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The Murder of Dominic “Mad Dog” McGlinchey

Dominic “Mad Dog” McGlinchey, Irish republican paramilitary leader who moves from the Provisional Irish Republican Army (IRA) to become head of the Irish National Liberation Army (INLA) paramilitary group in the early 1980s and self-confesses participation in more than thirty killings, dies in a hail of bullets while making a phone call in Drogheda, County Louth, on February 10, 1994. No one is ever convicted of his murder.

McGlinchey is one of eleven siblings born into a staunchly republican home in Ballyscullion Road, Bellaghy, in rural south County Londonderry, Northern Ireland. His father owns a garage and some of his father’s police customers later die at McGlinchey’s hands. His mother Monica is a devout Catholic. He is educated at the local school. When he was sixteen, he begins an apprenticeship in his father’s garage. About this time, he is joining the numerous civil rights marches that are taking place in the county. His precise reasons for doing so are unclear, but speculation is that he is reacting to events around him and the idea of participating in marches offers glamour and a close identification with his own community.

In 1971, McGlinchey is interned without charge for ten months in Long Kesh Detention Centre. Not long after his release the following year, he is imprisoned again on arms charges. On July 5, 1975, during his imprisonment, he marries Mary O’Neil, daughter of Patrick O’Neil from Toomebridge. Together they have three children.

Following his release, McGlinchey joins Ian Milne and future Provisional IRA hunger strikers Francis Hughes and Thomas McElwee and wages a campaign of shooting and bombing throughout the county and beyond. Together, they later join the Provisional IRA. The gang spends the late 1970s on the run, carrying out operations and evading both the British Army and the Garda Síochána. Following a mailvan robbery, the latter force arrests McGlinchey in County Monaghan in 1977 for carjacking a Garda patrol vehicle and threatening the officer with a pistol, although he claims that the gun is actually a wheel brace. He fails to make bail at Dublin‘s Special Criminal Court after a Garda Superintendent argues that McGlinchey would fail to attend court if bailed. He is convicted and sent to the maximum-security Portlaoise Prison. In 1982, while serving his prison sentence, he clashes with the prison’s IRA leadership and is either expelled by them for indiscipline or leaves the organisation due to strategic differences.

Following his departure from the IRA and his release from prison, McGlinchey joins the INLA. Due to his experience, he rises through the ranks, becoming chief of staff by 1982. Under his leadership, the INLA, which had previously had a reputation for disorganisation, becomes extremely active in cross-border assassinations and bombings. These include many individual assassinations and woundings, but also massacres such as the Droppin Well bombing of 1982 in which both civilians and soldiers die. There are some failed operations, and McGlinchey, who believes this is the result of an informer within the ranks, devotes much time and energy to finding the cause. Those suspected of betraying the organisation are treated brutally, often by McGlinchey personally. As a result of this resurgence of activity and his high profile, the press nicknames him “Mad Dog.” Under his tenure the Darkley massacre is carried out, ostensibly by another group but using a weapon supplied by McGlinchey. In late 1983, while still on the run, he gives an interview with the Sunday Tribune newspaper in which he condemns the Darkley killings but also lays out his political philosophy and plans for the future.

By 1984, McGlinchey has fallen out with members of a powerful Republican family from South Armagh over what he considers missing funds. Men loyal to this family are subsequently killed by McGlinchey’s unit, which includes his wife. In March of the same year, he is captured in Newmarket-on-Fergus, County Clare, following a gunfight with the Gardaí. At this time, he is wanted in Northern Ireland for the shooting of an elderly woman, but republicans have traditionally been able to avoid extradition by claiming their offences were political. The bloody war in the north is leading the Republic of Ireland to re-evaluate its position, however, and he becomes the first republican to be extradited to Northern Ireland. Although convicted and sentenced there to life imprisonment, this is overturned in 1985. As a result, he is returned to the Republic, where he is sentenced to ten years’ imprisonment on firearms charges. While he is incarcerated, his wife is shot dead at her Dundalk home.

McGlinchey is released in March 1993 and claiming to have no further involvement with the INLA, moves to Drogheda. He survives an assassination attempt soon after his release from prison, but in February 1994, his enemies catch up with him. At around 9:30 on the evening of Thursday, February 10, 1994, he visits and dines with friends of his in Duleek Road, near his home. He leaves about forty minutes later, intending to take a video back to a shop in Brookville, on the north side of town. At around 11:00 p.m. he and his 16-year-old son Dominic are returning home, when he pulls up to make a phone call from a public kiosk on Hardman’s Gardens, near Our Lady of Lourdes Hospital. Almost immediately and despite the presence of four witnesses, a red Mazda pulls up alongside him. While his son watches from the car, three men get out and beat McGlinchey. Once he is on the ground the men, who are armed with three pump action shotguns and a pistol, fire into him fourteen times. The attack finishes with a coup de grâce to the head, although he is already dead. His last words are reputed to be “Jesus, Mary help me.” His son yells for an ambulance.

The following day, an autopsy is carried out in Our Lady of Lourdes Hospital, which indicates McGlinchey had been hit in the neck, skull, the left upper chest, the left arm, and both legs. His inquest is held in Drogheda two weeks later, suspended and then reopened in November 1996. Gardaí forensic officers tell the coroner that they had compared the shell casings they had found with the database, but no matches have been made to other known weapons. The officer notes that no such information has been received from the Royal Ulster Constabulary (RUC). The shotguns used are impossible to trace ballistically, but it is ascertained that the Mazda was registered in the north. His and his wife’s killers have never been found.

McGlinchey’s funeral is held on February 13, 1994, in Bellaghy, with no republican accoutrements. There is no INLA colour guard, and only an Irish tricolor draped over the coffin. Over 1,500 people attend and are watched closely by 200 RUC. Police armoured vans are held on the perimeter. He is buried alongside his wife and their young daughter Máire. His coffin is carried from the McGlinchey family home to St. Mary’s Church by pallbearers who are swapped out from the crowd every 40-yards or so. Martin McGuinness is among them, as is Bernadette McAliskey and her daughter Róisín. His sons carry the coffin for the final yards.

McGlinchey’s posthumous reputation ranges from being a “psycho” to his enemies to being an inspiration to those who followed him. Commentators have speculated on what he would have contributed to Irish politics had he lived. Some have suggested that he would have contributed to the Northern Ireland peace process, while others have argued that dissident republicans, opposed to that process, would have found him a willing rallying point. He remains an influence on Irish fiction and music, with both Edna O’Brien and Martin McDonagh producing acclaimed pieces based on his life and career. He is also featured in popular songs.


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Birth of William Randall Roberts, Fenian & U.S. Representative

William Randall Roberts, Fenian Brotherhood member, United States Representative from New York (1871–1875), and a United States Ambassador to Chile, is born on February 6, 1830, in Mitchelstown, County Cork.

Roberts is the son of Randall Roberts, a baker, and Mary Roberts (née Bishop). He is educated locally and in July 1849 leaves with his family for the United States. For several years he works as a clerk for a dry goods company in New York City. In 1857, he sets up his own dry goods business, the Crystal Palace, which becomes successful. He retires in 1869 as a very wealthy man.

Having joined the American Fenian Brotherhood in 1863, Roberts gives it strong financial support for the remainder of the decade. He also supports several Irish American charitable organisations, including the Knights of St. Patrick, of which he is president. In October 1865, he is responsible for a change in the constitution of the Fenian Brotherhood, which results in a split in the movement. The majority of the Brotherhood supports his proposal to elect a “senate” to govern the organisation, with himself as president, in place of the autocratic leader, John O’Mahony. After the suppression of the Irish People and the arrest of the Irish Republican Brotherhood (IRB) leaders in Dublin in September 1865, he believes that it to be foolish to send American Fenian troops to Ireland.

Seeking to capitalise on the bad relations that develop between the United States and Britain during the American Civil War, Roberts hopes that a Fenian Brotherhood invasion Canada might provoke a war between Britain and the United States and thereby make a successful insurrection in Ireland more possible. Once the invasion takes place (May 31 – June 3, 1866), however, the American government seizes the Fenians’ supplies and reinforcements, thereby prompting him to abandon the attack. He is arrested in New York on June 7 and detained in prison but escapes prosecution and is released on June 15. Three days later, with the support of Irish American politicians, he is allowed to deliver an address to the United States Senate appealing for support for the cause of the amnesty of IRB prisoners in Ireland. Thereafter he goes on a lecture tour and argues that American politicians cannot hope to receive Irish American electoral support if they do not support the Fenian cause. In response to demands from Irish American politicians, in September 1866, President Andrew Johnson orders that the arms seized by the United States army be returned to the Fenian Brotherhood.

After the failure of the March 1867 rising in Ireland, Roberts sends men to Ireland to assume command of the IRB on his behalf. A significant number of IRB men follow his lead, and in June 1867 a convention is held in Paris over which he presides. At this he proposes the establishment of a Supreme Council to govern the IRB, a proposal that is soon accepted. He seeks to be appointed president of the new Supreme Council, but the IRB refuses owing to his being such a divisive figure within American Fenianism. In dismay he resigns as president of the Senate wing of the Fenian Brotherhood on December 31, 1867, and becomes less active in the revolutionary movement. In 1870, he opposes the attempt of Fenians to invade Canada once more, and in January 1871 organises a welcoming committee in New York for five recently released IRB leaders who had been banished from Ireland.

By that time, however, Roberts is more concerned with American politics. During 1870, he is elected to Congress as a Democratic Party candidate for New York, a seat he holds until 1874 when, due to financial difficulties, he decides not to run for reelection. As a congressman, he criticises the Republican government for its policy towards the former Confederate states, opposes the increasing power of railroad companies, demands greater protection for American citizens living in foreign countries (including the Fenians imprisoned in Canada), and supports civil rights for black people. He also attracts much praise for his strong criticism of British foreign policy.

After leaving Congress, Roberts becomes a member of the Tammany Society and attains prominence in New York municipal politics, being elected president of the New York City Board of Aldermen in 1878. The following year, he runs for the position of sheriff of New York but is defeated. Thereafter, he leaves the Tammany Society and establishes a rival organisation, the New York County Democracy. In 1882, he supports Grover Cleveland for the governorship of New York and in 1884 as the Democratic candidate for the United States presidency. He is rewarded on April 2, 1885, when President Cleveland appoints him Envoy Extraordinary and Minister Plenipotentiary to Chile.

Roberts’s term of office is cut short, however, when he suffers a paralytic stroke in May 1888. He is sent back to New York and to hospital, where he remains for nine years. He never regains his mental or physical health and dies on August 9, 1897. His funeral takes place on hospital grounds with few people in attendance. He had been separated from his wife, of whom nothing is known, except that they had at least one son, prior to being admitted to hospital. He is buried at Calvary Cemetery, Queens, New York City.

(From: “Roberts, William Randall” by Owen McGee, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Death of John McKeague, Northern Irish Loyalist

John Dunlop McKeague, a Northern Irish loyalist and one of the founding members of the paramilitary group the Red Hand Commando (RHC) in 1970, is killed by the Irish National Liberation Army (INLA) in Belfast, Northern Ireland, on January 29, 1982.

McKeague is born in 1930 at Messines Cottage, Bushmills, County Antrim, Northern Ireland, one of six children of Thomas McKeague and his wife, Isabella. The family operates a guesthouse in Portrush before moving to Belfast, where they open a stationer’s shop on Albertbridge Road. It is inherited by McKeague and in the late 1970s it becomes a confectioner’s shop and café.

In the late 1960s, McKeague is active in Ian Paisley‘s Free Presbyterian Church of Ulster and the Willowfield branch of the Ulster Protestant Volunteers (UPV). He is linked to William McGrath and the revived Ulster Volunteer Force (UVF) of the mid-1960s, and he publicises the claims of Gusty Spence that the police had framed him for the murder of a Catholic barman. On November 30, 1968, he participates in a banned demonstration by supporters of Ian Paisley against a civil rights march in Armagh city. Throughout the late 1960s and early 1970s he publishes a magazine, Loyalist News, full of anti-Catholic rhetoric and gossip, sectarian rhymes, Protestant religious material, and illustrated lessons in the use of firearms. He takes part in the bombing campaign of 1969 which leads to the downfall of Prime Minister of Northern Ireland Terence O’Neill and stands unsuccessfully for Belfast Corporation in 1969 as a Protestant Unionist Party (PUP) candidate. McKeague, who never marries, is a promiscuous homosexual. His paramilitary recruitment of young men has homoerotic overtones, and his violence contains elements of sexual perversion.

In 1969, McKeague and his associates take over the nascent Shankill Defence Association (SDA), which had been formed to oppose a destructive redevelopment scheme. He becomes its chairman and, despite his outsider status and eccentricities, is given to strutting around wearing a helmet and brandishing a stick, often seen as offering communal defence against a perceived Catholic threat. The organisation acquires 1,000 members. In August 1969, he orchestrates mob attacks on Catholic enclaves in Belfast, including Bombay Street. He boasts of these activities, becoming a figure of hate for Catholics. In October 1969, he is arrested and charged with conspiracy to cause an explosion but is cleared in February 1970. The sentence is reduced to three months on appeal. He testifies before Justice Leslie Scarman‘s tribunal, appointed to inquire into the unrest. In the course of his evidence, he exults over the August 1969 riots and the tribunal’s report condemns him by name. He later further enrages Catholics by calling the events of Bloody Sunday in January 1972 “Good Sunday” in a television interview.

McKeague seeks publicity and power, but his eccentricity and unwillingness to participate where he cannot command dooms his political ambitions. In the 1970 United Kingdom general election he wins only 441 votes in Belfast North. He is expelled from the UPV after being prosecuted in February–March 1970 over the loyalist bombing campaign of 1969, even though he is acquitted. He and Ian Paisley exchange bitter invective and he subsequently supports William Craig‘s Vanguard movement. In 1971, he and two associates are prosecuted under the new Incitement to Hatred Act for publishing a Loyalist song book, which includes verses, probably composed by McKeague, reveling in the murder of Catholics. The defendants plead that the book is purely a historical record, and their acquittal vitiates the act. After he quarrels with the newly formed Ulster Defence Association (UDA), which is created by a federation of the SDA with other local vigilante groups, his elderly mother is burned alive when the UDA petrol-bombs the family shop on May 9, 1971.

Early in 1972 McKeague is expelled from the SDA. He founds the Red Hand Commandos (RHC), centered on east Belfast and north Down, which perpetrates numerous sectarian murders. As RHC leader, he allegedly participates in murders involving torture and mutilation. He aligns the RHC with the UVF in 1972 and in February 1973 he is one of the first loyalist internees. He is subsequently imprisoned for three years for armed robbery, although he always asserts his innocence of this charge. During his imprisonment he assumes a leadership role among loyalist prisoners, undertaking two short hunger strikes in protest against the Special Powers Act and prison conditions. Later, in December 1981, he acts as an intermediary during a loyalist prison protest. On his release in 1975, the RHC splits and thereafter he denies any connection with the organisation, threatening to sue newspapers that link him with it. Until his death he is co-chair of the Ulster Loyalist Central Co-ordinating Committee (ULCCC), a paramilitary umbrella group established in 1974. On October 6, 1975, a Catholic customer is killed and McKeague’s sister severely injured when his shop is bombed by the Irish Republican Army (IRA).

From the mid-1970s McKeague advocates negotiated independence for Northern Ireland, arguing that this can accommodate republican anti-British feeling and unionist fears of a united Ireland. “The days of the Orange card are gone forever,” he says (Sunday World, January 31, 1982). He is a founder and deputy leader of the minuscule Ulster Independence Association and suggests that the “Londonderry Air” become Ulster‘s national anthem. In talks with nationalists and republicans, he tells the Catholic priest Des Wilson that a united Ireland would be acceptable to Protestants, provided “we enter as a free people, even if we’re only independent for five minutes.” However, his record is an insuperable barrier to these initiatives.

In his last years, McKeague is chairman of the Frank Street–Cluan Place–Stormont Street Housing Association. He lobbies for a security wall to shield this Protestant district of Belfast from the Catholic Short Strand on which it borders. Construction of the wall begins just before his death. He is shot dead by the INLA at his shop on Albertbridge Road on January 29, 1982. Shortly before his death, he is linked to the rape and prostitution of teenage boys at Kincora Boys’ Home in east Belfast. He had apparently been an informer to the security forces, and it is sometimes suggested that his murder is part of an official cover-up. He is buried in Bushmills, with Church of Ireland rites.

McKeague exemplifies the social deviant who can gain prominence during political instability, projecting and legitimising his hatreds and obsessions through extremist politics. In his last years, he accepts that he will die violently. He says that if loyalists kill him, “I want . . . to be left in the Republican area so that they’re blamed” (Sunday World, January 31, 1972).

(From: “McKeague, John Dunlop” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Birth of John Hume, Northern Ireland Nationalist Politician

John Hume KCSG, Irish nationalist politician from Northern Ireland, is born into a working-class Catholic family in Derry, County Londonderry, on January 18, 1937. He is widely regarded as one of the most important figures in the recent political history of Ireland and is credited as being the thinker behind many political developments in Northern Ireland, from the power sharing Sunningdale Agreement to the Anglo-Irish Agreement and the Good Friday Agreement. He wins the Nobel Peace Prize in 1998 alongside the leader of the Ulster Unionist Party (UUP), David Trimble.

Hume is the eldest of seven children of Samuel Hume, a former soldier and shipyard worker, and Anne “Annie” (née Doherty), a seamstress. He has a mostly Irish Catholic background, though his surname derives from one of his great-grandfathers, a Scottish Presbyterian who migrated to County Donegal. He attends St. Columb’s College and goes on to St. Patrick’s College, Maynooth, the leading Catholic seminary in Ireland and a recognised college of the National University of Ireland, where he intends to study for the priesthood. Among his teachers is Tomás Ó Fiaich, the future cardinal and Primate of All Ireland.

Hume does not complete his clerical studies but does obtain an M.A. degree in French and history from the college in 1958. He then returns home to his native Derry, where he becomes a teacher at his alma mater, St. Columb’s College. He is a founding member of the Credit Union movement in the city and is chair of the University for Derry Committee in 1965, an unsuccessful fight to have Northern Ireland’s second university established in Derry in the mid-1960s.

Hume becomes the youngest ever President of the Irish League of Credit Unions at age 27. He serves in the role from 1964 to 1968. He once says that “all the things I’ve been doing, it’s the thing I’m proudest of because no movement has done more good for the people of Ireland, north and south, than the credit union movement.”

Hume becomes a leading figure in the civil rights movement in the late 1960s along with people such as Hugh Logue. He is a prominent figure in the Derry Citizens’ Action Committee. The DCAC is set up in the wake of the October 5, 1968, march through Derry which had caused much attention to be drawn towards the situation in Northern Ireland. The purpose of the DCAC is to make use of the publicity surrounding recent events to bring to light grievances in Derry that had been suppressed by the Unionist Government for years. The DCAC, unlike the Northern Ireland Civil Rights Association (NICRA), is aimed specifically at a local campaign, improving the situation in Derry for everyone, and maintaining a peaceful stance. The committee also has a Stewards Association that is there to prevent any violence at marches or sit-downs.

Hume becomes an Independent Nationalist member of the Parliament of Northern Ireland in 1969 at the height of the civil rights campaign. He is elected to the Northern Ireland Assembly in 1973 and serves as Minister of Commerce in the short-lived power-sharing Executive in 1974. He stands unsuccessfully for the Westminster Parliament for the Londonderry constituency in October 1974, and is elected for Foyle in 1983.

In October 1971, Hume joins four Westminster MPs in a 48-hour hunger strike to protest at the internment without trial of hundreds of suspected Irish republicans. State papers that have been released under the 30-year rule that an Irish diplomat eight years later in 1979 believes Hume supported the return of internment.

In 1977, Hume challenges a regulation under the Civil Authorities (Special Powers) Act (Northern Ireland) 1922 which allows any soldier to disperse an assembly of three or more people. The Lord Chief Justice of Northern Ireland, Robert Lowry, holds that the regulation is ultra vires under Section 4 of the Government of Ireland Act 1920 which forbids the Parliament of Northern Ireland to make laws in respect of the army.

A founding member of the Social Democratic and Labour Party (SDLP), Hume succeeds Gerry Fitt as its leader in 1979. He also serves as one of Northern Ireland’s three Members of the European Parliament and serves on the faculty of Boston College, from which he receives an honorary degree in 1995.

Hume is directly involved in secret talks with the British government and Sinn Féin, in an effort to bring Sinn Féin to the discussion table openly. The talks are speculated to lead directly to the Anglo-Irish Agreement in 1985.

The vast majority of unionists reject the agreement and stage a massive and peaceful public rally in Belfast City Centre to demonstrate their distaste. Many Republicans and nationalists also reject it, as they see it as not going far enough. Hume, however, continues dialogue with both governments and Sinn Féin. The “Hume–Adams process” eventually delivers the 1994 Irish Republican Army (IRA) ceasefire which ultimately provides the relatively peaceful backdrop against which the Good Friday agreement is brokered.

On February 4, 2004, Hume announces his complete retirement from politics and is succeeded by Mark Durkan as SDLP leader. He does not contest the 2004 European Parliament election where his seat is won by Bairbre de Brún of Sinn Féin, nor does he run in the 2005 United Kingdom general election, in which Mark Durkan retains the Foyle constituency for the SDLP.

Hume and his wife, Pat, continue to be active in promoting European integration, issues around global poverty and the Credit Union movement. He is also a supporter of the Campaign for the Establishment of a United Nations Parliamentary Assembly, an organisation which campaigns for democratic reformation of the United Nations.

In 2015, Hume is diagnosed with Alzheimer’s disease, of which he had first displayed symptoms in the late 1990s. He dies in the early hours of August 3, 2020, at a nursing home in Derry, at the age of 83. On his death, former Labour Party leader and prime minister Tony Blair says, “John Hume was a political titan; a visionary who refused to believe the future had to be the same as the past.” The Dalai Lama says on Twitter, “John Hume’s deep conviction in the power of dialogue and negotiations to resolve conflict was unwavering… It was his leadership and his faith in the power of negotiations that enabled the 1998 Good Friday Agreement to be reached. His steady persistence set an example for us all to follow.”

(Pictured: John Hume with U.S. President Bill Clinton in 1995)


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Birth of Dolours Price, Provisional Irish Republican Army Volunteer

Dolours Price, a Provisional Irish Republican Army (IRA) volunteer, is born in Belfast on December 16, 1950.

Price and her sister, Marian, also an IRA member, are the daughters of Albert Price, a prominent Irish republican and former IRA member from Belfast. Their aunt, Bridie Dolan, is blinded and loses both hands in an accident while handling IRA explosives. 

Price becomes involved in Irish republicanism in the late 1960s and she and Marian participate in the Belfast to Derry civil rights march in January 1969 and are attacked in the Burntollet Bridge incident.

In 1971 Price and her sister join the Provisional Irish Republican Army (IRA). In 1972 she joins an elite group within the IRA called “The Unknowns” commanded by Pat McClure.  The Unknowns are tasked with various secretive activities and transport several accused traitors across the border into the Republic of Ireland where they are “disappeared.” She personally states that she had driven Joe Lynskey across the border to face trial. In addition, she states that she, Pat McClure and a third Unknown were tasked with killing Jean McConville, with the third Unknown actually shooting her.

Price leads the car bombing attacks in London on March 8, 1973, which injure over 200 people and is believed to have contributed to the death of one person who suffers a fatal heart attack. The two sisters are arrested, along with Gerry Kelly, Hugh Feeney and six others, on the day of the bombing as they are boarding a flight to Ireland. They are tried and convicted at the Great Hall in Winchester Castle on November 14, 1973. Although originally sentenced to life imprisonment, which is to run concurrently for each criminal charge, their sentence is eventually reduced to 20 years. She serves seven years for her part in the bombing. She immediately goes on a hunger strike demanding to be moved to a prison in Northern Ireland. The hunger strike lasts for 208 days because the hunger strikers are force-fed by prison authorities to keep them alive.

On the back of the hunger-striking campaign, Price’s father contests Belfast West at the February 1974 United Kingdom general election, receiving 5,662 votes (11.9%). The Price sisters, Hugh Feeney, and Gerry Kelly are moved to Northern Ireland prisons in 1975 as a result of an IRA truce. In 1980 she receives the royal prerogative of mercy and is freed on humanitarian grounds in 1981, purportedly suffering from anorexia nervosa due to the invasive trauma of daily force feedings.

After her release in 1980, Price marries Irish actor Stephen Rea, with whom she has two sons, Danny and Oscar. They divorce in 2003.

The Price sisters remain active politically. In the late 1990s, Price and her sister claim that they have been threatened by their former colleagues in the IRA and Sinn Féin for publicly opposing the Good Friday Agreement (i.e. the cessation of the IRA’s military campaign). she is a contributor to The Blanket, an online journal, edited by former Provisional IRA member Anthony McIntyre, until it ceases publication in 2008.

In 2001, Price is arrested in Dublin and charged with possession of stolen prescription pads and forged prescriptions. She pleads guilty and is fined £200 and ordered to attend Alcoholics Anonymous meetings.

In February 2010, it is reported by The Irish News that Price had offered help to the Independent Commission for the Location of Victims’ Remains in locating graves of three men, Joe Lynskey, Seamus Wright, and Kevin McKee. The bodies of Wright and McKee are recovered from a singular grave in County Meath in August 2015. It is unclear if Price played a role in their recovery. The remains of Joe Lynskey have not been recovered as of April 2021.

Price is the subject of the 2018 feature-length documentary I, Dolours in which she gives an extensive filmed interview.

In 2010, Price claims Gerry Adams had been her officer commanding (OC) when she was active in the IRA. Adams, who has always denied being a member of the IRA, denies her allegation. She admits taking part in the murder of Jean McConville, as part of an IRA action in 1972. She claims the murder of McConville, a mother of ten, was ordered by Adams when he was an IRA leader in West Belfast. Adams subsequently publicly further denies Price’s allegations, stating that the reason for them is that she is opposed to the Provisional Irish Republican Army’s abandonment of paramilitary warfare in favour of politics in 1994, in the facilitation of which Adams has been a key figure.

Oral historians at Boston College interview both Price and her fellow IRA paramilitary Brendan Hughes between 2001 and 2006. The two give detailed interviews for the historical record of the activities in the IRA, which are recorded on condition that the content of the interviews is not to be released during their lifetimes. Prior to her death in May 2011, the Police Service of Northern Ireland (PSNI) subpoena the material, possibly as part of an investigation into the disappearance of a number of people in Northern Ireland during the 1970s. In June 2011, the college files a motion to quash the subpoena. A spokesman for the college states that “our position is that the premature release of the tapes could threaten the safety of the participants, the enterprise of oral history, and the ongoing peace and reconciliation process in Northern Ireland.” In June 2011, U.S. federal prosecutors ask a judge to require the college to release the tapes to comply with treaty obligations with the United Kingdom. On July 6, 2012, the United States Court of Appeals for the First Circuit agrees with the government’s position that the subpoena should stand. On October 17, 2012, the Supreme Court of the United States temporarily blocks the college from handing over the interview tapes. In April 2013, after Price’s death, the Supreme Court turns away an appeal that seeks to keep the interviews from being supplied to the PSNI. The order leaves in place a lower court ruling that orders Boston College to give the Justice Department portions of recorded interviews with Price. Federal officials want to forward the recordings to police investigating the murder of Jean McConville.

Price dies in her Malahide, County Dublin, home on January 23, 2013, from a toxic effect of mixing prescribed sedative and anti-depressant medication. Her body is found the following day. The inquest returns a verdict of death by misadventure. She is buried at Milltown Cemetery in West Belfast.


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Birth of Criostóir Mac Aonghusa, Teacher, Author, & Campaigner for Irish Language

Criostóir Mac Aonghusa, teacher, author, critic, and campaigner for the Irish language, is born on December 13, 1905, in Gort an Ghabhainn, Banagher, King’s County (now County Offaly), son of Francis McGuiness (surname thus on his birth certificate), farmer, and his wife, Rosanna (née Egan). He is educated at La Sainte Foi, Banagher, Reachra national school, Shannonbridge, and Naas CBS. He qualifies as a primary school teacher from De La Salle Training College, Waterford, in 1926 and has the distinction of being the first person to sit all exams through the medium of Irish. He graduates BA at University College Galway (UCG) in 1933 and his further education includes a diploma in Spanish literature from University of Barcelona and an MA on the Irish scholar Tomás Ó Máille.

Mac Aonghusa’s teaching career begins in 1926 when he becomes headmaster on Inis Treabhair, County Galway, spending fourteen months there. Afterwards he transfers to Gort Mór, Rosmuc, County Galway, where he continues teaching until 1962. He remains an active member of Cumann na Múinteoirí Náisiúnta throughout his life. Between 1962 and 1972 he is employed as an ad-hoc examiner at the civil service commission. An active member of Fianna Fáil, he helps to organise the party in County Galway in the 1920s and 1930s and is elected a member of Galway County Council in 1934.

Mac Aonghusa is a prominent advocate of the Irish language and together with his close friend Máirtín Ó Cadhain and another Connemara schoolteacher, Seosamh Mac Mathúna, founds Cumann na Gaeltachta to agitate for the civil rights of the Gaeltacht communities and of Irish speakers in general. He is one of the main campaigners for the establishment of the Rath Carn Gaeltacht in County Meath and forms part of the delegation that meets Éamon de Valera on November 11, 1932, and receives from him a promise to provide land in County Meath for that purpose. The Gaeltacht is established in 1935. Mac Aonghusa continues to support the project throughout his life and is involved in further campaigns relating to the area, including the recognition of Rath Carn’s Gaeltacht status. He is also an active member of Conradh na Gaeilge in the 1940s and is later involved in the campaign for the establishment of an Irish-language television broadcasting service.

Mac Aonghusa is a prolific writer and begins publishing short stories and articles from 1926 onward. His contributions appear in An tÉireannach, An Phoblacht, The Irish Tribune, An Stoc, and Ar Aghaidh. From 1948, he is a regular contributor to Feasta and his essays and reviews on Máirtín Ó Cadhain’s works appear in Comhar. He is a member of several literary organisations, including Cumann na Scríbhneoirí and the Galway Literary Society. His first book, An Cladóir agus scéalta eile, appears in 1952. Between 1963 and 1972 he is a contributor to The Irish Press and works also as a literary journalist. An essay on Pádraic Ó Conaire earns him a prize from Acadamh Liteartha na hÉireann.

Mac Aonghusa speaks a number of European languages including German, Spanish, French, Romanian, and Greek and travels widely throughout Europe. In the early 1970s he lives in Russia, and a collection of essays entitled Ó Rosmuc go Rostov is published in 1972. For health reasons he lives in Málaga, Spain, from the middle of the 1970s until 1987. While there, RTÉ produces a documentary on his life entitled Ó Ros Muc go Malaga.

Mac Aonghusa dies on April 9, 1991, in Portiuncula General Hospital, Ballinasloe, County Galway, and is interred in Clonmacnoise. In 1930 he marries Mairéad Ní Lupain, a nurse from Annaghvane in Connemara, and has four children, Proinsias (1933), Micheál (1937), Róisín (1939), and Máirín (1944). The couple separates in the 1940s. Proinsias follows in his father’s footsteps as a writer and journalist and becomes president of Conradh na Gaeilge and chairman of Bord na Gaeilge.

(From: “Mac Aonghusa, Criostóir” by Lesa Ní Mhunghaile, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Death of Dolours Price, Provisional Irish Republican Army Volunteer

Dolours Price, a Provisional Irish Republican Army (IRA) volunteer, dies in her Malahide, County Dublin home on January 23, 2013.

Price is born in Belfast on December 16, 1950. She and her sister, Marian, also an IRA member, are the daughters of Albert Price, a prominent Irish republican and former IRA member from Belfast. Their aunt, Bridie Dolan, is blinded and loses both hands in an accident handling IRA explosives. 

Price becomes involved in Irish republicanism in the late 1960s and she and Marian participate in the Belfast to Derry civil rights march in January 1969 and are attacked in the Burntollet Bridge incident.

In 1971 Price and her sister join the Provisional Irish Republican Army (IRA). In 1972 she joins an elite group within the IRA called “The Unknowns” commanded by Pat McClure.  The Unknowns are tasked with various secretive activities and transport several accused traitors across the border into the Republic of Ireland where they are “disappeared.” She personally states that she had driven Joe Lynskey across the border to face trial. In addition she states that she, Pat McClure and a third Unknown were tasked with killing Jean McConville, with the third Unknown actually shooting her.

Price leads the car bombing attacks in London on March 8, 1973, which injure over 200 people and is believed to have contributed to the death of one person who suffers a fatal heart attack. The two sisters are arrested, along with Gerry Kelly, Hugh Feeney and six others, on the day of the bombing as they are boarding a flight to Ireland. They are tried and convicted at the Great Hall in Winchester Castle on November 14, 1973. Although originally sentenced to life imprisonment, which is to run concurrently for each criminal charge, their sentence is eventually reduced to 20 years. She serves seven years for her part in the bombing. She immediately goes on a hunger strike demanding to be moved to a prison in Northern Ireland. The hunger strike lasts for 208 days because the hunger strikers are force-fed by prison authorities to keep them alive.

On the back of the hunger-striking campaign, Price’s father contests Belfast West at the February 1974 United Kingdom general election, receiving 5,662 votes (11.9%). The Price sisters, Hugh Feeney, and Gerry Kelly are moved to Northern Ireland prisons in 1975 as a result of an IRA truce. In 1980 she receives the royal prerogative of mercy and is freed on humanitarian grounds in 1981, purportedly suffering from anorexia nervosa due to the invasive trauma of daily force feedings.

After her release in 1980, Price marries Irish actor Stephen Rea, with whom she has two sons, Danny and Oscar. They divorce in 2003.

The Price sisters remain active politically. In the late 1990s, Price and her sister claim that they have been threatened by their former colleagues in the IRA and Sinn Féin for publicly opposing the Good Friday Agreement (i.e. the cessation of the IRA’s military campaign). she is a contributor to The Blanket, an online journal, edited by former Provisional IRA member Anthony McIntyre, until it ceases publication in 2008.

In 2001, Price is arrested in Dublin and charged with possession of stolen prescription pads and forged prescriptions. She pleads guilty and is fined £200 and ordered to attend Alcoholics Anonymous meetings.

In February 2010, it is reported by The Irish News that Price had offered help to the Independent Commission for the Location of Victims’ Remains in locating graves of three men, Joe Lynskey, Seamus Wright, and Kevin McKee. The bodies of Wright and McKee are recovered from a singular grave in County Meath in August 2015. It is unclear if Price played a role in their recovery. The remains of Joe Lynskey have not been recovered as of April 2021.

Price is the subject of the 2018 feature-length documentary I, Dolours in which she gives an extensive filmed interview.

In 2010 Price claims Gerry Adams had been her officer commanding (OC) when she was active in the IRA. Adams, who has always denied being a member of the IRA, denies her allegation. She admits taking part in the murder of Jean McConville, as part of an IRA action in 1972. She claims the murder of McConville, a mother of ten, was ordered by Adams when he was an IRA leader in West Belfast. Adams subsequently publicly further denies Price’s allegations, stating that the reason for them is that she is opposed to the Provisional Irish Republican Army’s abandonment of paramilitary warfare in favour of politics in 1994, in the facilitation of which Adams has been a key figure.

Oral historians at Boston College interview both Price and her fellow IRA paramilitary Brendan Hughes between 2001 and 2006. The two give detailed interviews for the historical record of the activities in the IRA, which are recorded on condition that the content of the interviews is not to be released during their lifetimes. Prior to her death in May 2011, the Police Service of Northern Ireland (PSNI) subpoena the material, possibly as part of an investigation into the disappearance of a number of people in Northern Ireland during the 1970s. In June 2011, the college files a motion to quash the subpoena. A spokesman for the college states that “our position is that the premature release of the tapes could threaten the safety of the participants, the enterprise of oral history, and the ongoing peace and reconciliation process in Northern Ireland.” In June 2011, U.S. federal prosecutors ask a judge to require the college to release the tapes to comply with treaty obligations with the United Kingdom. On July 6, 2012, the United States Court of Appeals for the First Circuit agrees with the government’s position that the subpoena should stand. On October 17, 2012, the Supreme Court of the United States temporarily blocks the college from handing over the interview tapes. In April 2013, after Price’s death, the Supreme Court turns away an appeal that seeks to keep the interviews from being supplied to the PSNI. The order leaves in place a lower court ruling that orders Boston College to give the Justice Department portions of recorded interviews with Price. Federal officials want to forward the recordings to police investigating the murder of Jean McConville.

On January 24, 2013 Price is found dead at her Malahide, County Dublin home, from a toxic effect of mixing prescribed sedative and anti-depressant medication. The inquest returns a verdict of death by misadventure. Her body is buried at Milltown Cemetery in West Belfast.


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People’s Democracy March Ambush at Burntollet Bridge

On January 4, 1969, during the first stages of the Troubles in Northern Ireland, the civil rights group People’s Democracy is attacked at Burntollet Bridge on the final day of a four-day march from Belfast to Derry by 200 loyalists and off-duty Royal Ulster Constabulary (RUC) officers armed with iron bars, bricks, and bottles.

The People’s Democracy organizes the four-day march from Belfast to Derry, starting on January 1, 1969. The march is to be the acid test of the government’s intentions. Either the government will face up to the extreme right of its own Unionist Party and protect the march from the ‘harassing and hindering,’ or it will be exposed as impotent in the face of sectarian thuggery, and Westminster will be forced to intervene, re-opening the whole Irish question for the first time in 50 years. The march is modelled on the Selma to Montgomery march in Alabama in 1965, which had exposed the racist thuggery of America’s Deep South and forced the United States government into major reforms.

The departure on New Year’s Day 1969 of approximately 40 People’s Democracy supporters on the march to Derry is marked by a protest in Belfast by loyalists under the direction of Major Ronald Bunting, a close associate of Rev. Ian Paisley. It is the loyalist’s intention to harass the march along its entire journey.

On the first day of the march, the group makes its way unhindered towards Antrim. Just outside Antrim the marchers run into a police barricade, behind which several hundred loyalists are gathered, led by Major Bunting. The RUC refuses to remove the blockade and after a lengthy delay, and minor scuffles, the marchers are driven in police tenders to Whitehall Community Centre where they spend an unsettled night interrupted by a bomb threat.

The next day, the marchers set off for Randalstown but again find their way blocked by Major Bunting and a crowd of loyalists. Once again, the RUC refuses to remove the loyalist protesters and the marchers are eventually transported to Toome by car. The marchers are welcomed at Toome and after taking lunch in the village they set out for Maghera. After 30 minutes the march is again halted and then rerouted away from the loyalist village of Knockloughlin. After two miles, loyalist protestors led by Major Bunting again halt the march. Another standoff ensues and, as locals gather to support the marchers, the RUC’s County Inspector Kerr asks the loyalists to stand aside, which they do. The marchers then make their way towards Maghera, where loyalists have gathered to await their arrival. On hearing of this ‘reception’ committee, which is armed with clubs and sticks, the marchers decide to bypass the village and spend the night at Bracaghreilly. That night Maghera witnesses considerable violence from frustrated loyalists.

On January 3, the third day of the march, the marchers set out for Dungiven and encounter little opposition. After lunch in Dungiven they travel on to Feeny. A mile outside Dungiven the marchers are halted by the RUC with reports of a loyalist protest further along the road. A civil rights supporter then arrives along the road that is allegedly blocked and reports no obstructions ahead. The marchers decide to breach police lines and encounter no protest ahead. After reaching Feeny the marchers move on to Claudy, where they receive a friendly reception and settle down for the night. That night a loyalist attack on the hall in which the marchers are staying is repulsed by locals.

The same night in Derry, a rally by Ian Paisley in the Guildhall leads to serious disorder. While those inside the hall are listening to Major Bunting call for loyalists to gather the next day at Burntollet, a crowd of nationalists gather outside the building in protest. During clashes as the rally disperses, Major Bunting’s car is destroyed. Later that night stockpiles of bottles and stones are left by loyalists in the fields at Burntollet.

On the morning of January 4, the marchers, who now number approximately 500, set out on the last league of their journey to Derry. Just before reaching Burntollet District Inspector Harrison stops the march in order to investigate reports of loyalists ahead. Harrison, together with County Inspector Kerr, speak of 50 loyalists ahead and claim to be confident that there is no danger. With the RUC leading the way the marchers advance. In the field overlooking the road the marchers observe approximately 300 loyalists, identified by white armbands and armed with cudgels. They come under a bombardment of missiles. Marchers seek to escape the bombardment by speeding up the road but there is to be no escape as they immediately encounter a second contingent of loyalists blocking their escape.

As many marchers flee into the fields they are pursued by attackers and the RUC makes no attempt to intervene. Others are thrown into the nearby River Faughan. As what is left of the marchers continue on to Derry, they are also attacked twice in Derry’s Waterside before receiving a rousing welcome in Guildhall Square.

That night clashes occur between the RUC and local people and the first “Free Derry” is born. At 2:00 AM members of the RUC attack the Bogside, running amok in the Lecky Road and St. Columbs Wells districts. Windows are broken, residents are assaulted, and sectarian abuse is directed at the people of the Bogside. The reaction to this ‘invasion’ ranges from the painting of the Free Derry legend to the formation of vigilante squads in the area, based at the Foyle Harps Hall in the Brandywell and Rossville Hall in the Bogside. The barricades remain up for a number of days and relations between the community in the Bogside and the RUC, which has never been particularly good, grows steadily worse.

These events, together with the steady increase of conflict between local youths and the RUC as the year progress, is to lay the foundations for the resistance that is to take place during the Battle of the Bogside.

(From: “People’s Democracy march, January 4, 1969” by Jude Collins, http://www.judecollins.com, January 4, 2016)


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Death of Edward Daly, Catholic Bishop of Derry

The retired Catholic Bishop of Derry, Dr. Edward Daly, whose photograph becomes the iconic image of Bloody Sunday in 1972, dies at the age of 82 on August 8, 2016.

Daly is born in Ballyshannon, County Donegal, but raised in Belleek, County Fermanagh in Northern Ireland. He attends and boards at St. Columb’s College in Derry on a scholarship, after which he spends six years studying towards ordination to the priesthood at the Pontifical Irish College in Rome. He is ordained a priest of the Diocese of Derry in Belleek on March 16, 1957. His first appointment is as a Curate in Castlederg, County Tyrone. In 1962, he is appointed a Curate in St. Eugene’s Cathedral in Derry, with responsibility for the Bogside area of the city. He leaves briefly in the 1970s to serve as a religious advisor to RTÉ in Dublin in the Republic of Ireland but spends the majority of his career in Derry.

During his time in Derry, Daly takes part in the civil rights marches. He has first-hand experience of the Battle of the Bogside in 1969, the early years of the Troubles, internment, and the events of Bloody Sunday, in which British soldiers fire on unarmed protesters on January 30, 1972, killing 14 people. He becomes a public figure after he is witnessed using a blood-stained handkerchief as a white flag in an attempt to escort 17-year-old Jackie Duddy, a wounded protester, to safety. Duddy dies of his injuries soon after and Daly administers the last rites. He later describes the events as “a young fella who was posing no threat to anybody being shot dead unjustifiably.”

Daly gives an interview to the BBC in which he insists, contrary to official reports, that the protesters were unarmed. He testifies as such to the Widgery Tribunal, though he also testifies that he had seen a man with a gun on the day, to the anger of some of those involved. The Widgery Report largely exonerates the British Army, perpetuating the controversy. Years later, he says that the events of Bloody Sunday were a significant catalyst to the violence in Northern Ireland, and that the shootings served to greatly increase recruitment to the Irish Republican Army (IRA).

Prior to Bloody Sunday, Daly is sympathetic to the “old” IRA, of which his father was a member, but the events of Bloody Sunday leave him of the opinion that “violence is completely unacceptable as a means to a political end,” which leads to tension with the Provisional Irish Republican Army throughout his career.

Daly is appointed Bishop of Derry in 1974, a position he holds until he is forced to retire in October 1993 after suffering a stroke. He continues in the role of chaplain to Derry’s Foyle Hospice until February 2016.

Daly makes headlines in 2011 when he says there needs to be a place in the modern Catholic Church for married priests. He addresses the controversial issue in his book about his life in the Church, A Troubled See. Allowing clergymen to marry would ease the church’s problems, he says.

Daly is awarded the Freedom of the City by Derry City Council in 2015 in a joint ceremony with Bishop James Mehaffey, with whom he had worked closely while the two were in office. He is “hugely pleased to accept [the award], particularly when it is being shared with my friend and brother, Bishop James.” The city’s mayor, Brenda Stevenson, announces that the joint award is in recognition of the two bishops’ efforts towards peace and community cohesion.

Daly dies on August 8, 2016, at Altnagelvin Area Hospital in Derry, having been admitted after a fall several weeks previously. He had also been diagnosed with cancer. He is surrounded by family and local priests.

Daly’s remains are taken to St. Eugene’s Cathedral, where he lay in state with mourners able to file past. His coffin is sealed at midday on August 11, 2016, and buried after Requiem Mass in the grounds of St. Eugene’s Cathedral alongside his predecessor as Bishop of Derry, Neil Farren. The bells of the cathedral toll for one hour on the morning of Daly’s death while many local people arrived to pay tribute. The mayor of Derry, Hilary McClintock, opens a book of condolence in the city’s guildhall for members of the public to sign. The funeral, conducted by the incumbent Bishop of Derry Donal McKeown, is attended by multiple religious and political leaders from across Ireland and retired leaders from throughout his career. A message from Pope Francis is read aloud at the beginning of the service. Hundreds of members of the public also attend the funeral, some lining the route from the cathedral to the gravesite. His coffin is greeted with applause as it is carried out of the cathedral for burial.

(Pictured: Father Edward Daly, waving a blood-stained white handkerchief as he escorts a mortally-wounded protester to safety during the events of Bloody Sunday (1972) in Derry, Northern Ireland, an image which becomes one of the most recognisable moments of the Troubles)


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Launch of Irish Language Radio Station RTÉ Raidió na Gaeltachta

RTÉ Raidió na Gaeltachta, abbreviated RnaG, an Irish language radio station owned and operated by Raidió Teilifís Éireann (RTÉ), goes on the air for the first time on April 2, 1972, launched by President Éamon de Valera. The station is available on FM in Ireland and via satellite and on the Internet. The station’s main headquarters are in Casla, County Galway with major studios also in Gweedore, County Donegal and Dingle, County Kerry.

After the Irish Free State is formed and the Irish Civil War is concluded, the new state sets up a single radio channel named 2RN in 1926, launched by Douglas Hyde. The channel, operating out of Dublin, largely serves the Anglosphere population and at best reaches as far as County Tipperary, a situation that does not change until more powerful transmitters are adopted in the 1930s at Athlone.

In 1943, de Valera, at the time serving as Taoiseach and whose wife Sinéad Ní Fhlannagáin is a keen Conradh na Gaeilge activist, promotes the idea of a Gaeltacht station, but there is no breakthrough. By this time, 2RN has become Radio Éireann and still only has one channel, with limited broadcasting hours, often in competition for listeners with BBC Radio and Radio Luxembourg.

In the 1950s, a general liberalisation and commercialisation, indeed Americanisation begins to occur in Ireland, as a push is made to move Ireland from a rural-agrarian society with a protectionist cultural policy towards a market economy basis, with supply and demand the primarily basis of public communications. In 1960, RTÉ is established, and direct control of communications moves from a government ministry position to a non-governmental RTÉ Director-General position, first filled by Edward Roth

In the late 1960s, a civil rights movement in the Gaeltacht emerges, seeking development and services for Irish speakers, including a radio service. Out of the Gluaiseacht Chearta Siabhialta na Gaeltachta‘s advocacy comes the pirate radio station Saor Raidió Chonamara in 1970. This sets the subsequent discourse for Irish language and Gaeltacht issues as a civil rights and minority rights imperative.

Gerry Collins, the Minister for Posts and Telegraphs, announces in Dáil Éireann in February 1971 that a new radio station for the Gaeltacht will be created. Raidió na Gaeltachta begins broadcasting at 3:00 PM on April 2, 1972, as part of an Easter Sunday programming. During the very first broadcast, the main station at Casla, County Galway is not yet finished and the studios in County Kerry and County Donegal are still under construction, so the broadcast originates from Galway. The first Ceannaire (Controller) Pádraic Ó Raghallaigh opens the show, which is followed by a recording from President Éamon de Valera. A recording of Seán Ó Riada‘s Irish language Mass, Ceol an Aifrinn, from the Seipéal Mhic Dara at Carraroe is also played.

At foundation, the station begins with a staff of seven, including six former teachers and a businessman, and broadcasts for only two hours a day and is only available in or near the three largest Gaeltacht districts. The local studio at Derrybeg in Gweedore, County Donegal aids the native Irish music scene there. In the 1970s, Raidió na Gaeltachta gives early coverage to Clannad and Mairéad Ní Mhaonaigh, later the singer for Altan. These groups gain popularity not only in Ireland, but on the international stage, selling millions of records during the 1980s especially. The station is dedicated to bringing the listener general news, both national and international, as well as Gaelic sports coverage and more localised affairs of significance to the community in the Gaeltacht.

For many years RnaG is the only Irish language broadcaster in the country. In recent years it has been joined by a television service, Telefís na Gaeilge (TG4), and by regional community radio stations Raidió na Life in Dublin, Raidió Fáilte in Belfast, and Raidió Rí-Rá.