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Birth of John Magee, Bishop Emeritus of Cloyne

John Magee SPS, a Roman Catholic bishop emeritus in Ireland, is born in Newry, County Down, Northern Ireland, in the Roman Catholic Diocese of Dromore, on September 24, 1936. He is Bishop of Cloyne from 1987 to 2010. Following scandal he resigns from that position on March 24, 2010, becoming a bishop emeritus. He is the only person to have been private secretary to three popes.

Magee’s father is a dairy farmer. He is educated at St. Colman’s College in Newry and enters the St Patrick’s Missionary Society at Kiltegan, County Wicklow, in 1954. He also attends University College Cork (UCC) where he obtains a degree in philosophy before going to study theology in Rome, where he is ordained priest on March 17, 1962.

Magee serves as a missionary priest in Nigeria for almost six years before being appointed Procurator General of St. Patrick’s Society in Rome. In 1969, he is an official of the Congregation for the Evangelization of Peoples in Rome, when he is chosen by Pope Paul VI to be one of his private secretaries. On Pope Paul’s death he remains in service as a private secretary to his successor, Pope John Paul I and Pope John Paul II. He is the only man to hold the position of private secretary to three Popes in Vatican history. He also acts as chaplain to the Vatican’s Swiss Guard.

Magee is appointed papal Master of Pontifical Liturgical Celebrations in 1982, and is appointed Bishop of the Diocese of Cloyne on February 17, 1987. He is consecrated bishop on March 17, 1987, Saint Patrick’s Day, by Pope John Paul II at St. Peter’s Basilica in the Vatican.

On April 28, 1981, Magee travels, without the knowledge or approval of the Vatican’s Secretariat of State, to the Long Kesh Detention Centre outside Belfast to meet with Irish Republican Army (IRA) hunger striker Bobby Sands. He seeks, unsuccessfully, to convince Sands to end his hunger strike. Sands dies the following week.

Magee plays a role in the Irish Catholic Bishops’ Conference where he is featured in the modernisation of the liturgy in Ireland. His pastoral approach places heavy emphasis on the promotion of vocations to the priesthood but, after some initial success, the number of vocations in the diocese of Cloyne declines, a trend reflected across the island of Ireland. He appoints Ireland’s first female “faith developer” and entrusts her with the task of transforming an Irish rural diocese into a cosmopolitan pastoral model using techniques borrowed from several urban dioceses in the United States.

Magee involves himself in a dispute with the Friends of St. Colman’s Cathedral, a local conservationist group in Cobh which organises an effective and professional opposition to the Bishop’s plans to re-order the interior of the cathedral, plans similar to previous re-orderings in Killarney, Cork and Limerick cathedrals. In an oral hearing conducted by An Bord Pleanála, the Irish Planning Board, it emerges that irregularities have occurred in the planning application that are traced to Cobh Town Council, which accommodates the Bishop’s plans to modify the Victorian interior designed by E. W. Pugin and George Ashlin. On June 2, 2006, when Bishop Magee was in Lourdes, An Bord Pleanála directs Cobh Town Council to refuse the Bishop’s application.

On July 25, 2006, Magee publishes a pastoral letter stating: “As a result of An Bord Pleanála’s decision, the situation concerning the temporary plywood altar still remains unresolved and needs to be addressed. The Diocese will initiate discussions with the planning authorities in an attempt to find a solution, which would be acceptable from both the liturgical and heritage points of view.”

A diocesan official explains that the bishop does not wish to institute a judicial review in the Irish High Court because of the financial implications of such an action and because of the bishop’s desire to avoid a Church-State clash.

Claims that the decision of An Bord Pleanála infringes the constitutional property rights of religious bodies are dismissed when it is revealed that the cathedral is the property of a secular trust established in Irish law. It is estimated that Bishop Magee spent over €200,000 in his bid to re-order the cathedral. The controversy is reported even outside Ireland.

A February 2006 article by Kieron Wood in The Sunday Business Post claims that Magee does not have the backing of the Vatican in his proposals for St. Colman’s. At the oral hearing of An Bord Pleanála he is requested to provide a copy of the letter from the Vatican in which he claims he has been given approval for the modernising of the cathedral. The letter that he produces is a congratulatory message dated December 9, 2003 to the team of architects who worked on the cathedral project from Cardinal Francis Arinze, Prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments. The whole text of this letter is then reproduced in a publication called Conserving Cobh Cathedral: The Case Stated pp. 108–109.

At a meeting of his liturgical advisers and diocesan clergy in November 2006, Bishop Magee speaks of his conversation with the Pope in the course of that ad limina visit at the end of the previous month. He mentions that he has been closely questioned on several aspects of his proposals to re-order St. Colman’s Cathedral. It is obvious, he says, that the Pope has been kept well informed of the entire issue.

Bishop Magee’s contribution to the ad limina visit concerns not only his diocese of Cloyne but also ceremonial matters on behalf of the Conference. He also facilitates the broadcasting, in coincidence with the visit, of a life of Pope John Paul I prepared some months earlier by Italian state television (RAI). In an interview published on the Italian Catholic daily Avvenire on October 26, 2006, Cardinal Secretary of State Tarcisio Bertone criticises the image that the programme presents of Pope John Paul I.

After the ad limina visit, Bishop Magee represents the Irish bishops at a meeting in Rome of the International Commission for Eucharistic Congresses.

In 2007, for the third year in succession, Magee fails to complete his personal schedule of confirmations in Cloyne diocese. On May 12, 2007, he is admitted to the Bon Secours Hospital in Cork to undergo a knee replacement operation. All official engagements are cancelled for the next ten weeks to allow him to recuperate, after which he resumes work.

In December 2008, Magee is at the centre of a controversy concerning his handling of child sexual abuse cases by clergy in the diocese of Cloyne. Calls for his resignation follow. On March 7, 2009, he announces that, at his request, the Pope has placed the running of the diocese in the hands of Dermot Clifford, metropolitan archbishop of the Archdiocese of Cashel and Emly, to whose ecclesiastical province the diocese of Cloyne belongs. Magee remains Bishop of Cloyne, but withdraws from administration in order, he says, to dedicate his full-time to the matter of the inquiry. On March 24, 2010, the Holy See announces that Magee has formally resigned from his duties as Bishop of Cloyne. He is eventually succeeded by Canon William Crean whose appointment comes on November 25, 2012.

The subsequent report of the Irish government judicial inquiry, The Cloyne Report, published on July 13, 2011, finds that Bishop Magee’s second in command, Monsignor Denis O’Callaghan, then the parish priest of Mallow, had falsely told the Government and the HSE in a previous inquiry that the diocese was reporting all allegations of clerical child sexual abuse to the civil authorities.

The inquiry into Cloyne – the fourth examination of clerical abuse in the Church in Ireland – finds the greatest flaw in the diocese is repeated failure to report all complaints. It finds nine allegations out of 15 were not passed on to the Garda.

Speaking in August 2011, Magee says that he felt “horrified and ashamed” by abuse in his diocese. He says he accepts “full responsibility” for the findings. “I feel ashamed that this happened under my watch – it shouldn’t have and I truly apologise,” he says. “I did endeavour and I hoped that those guidelines that I issued in a booklet form to every person in the diocese were being implemented but I discovered they were not and that is my responsibility.”

Magee also offers to meet abuse victims and apologise “on bended knee.” He says he had been “truly horrified” when he read the full extent of the abuse in the report. However, a victim says apologies would “never go far enough.” “It’s too late for us now, the only thing it’s not too late for is that maybe there will be a future where people will be more enlightened, more aware and protect their children better,” she says. Asked about restitution for victims, Magee says it is a matter for the Cloyne Diocese.


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Death of Arthur Hill, 3rd Marquess of Downshire

Arthur Blundell Sandys Trumbull Hill, 3rd Marquess of Downshire KP, an Anglo-Irish peer, styled Viscount Fairford from 1789 until 1793 and Earl of Hillsborough from 1793 to 1801, dies on September 12, 1845, in Blessington, County Wicklow.

Hill is born in Hanover Square, on October 8, 1788, the eldest son of Arthur Hill, 2nd Marquess of Downshire, and his wife, Mary Sandys. He becomes Marquess of Downshire on the early death of his father in 1801. He is educated at Eton College and Christ Church, Oxford, gaining his MA in 1809 and a DCL in 1810.

During his early political career, Hill is identified with the Whigs and supports the reform of Parliament. After the Grey Ministry comes to power, he receives a succession of appointments, becoming Colonel of the South Down Militia on March 25, 1831, and carrying the second sword at the coronation of William IV on September 8. He is appointed a deputy lieutenant of Berkshire on September 20, Lord Lieutenant of Down on October 17 (a new office replacing the Governor of Down), and finally a Knight of the Order of St Patrick on November 24, 1831. He receives an honorary LL.D. from the University of Cambridge on July 6, 1835.

Hill is a very strong supporter of the Irish language, and is president of the Ulster Gaelic Society (est. 1830). In this capacity he plays an important role in helping preserve records of the language, poetry, folk and song collections and much else.

Hill is disliked by Elizabeth Smith, diarist at Baltyboys House, County Wicklow, who feels snubbed by him when she and her husband first move into the area. Writing of him after his death she recalls “The late Lord never called upon me when I first came here although the Colonel waited upon him. The Colonel never went near him again.”

High-minded, if also at times high-handed in manner and self-important, Hill works hard himself and expects all his employees and tenants to be equally conscientious. Naturally, he is often disappointed. He is particularly concerned about his failure, despite all efforts and exhortations, to make his southern estates as efficient and well behaved as those in the north. Though an absentee owner in the south, he visits both Blessington and Edenderry regularly. It is during one of these periodic tours of inspection that he drops dead at Blessington on September 12, 1845. He is buried in St. Malachy Parish Churchyard at Royal Hillsborough, County Down. The funeral attracts an enormous crowd of mourners and is reported at some length in The Illustrated London News. His memory is perpetuated in an impressive pillar monument, with his statue on top, erected at Hillsborough in 1848.


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Death of RIC Detective Oswald Ross Swanzy

Royal Irish Constabulary (RIC) Detective Oswald Ross Swanzy is shot dead by Cork Irish Republican Army (IRA) volunteers while leaving church in Lisburn, County Antrim, on August 22, 1920.

Swanzy lives at 31 Railway Street and attends Morning Service at the Cathedral. At 1:06 p.m. as he is walking past the entrance to the Northern Bank (now Shannon’s Jewelers), he is shot by the IRA and dies at the scene.

A 39-year-old single man from County Monaghan, he had been a member of the police for 15 years. His funeral takes place at Mount Jerome Cemetery, Harold’s Cross, Dublin three days later.

In February 1921, a memorial is erected in the north wall of the Cathedral by his mother and sister. The brass tablet mounted in Irish Oak bears the following inscription:

“In proud and loving memory of Oswald Ross Swanzy DI Royal Irish Constabulary who gave his life in Lisburn on Sunday, August 22, 1920, and his gallant comrades who, like him, have been killed in the unfaltering discharge of their duty and in the service of their country. Be thou faithful unto death and I will give you a crown of life.”

In his book, Police Casualties in Ireland 1919 to 1922, Royal Ulster Constabulary (RUC) Inspector Richard Abbott says the decision to kill Swanzy is taken by Michael Collins himself who believes the officer had been the leader of the party of unidentified men who killed Tomás Mac Curtain, the Lord Mayor of Cork and Commandant of Cork Number One Brigade of the IRA.

With the help of RIC Sergeant Matt McCarthy, who had provided Collins with information in the past, Swanzy is traced to Lisburn. The Intelligence Officer of B Company of the IRA’s First Cork Battalion, Sean Culhane, is then sent to Belfast to link up with local IRA activists. On the day of the attack, Culhane and a number of Belfast IRA men leave the city in a taxi and make their way to Lisburn.

Culhane and Roger McCorley, a Belfast member of the IRA, walk up to Swanzy and shoot him at close range. They, along with their accomplices, then run in pairs along Castle Street with another man in the middle of the road. They continue to fire as they make their way to the taxi which is waiting outside the Technical College.

The vehicle starts to move off before McCorley reaches it and he is forced to throw himself into the car. As he does so he lands in a heap on the back floor of the car and accidentally fires a round from his revolver inside the taxi.

A member of the public notes the taxi’s number as it leaves Lisburn and the driver is arrested later that afternoon. He tells police he works for the Belfast Motor Cab and Engineering Co. at Upper Library Street. At 11:45 a.m., he says he had been sent to the Great Northern Railway Station in Great Victoria Street to collect a fare who wanted to “take a run along the County Down coast.” The taxi driver is later tried for the killing of Swanzy but is found not guilty.

The IRA killing of Detective Inspector Swanzy leads to bitter sectarian rioting in Lisburn. A number of Catholics are murdered and others assaulted and terrorised as their homes and businesses are burned by mobs on the rampage. Journals kept at the time recall how groups of people wait at Lambeg to attack Catholics fleeing the town on the main Belfast Road. This forces many to leave Lisburn by way of the mountain route into the city as columns of smoke rise into the air above the town.

Workers at local mills are also called upon to sign the following declaration: “I…. …hereby declare I am not a Sinn Féiner nor have any sympathy with Sinn Féin and do declare I am loyal to king and country.” Violence also sweeps across Belfast in the wake of the Market Square attack.

A total of 22 people are killed in one week and on August 24 the authorities swear in a number of special constables to try to regain control of the situation. This is the first time since the start of the IRA campaign in 1919 that Special Constables have to be used.

(From: “Assassination of Detective Inspector Oswald Ross Swanzy,” Lisburn.com)


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Death of Wilhelmina Geddes, Stained Glass Artist

Wilhelmina Geddes, Irish stained glass artist who is an important figure within the Irish Arts and Crafts movement and also the twentieth-century British stained glass revival, dies in London, England, on August 10, 1955. Her notable works include windows at St. Bartholomew’s Anglican Church (Ottawa, Canada), St. Peter’s Church (Lampeter, Wales), and the King Albert Memorial Window, St. Martin’s Cathedral (Ypres, Belgium).

Geddes is born on her maternal grandparent’s farm at Drumreilly Cottage in Leitrim, County Leitrim, on May 25, 1887. She is the eldest of four children, three girls and a boy, of William Geddes and his wife Eliza Jane Stafford. The family, who migrates to Ireland from Scotland, has mainly been farmers. Her father, a Methodist, who is born near his father’s farm at Tandragee, County Armagh, emigrates to the United States as a young man, working as a labourer for the railway construction business. This serves a useful purpose as he had worked as a site engineer at the Cavan, Leitrim and Roscommon Railway Company. When she is still an infant her parents move to their native home in Belfast, so her father can set up in business as a building contractor.

Geddes begins drawing subjects from life and nature from the age of four. She learns first how to draw from the school mistress in Ayrshire, where her father occasionally goes shooting. She begins her studies at Methodist College Belfast along with her three younger sisters. She later moves to the Belfast School of Art. She is encouraged by Rosamond Praeger, a sculptor from County Down, to continue with her studies. She is accepted as a student to study at the Belfast School of Art, Ulster University. This is where she adapts and improves her style and is introduced to a professional standard of art work.

While still studying at the Belfast School of Art, Geddes takes part in the Arts and Crafts Society of Ireland‘s fourth exhibition. For this exhibition, she contributes a glowingly coloured illustration of the book Cinderella Dressing the Ugly Sister (Dublin City Gallery), which she had created. It is at this exhibition that her work is spotted by Sarah Purser, a well established painter seeking newly trained students to introduce to stained glass artistry. Purser, who goes on to be her lifelong mentor, invites the young Geddes to join her in Dublin, working under the established stained glass artist William Orpen.

Geddes contributes a watercolour illustration of a Ballad Seller with the Belfast Art Society in 1907. She is elected as an Associate of the Belfast Art Society’s successor, the Ulster Academy of Arts, in 1933 before promotion to Honorary Academician in 1935. She shows five illustrations in the 1911 Oireachtas Exhibition. It is some twenty-one years before she returns to the Oireachtas when she exhibits three cartoons and three sketches for stained glass in 1932.

Geddes joins Purser at the acclaimed stained glass workshop called An Túr Gloine in 1910. The workshop is held in Dublin’s Metropolitan School of Art. It is here that she discovers her passion for the craftsmanship of stained glass artistry and creates her most important works.

During her early years at An Túr Gloine, Geddes’s originality shines, and important commissions come from St. Ann’s Church, Dawson Street, Dublin and the Presbyterian church in Rathgar. Dogged by illness, she returns to Belfast before 1916 and lives between there and Dublin until moving in 1925, as she has long wanted, to work in London at The Glass House, Fulham. While working at The Glass House, she instructs the Irish painter and stained glass artist Evie Hone.

Geddes’s work is considered pioneering and represents a rejection of the Late Victorian approach. She creates a new view of men in stained glass windows, portraying them with close-shaven crew cuts. The muscularity and tension of her portraiture is matched by the radical design of her constructions. Ambitious large-scale projects, as at the cathedral in Ypres, are equalled by the drama of smaller-scale work at Wallasey (Lancashire) and Wallsend (Northumberland), or war memorial windows in obscure country churches.

Despite the hardships of living in London during World War II, poverty, and ill health, Geddes designs seventeen full-scale stained glass masterpieces, sixteen of which she completes.

Geddes dies on August 10, 1955 in London of a pulmonary embolism. She is buried in Carnmoney Cemetery, County Antrim, along with her mother and sister Ethel. Even after moving to London, she claims that her native identity never wavered as she says she was always “a Belfast woman.”


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Birth of Desmond Boal, Unionist Politician & Barrister

Desmond Norman Orr Boal, unionist politician and barrister, is born on August 8, 1928, in St. Columb’s Court, Derry, County Londonderry, Northern Ireland.

Boal is the third of five children (and only son) of James Boal, cashier and bakery manager, and his wife Kathleen (nèe Walker). Brought up in the Church of Ireland, he is educated at First Derry Primary School, Cathedral Primary School (Derry), Foyle College (Derry), Portora Royal School In Enniskillen, County Fermanagh, and Trinity College Dublin (TCD), where he graduates BA and Bachelor of Laws (LLB).

During his studies Boal founds an Orange lodge at TCD. He is called to the bar in 1952 at the Inner Temple, London. He travels extensively during his summers, visiting Afghanistan, South America and even China during the Cultural Revolution.

Around 1956, Boal makes the acquaintance of Ian Paisley through friendships with ultra-protestant activists, and for the next half-century is one of Paisley’s closest friends and advisers. He has a legal career before he enters politics in 1960. He was the Ulster Unionist Party (UUP) Member of the Parliament of Northern Ireland for the Belfast Shankill constituency between 1960 and 1972. He is very critical of the leadership under Captain Terence O’Neill, then Prime Minister of Northern Ireland. He opposes the manner, if not the substance, of O’Neill’s attempts at improving relations with both the Irish government and the Roman Catholic/Irish nationalist minority in Northern Ireland, along with many backbenchers.

Discontented with James Chichester-Clark and Brian Faulkner who come to government after O’Neill’s 1969 fall from power, Boal resigns from the UUP in 1971 and joins Ian Paisley in establishing the Democratic Unionist Party (DUP) in order to provide dissident unionist opinion with a viable political alternative. He works as the first chairman and one of the first public representatives of the DUP and continues to sit in Stormont during the years of 1971–1972. He later resumes his practice as a barrister.

While Boal’s interest in federalism diminishes after the 1970s, the federalist Boal scheme of January 1974 is again put forward by liberal protestants such as John Robb as late as 2007. His friendship with Paisley finally breaks when the DUP agrees to enter government with Sinn Féin in 2007. He tells Paisley, who takes the breach very hard, that he had betrayed everything he ever advocated.

Boal dies at his home in Holywood, County Down, on April 23, 2015, aged 86. His funeral is held at Roselawn Crematorium in Belfast.


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The Battle of Newtownbutler

The Battle of Newtownbutler takes place on July 31, 1689, near Enniskillen, County Fermanagh. It is part of the Williamite War in Ireland between the forces of William III and Mary II and those of King James II.

In Enniskillen, armed Williamite civilians drawn from the local Protestant population organise a formidable irregular military force. The armed civilians of Enniskillen ignore an order from Robert Lundy that they should fall back to Derry and instead launch guerrilla attacks against the Jacobites. Operating with Enniskillen as a base, they carry out raids against the Jacobite forces in Connacht and Ulster, plundering Trillick, burning Augher Castle, and raiding Clones.

A Jacobite army of about 3,000 men, led by Justin McCarthy, Viscount Mountcashel (in the Jacobite peerage), advance on them from Dublin. Lord Mountcashel’s men consist of three regiments of infantry and two of dragoons. The regiments include his own regiment, Mountcashel (approx. 650 men in 13 companies), The O’Brien regiment (also 13 companies of 650 men), and the Lord Bophin (Burke) regiment. He also has the dragoon regiments of Cotter and Clare, each with seven companies of about 350 dragoons. On July 28, 1689, Mountcashel’s force encamps near Enniskillen and bombards the Williamite outpost of Crom Castle to the southeast of Enniskillen. Crom Castle is almost 20 miles (32 km) from Enniskillen by road and about 5 miles (8.0 km) from Newtownbutler.

Two days later, they are confronted by about 2,000 Williamite ‘Inniskilliniers’ under Colonel Berry, Colonel William Wolseley and Gustave Hamilton. The Jacobite dragoons under Antoine Hamilton stumble into an ambush laid by Berry’s men near Lisnaskea and are routed, taking 230 casualties. Mountcashel manages to drive off Berry’s cavalry with his main force but is then faced with the bulk of the Williamite strength under Wolseley. There is some debate in the sources over troop numbers, though it is believed that Mountcashel has a large number of poorly armed conscripts. Unwisely, Mountcashel halts and draws up his men for battle about a mile south of Newtownbutler.

Williamite histories claim that many of the Jacobite troops flee as the first shots are fired. Up to 1,500 of them are hacked down or drowned in Upper Lough Erne when pursued by the Williamite cavalry. Of the 500 men who try to swim across the Lough, only one survives. Approximately 400 Jacobite officers, along with Lord Mountcashel, the Jacobite commander, are captured and later exchanged for Williamite prisoners, with the other Jacobites being killed. These claims seem unlikely, for several reasons. Each Irish regiment includes approximately 40 officers. The entire force, therefore, would include only about 200 officers. Many of these officers are accounted for in an October 1689 roll call, which shows approximately a 15–20% change in the officer roll call since July for the infantry regiments and 5% for the dragoons. This totals some 20–30 officers in all. Also, the Mountcashel regiment’s roll call for October shows that companies which would normally have 50–60 men, have around 25, which results in a loss of approximately 300–400 men for this regiment. The Cotter and Clare dragoons who ride away from the battle do not have significant losses, based on the October 1689 roll call. Assuming the other two infantry regiments suffer similar losses, gives a total loss of 1,200–1,300. Given their officers are recorded in the October roll and show fewer losses than the Mountcashel regiment among officers, there may be fewer losses in the ranks as well. The Williamite histories acknowledge that they captured approximately 400, including men who are later sent to Derry, which would indicate a total loss of killed, wounded, and missing of 800–900, and likely less. This number is necessarily an estimate based on the available data but should be contrasted with Williamite claims that they killed and drowned 2,000. It appears likely that a couple of hundred men from Mountcashel’s regiment may have fled into the bogs toward Lough Erne, and some of them who made it to the river tried to swim and were drowned, leading to the story of the hundreds drowned.

Lord Mountcashel is wounded by a bullet and narrowly avoids being killed. He later escapes from Enniskillen and returns to lead the Irish Brigade in the French Royal Army. The Jacobite colonel, Sir Thomas Newcomen, 5th Baronet, is killed.

The Williamite victory at Newtownbutler ensures that a landing by Frederick Schomberg, 1st Duke of Schomberg, in County Down in August 1689 is unopposed.

The battle is still commemorated by the Orange Order in Ulster and is mentioned in the traditional unionist song, “The Sash.”

The battle is significant in another way: the regiments on both sides go on to have long and famous histories. On the Williamite side, the Innsikilling Regiment (27th Foot), and on the Jacobite side, the Clare and Mountcashel/Lee/Bulkeley regiments of the Irish Brigade. The two Irish regiments face off again at the Battle of Fontenoy in 1745, where the Irish Brigade famously drives the British army from the battlefield with a charge in the final stage of the battle.


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Birth of Dame Jean Iris Murdoch, Novelist & Philosopher

Dame Jean Iris Murdoch DBE, Irish and British novelist and philosopher, is born on July 15, 1919, in Phibsborough, Dublin. She is best known for her novels about good and evil, sexual relationships, morality, and the power of the unconscious. In 2008, The Times ranks her twelfth on a list of “The 50 greatest British writers since 1945.”

Murdoch is the daughter of Irene Alice (née Richardson) and Wills John Hughes Murdoch. Her father, a civil servant, comes from a mainly Presbyterian sheep farming family from Hillhall, County Down. In 1915, he enlists as a soldier in King Edward’s Horse and serves in France during World War I before being commissioned as a second lieutenant. Her mother trains as a singer before Iris is born and is from a middle-class Church of Ireland family in Dublin. Her parents first meet in Dublin when her father is on leave and are married in 1918.  Iris is the couple’s only child. When she is a few weeks old the family moves to London, where her father had joined the Ministry of Health as a second-class clerk.  She is a second cousin of the Irish mathematician Brian Murdoch.

Murdoch is brought up in Chiswick and educated in progressive independent schools, entering the Froebel Demonstration School in 1925 and attending Badminton School in Bristol as a boarder from 1932 to 1938. In 1938 she goes up to Somerville College, Oxford, with the intention of studying English, but switches to “Greats“, a course of study combining classics, ancient history, and philosophy. At Oxford she studies philosophy with Donald M. MacKinnon and attends Eduard Fraenkel‘s seminars on Agamemnon. She is awarded a first-class honours degree in 1942. After leaving Oxford she goes to work in London for HM Treasury. In June 1944 she leaves the Treasury and goes to work for the United Nations Relief and Rehabilitation Administration (UNRRA). At first, she is stationed in London at the agency’s European Regional Office. In 1945 she is transferred first to Brussels, then to Innsbruck, and finally to Graz, Austria, where she works in a refugee camp. She leaves the UNRRA in 1946.

From 1947 to 1948 Murdoch studies philosophy as a postgraduate at Newnham College, Cambridge. She meets Ludwig Wittgenstein at Cambridge but does not hear him lecture, as he had left his Trinity College professorship before she arrives. In 1948 she becomes a fellow of St. Anne’s College, Oxford, where she teaches philosophy until 1963. From 1963 to 1967 she teaches one day a week in the General Studies department at the Royal College of Art.

In 1956 Murdoch marries John Bayley, a literary critic, novelist, and from 1974 to 1992 Warton Professor of English at Oxford University, whom she had met in Oxford in 1954. The unusual romantic partnership lasts more than forty years until Murdoch’s death. Bayley thinks that sex is “inescapably ridiculous.” She in contrast has “multiple affairs with both men and women which, on discomposing occasions, Bayley witnesses for himself.”

Murdoch’s first novel, Under the Net, is published in 1954 and is selected in 1998 as one of Modern Library’s 100 best English-language novels of the 20th century. She had previously published essays on philosophy, and the first monograph about Jean-Paul Sartre published in English. She goes on to produce 25 more novels and additional works of philosophy, as well as poetry and drama.

Murdoch’s 1978 novel The Sea, the Sea wins the Booker Prize. Her other books include The Bell (1958), A Severed Head (1961), The Red and the Green (1965), The Nice and the Good (1968), The Black Prince (1973), Henry and Cato (1976), The Philosopher’s Pupil (1983), The Good Apprentice (1985), The Book and the Brotherhood (1987), The Message to the Planet (1989), and The Green Knight (1993).

In 1976, Murdoch is named a Commander of the Order of the British Empire and in 1987 is made a Dame Commander of the Order of the British Empire by Queen Elizabeth II for services to literature.  She is awarded honorary degrees by the University of Bath (D.Litt, 1983), University of Cambridge (1993) and Kingston University (1994), among others. She is elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1982.

Murdoch’s last novel, Jackson’s Dilemma, is published in 1995. She is diagnosed with Alzheimer’s disease in 1997 and dies on February 8, 1999, in Oxford, England. There is a bench dedicated to her in the grounds of Lady Margaret Hall, Oxford, where she enjoyed walking.


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Birth of Lydia Mary Foster, Writer & Teacher

Lydia Mary Foster, Irish writer and teacher, is born on June 18, 1867, in Newmills, County Tyrone, in what is now Northern Ireland. She writes three books drawing on the experiences of growing up in rural Ulster in the 19th century in the Kailyard school genre.

Foster is the fourth of the six children of Presbyterian minister of Newmills congregation, James Foster, and Lydia (née Harkness). She has three brothers and two sisters. She is educated at home and is later sent to board at Miss Black’s school in Holywood, County Down. She, with her sisters Jane and Bessie, move to Belfast to establish a girls’ school, the Ladies’ Collegiate School, in the Balmoral suburbs, first at Myrtlefield Park, at 434 Lisburn Road, and then in Maryfield Park. This is after Bessie graduates from Trinity College Dublin in 1896 having studied modern languages. Their school teaches boys and girls, both day pupils and boarders. Foster and Jane teach music, and possibly other subjects as well. Their brother Henry, who works in Belfast, lives with them. All four of the siblings attend the Malone Presbyterian Church and are members of the temperance movement. Throughout her life, Foster remains attached to Newmills, visiting regularly and laying the foundation stone for the new manse in 1910. Her brother, Nevin, is the only one of the six siblings to marry and is an Irish ornithological expert.

The school closes after the deaths of Bessie in December 1917 and Jane in October 1918. The death of Henry in December 1922 leaves Foster alone, and having lost her hearing almost completely, she is in difficult circumstances. To support herself, she begins to write literary sketches and dialect verse for a number of publications such as the Northern Whig, Ireland’s Own, and the annual miscellany Ulster Parade. A selection of these writings are published as a volume, Tyrone Among the Bushes, in 1933. She also writes plays, but these are not collected or produced. She is best known for her three books which are set in rural County Tyrone around the time of Foster’s parents and her childhood. The books, The Bush that Burned (1931), Manse Larks (1936), and Elders’ Daughters (1942) are published by Quota Press in Belfast and are seen as part of the Scottish Kailyard school genre of writing. The Bush that Burned details the story of a young man becoming a minister despite opposition, and is widely read in Ulster and beyond. Aodh de Blácam references the book as evidence that there is little difference between rural Ulster Protestants and their Catholic counterparts. Manse Larks recounts a rural childhood of six siblings growing up in the minister’s house. Foster’s fondness for animals is clear from the book, she is a supporter of the Royal Society for the Prevention of Cruelty to Animals (RSPCA), and her companion in later years is a dog named Stewart. Elders’ Daughters explores the experiences, romantic dreams and misadventures of young women subject to paternal authority in rural County Tyrone.

As Foster’s health declines and after the Belfast Blitz of April 1941, she goes to live with a married niece in Hollowbridge House near Royal Hillsborough, County Down. It is to this niece that she dictates the last chapters of Elders’ Daughters. She dies at Hollowbridge House on December 13, 1943. She is buried at Newmills Presbyterian Church, with her parents and siblings.


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Birth of John Edgar, Minister & Professor of Theology

John Edgar, minister, professor of theology, moderator of the Secession Synod in 1828 and moderator of the Presbyterian Church in Ireland in 1842 is born near Ballynahinch, County Down, on June 13, 1798. He is Honorary Secretary to the Presbyterian Home Mission during the Great Famine in 1847.

Edgar is the eldest son of Samuel Edgar (1766-1826) and Elizabeth McKee (1771-1839). He attends the Royal Belfast Academical Institution where he excels as a student. He is ordained a minister in the Presbyterian church in 1820. He becomes D.D. of Hamilton College in Kirkland, New York, in 1836, is elected moderator of the Presbyterian Church in Ireland for 1842–43, and obtains LL.D. of New York in 1860.

Edgar is known as the origin of the Temperance movement in Ireland because he pours alcohol out his window in 1829. On August 14, 1829, he writes a letter in the Belfast Telegraph advocating temperance.

Edgar forms the Ulster Temperance Movement. In 1834, he tells a parliamentary committee inquiring into the causes and consequences of drunkenness in the United Kingdom that there are 550 “dram shops” in Belfast and 1,700 shops selling intoxicants in Dublin as well as numerous illicit distillers “even in the most civilised districts of Ulster.”

Edgar is also the founder of the Ulster Female Penitentiary in 1839 which is a residential home for prostitutes. He is also instrumental in getting the Deaf, Dumb and Blind Institute set up in Belfast. A meeting which leads to the establishment of the Presbyterian Orphan Society is held in 1866 in his drawing room.

Edgar is also involved in the relief effort by the Presbyterian church in Connacht during the Irish famine. The church is accused of proselytizing during the famine period. In the May Street Presbyterian Church he says, “I hope soon to have an opportunity of directing public attention to spiritual famine in Connacht, but our effort now is to save the perishing body … Our brother is starving, and, till we have satisfied his hunger, we have no time to inquire whether he is Protestant or Romanist.”

Edgar is interested in Gaelic language and culture, and is critical of other Protestant faiths particularly the Church of Ireland (Anglican) for not preaching in the Irish language.

Edgar dies at the age of 68 on August 26, 1866, in Cremore, Rathgar, Dublin, where he had gone to get medical treatment. He is survived by his wife Susanna, and is buried in Balmoral Cemetery, Belfast.


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Death of Joseph Campbell, Poet & Lyricist

Joseph Campbell, Irish poet and lyricist, dies at Lacken Daragh, Enniskerry, County Wicklow, on June 6, 1944. He writes under the Gaelic form of his name Seosamh Mac Cathmhaoil (also Seosamh MacCathmhaoil), as Campbell is a common anglicisation of the old Irish name MacCathmhaoil. He is now remembered best for words he supplied to traditional airs, such as “My Lagan Love” and “Gartan Mother’s Lullaby.” His verse is also set to music by Arnold Bax and Ivor Gurney.

Campbell is born in Belfast on July 15, 1879, into a Catholic and Irish nationalist family from County Down. He is educated at St. Malachy’s College, Belfast. After working for his father he teaches for a while. He travels to Dublin in 1902, meeting leading nationalist figures. His literary activities begin with songs, as a collector in Antrim, County Antrim and working with the composer Herbert Hughes. He is then a founder of the Ulster Literary Theatre in 1904. He contributes a play, The Little Cowherd of Slainge, and several articles to its journal Uladh edited by Bulmer Hobson. The Little Cowherd of Slainge is performed by the Ulster Literary Theatre at the Clarence Place Hall in Belfast on May 4, 1905, along with Lewis Purcell’s The Enthusiast.

Campbell moves to Dublin in 1905 and, failing to find work, moves to London the following year where he is involved in Irish literary activities while working as a teacher. He marries Nancy Maude in 1910, and they move shortly thereafter to Dublin, and then later to County Wicklow. His play Judgement is performed at the Abbey Theatre in April 1912.

Campbell takes part as a supporter in the Easter Rising of 1916, doing rescue work. The following year he publishes a translation from Irish of the short stories of Patrick Pearse, one of the leaders of the Rising.

Campbell becomes a Sinn Féin Councillor in Wicklow in 1921. Later in the Irish Civil War he is on the Republican side, and is interned in 1922-23. His marriage breaks up, and he emigrates to the United States in 1925 where he settles in New York City. He lectures at Fordham University, and works in academic Irish studies, founding the University’s School of Irish Studies in 1928, which lasts four years. He is the editor of The Irish Review (1934), a short lived “magazine of Irish expression.” The business manager is George Lennon, former Officer Commanding of the County Waterford Flying Column during the Irish War of Independence. The managing editor is Lennon’s brother-in-law, George H. Sherwood.

Campbell returns to Ireland in 1939, settling at Glencree, County Wicklow. He dies at Lacken Daragh, Enniskerry, County Wicklow on June 6, 1944.