Richard Lalor Sheil, Irish politician, writer and orator, is born at Drumdowney, Slieverue, County Kilkenny on August 17, 1791. The family is temporarily domiciled at Drumdowney while their new mansion at Bellevue, near Waterford, is under construction.
Shiel’s father is Edward Sheil, who acquires considerable wealth in Cadiz in southern Spain and owns an estate in County Tipperary. His mother is Catherine McCarthy of Springhouse, near Bansha, County Tipperary, a member of the old aristocratic family of Mac Cárthaigh Riabhach of Springhouse, who in their time were Princes of Carbery and Counts of Toulouse in France. He is taught French and Latin by the Abbé de Grimeau, a French refugee. He is then sent to a Catholic school in Kensington, London, presided over by a French nobleman, M. de Broglie. For a time, he attends the lay college in St. Patrick’s College, Maynooth. In October 1804, he is removed to Stonyhurst College, Lancashire, and in November 1807 enters Trinity College, Dublin, where he specially distinguishes himself in the debates of the Historical Society.
After taking his degree in 1811 Sheil is admitted a student of Lincoln’s Inn and is called to the Irish bar in 1814. He is one of the founders of the Catholic Association in 1823 and draws up the petition for inquiry into the mode of administering the laws in Ireland, which is presented in that year to both Houses of Parliament.
In 1825, Sheil accompanies Daniel O’Connell to London to protest against the suppression of the Catholic Association. The protest is unsuccessful, but, although nominally dissolved, the association continues its propaganda after the defeat of the Catholic Relief Bill in 1825. He is one of O’Connell’s leading supporters in the agitation persistently carried on until Catholic emancipation was granted in 1829.
In the same year Shiel is returned to Parliament for Milborne Port, and in 1831 for County Louth, holding that seat until 1832. He takes a prominent part in all the debates relating to Ireland, and although he is greater as a platform orator than as a debater, he gradually wins the somewhat reluctant admiration of the House. In August 1839, he becomes Vice-President of the Board of Trade in Lord Melbourne‘s ministry.
After the accession of Lord John Russell to power in 1846, Shiel is appointed Master of the Mint, and in 1850 he is appointed minister at the court of Tuscany. He dies in Florence on May 23, 1851. His remains are conveyed back to Ireland by a British ship-of-war, and interred at Long Orchard, near Templetuohy, County Tipperary.
George W. E. Russell says of Shiel, “Sheil was very small, and of mean presence, with a singularly fidgety manner, a shrill voice, and a delivery unintelligibly rapid. But in sheer beauty of elaborated diction not O’Connell nor anyone else could surpass him.”
Shiel’s play, Adelaide, or the Emigrants, is performed at the Crow Street Theatre in Dublin, on February 19, 1814, with success, and, on May 23, 1816, it is performed at Covent Garden in London. The Apostate, produced at the latter theatre on May 3, 1817, establishes his reputation as a dramatist. His other principal plays are Bellamira (written in 1818), Evadne (1819), Huguenot (produced in 1822) and Montini (1820).
In 1822, Sheil begins, with William Henry Curran, to contribute to The New Monthly Magazine a series of papers entitled “Sketches of the Irish Bar.” Curran, in fact, does most of the writing. These pieces are edited by Marmion Wilme Savage in 1855 in two volumes, under the title of Sketches Legal and Political. Sheil’s Speeches are edited in 1845 by Thomas MacNevin.
In 1816, Shiel marries a Miss O’Halloran, niece of Sir William MacMahon, Master of the Rolls in Ireland. They have one son, who predeceases Sheil. His wife dies in January 1822. In July 1830, he marries Anastasia Lalor Power, a widow. He then adds the middle name Lalor.
The Battle of Curlew Pass is fought on August 15, 1599, during the campaign of the Earl of Essex in the Nine Years’ War, between an English force under Sir Conyers Clifford and a rebel Irish force led by Hugh Roe O’Donnell. The English are ambushed and routed while marching through a pass in the Curlew Mountains, near the town of Boyle, in northwestern Ireland. The English forces suffer heavy casualties. Losses by allied Irish forces are not recorded but are probably minimal.
In April 1599, Robert Devereux, 2nd Earl of Essex, lands in Ireland with over 17,000 troops and cavalry to put down the rebellion of Hugh O’Neill and Red Hugh O’Donnell, which has spread from Ulster to all Ireland. To this end, he supports an Irish enemy of O’Donnell’s, Sir Donogh O’Connor (O’Connor Sligo), encouraging him to repossess those territories of his in Sligo that O’Donnell has occupied. Sligo Town is an excellent advance base, with Ballyshannon 20 miles to the northeast commanding an important river-ford at the principal western passage into O’Donnell’s country in Ulster. English military advisers have long urged the government councils in Dublin and London to capture these strategic points. O’Connor’s brother-in-law, Tibbot ne Long Bourke, is appointed joint-commander with an English captain of a force sailing from Galway, and O’Connor is expected to receive them in Sligo. However, O’Donnell quickly besieges O’Connor at Collooney Castle with over 2,000 men in an effort to starve him out, and Essex is put on the back foot. Essex has no option but to support the besieged O’Connor, one of the few Gaelic chieftains the Crown can rely upon for support. He orders the experienced Sir Conyers Clifford, who is based in Athlone, to relieve the castle with 1,500 English infantry and 200 cavalry. It is hoped that the operation would also distract the chief rebel, O’Neill, and afford the crown an opportunity to march into his Ulster territory across its southeastern border.
O’Donnell leaves 300 men at Collooney Castle under his cousin, Niall Garbh O’Donnell, and sends another 600 to Sligo town to prevent the landing of English reinforcements under Tibbot ne Long Bourke. He then marches to Dunavaragh with 1,500 of his men, where he is joined by additional forces under local chieftains Conor MacDermott and Brian Óg na Samhthach Ó Ruairc. The Irish then carefully prepare an ambush site in the Curlew Mountains, along the English line of march. O’Donnell has trees felled and placed along the road to impede their progress. When he gets word of the English passing through Boyle, O’Donnell positions his men. Musketeers, archers and javelin men are placed in the woods alongside the road to harass the English. The main body of Irish infantry, armed with pikes and axes, are placed out of sight behind the ridge of the mountain.
In hot harvest weather, Clifford’s force marches from Athlone through Roscommon, Tulsk and Boyle. At 4:00 PM on August 15, they reach the foot of the Curlew Mountains, which have to be crossed before Sligo can be approached. The expedition is poorly supplied, and Clifford’s men are tired and hungry, and probably in no fit state to continue. But Clifford has received false intelligence that the pass is undefended, and he therefore chooses to seize the opportunity and march across, promising his troops plenty of beef in the evening. This means that his men miss out on the rest that had been planned for them in Boyle, whereas the Irish are well fed and prepared.
The English come under gunfire, arrow and javelin attack as soon as they reach the first of O’Donnell’s barricades, between Boyle and Ballinafad. The barricade is immediately abandoned by the Irish but as the English moved past and proceed up the hill they sustain further casualties. The road consists of “stones of six or seven foot broad, lying above ground, with plashes of bog between them,” and is lined with woodland on one side. The further the English advance, the more intensive the rebels’ fire becomes, and some English soldiers begin to lose their nerve and slip away. Eventually, there is a firefight, lasting about 90 minutes, at the end of which the English vanguard has run out of gunpowder. The commander of the vanguard, Alexander Radcliffe, can no longer control his troops. They wheel about in a panic and collide with the main column, which breaks and flees. The commander leads a charge with his remaining pikemen but is shot dead. With the English ranks in disarray, the main body of Irish infantry, which has concealed itself on the reverse slope of the hill, closes in and fights hand to hand. Clifford tries to regain control over his men, but appears overcome by his circumstances. He manages to rally himself and is killed by a pike-thrust as he rushes the enemy. The English are routed, but the situation is prevented from becoming a complete disaster for them when the commander of the horse, Sir Griffin Markham, charges uphill and temporarily drives the rebels back.
Though the actions of the English cavalry allows many of their foot soldiers to escape, Clifford’s men are pursued as far as the town of Boyle, where they find shelter in Boyle Abbey. About 500 English are killed in the battle. Irish losses are not recorded, but are probably small, having been firing from prepared positions and then routing a disorganised and demoralised enemy.
Clifford’s head is cut off and delivered to O’Donnell, who has remained nearby but without taking part in the fight. While the head is brought to Collooney Castle to intimidate its defenders, the trunk is carried by MacDermott to the monastery of Lough Key, where he hopes to use it to ransom his own prisoners. At last, the trunk is given a decent burial in the monastery.
O’Connor Sligo surrenders the castle shortly afterwards and reluctantly joins with the rebels. After the victory, there is a noticeable increase in the rate of desertion by Irish troops from the ranks of Essex’s army, and the earl orders that the surviving troops be divided up as fit only to hold walls.
The battle is a classic Gaelic Irish ambush, similar to the Battle of Glenmalure in 1580 or the Battle of the Yellow Ford in 1598. According to the Annals of the Four Masters, the victory is put down to the intercession of the Blessed Mary, rather than to arms. But Clifford had been overconfident, a trait in him that Essex once warned against, and it is clear that English military commanders are choosing to learn the hard way about the increased effectiveness of Irish rebel forces. Queen Elizabeth I‘s principal secretary, Sir Robert Cecil, rates this defeat (and the simultaneous defeat of Sir Henry Harrington in the Battle of Deputy’s Pass in County Wicklow) as the two heaviest blows ever suffered by the English in Ireland, and seeks to lay the blame indirectly on Essex. It leaves O’Donnell and O’Neill free from any threat from the Connacht side, and renders a land-based attack through Armagh highly improbable, a factor that weighs with Essex as he marches northward later in the year and enters a truce with O’Neill.
In August 1602, the Curlew Pass is the scene of the last victory won by the rebels during the war, when a panicking English force is again routed and suffers significant losses. This time the rebels are led by Rory O’Donnell who commands 400 musketeers.
Today the battlefield at Curlew Pass is overlooked by an impressionistic sculpture by Maurice Harron called “The Gaelic Chieftain”, unveiled in 1999.
Griffith, a Roman Catholic, is born at 61 Upper Dominick Street, Dublin on March 31, 1871, of distant Welsh lineage. He is educated by the Irish Christian Brothers. He works for a time as a printer before joining the Gaelic League (Conradh na Gaeilge), which is aimed at promoting the restoration of the Irish language.
After a short spell in South Africa, Griffith founds and edits the Irish nationalist newspaper The United Irishman in 1899. In 1904, he writes The Resurrection of Hungary: A Parallel for Ireland, which advocates the withdrawal of Irish members from the Parliament of the United Kingdom and the setting up of the institutions of government at home, a policy that becomes known as Sinn Féin (ourselves). On November 28, 1905, he presents “The Sinn Féin Policy” at the first annual Convention of the National Council. The occasion is marked as the founding date of the Sinn Féin party. Although the organization is still small at the time, Griffith takes over as president of Sinn Féin in 1911.
Griffith is arrested following the Easter Rising of 1916, despite not having taken any part in it. On his release, he works to build up Sinn Féin, which wins a string of by-election victories. At the party’s Ardfheis (annual convention) in October 1917, Sinn Féin becomes an unambiguously republican party, and Griffith resigns the presidency in favour of the 1916 leader Éamon de Valera, becoming vice-president instead. Griffith is elected as a member of parliament (MP) for East Cavan in a by-election in June 1918, and is re-elected in the 1918 Irish general election, when Sinn Féin wins a huge electoral victory over the Irish Parliamentary Party and, refusing to take their seats at Westminster, set up their own constituent assembly, Dáil Éireann.
In the Dáil, Griffith serves as Minister for Home Affairs from 1919 to 1921, and Minister for Foreign Affairs from 1921 to 1922. In September 1921, he is appointed chairman of the Irish delegation to negotiate a treaty with the British government. After months of negotiations, he and the other four delegates sign the Anglo-Irish Treaty, which creates the Irish Free State, but not as a republic. This leads to a split in the Dáil. After the Treaty is narrowly approved by the Dáil, de Valera resigns as president and Griffith is elected in his place. The split leads to the Irish Civil War.
Griffith enters St. Vincent’s Nursing Home, Leeson Street, Dublin, during the first week of August 1922, following an acute attack of tonsillitis. He is confined to his room by his doctors, who had observed signs of what they thought might be a subarachnoid hemorrhage. It is difficult to keep him quiet and he resumes his daily work in the government building. When about to leave for his office shortly before 10:00 AM on August 12, 1922, he pauses to retie his shoelace and falls down unconscious. He regains consciousness but collapses again with blood coming from his mouth. Three doctors render assistance, but to no avail. Father John Lee of the Marist Fathers administers extreme unction, and Griffith expires as the priest recites the concluding prayer. The cause of death, intracerebral hemorrhage, is also reported as being due to heart failure. He dies at the age of 51, ten days before Michael Collins‘s assassination in County Cork and two months after the outbreak of the Irish Civil War. He is buried in Glasnevin Cemetery four days later.
Reynolds is the son of Patrick Reynolds and his wife Elizabeth, née Bourke. Educated by the Carmelites at Clondalkin, Dublin, he later comes under the influence of the Benedictines when he volunteers for the Northern Territory mission of Bishop Rosendo Salvado Rotea, and is sent to Subiaco near Rome to train for the priesthood. He leaves after three years and goes to the Swan River Colony with Bishop Joseph Serra to continue his training at New Norcia, arriving at Fremantle in May 1855. Probably because of poor health, he leaves the Benedictines and in January 1857 goes to South Australia. He completes his training under the Jesuits at Sevenhill and is ordained in April 1860 by Bishop Patrick Geoghegan. He is parish priest at Wallaroo (where he builds the church at Kadina), Morphett Vale and Gawler. When Bishop Laurence Sheil dies in March 1872, he is appointed administrator of the diocese of Adelaide. On November 2, 1873, in Adelaide he is consecrated bishop by Archbishop John Bede Polding.
Reynolds has a large diocese and in 1872-80 travels over 52,000 miles in South Australia. The opening up of new agricultural districts, an increase in Irish migrants and diocesan debts had produced a grave shortage of clergy. But his most urgent problem is conflicts between and within the clergy and laity over education, especially the role to be played by the Sisters of St. Joseph of the Sacred Heart. He supports the Sisters, reopens schools closed by Archbishop Sheil and, though opposed by the Bishop of the Diocese of BathurstMatthew Quinn, helps the Superior, Mother Mary MacKillop, secure Rome’s approval for autonomy for her Sisterhood.
Reynolds is not a good administrator and his strenuous efforts to extend Catholic education after the Education Act of 1875 incurs alarming debts. In 1880-81 he visits Rome. On his return, increasingly concerned with finances, disturbed at the prospect of losing St. Joseph nuns and, to some extent misled by jealousy and intrigue, he dramatically reverses his policy towards the Sisterhood and on November 14, 1883, relieves Mother Mary of her duties as Mother Superior. Though the Plenary Council of the Bishops of Australasia, held in Sydney in 1885, support him, in 1888 Pope Leo XIII decrees a central government for the Sisterhood, to be located in Sydney. The council requests that Adelaide be raised to an archiepiscopal and metropolitan see and on September 11, 1887, Reynolds is invested archbishop by CardinalFrancis Moran.
Reynolds’s health is never robust and after a two-year illness he dies on June 12, 1893, in Adelaide, where he is buried. Although he is austere and hard-working, he leaves his successor church debts of over £56,000. A particularly fine preacher, he is widely respected for his missionary zeal and for an ecumenical spirit unusual for his time.
During his time in Derry, Daly takes part in the civil rights marches. He has first-hand experience of the Battle of the Bogside in 1969, the early years of the Troubles, internment, and the events of Bloody Sunday, in which British soldiers fire on unarmed protesters on January 30, 1972, killing 14 people. He becomes a public figure after he is witnessed using a blood-stained handkerchief as a white flag in an attempt to escort 17-year-old Jackie Duddy, a wounded protester, to safety. Duddy dies of his injuries soon after and Daly administers the last rites. He later describes the events as “a young fella who was posing no threat to anybody being shot dead unjustifiably.”
Daly gives an interview to the BBC in which he insists, contrary to official reports, that the protesters were unarmed. He testifies as such to the Widgery Tribunal, though he also testifies that he had seen a man with a gun on the day, to the anger of some of those involved. The Widgery Report largely exonerates the British Army, perpetuating the controversy. Years later, he says that the events of Bloody Sunday were a significant catalyst to the violence in Northern Ireland, and that the shootings served to greatly increase recruitment to the Irish Republican Army (IRA).
Prior to Bloody Sunday, Daly is sympathetic to the “old” IRA, of which his father was a member, but the events of Bloody Sunday leave him of the opinion that “violence is completely unacceptable as a means to a political end,” which leads to tension with the Provisional Irish Republican Army throughout his career.
Daly is appointed Bishop of Derry in 1974, a position he holds until he is forced to retire in October 1993 after suffering a stroke. He continues in the role of chaplain to Derry’s Foyle Hospice until February 2016.
Daly makes headlines in 2011 when he says there needs to be a place in the modern Catholic Church for married priests. He addresses the controversial issue in his book about his life in the Church, A Troubled See. Allowing clergymen to marry would ease the church’s problems, he says.
Daly is awarded the Freedom of the City by Derry City Council in 2015 in a joint ceremony with Bishop James Mehaffey, with whom he had worked closely while the two were in office. He is “hugely pleased to accept [the award], particularly when it is being shared with my friend and brother, Bishop James.” The city’s mayor, Brenda Stevenson, announces that the joint award is in recognition of the two bishops’ efforts towards peace and community cohesion.
Daly dies on August 8, 2016, at Altnagelvin Area Hospital in Derry, having been admitted after a fall several weeks previously. He had also been diagnosed with cancer. He is surrounded by family and local priests.
Daly’s remains are taken to St. Eugene’s Cathedral, where he lay in state with mourners able to file past. His coffin is sealed at midday on August 11, 2016, and buried after Requiem Mass in the grounds of St. Eugene’s Cathedral alongside his predecessor as Bishop of Derry, Neil Farren. The bells of the cathedral toll for one hour on the morning of Daly’s death while many local people arrived to pay tribute. The mayor of Derry, Hilary McClintock, opens a book of condolence in the city’s guildhall for members of the public to sign. The funeral, conducted by the incumbent Bishop of Derry Donal McKeown, is attended by multiple religious and political leaders from across Ireland and retired leaders from throughout his career. A message from Pope Francis is read aloud at the beginning of the service. Hundreds of members of the public also attend the funeral, some lining the route from the cathedral to the gravesite. His coffin is greeted with applause as it is carried out of the cathedral for burial.
(Pictured: Father Edward Daly, waving a blood-stained white handkerchief as he escorts a mortally-wounded protester to safety during the events of Bloody Sunday (1972) in Derry, Northern Ireland, an image which becomes one of the most recognisable moments of the Troubles)
Professor of Moral Philosophy at Trinity College Dublin and vicar of St. Anne’s, Dawson Street, at the time of his son’s birth, William FitzGerald is consecrated Bishop of Cork, Cloyne and Ross in 1857 and translates to Killaloe and Clonfert in 1862. George returns to Dublin and enters TCD as a student at the age of sixteen, winning a scholarship in 1870 and graduating in 1871 in Mathematics and Experimental Science. He becomes a Fellow of Trinity in 1877 and spends the rest of his career there, serving as Erasmus Smith’s Professor of Natural and Experimental Philosophy from 1881 to 1901.
In 1883, following from Maxwell’s equations, FitzGerald is the first to suggest a device for producing rapidly oscillating electric currents to generate electromagnetic waves, a phenomenon which is first shown to exist experimentally by the German physicist Heinrich Hertz in 1888.
FitzGerald is better known for his conjecture in his short letter to the editor of Science. “The Ether and the Earth’s Atmosphere” explains that if all moving objects were foreshortened in the direction of their motion, it would account for the curious null-results of the Michelson–Morley experiment. He bases this idea in part on the way electromagnetic forces are known to be affected by motion. In particular, he uses some equations that had been derived a short time before by his friend the electrical engineer Oliver Heaviside. The Dutch physicist Hendrik Lorentz hits on a very similar idea in 1892 and develops it more fully into Lorentz transformations, in connection with his theory of electrons.
The Lorentz–FitzGerald contraction hypothesis becomes an essential part of the Special Theory of Relativity, as Albert Einstein publishes it in 1905. He demonstrates the kinematic nature of this effect, by deriving it from the principle of relativity and the constancy of the speed of light.
FitzGerald suffers from many digestive problems for much of his shortened life. He becomes very ill with stomach problems. He dies on February 22, 1901, at his home, 7 Ely Place in Dublin, the day after an operation on a perforated ulcer. He is buried in Mount Jerome Cemetery.
A crater on the far side of the Moon is named after FitzGerald, as is a building at Trinity College Dublin.
Born on August 19, 1887, to a poor family in Slane, County Meath, Ledwidge starts writing at an early age, and is first published in a local newspaper at the age of fourteen. Finding work as a labourer and miner, he is also a trade union activist and a keen patriot and nationalist, associated with Sinn Féin. He becomes friendly with a local landowner, the writer Lord Dunsany, who gives him a workspace in the library of Dunsany Castle and introduces him to literary figures including William Butler Yeats and Katherine Tynan, with whom he has a long-term correspondence. He is elected to a local authority post and helps organise the local branch of the Irish Volunteers, while Dunsany edits and helps him secure publication for a first volume of his poetry.
Having sided with the faction of the Irish Volunteers which oppose participation in the war, he enlists in the Royal Inniskilling Fusiliers in October 1914, and continues to write poetry on assignment, sending work to Lord Dunsany and to family and other friends. The poems he writes on active service reveal his pride at being a soldier, as he believes, in the service of Ireland. He often wonders whether he would find a soldier’s death.
On July 31, 1917, a group from Ledwidge’s battalion of the Royal Inniskilling Fusiliers are road-laying in preparation for an assault during the Third Battle of Ypres, near the village of Boezinge, northwest of Ypres.
According to Irish author and lecturer Alice Curtayne, “Ledwidge and his comrades had been toiling since the early morning at roadmaking. The army’s first need was men; their second, guns; their third roads. These latter consisted mainly of heavy beech planks bolted together, which could be rapidly laid down. No advance could be supported in that sodden land without a sufficiency of these communications tracks, six or seven feet wide. Supplies were conveyed by pack mules over the wooden paths. Survivors concur in placing the road work done by B Company that day one mile northeast of Hellfire Corner, so called because it was very exposed to German shelling. There was a violent rainstorm in the afternoon, shrouding the region in a gray monochrome. Sullenly, the enemy’s long-range guns continued to fling their shells far behind the lines. Roadwork could not be suspended, however, as the tracks were in use as fast as they were laid down. Tea was issued to the men and, drenched to the skin, they stopped to swallow it. A shell exploded beside Ledwidge and he was instantly killed.”
A Roman Catholicmilitary chaplain, Father Devas, is the first on the scene. That night, Father Devas writes in his diary, “Crowds at Holy Communion. Arranged for service but washed out by rain and fatigues. Walk in rain with dogs. Ledwidge killed, blown to bits; at Confession yesterday and Mass and Holy Communion this morning. R.I.P.”
Ledwidge is first buried at Carrefour de Rose, and later re-interred in the nearby Artillery Wood Military Cemetery, at Boezinge, where the Welsh poet Hedd Wyn, who was killed in action on the same day, also lies buried.
Dunsany arranges for the publication of more of Ledwidge’s poems, and a collected edition in 1919. Further poems, from the archives at Dunsany Castle and some material held by family, are later published by Ledwdige’s biographer, Alice Curtayne, and by one of the Ledwidge memorial societies. Ledwidge is selected as one of twelve prominent war poets for the exhibition Anthem for Doomed Youth at the Imperial War Museum in London in 2002, and memorialised at an event in Inchicore, Dublin, in 2017, with his work set to music by Anúna. A museum of his life and work is opened in his birthplace cottage in 1982. Some of his manuscripts are held in the National Library of Ireland and more in the archives of Dunsany Castle.
Valerie Hamilton, Hon. Lady Goulding, Irish senator and campaigner for disabled people, dies in a Dublin nursing home on July 28, 2003. She, alongside Kathleen O’Rourke, sets up the Central Remedial Clinic (CRC) in 1951 which is now the largest organisation in Ireland looking after people with physical disabilities. She served as a member of Seanad Éireann from 1977 to 1981.
Hamilton’s father is a British lawyer and politician, and becomes chief legal adviser to Edward VIII during the Abdication Crisis in 1936. She acts as her father’s secretary and courier during the crisis, carrying letters between the King and Prime MinisterStanley Baldwin.
In 1951, Lady Goulding co-founds, with Kathleen O’Rourke, the Central Remedial Clinic located in a couple of rooms in central Dublin to provide non-residential care for disabled people. The Clinic later moves to a purpose building in Clontarf in 1968, where it is located today. The Clinic’s foundation initiates a revolution in the treatment of physical disability and rapidly grows to by far the largest centre dealing with the needs of disabled people. She remains chairman and managing director of the CRC until 1984.
Lady Goulding dies at the age of 84 in a nursing home in Dublin on July 28, 2003. She is predeceased by her husband in 1982, but is survived by her sons, the eldest of whom, Sir William Goulding, known as Lingard Goulding, serves as Headmaster of Headfort School in County Meath. The other sons are Hamilton and Timothy, who is a founding member of the experimental Irish folk group Dr. Strangely Strange.
In addition to Beckett’s activity as a music critic for The Irish Times, he also writes biographical articles for dictionaries, in particular for the first edition of Die Musik in Geschichte und Gegenwart. His books include studies on Franz Liszt and ballet music.
Beckett’s more ambitious musical works from the 1940s and 1950s are a Suite for Orchestra (1945), Four Higgins Songs (1946), The Falaingin Dances (1958) and a Suite of Planxties (1960) for harp and orchestra.
In 1963 Beckett moves to England, where he teaches music at various schools before returning to Ireland in 1970 to succeed A. J. Potter at the RIAM as professor of harmony and counterpoint. In the 1980s he produces a number of remarkable works such as Quartet for Strings (1980) and Dublin Symphony (1989) for narrator, chamber choir and large orchestra. While he is never a modernist, his later works nevertheless contain some advanced harmony, particularly in the quartet.
Beckett is forced to retire from the RIAM in 1985 after suffering a stroke. In 1986 he is elected a member of Aosdána and an Honorary Fellow of the RIAM in 1990. He dies in Dublin on April 3, 1996.
Byrne joins the Society of the United Irishmen in the spring of 1797 and later that same year is appointed by the Leinster committee to organise the half barony of Rathdown. As a delegate for Rathdown barony, he is a well respected and competent figure. With the assistance of his Protestant friend Thomas Miller of Powerscourt, he undertakes the organisation of military and civil branches of the United Irishmen in Rathdown, recruiting 2,000 men by late 1797. In October 1797 he is forced to resign from the yeomen after refusing to swear the oath of loyalty and his activities begin to come to the attention of Dublin Castle.
According to the informant A.B. (Thomas Murray), Byrne attends the inaugural meeting of the United Irishmen’s Wicklow county committee in December. It is held in the Annacurra home of William’s first cousin, John Loftus. Murray’s information tells that Byrne established networks of contacts between the Leinster committee and the Cork United Irishmen along with other contacts in Munster.
Byrne’s career comes to an end when he, along with fourteen other Leinster delegates, are arrested on March 12, 1798 at the house of Oliver Bond. They had been betrayed by Thomas Reynolds, treasurer of Kildare United Irishmen and member of the provincial committee. Reynolds had been informed that plans for an insurrection were about to be finalised by the committee. Byrne is arrested in possession of incriminating documents which are described by Attorney-General for IrelandArthur Wolfe as being ‘very treasonable printed papers.’
On July 4, 1798 Byrne with four others is brought before a commission of oyer and terminer on charges of high treason. The case mounted by the state against him is based principally on the evidence of Reynolds and also that given by his former comrade William Miller of Powerscourt. The weight of the evidence is overwhelming, rendering an effective defence impossible.
Byrne’s lawyer, John Philpot Curran KC, the leading defence counsel of the period, attempts to cast Reynold’s character and motives in a foul light but it is futile. In his last days, efforts are made to spare his life if he would only express regret for his actions and accuse Lord Edward FitzGerald for having led him to this point. He refuses, meeting his end with great dignity and stoicism.
Byrne is convicted of high treason and executed on July 25, 1798 outside Green Street Courthouse, Dublin.
The Dublin Magazine notes that Byrne “met his fate with a degree of courage perhaps unequalled.” For his service to the state, Reynolds is honoured by Dublin Corporation with the freedom of the city on October 19, 1798, spending much of his life thereafter in fear of assassination.
