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Birth of Sir Roger Casement, Diplomat & Irish Nationalist

Sir Roger Casement, in full Sir Roger David Casement, diplomat and Irish nationalist, is born on September 1, 1864, in Kingstown (now Dún Laoghaire), County Dublin. Following his execution for treason in 1916, he becomes one of the principal Irish martyrs in the revolt against British rule in Ireland.

Casement is born into an Anglo-Irish family, and lives his very early childhood at Doyle’s Cottage, Lawson Terrace, Sandycove. His father, Captain Roger Casement of the (King’s Own) Regiment of Dragoons, is the son of Hugh Casement, a Belfast shipping merchant who goes bankrupt and later moves to Australia. After the family moves to England, Casement’s mother, Anne Jephson (or Jepson), of a Dublin Anglican family, purportedly has him secretly baptised at the age of three as a Roman Catholic in Rhyl, Wales.

The family lives in England in genteel poverty. Casement’s mother dies when he is nine years old. His father takes the family back to County Antrim in Ireland to live near paternal relatives. His father dies when he is thirteen years old. He is educated at the Diocesan School, Ballymena (later the Ballymena Academy). He leaves school at 16 and goes to England to work as a clerk with Elder Dempster Lines, a Liverpool shipping company headed by Alfred Lewis Jones.

Casement is a British consul in Portuguese East Africa (1895–98), Angola (1898–1900), Congo Free State (1901–04), and Brazil (1906–11). He gains international fame for revealing atrocious cruelty in the exploitation of native labour by white traders in the Congo and the Putumayo River region of Peru. His Congo report, published in 1904, leads to a major reorganization of Belgian rule in the Congo in 1908, and his Putumayo report of 1912 earns him a knighthood, which is ultimately forfeited on June 29, 1916.

Ill health forces Casement to retire to Ireland in 1912. Although he comes from an Ulster Protestant family, he has always sympathized with the predominantly Roman Catholic Irish nationalists. Late in 1913 he helps form the National Volunteers, and in July 1914 he travels to New York City to seek American aid for that anti-British force. After World War I breaks out in August, he hopes that Germany might assist the Irish independence movement as a blow against Great Britain. On arriving in Berlin in November 1914, he finds that the German government is unwilling to risk an expedition to Ireland and that most Irish prisoners of war would refuse to join a brigade that he intends to recruit for service against England.

Later, Casement fails to obtain a loan of German army officers to lead the Irish rising planned for Easter 1916. In a vain effort to prevent the revolt, he sails for Ireland on April 12 in a German submarine. Put ashore near Tralee, County Kerry, he is arrested on April 24 and taken to London, where, on June 29, he is convicted of treason and sentenced to death. An appeal is dismissed, and he is hanged at London’s Pentonville Prison on August 3, 1916, despite attempts by influential Englishmen to secure a reprieve in view of his past services to the British government. During this time, diaries reputedly written by Casement and containing detailed descriptions of homosexual practices are circulated privately among British officials. After years of dispute over their authenticity, the diaries are made available to scholars by the British home secretary in July 1959. It is generally considered that the passages in question are in Casement’s handwriting.

In 1965 Casement’s remains are repatriated to Ireland. Despite the annulment, or withdrawal, of his knighthood in 1916, the 1965 UK Cabinet record of the repatriation decision refers to him as “Sir Roger Casement.”

Casement’s last wish is to be buried at Murlough Bay on the north coast of County Antrim, in present-day Northern Ireland, but Prime Minister Harold Wilson‘s government had released the remains only on condition that they could not be brought into Northern Ireland, as “the government feared that a reburial there could provoke Catholic celebrations and Protestant reactions.”

Casement’s remains lay in state at the Garrison Church, Arbour Hill (now Arbour Hill Prison) in Dublin for five days, close to the graves of other leaders of the 1916 Easter Rising. After a state funeral, his remains are buried with full military honours in the Republican plot in Glasnevin Cemetery in Dublin, alongside other Irish republicans and nationalists. The President of Ireland, Éamon de Valera, then the last surviving leader of the Easter Rising, attends the ceremony, along with an estimated 30,000 others.


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Loyalists Protest Sinn Féin Minister’s Refusal to Fly Union Flag

On Friday, August 4, 2000, Loyalists protest after Northern Ireland health minister Bairbre de Brún, a member of Sinn Féin, refuses to fly the Union flag outside her Belfast offices to mark the 100th birthday of Britain’s Queen Mother. First Minister David Trimble had written to the Northern Ireland secretary requesting that the Union Flag should be flown on all government buildings.

About 20 people take part in the picket organised by the loyalist Progressive Unionist Party (PUP) as the minister leaves the Department of Health offices on Friday morning.

In Bangor, County Down, a group of loyalist protesters put up a Union Flag outside the offices of Sinn Féin education minister Martin McGuinness at his department’s Rathgael House headquarters. Another group of PUP protesters demonstrate at government buildings in Adelaide Street in Belfast city centre, where the Union Flag is flying above two of the government buildings in the street.

Protestors hold up posters showing the faces of de Brun and McGuinness printed on a Union Flag. The posters also show the face of the nationalist Social Democratic and Labour Party (SDLP) agriculture minister Bríd Rodgers.

The PUP’s Billy Hutchinson criticises Sinn Féin ministers over their refusal to fly the Union Flag. “These people cannot even recognise that we have a monarch who’s 100 years old and they can’t even fly the flag, just because they think that everything that is British is no good,” he says. “These people forget that they have lived in Britain all their lives, most of them. They weren’t even born at Partition (of Ireland).” He adds that Sinn Féin’s ministers should accept that they are “British ministers in a British state.”

However, Sinn Féin’s Alex Maskey condemns the protests as “intimidating and sectarian.” He says Sinn Féin’s position on the flying of flags is designed not to cause offence. “Where British cultural and political symbols are invoked in public life, equivalent Irish cultural and political symbols should be given equal prominence. Where this cannot be agreed, no such symbols should fly,” he says.

The issue of flags has been emotive and divisive in Northern Ireland. The Sinn Féin ministers anger unionists on May 2 by ordering their civil servants not to fly the flag as part of the Coronation Day celebrations. The row reaches a head when the anti-agreement Democratic Unionist Party (DUP) attempts to guarantee the flying of the Union Flag with an assembly motion in June. However, the party fails to win enough support for their motion to be passed.

There are about 13 days in the year when the Union Flag is flown on designated government offices in the United Kingdom. Government buildings across the UK – from Whitehall ministries to town council offices are expected to raise the Union Flag on these days.

It is the second time in a week that the health minister has run into controversy. On Wednesday, August 2, she is confronted by angry loyalist protesters during an official visit to a County Antrim hospital. Around 20 demonstrators picket the Lagan Valley Hospital in Lisburn, while she is on a visit to see a GP scheme as part of a programme to learn about aspects of the health service. The tyres on the minister’s car are let down and an egg is thrown. De Brun is forced to leave the complex by another door.

(From: “Trimble joins Union Flag row,” BBC News, news.bbc.co.uk, Friday, August 4, 2000 | Pictured: Protesters picket the Department of Health)


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Birth of John Charles McQuaid, Archbishop of Dublin

John Charles McQuaid, C.S.Sp., the Catholic Primate of Ireland and Archbishop of Dublin between December 1940 and January 1972, is born on July 28, 1895, in Cootehill, County Cavan. He is known for the unusual amount of influence he has over successive governments.

McQuaid is the eldest son of Eugene McQuaid and Jennie Corry McQuaid. He comes from a medical family, with his father, paternal uncle, sister and half-brother all being doctors. He is educated at St. Patrick’s College, Cavan, followed by Blackrock College in Blackrock, Dublin, which is run by the Holy Ghost Fathers, and the Jesuit Clongowes Wood College. He enters the Holy Ghost novitiate at Kimmage, Dublin, in 1913 and is professed in 1914. He graduates from the University College Dublin (UCD) in 1917 with first-class honors in classics. He continues his postgraduate studies at UCD with a master’s degree and a teaching diploma and subsequently earns a doctorate in theology at the Pontifical Gregorian University in Rome.

Ordained in 1924, the theology in which McQuaid is trained is conservative — strongly neo-scholastic and hostile to modernism and liberalism. His hatred of the French Revolution is expressed in several pastorals and speeches throughout his career. He also regards Protestantism as a fundamental error from which Irish Catholics should be quarantined as much as possible.

Appointed Dean of Studies at Blackrock College, McQuaid becomes a prominent figure in Catholic education and chairs the Catholic Headmasters’ Association for several years. In 1931 he is appointed president of Blackrock College, in which capacity he becomes acquainted with Éamon de Valera, the future Irish Taoiseach whose sons attend the school. In 1936 while drafting a new Irish constitution, de Valera consults McQuaid, although he rejects McQuaid’s draft “One, True Church” clause which states, among other things, that the Catholic Church is the one true church in Ireland.

When McQuaid is appointed Archbishop of Dublin in 1940, the appointment of a priest from the regular clergy causes considerable surprise. Irish government archives reveal that de Valera, as is suspected at the time, presses McQuaid’s claims at the Vatican. However, it is doubtful whether the Vatican needs much persuasion. There is a dearth of potential episcopal talent and McQuaid has an outstanding reputation as a Catholic educationalist.

Once appointed, McQuaid proves to be one of the ablest administrators in the history of the Irish Church. In the first two years of his episcopate, he sets up the Catholic Social Service Conference to alleviate the poverty and distress in Dublin which is aggravated by the war, and the Catholic Social Welfare Bureau to help the thousands of Irish emigrants going to Britain for war work. These two organizations fill a much-needed gap and continue to exist after the war. The expansion of Dublin city and its suburbs during his episcopate requires the building of new churches, schools, and hospitals. Meeting these demands also necessitates a considerable increase in the number of clergies, secular and regular, whose numbers more than double in the period from 1941 to 1972.

Given his previous career, the importance McQuaid assigns to education is not surprising. He is critical of the low priority accorded to education by successive governments and is particularly critical of the poor and pay conditions of teachers. His intervention in the primary teachers’ strike in 1946 is poorly received by the government and marks the souring of his relationship with de Valera. During his episcopate the number of primary schools increases by a third while the number of secondary schools more than double but, as with social welfare, the government increasingly assumes a dominant role in education from the 1960s onwards. Almost immediately after his appointment in 1940, he takes a hardline stand against the attendance of Catholic students at Trinity College Dublin (TCD). The ban lasts until 1970, when the increase in student numbers renders it untenable and he accedes reluctantly.

McQuaid has a formidable list of achievements in health care, especially maternity and pediatric services, physical and mental handicap services, and the treatment of alcoholism. It is ironic, therefore, that the most controversial episode of his career occurs in this area — the Irish hierarchy’s rejection in 1951 of a free mother-and-child health service. This leads to the resignation of the Minister for Health, Dr. Noël Browne, and is a watershed in Church-State relations in Ireland. With Irish tuberculosis and infant mortality statistics ranking among the highest in the world, the hierarchy, and particularly McQuaid, lose considerable support by lining up with the conservative medical establishment to resist efforts at socialized medicine.

From various pastorals that McQuaid issues at the time, it is clear that he does not see the need for the Second Vatican Council. As its deliberations proceed, his unease grows, and he becomes increasingly preoccupied with the issue of episcopal power and independence that he believes are being threatened by the Council. In the areas of liturgical reform, greater lay participation, and ecumenism, he is slow in implementing the Vatican II reforms. His views on ecumenism had always been lukewarm and had led to allegations that he was anti-Protestant. His personality and policies are criticized by a more assertive Dublin laity, but being a shy, reserved man who increasingly feels the isolation of office, he never responds to such comments. In 1968 the reaction to Humanae vitae causes open rebellion in the Dublin diocese, the force of which catches him unaware. His last pastoral as archbishop in 1971 betrays his anger and bemusement at the response to Humanae vitae in Dublin.

At the age of 75, McQuaid submits his resignation to the Vatican, and it is accepted. His resignation is announced in January 1972, when he is replaced by Dermot Ryan. McQuaid dies in Loughlinstown, County Dublin, the following year on April 7, 1973. He is buried in St. Mary’s Pro-Cathedral in Dublin, the seat of the Roman Catholic Archdiocese of Dublin.

McQuaid’s substantial archives are released by the Dublin Diocesan Archives in the late 1990s. In 1999 journalist John Cooney publishes a hostile biography of McQuaid, which makes controversial allegations of sexual abuse against McQuaid. The allegations are based on tenuous evidence gathered by McQuaid’s nemesis from the 1951 Mother and Child controversy, Dr. Noël Browne, who had died in 1997. No corroborating evidence is produced or has since emerged.


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Birth of Liam Redmond, Stage, Film & Television Character Actor

Liam Redmond, Irish character actor known for his stage, film and television roles, is born in Limerick, County Limerick, on July 27, 1913.

Redmond is one of four children born to cabinet-maker Thomas and Eileen Redmond. Educated at the Christian Brothers schools in Dublin, he later attends University College Dublin and initially reads medicine before moving into drama.

While Director of the Dramatic Society Redmond meets and marries the society’s secretary, Barbara MacDonagh, sister of Donagh MacDonagh and daughter of 1916 Easter Rising leader Thomas MacDonagh and Muriel Gifford. They have four children.

Redmond is invited to join the Abbey Theatre in 1935 as a producer by William Butler Yeats, the Irish poet. Yeats writes his play Death of Cú Chulainn for Redmond to star as Cú Chulainn, hero of one of Ireland’s foundational myths.

Redmond makes his acting debut at the Abbey Theatre in 1935 in Seán O’Casey‘s The Silver Tassie. His first stage appearance is in 1939 in New York City in The White Steed. After returning to Britain at the outbreak of World War II he is a regular on the London stage. He is one of the founders of the Writers’, Artists’, Actors’ and Musicians’ Association (WAAMA), a precursor of the Irish Actors’ Equity Association. His insistence that “part-time professionals” – usually civil servants who act on the side – should be paid a higher rate than professional actors for both rehearsal time and performance, effectively wiping out this class, raising the wages and fees of working actors.

Redmond stars in Broadway, among other plays starring in Paul Vincent Carroll‘s The White Steed in 1939, playing Canon McCooey in The Wayward Saint in 1955, winning the George Jean Nathan Award for Dramatic Criticism for his performance, and starring in 1968 in Joe Orton‘s Loot and Brian Friel‘s The Loves of Cass Maguire.

Redmond works in television and film throughout the 1950s to the 1980s and is regularly seen in television series such as The Avengers, Daniel Boone, The Saint and Z-Cars. He is often called upon as a character actor in various military, religious and judicial roles in films such as I See a Dark Stranger (1946), Captain Boycott (1947), High Treason (1951), The Cruel Sea (1953), The Playboy of the Western World (1962), Kid Galahad (1962), The Luck of Ginger Coffey (1964), Tobruk (1967), The Ghost and Mr. Chicken (1966) and Barry Lyndon (1975). His performance as the kindly occult expert in the cult horror film Night of the Demon (1957) is a favourite of fans of the film.

Redmond retires to Dublin and dies at age 76, after a long period of ill health, on October 28, 1989. His wife Barbara predeceases him in 1987.


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Assassination of Kevin O’Higgins, Politician, by the IRA

Kevin Christopher O’Higgins, Irish politician who serves as Vice-President of the Executive Council of the Irish Free State and Minister for Justice from 1922 to 1927, is assassinated by an Irish Republican Army (IRA) unit in Booterstown, County Dublin, on July 10, 1927. He also serves as Minister for Economic Affairs from January 1922 to September 1922 and Minister for External Affairs from June 1927 to July 1927. He serves as a Teachta Dála (TD) from 1921 to 1927 and is a Member of Parliament (MP) for Queen’s County from 1918 to 1921.

A man of intellectual power, O’Higgins is described by William Butler Yeats as “a great man in his pride confronting murderous men.” He is in fact murdered by maverick republicans while on his way to church.

O’Higgins is born in Stradbally, Queen’s County (County Laois since 1922) on June 7, 1892. Educated at University College Dublin, he is apprenticed to his uncle, a lawyer. Following the Easter Rising in 1916, he joins the Sinn Féin nationalist movement and is imprisoned. In 1918, while still in jail, he is elected to Parliament from Queen’s County, and in the next year he becomes assistant to the minister of local government, William Thomas Cosgrave. He goes on to become a prominent member of Cumann na nGaedheal.

O’Higgins supports the Anglo-Irish Treaty with Great Britain that creates the Irish Free State. In 1922 he is appointed Minister for Economic Affairs and Vice-President of the Executive Council. He helps to draft the Constitution of the Irish Free State and secures its passage through Dáil Éireann, lower house of the Oireachtas, the Irish parliament. Working for a united Ireland within the British Commonwealth, he plays an important part in the 1926 Imperial Conference. He also prominently represents the Free State in the League of Nations.

As Minister for Justice, O’Higgins establishes the Garda Síochána police force and takes summary measures to restore order following the civil war between the Free State forces and the Irish Republican Army. His role in the execution of 77 republicans in 1922–23 makes him many enemies, as does his sardonic wit, his inflammatory speeches during the civil war, and his curtailment of the liquor trade.

On Sunday, July 10, 1927, O’Higgins is assassinated at the age of 35 on the Booterstown Avenue side of Cross Avenue in Booterstown, a coastal suburb of Dublin, while on his way to Mass at the Church of the Assumption. The assassination is carried out by three anti-Treaty members of the IRA, Timothy Coughlan, Bill Gannon and Archie Doyle, in revenge for O’Higgins’ part in the executions of the 77 IRA prisoners during the Irish Civil War.

None of the three assassins is ever apprehended or charged, but Coughlan, a member of Fianna Fáil as well as the IRA, is killed in 1928 in Dublin by a police undercover agent whom he is attempting to murder. The other two benefit from the amnesty to IRA members issued by Éamon de Valera, upon his assumption of power in 1932. Gannon, who dies in 1965, joins the Communist Party of Ireland and plays a central role in organising Irish volunteers for the Spanish Civil War. Doyle remains a prominent IRA militant and takes part in various acts in the early 1940s. He lives to an old age, dying in 1980, and continues to take pride in having killed O’Higgins.


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Birth of John Treacy, Olympian & Former Athlete

John Treacy, Irish Olympian and former athlete, now a sporting administrator, is born in Villierstown, County Waterford, on June 4, 1957.

Treacy attends St. Anne’s Post-Primary School in Cappoquin, County Waterford, running more than seven miles to school every morning. He graduates from Providence College in Providence, Rhode Island. In 1978 and 1979 he wins the IAAF World Cross Country Championships in Glasgow, Scotland and Limerick respectively.

Treacy is known as a tenacious runner who does not have an especially sharp final kick in track races. In the 1978 European Athletics Championships in Prague, he places 11th in the fast 10,000-metre race and fourth in the slow and tactical 5,000-metre race, losing to Italy‘s Venanzio Ortis by just three tenths of a second. In the 5,000-metre final, he lingers behind Great Britain‘s Nick Rose on the final back straight just after Rose drops from the lead group.

In the 1980 Summer Olympics in Moscow, Treacy collapses in his 10,000-metre heat with only 200 metres left, a victim of heat paralysis and dehydration. Because he was running in fourth place when he collapses and because only the top four runners qualify directly for the final from the three heats, his collapse allows Finnish four-time Olympic champion Lasse Virén, who had been trailing him, to qualify directly for the final. Having recovered from his heat-induced collapse, Treacy places seventh in the 5,000-metre final of those Olympics.

In the 1983 World Championships in Athletics in Helsinki, Finland, Treacy is eliminated in the 10,000-metre heats.

In the 1984 Summer Olympics in Los Angeles, California, Treacy places ninth in the 10,000-metre final before crowning his athletics career with a silver medal in the men’s marathon. Winner Carlos Lopes of Portugal is largely unchallenged for much of the race, with Treacy down the field until entering the top six around the 20-kilometre mark. He continues to work his way up the rankings until entering Los Angeles Memorial Coliseum just behind second-place English athlete Charlie Spedding. He overtakes Spedding with 150m to go, during which the Irish television commentary of Jimmy Magee lists the previous Irish Olympic medal winners up to that time, before culminating, “And for the 13th time, an Olympic medal goes to John Treacy from Villierstown in Waterford, the little man with the big heart.” His silver medal places Ireland 33rd on the medals table.

After the Los Angeles Olympics, Treacy runs competitively until 1995, retiring following a road race held in his honour in Waterford, attended by the other two medalists from the 1984 Olympic marathon, Carlos Lopes and Charlie Spedding. While he does not win any more major international championships medals, he does win the 1992 Los Angeles Marathon. At the 1986 European Athletics Championships in Stuttgart, he places sixth in the 10,000-metre race. In the 1987 World Championships in Athletics in Rome, he places twenty-sixth in the 10,000-metre race and thirteenth in the 5,000-metre final. He fails to finish the marathon at the 1988 Summer Olympics in Seoul and places 51st in his final Olympic games, the 1992 Summer Olympics in Barcelona in 1992. He wins the 1993 Dublin Marathon.

Treacy is currently chief executive of Sport Ireland, a statutory authority that oversees, and partly funds, the development of sport within Ireland . He is married to Fionnuala and they have four children: Caoimhe, Deirdre, Sean, and Conor.


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The Fenian Invasion of Canada

On June 1, 1866, a group of Fenian soldiers cross the border from the United States into Canadian territory. The events of the so-called Fenian invasion of Canada leave the organisation utterly discredited and cause much dismay among Irish American communities.

The roots of the invasion go back to 1865 when the Fenians in the United States break into two factions, one headed by William Roberts and the other by John O’Mahony, a founding member of the Fenian Brotherhood in the United States. It is the Roberts wing which proposes a Fenian invasion of Canada. A number of facts are put forward by Roberts and others in support of this plan. In 1865 there are tens of thousands of battle-hardened Irish veterans of the American Civil War, as well as many officers from both the Union and Confederate armies. It is initially proposed to utilise these soldiers for an incursion into Canada that would be timed to coincide with a revolution in Ireland, thus causing Great Britain to be engaged in two widely separated theatres of war.

When it becomes apparent that the hoped-for rising in Ireland is not going to take place, the goal of the invasion is changed. The Fenians now hope that they can engineer a border incident that will entangle British forces in a war with the United States.

At the time the U.S. Government has a fractious relationship with their British counterparts, a remnant of the British Empire‘s partiality towards the Confederacy during the American Civil War. During the war the British Government comes close to granting diplomatic recognition to the Confederacy and British shipyards provide raiding vessels such as the notorious USS Alabama to the South. While this ill-feeling is unlikely to lead to full-scale conflict, the U.S. Government is in no mood to provide any aid to the British in Canada. President Andrew Johnson is aware of the Fenian’s plans but does little to hinder them.

The two competing Fenian factions launch separate operations. In April 1866, the O’Mahony wing attempts to seize Campobello Island near New Brunswick but the Fenian attackers are easily dispersed by U.S. naval forces. The Roberts wing launches its attack on Canada under the command of a civil war veteran, General John Charles O’Neill, on June 1, 1866.

General O’Neill leads a force of over one thousand men into Canadian territory near Fort Erie, Ontario. His invading army has some initial success, winning two engagements including the so-called Battle of Ridgeway with around ten fatalities (with a similar number on the Canadian side). O’Neill’s troops keep their discipline and local civilians are respected, as are Canadian prisoners of war. One soldier, Lance Corporal William Ellis, later writes, “the Fenians treatment of myself and the other prisoners was kind and considerate in the extreme.”

Yet, O’Neill is aware that far larger Canadian forces are approaching and on June 3 feels it prudent to take his army back to American territory, while they await reinforcements. However, the U.S. government is now fearful that events are spiralling out of control. Once back across the border, O’Neill’s army is met by American troops who intervene to prevent the Fenians from making any further attacks. Over the following days the Fenian army is broken up by American forces. O’Neill is arrested by U.S. Marshals and temporarily incarcerated. A second, smaller, incursion into Canada follows on June 6 but this, too, makes little headway. This second Fenian army is also broken up by U.S. forces when back on American soil. By June 8 the Fenian invasion of Canada is over.

The whole invasion demonstrates the futility of the Fenian strategy. It proves that the Canadians would fight to preserve their territory and that they could mobilise thousands of their population to do so. There is little hope that the Fenians could muster the required number of troops necessary to seize and then to hold Canadian territory. Most importantly, there could be no doubt now that the U.S. Government would not, despite its tempestuous relationship with the British Empire, offer any support to a Fenian invasion. Nor would the U.S. Government allow itself to be embroiled in a border war with British or Canadian forces. Nevertheless, these lessons are ignored by some Fenians for whom the idea of attacking Canada is a worthwhile objective over the following few years.

In 1870 another convention takes place amid more internal wrangling within the Brotherhood. There, a decision is made to launch a new attack on Canada. Once again John O’Neill commands the Fenians, among whose army is John Boyle O’Reilly, a young journalist. O’Reilly makes detailed reports on the invasion, an event that proves disastrous for Fenianism in the United States.

(From: “The Fenian Invasion Of Canada, 1866” by Ian Kenneally, The Irish Story, http://www.theirishstory.com)


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David Trimble Backs Power Sharing Deal with Sinn Féin

David Trimble, the leader of Northern Ireland‘s Protestant majority Ulster Unionist Party (UUP), announces on May 18, 2000 that he will back a power sharing deal with Catholic Sinn Féin when his party’s ruling council votes on it later in the month.

The 860-ruling Unionist Party council had been scheduled to meet on Saturday, May 13, but postponed the session for a week to allow Trimble to broaden his support among unionists still opposed to the deal. The council is expected to vote on resuming participation in a joint executive, which had been suspended on February 11 after the Irish Republican Army (IRA) failed to initiate disarmament.

The postponement of the unionist council meeting means a scheduled restart of devolution two days later will also be postponed. Great Britain and Ireland had offered to restore the Northern Ireland Assembly and a power-sharing executive composed of unionist, nationalist and republican members by May 22.

Great Britain and Ireland are co-sponsors of the 1998 Good Friday Agreement on reconciliation between the Catholic and Protestant communities. Trimble tells news media he is ready to support a return to sharing power with Sinn Féin, the IRA’s political wing, after receiving assurances on the arms issue.

Earlier in the month, the IRA broke the stalemate with an offer to put its arms arsenals beyond use under international supervision. The IRA offer fell short of a pledge to submit its weapons to destruction, as was understood from previous talks on the issue, but both Great Britain and Ireland back the compromise and press for its acceptance by unionists and nationalists as well.

Great Britain’s Northern Ireland Secretary Peter Mandelson describes the postponement as the “correct decision.” He says, “David Trimble has been clarifying some issues and driving a hard bargain over others. Now he needs time to present the outcome to his party.” He says he is confident that Trimble will be successful and the way will then be paved for the return to power-sharing.

However, hard-line Ulster Unionist leader Jeffrey Donaldson says he does not believe that weapons will be put beyond use. “What we actually need to know and hear from the IRA is are they going to decommission their weapons?” Donaldson, a member of the British parliament, says in a BBC interview. “We haven’t had any clarification from the IRA.”

British Prime Minister Tony Blair says in parliament on Wednesday, May 17, the IRA offer to put its weapons “beyond use” is “an important confidence-building measure” but only the start of a process of silencing the guns. “We need to make progress until the time when these weapons are indeed completely, verifiably, beyond use,” Blair says.

(From: “Unionist leader says he will back Ulster deal,” UPI Archives, http://www.upi.com/archives, May 18, 2000)


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Birth of Thomas Addis Emmet, Lawyer, Politician & Revolutionary

Thomas Addis Emmet, Irish and American lawyer and politician, is born in the Hammond’s Marsh area of Cork, County Cork, on April 24, 1764. He is a senior member of the revolutionary republican group Society of United Irishmen in the 1790s and Attorney General of New York 1812–1813.

Emmet is a son of Dr. Robert Emmet from County Tipperary (later to become State Physician of Ireland) and Elizabeth Mason of County Kerry, both of whose portraits are today displayed at Cork’s Crawford Art Gallery. He is the elder brother of Robert Emmet, who is executed for leading the Irish Rebellion of 1803, becoming one of Ireland’s most famous republican martyrs. His sister, Mary Anne Holmes, holds similar political beliefs.

Emmet is educated at Trinity College, Dublin and is a member of the committee of the College Historical Society. He later studies medicine at the University of Edinburgh and is a pupil of Dugald Stewart in philosophy. After visiting the chief medical schools on the continent, he returns to Ireland in 1788. However, the sudden death of his elder brother, Christopher Temple Emmet (1761–1788), a student of great distinction, induces him to follow the advice of Sir James Mackintosh to forsake medicine for the law as a profession.

Emmet is a man of liberal political sympathies and becomes involved with a campaign to extend the democratic franchise for the Irish Parliament and to end discrimination against Catholics. He is called to the Irish bar in 1790 and quickly obtains a practice, principally as counsel for prisoners charged with political offenses. He also becomes the legal adviser of the Society of the United Irishmen.

When the Dublin Corporation issues a declaration of support of the Protestant Ascendancy in 1792, the response of the United Irishmen is their nonsectarian manifesto which is largely drawn up by Emmet. In 1795 he formally takes the oath of the United Irishmen, becoming secretary in the same year and a member of the executive in 1797. As by this time the United Irishmen had been declared illegal and driven underground, any efforts at peaceful reform of government and Catholic emancipation in Ireland are abandoned as futile, and their goal is now the creation of a non-sectarian Irish republic, independent from Britain and to be achieved by armed rebellion. Although Emmet supports this policy, he believes that the rebellion should not commence until French aid has arrived, differing from more radical members such as Lord Edward FitzGerald.

British intelligence infiltrates the United Irishmen and manages to arrest most of their leaders on the eve of the rebellion. Though not among those taken at the house of Oliver Bond on March 12, 1798, Emmet is arrested about the same time and is one of the leaders imprisoned initially at Kilmainham Gaol and later in Scotland at Fort George until 1802. Upon his release he goes to Brussels where he is visited by his brother Robert in October 1802 and is informed of the preparations for a fresh rising in Ireland in conjunction with French aid. However, at that stage France and Britain are briefly at peace, and the Emmets’ pleas for help are turned down by Napoleon.

Emmet receives news of the failure of his brother’s rising in July 1803 in Paris, where he is in communication with Napoleon Bonaparte. He then emigrates to the United States and joins the New York bar where he obtains a lucrative practice.

After the death of Matthias B. Hildreth, Emmet is appointed New York State Attorney General in August 1812 but is removed from office in February 1813 when the opposing Federalist Party obtains a majority in the Council of Appointment.

Emmet’s abilities and successes become so acclaimed, and his services so requested that he becomes one of the most respected attorneys in the nation, with United States Supreme Court Justice Joseph Story declaring him to be “the favourite counsellor of New York.” He argues the case for Aaron Ogden in the landmark United States Supreme Court case of Gibbons v. Ogden, 22 U.S. 1 (1824) relating to the Commerce and Supremacy clauses of the United States Constitution.

Emmet dies on November 14, 1827, while conducting a case in court regarding the estate of Robert Richard Randall, the founder of Sailors’ Snug Harbor, a home for needy seamen in Staten Island, New York. He is buried in St. Mark’s Church in-the-Bowery churchyard in the East Village, New York City, where a large white marble monument marks his grave.


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The Black and Tans Arrive In Ireland

The Black and Tans (Irish: Dúchrónaigh), special constables recruited into the Royal Irish Constabulary (RIC) as reinforcements during the Irish War of Independence, arrive in Ireland on March 25, 1920. Recruitment begins in Great Britain in January 1920 and about 10,000 men enlist during the conflict. The vast majority are unemployed former British soldiers from Britain who had fought in World War I. Some sources count a small number of Irishmen as Black and Tans.

The British administration in Ireland promotes the idea of bolstering the RIC with British recruits. They are to help the overstretched RIC maintain control and suppress the Irish Republican Army (IRA), although they are less well trained in ordinary policing. The nickname “Black and Tans” arises from the colours of the improvised uniforms they initially wear, a mixture of dark green RIC (which appears black) and khaki British Army. They serve in all parts of Ireland, but most are sent to southern and western regions where fighting is heaviest. By 1921, Black and Tans make up almost half of the RIC in County Tipperary, for example.

Few Black and Tans are sent to what becomes Northern Ireland, however. The authorities there raise their own reserve force, the Ulster Special Constabulary (USC). For the most part, the Black and Tans are “treated as ordinary constables, despite their strange uniforms, and they live and work in barracks alongside the Irish police.” They spend most of their time manning police posts or on patrol—”walking, cycling, or riding on Crossley Tenders.” They also undertake guard, escort and crowd control duties. While some Irish constables get along well with the Black and Tans, “it seems that many Irish police did not like their new British colleagues” and se them as “rough.”

Alexander Will, from Forfar in Scotland, is the first Black and Tan to die in the conflict. He is killed during an IRA attack on the RIC barracks in Rathmore, County Kerry, on July 11, 1920.

The Black and Tans gain a reputation for brutality and become notorious for reprisal attacks on civilians and civilian property, including extrajudicial killings, arson and looting. Their actions further sway Irish public opinion against British rule and draw condemnation in Britain.

The Black and Tans are sometimes confused with the Auxiliary Division, a counterinsurgency unit of the RIC, also recruited during the conflict and made up of former British officers. However, sometimes the term “Black and Tans” covers both groups. Some sources say the Black and Tans are officially named the “RIC Special Reserve,” but this is denied by other sources, which say they are not a separate force but “recruits to the regular RIC” and “enlisted as regular constabulary.”

More than a third leave the service before they are disbanded along with the rest of the RIC in 1922, an extremely high wastage rate, and well over half receive government pensions. Over 500 members of the RIC died in the conflict and more than 600 are wounded. Some sources state that 525 police are killed in the conflict, including 152 Black and Tans and 44 Auxiliaries. This figure of total police killed also includes 72 members of the Ulster Special Constabulary killed between 1920 and 1922 and 12 members of the Dublin Metropolitan Police.

Many Black and Tans are left unemployed after the RIC is disbanded and about 3,000 are in need of financial assistance after their employment in Ireland is terminated. About 250 Black and Tans and Auxiliaries, among over 1,300 former RIC personnel, join the Royal Ulster Constabulary. Another 700 joined the Palestine Police Force which is led by former British Chief of Police in Ireland, Henry Hugh Tudor. Others are resettled in Canada or elsewhere by the RIC Resettlement branch. Those who return to civilian life sometimes have problems re-integrating. At least two former Black and Tans are hanged for murder in Britain and another, Scott Cullen, wanted for murder, commits suicide before the police can arrest him.

(Pictured: Sir Hamar Greenwood inspects a group of Black and Tans in 1921)