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Death of John Henry Patterson, Army Officer, Hunter, Author & Zionist

John Henry Patterson, known as J. H. Patterson, Irish officer in the British Army, game hunter, author and Christian Zionist, dies in Bel Air, California, on June 18, 1947.

Patterson is born on November 10, 1867, at Forgney, Ballymahon, County Longford, the son of a Protestant father and a Roman Catholic mother. He joins the British Army at Dublin in 1885 and is posted with the 3rd Dragoon Guards to India. In 1892 he is seconded to the Indian military works department as a supervisor of civil engineering projects. In 1894 he marries Frances Helena Gray, daughter of William Gray of Cork and Belfast, a building surveyor who founded the free library movement in Belfast. She goes on to earn science and law degrees.

In 1898 Patterson is sent to British East Africa to supervise 3,000 Indian and African labourers who are building a railway bridge spanning the Tsavo River as part of the Mombasa to Lake Victoria line. Construction is interrupted when two man-eating lions repeatedly attack the labourers’ camp at night. He embarks on a lion hunt, but by the time he shoots the two lions they have mauled and mutilated between 130 and 140 labourers.

Patterson volunteers for service in the South African War in 1900. He is mentioned in dispatches by Lord Frederick Roberts and Lord Herbert Kitchener and is awarded the Distinguished Service Order (DSO). In 1902 he is appointed lieutenant colonel commanding the 33rd Battalion Imperial Yeomanry. While on a shooting trip in east Africa in 1906, he discovers a new species of eland, which is named Taurotragus oryx pattersonianus after him. His account of his adventures in Africa, The Man-Eaters of Tsavo, is published in 1907 to instant international acclaim. His exploits are twice made the subject of films: Bwana Devil (1952) and The Ghost and the Darkness (1996). In 1907 he is seconded as chief game warden, British East Africa Protectorate (Kenya), and he combines his work of conducting surveys with escorting private safari parties.

The following year Patterson leads a safari trip in the protectorate accompanied by Audley James Blyth, a son of James Blyth, 1st Baron Blyth, and his wife, Ethel Jane. During the expedition Blyth shoots himself in the head with a revolver and dies. Patterson claims that Blyth was suffering from heat stroke, but there are rumours of a romantic attachment between Patterson and Mrs. Blyth. The colonial secretary Lord Crewe exonerates Patterson in return for his resignation as chief game warden. The incident serves as the plot for Ernest Hemingway‘s short story “The Short Happy Life of Francis Macomber.”

In 1913 Patterson commands the West Belfast division of the Ulster Volunteer Force (UVF) and sees service in Flanders before being sent to Egypt in early 1915. In Alexandria, two Russian Jewish Zionists, the journalist Ze’ev Jabotinsky and veteran of the Russo–Japanese War Joseph Trumpeldor, ask General John Maxwell, commander of the British forces in Egypt, to establish a Jewish legion that will liberate the Holy Land from the Turks. Maxwell refuses, proposing instead that the Jews form a volunteer transport unit to serve in Gallipoli. Patterson, who is imbued with a deep knowledge of the Old Testament and draws spiritual sustenance from biblical heroes such as Joshua and Gideon, is appointed commander of the Assyrian Jewish refugee mule corps, a colonial corps of the Egyptian expeditionary force. He sails with the Zion Mule Corps, as it is popularly known, to Gallipoli in April 1915, where the corps serves with distinction, carrying water and ammunition to the Allied troops on the peninsula. He falls ill in November 1915 and is sent to convalesce in London. The Zion Mule Corps is evacuated from Gallipoli in December and disbanded in March 1916.

When manpower and political considerations persuade the British authorities to create the Jewish Legion in 1917, Patterson is appointed its commander. He marches his 38th Battalion Royal Fusiliers through the City of London and Whitechapel, cheered by a crowd of several thousand Jews. The Jewish Legion participates in General Edmund Allenby‘s sustained attack, which successfully pushes the Turks out of Palestine. His experiences with his Jewish soldiers turn him into a committed Zionist. In 1916 he writes With the Zionists in Gallipoli, and in 1922 With the Judaeans in the Palestine Campaign, which contain a scathing attack on Britain’s policy towards the Jews during and after World War I.

Throughout the 1920s and 1930s, Patterson increasingly allies himself with the revisionist Zionist agenda espoused by Jabotinsky’s New Zionist Organisation. When World War II breaks out, he travels with Jabotinsky to the United States, moving permanently to La Jolla, California, in 1940. With others, including the Irish Jew and later Lord Mayor of Dublin Robert Briscoe, he agitates for the formation of a large Jewish army that would fight with the Allies against Nazi Germany. After Jabotinsky’s death in 1940, he works with Benzion Netanyahu, the Palestinian Jewish executive director of the American revisionist Zionists. In 1946 he becomes godfather to Netanyahu’s first son, who is named Yonatan (the closest Hebrew name to John) in Patterson’s honour. Yonatan later leads Operation Entebbe, the successful 1976 Israeli raid on Entebbe Airport to free Israeli hostages.

On June 18, 1947, just a year before the establishment of the Zionist state of Israel, for which he had worked so hard, Patterson dies at Bel Air, California. A week later, the United Zionist Revisionists of Great Britain hold a memorial meeting at the Anglo–Palestinian Club near Piccadilly Circus in Patterson’s memory. His documents and personal effects are held at the Jabotinsky Institute and Museum in Tel Aviv. His uniform and other memorabilia are on display in Beit Hagdudim, the Jewish Legions Museum at Netanya, Israel. His two man-eating lions are on display in Chicago’s Field Museum of Natural History, where his son Bryan Patterson later serves as curator.

(From: “Patterson, John Henry” by Yanky Fachler, Dictionary of Irish Biography, http://www.dib.ie)


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Death of James Warren Doyle, Bishop of Kildare and Leighlin

James Warren Doyle, Roman Catholic Bishop of Kildare and Leighlin, who uses the signature “JKL”, an acronym from “James Kildare and Leighlin,” dies on June 15, 1834. He is active in the Anti-Tithe movement and a campaigner for Catholic emancipation until it is attained in 1829. He is also an educator, church organiser and the builder of the Cathedral of the Assumption in Carlow.

Doyle is born close to New Ross, County Wexford in 1786, the posthumous son of a respectable Catholic farmer. His mother, Anne Warren, of Quaker extraction, is living in poverty at the time of his birth. At the age of eleven he witnesses the horrors of the Battle of New Ross between the United Irishmen and British Crown forces supplemented by the militia and yeomanry.

Doyle receives his early education at Clonleigh, at Rathconrogue at the school of a Mr. Grace, and later at the Augustinian College, New Ross under the care of an Augustinian monk, Rev. John Crane.

Doyle joins the Augustinian friars in 1805 at Grantstown, County Wexford, and then studies for his doctorate at Coimbra in Portugal (1806–08). His studies are disturbed by the Peninsular War, during which he serves as a sentry in Coimbra. Later, he accompanies the British Army with Arthur Wellesley‘s forces to Lisbon as an interpreter.

Following Doyle’s return to Ireland, he is ordained to the priesthood on October 1, 1809, at Enniscorthy. He teaches logic at the Augustinian College, New Ross. In 1813, he is appointed to a professorship at St. Patrick’s, Carlow College, holding the Chair of Rhetoric and in 1814, the Professorship of Theology.

Michael Corcoran, Bishop of Kildare and Leighlin, dies on February 22, 1819. Doyle is a popular choice of the clergy and bishops of the Archdiocese of Dublin and is chosen by the Holy See as Corcoran’s successor. He is formally named in August 1819 and is duly consecrated in Carlow Parish Church on November 14. During his fifteen-year tenure as Bishop of Kildare and Leighlin, he earns respect nationwide for his polemics in furtherance of the Catholic position in both Irish and British society, and in supporting the work of the Catholic Association. His books on pastoral, political, educational and inter-denominational matters provide a rich source of material for social and religious historians. He is a close ally of Daniel O’Connell in the political campaign for Catholic emancipation which is finally passed in 1829 by the Wellington government.

In 1830, the new tithe-proctor of Graigue, a parish of 4,779 Catholics and 63 Protestants, decides to break with the tradition of Doyle’s predecessor and to enforce seizure orders for the collection of arrears of Tithes. Tithes provide financial support of the established Anglican Church of Ireland. Some of the recalcitrant Catholics habitually transfer ownership of their livestock to Doyle in order to avoid seizure at the town fair. The new proctor requests their priest’s cooperation in handing over the assets. Doyle refuses, and the proctor, aided by the Royal Irish Constabulary, seize some of the livestock. A mass riot breaks out at the fair and there is several casualties. A civil disobedience campaign follows, peppered with sporadic violence mostly at county fairs over the seizure of livestock. A period of instability that becomes known as the Tithe War follows.

Doyle is a leader of nonviolent resistance to the Tithe, devoting himself both to strengthening the nonviolent resistance and to discouraging like paramilitary secret societies who have taken to using violence to drive out tithe-collectors and to intimidate collaborators. He says, “I maintain the right which [Irish Catholics] have of withholding, in a manner consistent with the law and their duty as subjects, the payment of tithe in kind or in money until it is extorted from them by the operation of the law.”

Given Doyle’s prior experience in education, his major contribution is arguably in helping the establishment of National Schools across Ireland from 1831, the initiative of Edward Smith-Stanley, Chief Secretary for Ireland, which are initially started with a UK government grant of £30,000. The proposed system is ahead of state provision for education in England or Scotland at that time. This Model School prototype is, in some respects, experimental. His involvement is a sign of his practicality and foresight.

Doyle makes statements on other issues: the theological status of ‘non-Catholic’ Christians, freedom to convert to Protestantism, mixed marriages and, as already mentioned, on the union of Catholics and Anglicans. On this last issue he is asked to resign by Rome and is eventually allowed to continue after agreeing not to speak on the issue again.

The construction of Carlow Cathedral of the Assumption crowns Doyle’s career, being started in 1828 and finished at the end of November 1833. He falls ill for a number of months before dying on June 15, 1834. He is buried in his new cathedral. A sculpture, by John Hogan, in memorial to Doyle is finished in 1839.

Several biographies are written on Doyle before 1900 and his influence on the later Irish Catholic bishops in the period 1834-1900 is considerable. He had proved that negotiations with government could be beneficial to his church, his congregation, and its finances.


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Death of Gerald Griffin, Novelist, Poet & Playwright

Gerald Griffin (Irish: Gearóid Ó Gríofa), Irish novelist, poet and playwright, dies of typhus fever on June 12, 1840. His novel The Collegians is the basis of Dion Boucicault‘s play The Colleen Bawn, or The Brides of Garryowen. Feeling he is “wasting his time” writing fiction, he joins the Congregation of Christian Brothers, a Catholic religious congregation founded by Edmund Ignatius Rice, to teach the children of the poor.

Griffin is born in Limerick, County Limerick, on December 12, 1803, the youngest son of thirteen children of a substantial Catholic farming family. Patrick Griffin, his father, also makes a living through brewing, and he participates as one of Henry Grattan‘s Irish Volunteers (18th century). His mother comes from the ancient O’Brien dynasty and first introduces him to English literature. When he is aged seven, the family moves to Fairy Lawn, a house near Loghill, County Clare, which sits on a hill above the bank of the Shannon Estuary, about twenty-seven miles from Limerick. Here he has an idyllic childhood and receives a classical education.

In 1820 the family at Fairy Lawn is broken up. The parents with several of the children emigrate to the United States and settle in Pennsylvania. Griffin, with one brother and two sisters, is left behind under the care of his elder brother William, a practicing physician in Adare, County Limerick. He meets John Banim in Limerick. Inspired by the successful production of Banim’s play Damon and Pythias (1821), Griffin, at nineteen years of age, moves to London in 1823. After an unsuccessful attempt at becoming a playwright, he endures years of poverty in London, managing only to scrape by through writing reviews for periodicals and newspapers. At the end of two years, he obtains steady employment in the publishing house as reader and reviser of manuscripts, and in a short time becomes frequent contributor to some of the leading periodicals and magazines. His early pieces in The Literary Gazette vividly describe the rural setting of his childhood, recount Irish folklore, translate the Celtic Irish language for the English readers, and, as Robert Lee Wolff observes, “waxed richly sardonic about Irishmen who tried to be more English than the English.”

Griffin’s Holland-Tide or Munster Popular Tales is published by Simpkin & Marshall in 1827. Holland-Tide is a collection of seven short stories, all of which are told in the house of a hospitable Munster farmer during All Hallows’ Eve in Munster. Holland-Tide establishes his reputation, and he returns to Ireland, where he writes Tales of the Munster Festivals in Pallaskenry to which his brother William has moved.

Experience leads Griffin to modify his expectations in relation to literary work, and, with a view to the legal profession, he enters the University of London as a law student, but in a short time removes to Dublin for the study of ancient Irish history, preparatory to his work The Invasion, which is published in 1832. This work has a good sale and is highly praised by scholars but never becomes popular.

With the exception of a tour through Scotland and a short trip on the European continent, Griffin lives with his brother, keeping up to some extent his literary labours. By 1833, he is increasingly concerned that he is wasting his time and begins to devote himself to teaching the poor children of the neighborhood. In 1838, hes all of his unpublished manuscripts and joins the Congregation of Christian Brothers, a Catholic religious order which has as its special aim the education of children of the poor. Writing to an old friend he says he feels a great deal happier in the practice of this daily routine than he ever did while roving about the great city, absorbed in the modest project of rivaling Shakespeare and throwing Scott in the shade. In June 1839, he is transferred from Dublin to Cork, where he dies of typhus fever at the age of thirty-six on June 12, 1840.

Griffin’s play Gisippus is produced posthumously at Theatre Royal, Drury Lane on February 23, 1842, by William Macready, and it runs to a second edition in print.

One of Griffin’s most famous works is The Collegians, a novel based on a trial that he had reported on, involving the murder of a young Irish Catholic girl (Ellen Hanley) by a Protestant Anglo-Irish man (John Scanlon). The novel is later adapted for the stage as The Colleen Bawn by Dion Boucicault.

Griffin has a street named after him in Limerick and another in Cork. Loughill/Ballyhahill GAA club in west Limerick plays under the name of Gerald Griffins.

(Pictured: “Portrait of Gerald Griffin (1803-1840), Poet and Novelist,” painting by Richard Rothwell (1800-1868), National Gallery of Ireland)


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Birth of T. W. Rolleston, Poet, Critic & Journalist

Thomas William Hazen Rolleston, poet, critic, and journalist, is born on May 1, 1857, at Glasshouse, near Shinrone, King’s County (now County Offaly).

Rolleston is the youngest child among three sons and a daughter of Charles Rolleston-Spunner, barrister and county court judge for Tipperary, and his wife Elizabeth, daughter of John Richards, judge and baron of the Court of Exchequer, Ireland. He attends St. Columba’s College, Rathfarnham, where he is head boy, and Trinity College Dublin (TCD), graduating with an MA in 1878. His literary ambitions first emerge at university, where he wins the vice-chancellor’s prize for English verse in 1876.

In 1879 Rolleston marries Edith Caroline, daughter of Rev. William de Burgh of Naas, County Kildare. She suffers from rheumatism, and this encourages the couple to live in Germany from 1879 to 1883. During this period, he develops a fascination for German philosophy and literature and begins a correspondence with the American poet Walt Whitman, whose work he knows through Edward Dowden. In 1881 he offers to translate into German, with S. K. Knortz, Whitman’s Leaves of Grass. This is published as Grashalme in 1889. In that year he also publishes a biography of the German philosopher Gotthold Lessing, and in 1892 delivers the Taylorian Lectures at the University of Oxford on this subject.

In the meantime, Rolleston has returned to Ireland and co-founds the Dublin University Review (DUR) with Charles Hubert Oldham in February 1885. In March 1885, under their stewardship the DUR is the first to publish W. B. Yeats. The poetry of Katharine Tynan and the first English translations of Ivan Turgenev also appear in the magazine. He has a fondness for clubs and at this time is associated with the Contemporary Club, where he becomes friendly with fellow member Douglas Hyde, and the Young Ireland Society, where he is vice-president and a disciple of John O’Leary. He writes the dedication to O’Leary in Poems and ballads of Young Ireland (1888) and is encouraged by the older man in his editing of The prose writing of Thomas Davis (1890). Under O’Leary’s influence he flirts with Fenianism, perhaps even joining the Irish Republican Brotherhood (IRB) for a time and is strongly critical of the prominent involvement of Catholic clergy in the home rule movement.

After the demise of the DUR in December 1886 Rolleston moves to London but remains involved in Irish literary activity. Although unenthusiastic in his assessment of The Wanderings of Oisín (1889), he is friendly with Yeats, and they instigate the Rhymers’ Club (1890). He is a much better critic and organiser than poet but contributes to The Book of the Rhymers’ Club (1892) and The Second Book of the Rhymers’ Club (1894). His work appears in a number of contemporary journals and anthologies, and he has one collection published, Sea Spray (1909).

Rolleston is first secretary of the Irish Literary Society (1892) and attends the foundation of its sister organisation in Dublin, the National Literary Society. These societies are soon riven by a dispute for control between Yeats and Charles Gavan Duffy, centred on the political and literary agenda of the movement. Rolleston at least acquiesces in, if not actively contributes to, Yeats’s defeat. They remain on reasonable terms, but Yeats is resentful. Rolleston edits the famous anthology, Treasury of Irish Poetry (1900), with the Rev. Stopford Augustus Brooke, whose daughter, Maud, he had married in October 1897. They have four children. His first marriage also produces four children, and he is godfather to Robert Graves, whose father, Alfred Perceval Graves, is a friend.

In 1894 Rolleston returns to Dublin, becoming managing director and secretary of the Irish Industries Association (1894–7) and honorary secretary of the Arts and Crafts Society of Ireland (1898–1908). A central figure in the latter as an organiser, propagandist, and critic rather than a practitioner, lecturing regularly and editing the journal of the society, he seeks to integrate the arts and crafts revival with other contemporary developments, cooperating with the Congested Districts Board for Ireland to organise classes. He is a supporter of the co-operative movement of Horace Plunkett, and a member of the Recess Committee. On the foundation of the Department of Agriculture and Technical Instruction (DATI), he is employed by Plunkett and T. P. Gill as organiser of lectures (1900–05). In this capacity he manages the Irish historic collection at the St. Louis exhibition of 1904 and publicly supports Plunkett in his dispute with the DATI in 1908. Convinced that the development of Irish industry is central to national progress, he believes that the Irish Parliamentary Party (IPP) failed to offer a clear practical programme for Irish nationalism. By 1900, however, his own nationalism is tempered by a belief in the importance of the imperial connection, and he opposes the pro-Boer stance taken by many Irish nationalists. In later years he publishes pamphlets urging economic development as a means of quelling Irish demands for home rule.

Rolleston is a sporadic member of the Gaelic League, writing the lyrics for the ‘Deirdre cantata,’ which wins first prize at the first Feis Ceoil in Dublin in 1897. At one point he suggests the foundation of a separate Gaelic League for Protestants and provokes controversy in 1896 by suggesting that scientific ideas cannot be represented in the Irish language. Later, he concedes that he is wrong. In 1909 he settles in London when offered the job of editor of the German language and literature section of The Times Literary Supplement, a position he holds until his death. He reinvolves himself in the Irish Literary Society and publishes a number of volumes based on Irish myth, including the influential Myths and Legends of the Celtic Race (1911), and Richard Wagner‘s Der Ring des Nibelungen. He is a founder of the India Society of London (1910). During the World War I he is librarian for the ministry of information and utilises his knowledge of Irish in the Obscure Languages section of the censor’s department.

Like many involved in cultural activities at this time Rolleston is satirised by George Moore in Hail and Farewell, but he remains very friendly with Moore, who dedicates the 1920 edition of Esther Waters to him. Rolleston dies suddenly on December 5, 1920, at his home in Hampstead, London. His widow donates many of his books to Cork Public Library.

(From: “Rolleston, Thomas William Hazen (T. W.)” contributed by William Murphy, Dictionary of Irish Biography, http://www.dib.ie)


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Birth of Teresa Kearney, Teacher, Franciscan Sister & Missionary

Teresa Kearney, better known as Mother Kevin, a teacher, Franciscan Sister, and missionary who founds a new Franciscan order, is born in Knockenrahan, Arklow, County Wicklow, on April 28, 1875.

Kearney is the third daughter of farmer Michael Kearney and Teresa Kearney. Three months prior to her birth, her father dies in an accident. Following his death, her mother remarries and has three more children. When she is ten years old, her mother dies. Her maternal grandmother, Grannie Grenell, then raises her in Curranstown, County Wicklow. Grannie Grenell has a profound impact on her spiritual beliefs and deep faith. When she is 17, Grannie Grenell dies.

Kearney attends the local convent school in Arklow following her mother’s death. In 1889, following her grandmother’s death, she goes to convent of Mercy at Rathdrum, to train as an assistant teacher. She does not have the finances to pay for training, and becomes a Junior Assistant Mistress. A year later, she goes to teach in a school run by the Sisters of Charity in Essex.

Following the death of her grandmother, Kearney turns toward thoughts of religious life. She believes that God is calling her to be a sister, and she applies for admission to the Franciscan Missionary Sisters of the Five Wounds at Mill Hill, London. In 1895, she enters the St. Mary’s Abbey, Mill Hill. On April 21, 1898 she takes the name Sister Mary Kevin of the Sacred Passion. Her motto is “For Thee, Lord.” She volunteers to work with African Americans in London. She waits three years for a posting to the American mission, but when the call from a foreign mission comes, it comes from Africa.

On December 3, 1902, Kearney and five other sisters leave London for Nsambya, Uganda. They are chosen at the request of Bishop Henry Hanlon of the Mill Hill Fathers. The sisters arrive on January 15, 1903 and establish a dispensary and school in the Buganda. Their task is to care for the women and girls and to further weaken the association of Catholicism with French missionaries and Protestantism with British missionaries in the then British Protectorate. Among the sisters are three Irish, one American, one English, and one Scottish woman.

Kearney starts her first clinic under a mango tree near the convent. The first seven years of missionary work are tough for the sisters. Various diseases, from smallpox to malaria, ravage Buganda. The infant mortality rate is also relatively high due to the high frequency of maternal deaths. In 1906, she expands the missionary and sets up a hospital in Nagalama, twenty-three miles away. She is appointed the new superior of the convent following Sister Paul’s illness and return to the United States in 1910. In 1913, three more sisters arrive, which allows her to establish a third mission station in Kamuli, Busoga. All three stations focus on medicine and education for the local population with a focus on primary and secondary education, training of nurses, and the founding of clinics, hospitals and orphanages.

During World War I, the Nsambya Hospital is used to treat the Native Carrier Corp, porters for European troops. At times, Kearney is outraged by the treatment Europeans give to the African porters. She works to uphold the rights of African people caught up in the European war. On December 25, 1918 she is awarded the Member of Order of the British Empire (MBE) for her services to the wounded during the war years.

Kearney is credited for promoting higher education in Catholic African women in her mission. In 1923, she founds the Little Sisters of St. Francis, a community of African nuns for teaching and nursing. This program starts with only eight local girls. A year later, she and Dr. Evelyn Connolly, a lay missionary, found a nursing and midwifery school in Nsambya. Their goal is to promote the education of women throughout Uganda.

In September 1928, Kearney returns to England to establish a novitiate exclusively for training sisters for African missions. The novitiate is officially opened in 1929 in Holme Hall, Yorkshire. Many women from England, Scotland and Ireland travel to Holme Hall to assist the missionary efforts. This creates a shortage for the Mill Hill Fathers, who also need sisters for their school in England and American missions. Upon realization of this divide, Kearney and the Mill Hill Fathers break off from each other. On June 9, 1952 she founds the new congregation of the Franciscan Missionary Sisters for Africa. She is appointed the first superior general. Mount Oliver, Dundalk, becomes the motherhouse for this new congregation. With the formation of the FMSA, she expands the missionary work to Uganda, Kenya, Zambia, the United States, Scotland, and South Africa.

Kearney retires in 1955 at age 80. During retirement, she is appointed Superior of a convent in Boston, Massachusetts and raises funds for African projects. She travels and talks to donors to garner support for projects in Africa.

On October 17, 1957, Kearney dies at the age of 82 in Brighton, Massachusetts. Her remains are flown to Ireland and buried at Mount Oliver. Ugandan Catholics rally to have her body flown to Uganda to be buried. On December 3, 1957, her body is buried in the cemetery at Nkokonjeru, the motherhouse of the Little Sisters of St. Francis.

Kearney’s legacy is evident today. In Uganda, the word Kevina means “hospital” or “charitable institute.” The Mother Kevin Postgraduate Medical School is named after her. The Little Sisters of St. Francis has over 500 members throughout Africa, while the Franciscan Missionary Sisters for Africa currently works in Uganda, Kenya, Zambia, Zimbabwe, and South Africa.


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The Historic Meeting of David Trimble & Pope John Paul II

David Trimble becomes the first Ulster Unionist leader to meet a Pope when his historic meeting with John Paul II takes place in Rome on April 21, 1999. The meeting is widely welcomed as a sign that old prejudices are ending but Trimble is hotly criticised by both Protestants and Catholics in his Upper Bann constituency.

The First Minister is one of 54 Nobel Peace Prize laureates who meets Pope John Paul II briefly at the Vatican, as part of a two-day trip organised by former Russian leader Mikhail Gorbachev. The Nobel Prize winners meet the Pope as a group and are then introduced and shake hands individually. There is a group photograph but no filming of the event. Careful stage-management ensures there are no public photographs of the two men close together.

A spokesman for Trimble says the UUP leader told the Pope he hopes this will be the year when peace will be secured in Northern Ireland. The Pope recalls his visit to Ireland and says murder cannot be condoned or called by another name.

Although the meeting is welcomed on both sides of the North divide, it does little to enhance Trimble’s standing in Upper Bann, particularly in troubled Portadown. In Portadown’s loyalist estates, there is open hostility toward Trimble. Many residents accusing their MP of “putting his personal status above the interests of his constituents.” The response is typified by one angry woman who says, “The loyalist people of this town and Drumcree, put David Trimble into office. Now he has turned his back on us. That’s a fatal mistake, this town and Drumcree will now destroy Trimble.”

“It’s unbelievable that this meeting is actually taking place,” says Orangeman Ivor Young. “It totally contradicts the oath that David Trimble took when he joined the Orange Order. We all knew Trimble was a traitor, this latest escapade puts the final nail in his political coffin here in Upper Bann. There is no way that he will ever be elected here again.”

Trimble also comes in for further criticism from Portadown Orange District, whose Drumcree protest has continued for the past 288 days. David Jones, the District’s press officer says that the people of Portadown once again see their local MP on “a world stage,” instead of being involved locally. “There are a lot of people around Portadown who aren’t very impressed that David Trimble has gone off to meet the Pope and hasn’t got more involved in trying to get the situation here solved,” says Jones.

On Portadown’s Garvaghy Road, Catholics are also critical of Trimble’s visit to Rome. “It’s amazing how he can travel to Rome to meet and talk to strangers,” says one nationalist resident, “yet he can’t be bothered to travel less than 30 miles to meet us, to talk about the serious issues that confront this community. After all we are as much his constituents as are the loyalists in this town.”

The meeting is the first time that the First Minister of Northern Ireland or the head of the Ulster Unionist Party has met the Pope in Rome. It also represents a rare appearance by an Orangeman at the heart of the Roman Catholic Church. Trimble and his entourage meet the Pope in the sumptuous surroundings of the Consistory Hall, the same room where the Cardinals of the Church gather to advise the Pope.

Earlier in the morning Trimble says in an interview with the Vatican radio that besides giving an update on developments in Northern Ireland, he wishes to “express to his Holiness the Pope that he and the Church will do what it can to persuade the paramilitaries to commit themselves irrevocably to peaceful means.”

Other Nobel prize winners who meet the Pope include peace activist Betty Williams, former Soviet leader Mikhail Gorbachev, former South African leader F. W. de Klerk, Guatemalan human rights activist Rigoberta Menchu, British scientist Joseph Rotblat, and former Israeli leader Shimon Peres.

Trimble’s fellow Nobel laureate, SDLP leader John Hume, is unable to attend the meeting.

(From: “Anger erupts at home as Trimble meets Pope” by Chris Anderson, Independent.ie (www.independent.ie), April 23, 1999)


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Death of Nelly O’Brien, Miniaturist, Artist & Activist

Ellen Lucy or Nelly O’Brien, Irish miniaturist, landscape artist, and Gaelic League activist, dies suddenly on April 1, 1925, while visiting her brother Dermod at 66 Elm Park Gardens, London.

O’Brien is born Ellen Lucy O’Brien on June 4, 1864, at Cahirmoyle, County Limerick. She is the eldest child of Edward William O’Brien and Mary O’Brien (née Spring Rice). Her siblings are Lucy and Dermod, with Dermod also becoming an artist. Her father is a landowner, and her mother is a sculptor and painter and sister of Thomas Spring Rice. Her grandfather is William Smith O’Brien.

While a young child, O’Brien spends two years living on the French Riviera from 1866 to 1868. Her mother later dies of tuberculosis, and the three children are raised by their aunt, the writer and nationalist, Charlotte Grace O’Brien. Their father remarries in 1880, to Julia Marshall, with whom he has two sons and two daughters.

O’Brien attends school in England from 1879, and later enrolls to study painting at the Slade School of Fine Art. She meets Walter Osborne through her brother Dermod, and considers herself engaged to him, but Osborne dies on April 24, 1903. A portrait of O’Brien by Osborne is held in the Hugh Lane Gallery.

O’Brien returns to Ireland and begins to paint miniatures on ivory using a magnifying glass. She also paints watercolour landscapes. Her first exhibition with the Royal Hibernian Academy (RHA) is in 1896, where she shows three works including Sketch near Malahide. She exhibits with the RHA on and off until 1922. During some of her time in Dublin, she lives with her half-brother, Edward Conor Marshall O’Brien, on Mount Street.

As part of an exhibition of Irish painters, O’Brien exhibits a number of portrait miniatures at the London Guildhall in 1904. The 1906 Oireachtas na Gaeilge features a number of her paintings, and in the same year she becomes honorary secretary of a newly established art committee. At the Munster–Connacht exhibition in Limerick of 1906, she exhibits a miniature of William Smith O’Brien amongst her 12 works on show. She produces many portraits, including one of Douglas Hyde, which is exhibited by the RHA in 1916.

O’Brien is an early member of the Gaelic League, being present at its first Oireachtas na Gaeilge in 1897 and founding the Craobh na gCúig gCúigí (Branch of the Five Provinces). In 1905, she writes a long letter in defence of Douglas Hyde and the Gaelic League in The Church of Ireland Gazette. She holds meetings of Craobh na gCúig gCúigí in her flat at 7 St. Stephen’s Green every Saturday night in 1907. In 1911, she founds Coláiste Eoghain Uí Chomhraí (O’Curry Irish College) in Carrigaholt, County Clare, which is named in honour of Eugene O’Curry, with the help of her cousin and friend Mary Spring Rice.

One of her ultimate goals is to create a national Irish church, which would unite Protestants and Catholics through the Irish language. To this end, she establishes the Irish Guild of the Church with Seoirse de Rút in 1914. The aim of the organisation is to provide a communal union for members of the Church of Ireland who are dedicated to “Irish Ireland” ideals.

Acting as a representative for the Gaelic League, she travels to the United States with Fionan MacColuim in 1914 to 1915, to fund raise and promote Irish art and industries. At Coláiste Eoghain Uí Chomhraí, she stresses the importance of the Irish language in the home, as well as the skills of housewives and those in domestic service in strengthening the language and Irish culture.

O’Brien notes that she initially thought that the 1916 Easter Rising was “in the nature a demonstration against conscription as it had been announced that the volunteers would resist disarmament.” She is staying with the Hydes at 1 Earlsfort Place during the Rising, as her flat at College Park Chambers had been destroyed. She protests the conscription bill in Ireland as a mass meeting of women at the Mansion House in 1918. She launches the Gaelic Churchman in 1919 as the official publication of the Irish Guild of the Church. In one article entitled A plea for the Irish services, she promotes her campaign for Irish language services in Protestant churches. In her capacity of vice-president of the guild, she invites Éamon de Valera to attend one of their meetings in 1921.

O’Brien dies suddenly on April 1, 1925, while visiting Dermod at 66 Elm Park Gardens, London. She is buried at the family plot in Cahirmoyle.

(Pictured: Nelly O’Brien by Sir Joshua Reynolds, 1723-1792)


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The Donegall Street Bombing

The Donegall Street bombing takes place in Belfast, Northern Ireland on March 20, 1972, when, just before noon, the Provisional Irish Republican Army (IRA) detonates a car bomb in Lower Donegall Street in Belfast City Centre when the street is crowded with shoppers, office workers, and many schoolchildren.

Seven people are killed in the explosion, including two members of the Royal Ulster Constabulary (RUC), who say they had evacuated people to what was considered to have been a safe area following misleading telephone calls, which had originally placed the device in a nearby street. The Provisional IRA Belfast Brigade admits responsibility for the bomb, which also injures 148 people, but claims that the security forces had deliberately misrepresented the warnings in order to maximise the casualties. This is one of the first car bombs the IRA uses in their armed campaign.

On Monday, March 20, 1972, at 11.45 a.m., a local carpet dealer receives a telephone call warning that a bomb will explode in Belfast city centre’s Church Street which is crowded with shoppers, office workers on lunch breaks, and schoolchildren. British Army troops and the RUC are alerted and immediately begin to evacuate the people into nearby Lower Donegall Street. The second call to The Irish News newspaper seven minutes later also gives Church Street as the location for the device. A final call comes at 11:55 a.m. advising the News Letter newspaper that the bomb is instead placed outside its offices in Lower Donegall Street where the crowds have been sent. Thus, the warning arrives too late for the security forces to clear the street. Staff working inside the News Letter building are told by the caller that they have 15 minutes in which to leave the building, but they never have a chance to evacuate.

At 11:58 a.m. a 100-pound gelignite bomb explodes inside a green Ford Cortina parked in the street outside the offices of the News Letter, shaking the city centre with the force of its blast, and instantly killing the two RUC constables, Ernest McAllister (31) and Bernard O’Neill (36), who had been examining the vehicle. The remains of the two policemen are allegedly found inside a nearby building. Minutes earlier they had been helping to escort people away from Church Street.

The explosion sends a ball of flame rolling down the street and a pall of black smoke rising upward. The blast wave rips into the crowds of people who had run into Donegall Street for safety, tossing them in all directions and killing another four men outright: Ernest Dougan (39), James Macklin (30), Samuel Trainor (39) and Sydney Bell (65). Trainor is also an off-duty Ulster Defence Regiment (UDR) soldier and a member of the Orange Order. A seriously wounded pensioner, Henry Miller (79) dies in hospital on April 5. Most of the dead are mutilated beyond recognition. With the exception of Constable O’Neill, who is a Catholic, the other six victims are Protestants.

The explosion blows out all the windows in the vicinity, sending shards of glass into people’s bodies as they are hit by falling masonry and timber. The ground floor of the News Letter offices and all buildings in the area suffer heavy damage. The News Letter library in particular sustains considerable damage with many priceless photographs and old documents destroyed. Around the blast’s epicentre, the street resembles a battlefield. About one hundred schoolgirls lay wounded on the rubble-strewn, bloody pavement covered in glass and debris, and screaming in pain and fright. A total of 148 people are injured in the explosion, 19 of them seriously. Among the injured are many of the News Letter staff.

One of the wounded is a child whose injuries are so severe a rescue worker at the scene assumes the child has been killed. A young Czech art student, Blanka Sochor (22), receives severe injuries to her legs. She is photographed by Derek Brind of the Associated Press as a British Paratrooper holds her in his arms. Passerby Frank Heagan witnesses the explosion and comes upon what is left of two binmen who had been “blown to pieces.” He adds that “there was blood everywhere and people moaning and screaming. The street was full of girls and women all wandering around.” The injured can be heard screaming as the ambulances transport them to hospital. Emergency amputations are performed at the scene.

While the security forces and firemen pull victims from the debris in Donegall Street, two more bombs go off elsewhere in the city centre, however, nobody is hurt in either attack. On the same day in Derry, a British soldier, John Taylor, is shot dead by an IRA sniper. In Dublin, Chief of Staff of the Irish Republican Army, Seán Mac Stíofáin, suffers burns to his face and hands after he opens a letter bomb sent to him through the post. Cathal Goulding, head of the Official Irish Republican Army, also receives a letter bomb but escapes injury by having dismantled the device before it exploded.

This is amongst the first car bombs used by the Provisional IRA during The Troubles in its militant campaign to force a British military withdrawal and reunite the six counties of Northern Ireland with the rest of the island of Ireland. It is part of the IRA’s escalation of violence to avenge the Bloody Sunday killings in which 13 unarmed Catholic civilian men were killed by the British Army’s Parachute Regiment when the latter opened fire during an anti-internment demonstration held in Derry on January 30, 1972.

The bombing is carried out by the North Belfast unit of the Provisional IRA’s Third Battalion Belfast Brigade. The OC of the Brigade at that time is the volatile Seamus Twomey, who orders and directs the attack.

On March 23, the IRA admits responsibility for the bomb with one Belfast Brigade officer later telling a journalist, “I feel very bad when the innocent die.” The IRA, however, tempers the admission by claiming that the caller had given Donegall Street as the correct location for the bomb in all the telephone calls and that the security forces had deliberately evacuated the crowds from Church Street to maximise the casualties. The IRA’s official statement claiming responsibility for the blast is released through the Irish Republican Publicity Bureau.

The IRA follows the Donegall Street attack two days later with a car bomb at a carpark adjacent to the Belfast Great Victoria Street railway station and close to the Europa Hotel. Seventy people are treated in hospital for injuries received mainly by flying glass, but there are no deaths. The blast causes considerable damage to two trains, parked vehicles, the hotel, and other buildings in the area.

Although many members of the Provisional IRA are rounded up by police in the wake of the Donegal Street attack, none of the bombers are ever caught nor is anyone ever charged in connection with the bombing.


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The Milltown Cemetery Attack

The Milltown Cemetery attack takes place on March 16, 1988, at Milltown Cemetery in Belfast, Northern Ireland. During the large funeral of three Provisional Irish Republican Army members killed in Gibraltar, an Ulster Defence Association (UDA) member, Michael Stone, attacks the mourners with hand grenades and pistols.

On March 6, 1988, Provisional IRA members Daniel McCann, Seán Savage and Mairéad Farrell are shot dead by the Special Air Service (SAS) in Gibraltar, in Operation Flavius. The three had allegedly been preparing a bomb attack on British military personnel there, but the deaths outrage republicans as the three were unarmed and shot without warning. Their bodies arrive in Belfast on March 14 and are taken to their family homes. Tensions are high as the security forces flood the neighbourhoods where they had lived, to try to prevent public displays honouring the dead. For years, republicans have complained about heavy-handed policing of IRA funerals, which have led to violence. In a change from normal procedure, the security forces agree to stay away from the funeral in exchange for guarantees that there will be no three-volley salute by IRA gunmen. The British Army and Royal Ulster Constabulary (RUC) will instead keep watch from the sidelines. This decision is not made public.

Michael Stone is a loyalist, a member of the Ulster Defence Association (UDA) who had been involved in several killings and other attacks, and who describes himself as a “freelance loyalist paramilitary.” He learns that there will be little security force presence at the funerals, and plans “to take out the Sinn Féin and IRA leadership at the graveside.” He says his attack is retaliation for the Remembrance Day bombing four months earlier, when eleven Protestants had been killed by an IRA bomb at a Remembrance Sunday ceremony. He claims that he and other UDA members considered planting bombs in the graveyard but abandon the plan because the bombs might miss the republican leaders.

The funeral service and Requiem Mass go ahead as planned, and the cortege makes its way to Milltown Cemetery, off the Falls Road. Present are thousands of mourners and top members of the IRA and Sinn Féin, including Sinn Féin leader Gerry Adams and Martin McGuinness. Two RUC helicopters hover overhead. Stone claims that he entered the graveyard through the front gate with the mourners and mingled with the large crowd, although one witness claims to have seen him enter from the M1 motorway with three other people.

As the third coffin is about to be lowered into the ground, Stone throws two grenades, which have a seven-second delay, toward the republican plot and begins shooting. The first grenade explodes near the crowd and about 20 yards from the grave. There is panic and confusion, and people dive for cover behind gravestones. Stone begins jogging toward the motorway, several hundred yards away, chased by dozens of men and youths. He periodically stops to shoot and throw grenades at his pursuers.

Three people are killed while pursuing Stone – Catholic civilians Thomas McErlean (20) and John Murray (26), and IRA member Caoimhín Mac Brádaigh (30), also known as Kevin Brady. During the attack, about 60 people are wounded by bullets, grenade shrapnel and fragments of marble and stone from gravestones. Among those wounded is a pregnant mother of four, a 72-year-old grandmother and a ten-year-old boy. Some fellow loyalists say that Stone made the mistake of throwing his grenades too soon. The death toll would likely have been much higher had the grenades exploded in mid-air, “raining lethal shrapnel over a wide area.”

A white van that had been parked on the hard shoulder of the motorway suddenly drives off as Stone flees from the angry crowd. There is speculation that the van is part of the attack, but the RUC says it was part of a police patrol, and that the officers sped off because they feared for their lives. Stone says he had arranged for a getaway car, driven by a UDA member, to pick him up on the hard shoulder of the motorway, but the driver allegedly “panicked and left.” By the time he reaches the motorway, he has seemingly run out of ammunition. He runs out onto the road and tries to stop cars, but is caught by the crowd, beaten, and bundled into a hijacked vehicle. Armed RUC officers in Land Rovers quickly arrive, “almost certainly saving his life.” They arrest him and take him to Musgrave Park Hospital for treatment of his injuries. The whole event is recorded by television news cameras.

That evening, angry youths in republican districts burn hijacked vehicles and attack the RUC. Immediately after the attack, the two main loyalist paramilitary groups—the UDA and the Ulster Volunteer Force (UVF)—deny responsibility. Sinn Féin and others “claimed that there must have been collusion with the security forces, because only a small number of people knew in advance of the reduced police presence at the funerals.”

Three days later, during the funeral of one of Stone’s victims, Caoimhín Mac Brádaigh, two British Army corporals, Derek Wood and David Howes, in civilian clothes and in a civilian car drive into the path of the funeral cortège, apparently by mistake. Many of those present believe the soldiers are loyalists intent on repeating Stone’s attack. An angry crowd surrounds and attacks their car. Corporal Wood draws his service pistol and fires a shot into the air. The two men are then dragged from the car before being taken away, beaten and shot dead by the IRA. The incident is often referred to as the corporals killings and, like the attack at Milltown, much of it is filmed by television news cameras.

In March 1989, Stone is convicted for the three murders at Milltown, for three paramilitary murders before, and for other offences, receiving sentences totaling 682 years. Many hardline loyalists see him as a hero, and he becomes a loyalist icon. After his conviction, an issue of the UDA magazine Ulster is devoted to Stone, stating that he “stood bravely in the middle of rebel scum and let them have it.” Apart from time on remand spent in Crumlin Road Gaol, he spends all of his sentence in HM Prison Maze. He is released after serving 13 years as a result of the Good Friday Agreement.

In November 2006, Stone is charged with attempted murder of Martin McGuinness and Gerry Adams, having been arrested attempting to enter the Parliament Buildings at Stormont while armed. He is subsequently convicted and sentenced to a further 16 years imprisonment. He is released on parole in 2021.


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1985 Newry Mortar Attack

On February 28, 1985, the Provisional Irish Republican Army (IRA) launches a heavy mortar attack on the Royal Ulster Constabulary (RUC) base at Corry Square in Newry, County Down, Northern Ireland. The attack kills nine RUC officers and injures almost 40 others, the highest death toll ever suffered by the RUC. Afterwards, a major building scheme is begun to give police and military bases better protection from such attacks.

In the early 1970s, after the onset of the Troubles, the Provisional IRA launches a campaign aimed at forcing the British to withdraw from Northern Ireland.

The IRA, particularly its South Armagh Brigade, has repeatedly attacked the British Army and RUC with home-made mortars, but with limited success. Between 1973 and early 1978 a total of 71 mortar attacks are recorded, but none cause direct British Army or RUC deaths. There are only two deadly mortar attacks before 1985. The first is on March 19, 1979, when Private Peter Woolmore of the Queen’s Regiment is killed in a mortar attack on Newtownhamilton British Army base. The second is on November 12, 1983, when a RUC officer is killed and several hurt in a mortar attack on Carrickmore RUC base.

The attack is jointly planned by members of the South Armagh Brigade and an IRA unit in Newry. The homemade mortar launcher, dubbed the ‘Mark 10,’ is bolted onto the back of a Ford lorry that had been hijacked in Crossmaglen.

Shortly after 6:30 PM on February 28, nine shells are launched from the lorry, which had been parked on Monaghan Street, about 250 yards from the base. At least one 50-lb. shell lands on a portacabin containing a canteen, where many officers are having their evening tea break. Nine police officers are killed and 37 people are hurt, including 25 civilian police employees, the highest death toll inflicted on the RUC in its history. The nine dead officers range in age from 19 to 41, seven male and two female, seven Protestants and two Catholics. Another shell hits the observation tower, while the rest land inside and outside the perimeter of the base.

The day is dubbed “Bloody Thursday” by the British press. British prime minister Margaret Thatcher calls the attack “barbaric,” while Ireland’s Taoiseach, Garret FitzGerald, says it is “cruel and cynical,” and pledges the help of the Irish security forces to catch those responsible. Although not involved in the attack, Newry IRA member Eamon Collins is arrested shortly afterwards and interrogated. After five days of questioning, Collins breaks under interrogation and turns supergrass, leading to more than a dozen arrests of other IRA members. The attack prompts calls from unionist politicians to “increase security,” and the British government launches a multi-million pound programme of construction to protect bases from similar attacks. This involves installing reinforced roofs and building blast-deflecting walls around the base of buildings.

After the successful attack in Newry, the IRA carries out a further nine mortar attacks in 1985. On September 4, an RUC training centre in Enniskillen is attacked. Thirty cadets narrowly escape death due to poor intelligence-gathering by the IRA unit responsible. The cadets are expected to be in bed sleeping, but are instead eating breakfast when the bombs land. In November 1986, the IRA launches another attack on the RUC base in Newry, but the bombs fall short of their target and land on houses. A four-year-old Catholic girl is badly wounded and another 38 people are hurt, prompting the IRA to admit that “this incident left us open to justified criticism.”

Beginning in the 1990s, operations at the Corry Square base are progressively shifted to a new facility on the outskirts of Newry. The base is closed in 2002, and a park occupies the site today.

(Pictured: Destroyed cars and remains of the Newry RUC Corry Square police Station in Catherine Street taken the day after the attack by the Provisional IRA using homemade mortar bombs)