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Birth of John Magee, Bishop Emeritus of Cloyne

John Magee SPS, a Roman Catholic bishop emeritus in Ireland, is born in Newry, County Down, Northern Ireland, in the Roman Catholic Diocese of Dromore, on September 24, 1936. He is Bishop of Cloyne from 1987 to 2010. Following scandal he resigns from that position on March 24, 2010, becoming a bishop emeritus. He is the only person to have been private secretary to three popes.

Magee’s father is a dairy farmer. He is educated at St. Colman’s College in Newry and enters the St Patrick’s Missionary Society at Kiltegan, County Wicklow, in 1954. He also attends University College Cork (UCC) where he obtains a degree in philosophy before going to study theology in Rome, where he is ordained priest on March 17, 1962.

Magee serves as a missionary priest in Nigeria for almost six years before being appointed Procurator General of St. Patrick’s Society in Rome. In 1969, he is an official of the Congregation for the Evangelization of Peoples in Rome, when he is chosen by Pope Paul VI to be one of his private secretaries. On Pope Paul’s death he remains in service as a private secretary to his successor, Pope John Paul I and Pope John Paul II. He is the only man to hold the position of private secretary to three Popes in Vatican history. He also acts as chaplain to the Vatican’s Swiss Guard.

Magee is appointed papal Master of Pontifical Liturgical Celebrations in 1982, and is appointed Bishop of the Diocese of Cloyne on February 17, 1987. He is consecrated bishop on March 17, 1987, Saint Patrick’s Day, by Pope John Paul II at St. Peter’s Basilica in the Vatican.

On April 28, 1981, Magee travels, without the knowledge or approval of the Vatican’s Secretariat of State, to the Long Kesh Detention Centre outside Belfast to meet with Irish Republican Army (IRA) hunger striker Bobby Sands. He seeks, unsuccessfully, to convince Sands to end his hunger strike. Sands dies the following week.

Magee plays a role in the Irish Catholic Bishops’ Conference where he is featured in the modernisation of the liturgy in Ireland. His pastoral approach places heavy emphasis on the promotion of vocations to the priesthood but, after some initial success, the number of vocations in the diocese of Cloyne declines, a trend reflected across the island of Ireland. He appoints Ireland’s first female “faith developer” and entrusts her with the task of transforming an Irish rural diocese into a cosmopolitan pastoral model using techniques borrowed from several urban dioceses in the United States.

Magee involves himself in a dispute with the Friends of St. Colman’s Cathedral, a local conservationist group in Cobh which organises an effective and professional opposition to the Bishop’s plans to re-order the interior of the cathedral, plans similar to previous re-orderings in Killarney, Cork and Limerick cathedrals. In an oral hearing conducted by An Bord Pleanála, the Irish Planning Board, it emerges that irregularities have occurred in the planning application that are traced to Cobh Town Council, which accommodates the Bishop’s plans to modify the Victorian interior designed by E. W. Pugin and George Ashlin. On June 2, 2006, when Bishop Magee was in Lourdes, An Bord Pleanála directs Cobh Town Council to refuse the Bishop’s application.

On July 25, 2006, Magee publishes a pastoral letter stating: “As a result of An Bord Pleanála’s decision, the situation concerning the temporary plywood altar still remains unresolved and needs to be addressed. The Diocese will initiate discussions with the planning authorities in an attempt to find a solution, which would be acceptable from both the liturgical and heritage points of view.”

A diocesan official explains that the bishop does not wish to institute a judicial review in the Irish High Court because of the financial implications of such an action and because of the bishop’s desire to avoid a Church-State clash.

Claims that the decision of An Bord Pleanála infringes the constitutional property rights of religious bodies are dismissed when it is revealed that the cathedral is the property of a secular trust established in Irish law. It is estimated that Bishop Magee spent over €200,000 in his bid to re-order the cathedral. The controversy is reported even outside Ireland.

A February 2006 article by Kieron Wood in The Sunday Business Post claims that Magee does not have the backing of the Vatican in his proposals for St. Colman’s. At the oral hearing of An Bord Pleanála he is requested to provide a copy of the letter from the Vatican in which he claims he has been given approval for the modernising of the cathedral. The letter that he produces is a congratulatory message dated December 9, 2003 to the team of architects who worked on the cathedral project from Cardinal Francis Arinze, Prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments. The whole text of this letter is then reproduced in a publication called Conserving Cobh Cathedral: The Case Stated pp. 108–109.

At a meeting of his liturgical advisers and diocesan clergy in November 2006, Bishop Magee speaks of his conversation with the Pope in the course of that ad limina visit at the end of the previous month. He mentions that he has been closely questioned on several aspects of his proposals to re-order St. Colman’s Cathedral. It is obvious, he says, that the Pope has been kept well informed of the entire issue.

Bishop Magee’s contribution to the ad limina visit concerns not only his diocese of Cloyne but also ceremonial matters on behalf of the Conference. He also facilitates the broadcasting, in coincidence with the visit, of a life of Pope John Paul I prepared some months earlier by Italian state television (RAI). In an interview published on the Italian Catholic daily Avvenire on October 26, 2006, Cardinal Secretary of State Tarcisio Bertone criticises the image that the programme presents of Pope John Paul I.

After the ad limina visit, Bishop Magee represents the Irish bishops at a meeting in Rome of the International Commission for Eucharistic Congresses.

In 2007, for the third year in succession, Magee fails to complete his personal schedule of confirmations in Cloyne diocese. On May 12, 2007, he is admitted to the Bon Secours Hospital in Cork to undergo a knee replacement operation. All official engagements are cancelled for the next ten weeks to allow him to recuperate, after which he resumes work.

In December 2008, Magee is at the centre of a controversy concerning his handling of child sexual abuse cases by clergy in the diocese of Cloyne. Calls for his resignation follow. On March 7, 2009, he announces that, at his request, the Pope has placed the running of the diocese in the hands of Dermot Clifford, metropolitan archbishop of the Archdiocese of Cashel and Emly, to whose ecclesiastical province the diocese of Cloyne belongs. Magee remains Bishop of Cloyne, but withdraws from administration in order, he says, to dedicate his full-time to the matter of the inquiry. On March 24, 2010, the Holy See announces that Magee has formally resigned from his duties as Bishop of Cloyne. He is eventually succeeded by Canon William Crean whose appointment comes on November 25, 2012.

The subsequent report of the Irish government judicial inquiry, The Cloyne Report, published on July 13, 2011, finds that Bishop Magee’s second in command, Monsignor Denis O’Callaghan, then the parish priest of Mallow, had falsely told the Government and the HSE in a previous inquiry that the diocese was reporting all allegations of clerical child sexual abuse to the civil authorities.

The inquiry into Cloyne – the fourth examination of clerical abuse in the Church in Ireland – finds the greatest flaw in the diocese is repeated failure to report all complaints. It finds nine allegations out of 15 were not passed on to the Garda.

Speaking in August 2011, Magee says that he felt “horrified and ashamed” by abuse in his diocese. He says he accepts “full responsibility” for the findings. “I feel ashamed that this happened under my watch – it shouldn’t have and I truly apologise,” he says. “I did endeavour and I hoped that those guidelines that I issued in a booklet form to every person in the diocese were being implemented but I discovered they were not and that is my responsibility.”

Magee also offers to meet abuse victims and apologise “on bended knee.” He says he had been “truly horrified” when he read the full extent of the abuse in the report. However, a victim says apologies would “never go far enough.” “It’s too late for us now, the only thing it’s not too late for is that maybe there will be a future where people will be more enlightened, more aware and protect their children better,” she says. Asked about restitution for victims, Magee says it is a matter for the Cloyne Diocese.


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Death of Malachi Martin, Irish American Catholic Priest

Malachi Brendan Martin, also known under the pseudonym of Michael Serafian, Irish-born American Traditionalist Catholic priest, biblical archaeologist, exorcist, palaeographer, professor, and writer on the Catholic Church, dies in New York City on July 27, 1999.

Martin is born on July 23, 1921, in Ballylongford, County Kerry, to a middle-class family in which the children are raised speaking Irish at the dinner table. His parents, Conor and Katherine Fitzmaurice Martin, have five sons and five daughters. Four of the five sons become priests, including his younger brother, Francis Xavier Martin.

Martin attends Belvedere College in Dublin, then studies philosophy for three years at University College Dublin (UCD). On September 6, 1939, he becomes a novice with the Society of Jesus. He teaches for three years, spending four years at Milltown Park, Dublin, and is ordained in August 1954.

Upon completion of his degree course in Dublin, Martin is sent to the Catholic University of Leuven in Belgium, where he takes a doctorate in archaeology, Oriental history, and Semitic languages. He starts postgraduate studies at both the Hebrew University of Jerusalem and at the University of Oxford. He specializes in intertestamentary studies, Jesus in Jewish and Islamic sources, Ancient Hebrew and Arabic manuscripts. He undertakes additional study in rational psychology, experimental psychology, physics, and anthropology.

Martin participates in the research on the Dead Sea Scrolls and publishes 24 articles on Semitic palaeography. He does archaeological research and works extensively on the Byblos syllabary in Byblos, in Tyre, and in the Sinai Peninsula. He assists in his first exorcism while working in Egypt for archaeological research. In 1958, he publishes a work in two volumes, The Scribal Character of the Dead Sea Scrolls.

Martin’s years in Rome coincide with the beginning of the Second Vatican Council (1962–65), which is to transform the Catholic Church in a way that the initially liberal Martin begins to find distressing. He becomes friends with Monsignor George Gilmary Higgins and Father John Courtney Murray.

In Rome, Martin becomes a professor at the Pontifical Biblical Institute, where he teaches Aramaic, Hebrew, palaeography, and Sacred Scripture. He also teaches theology, part-time, at Loyola University Chicago‘s John Felice Rome Center. He works as a translator for the Eastern Orthodox Churches and Ancient Oriental Churches Division of the Secretariat for Promoting Christian Unity under Bea. He becomes acquainted with Jewish leaders, such as Rabbi Abraham Joshua Heschel, in 1961 and 1962. He accompanies Pope Paul VI on a trip to Jordan in January 1964. He resigned his position at the Pontifical Institute in June 1964.

In 1964, Martin requests a release from his vows and from the Jesuit Order. He receives a provisional release in May 1965 and a dispensation from his vows of poverty and obedience on June 30, 1965. Even if dispensed from his religious vow of chastity, he remains under the obligation of chastity if still an ordained secular priest. He maintains that he remains a priest, saying that he had received a dispensation from Paul VI to that effect.

Martin moves to New York City in 1966, working as a dishwasher, a waiter, and taxi driver, while continuing to write. He co-founds an antiques firm and is active in communications and media for the rest of his life.

In 1967, Martin receives his first Guggenheim Fellowship. In 1970, he publishes the book The Encounter: Religion in Crisis, winning the Choice Book Award of the American Library Association. He then publishes Three Popes and the Cardinal: The Church of Pius, John and Paul in its Encounter with Human History (1972) and Jesus Now (1973). In 1970, he becomes a naturalized U.S. citizen.

In 1969, Martin receives a second Guggenheim Fellowship, allowing him to write his first of four bestsellers, Hostage to the Devil: The Possession and Exorcism of Five Living Americans (1976). In the book, he calls himself an exorcist, claiming he assisted in several exorcisms. According to McManus Darraugh, William Peter Blatty “wrote a tirade against Malachi, saying his 1976 book was a fantasy, and he was just trying to cash in.” Darraugh also says that Martin became “an iconic person in the paranormal world.”

Martin serves as religious editor for the National Review from 1972 to 1978. He is interviewed twice by William F. Buckley, Jr. for Firing Line on PBS. He is an editor for the Encyclopædia Britannica.

Martin is a periodic guest on Art Bell‘s radio program, Coast to Coast AM, between 1996 and 1998. The show continues to play tapes of his interviews on Halloween.

Martin’s The Keys of This Blood: The Struggle for World Dominion between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West is published in 1990. It is followed in 1996 by Windswept House: A Vatican Novel.

The Vatican restores Martin’s faculty to celebrate Mass in 1989, at his request. He is strongly supported by some Traditionalist Catholic sources and severely criticized by other sources, such as the National Catholic Reporter. He serves as a guest commentator for CNN during the live coverage of the visit of Pope John Paul II to the United States in October 1995.

On July 27, 1999, Martin dies in Manhattan of an intracerebral haemorrhage, four days after his 78th birthday. It is caused by a fall in his Manhattan apartment. The documentary Hostage to the Devil claims that Martin says he was pushed from a stool by a demonic force.

Martin’s funeral takes place in St. Anthony of Padua Catholic Church in West Orange, New Jersey, before burial at Gate of Heaven Cemetery, in Hawthorne, New York.


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Death of Seán T. O’Kelly, Second President of Ireland

Seán Thomas O’Kelly (Irish: Seán Tomás Ó Ceallaigh), the second President of Ireland, dies on November 23, 1966, at the Mater Private Nursing Home in Dublin, after an illness of sixteen months. He serves two terms as President from 1945 to 1959. He is a member of Dáil Éireann from 1918 until his election as President. During this time, he serves as Minister for Local Government and Public Health (1932–1939) and Minister for Finance (1939–1945). He serves as Vice-President of the Executive Council from 1932 until 1937 and is the first Tánaiste from 1937 until 1945.

O’Kelly is born on August 25, 1882, on Capel Street in the north inner-city of Dublin. He joins the National Library of Ireland in 1898 as a junior assistant. That same year, he joins the Gaelic League, becoming a member of the governing body in 1910 and General Secretary in 1915.

In 1905 O’Kelly joins Sinn Féin who, at the time, supports a dual monarchy. He is an honorary secretary of the party from 1908 until 1925. In 1906 he is elected to Dublin Corporation, which is Dublin’s city council. He retains the seat for the Inns Quay Ward until 1924.

O’Kelly assists Patrick Pearse in preparing for the Easter Rising in 1916. After the rising, he is jailed, released, and jailed again. He escapes from detention at HM Prison Eastwood Park in Falfield, South Gloucestershire, England and returns to Ireland.

O’Kelly is elected Sinn Féin MP for Dublin College Green in the 1918 Irish general election. Along with other Sinn Féin MPs he refuses to take his seat in the British House of Commons. Instead, they set up an Irish parliament, called Dáil Éireann, in Dublin. O’Kelly is Ceann Comhairle (Chairman) of the First Dáil. He is the Irish Republic’s envoy to the post-World War I peace treaty negotiations at the Palace of Versailles, but the other countries refuse to allow him to speak as they do not recognise the Irish Republic.

O’Kelly is a close friend of Éamon de Valera, and both he and de Valera oppose the Anglo-Irish Treaty of December 1921. When de Valera resigns as President of the Irish Republic on January 6, 1922, O’Kelly returns from Paris to try to persuade de Valera to return to the presidency but de Valera orders him to return to Paris.

During the Irish Civil War, O’Kelly is jailed until December 1923. Afterwards he spends the next two years as a Sinn Féin envoy to the United States.

In 1926 when de Valera leaves Sinn Féin to found his own republican party, Fianna Fáil, O’Kelly follows him, becoming one of the party’s founding members. In 1932, when de Valera is appointed President of the Executive Council of the Irish Free State, he makes O’Kelly the Minister for Local Government and Public Health. He often tries to publicly humiliate the Governor-General of the Irish Free State, James McNeill, which damages O’Kelly’s reputation and image, particularly when the campaign backfires.

In 1938, many believe that de Valera wants to make O’Kelly the Fianna Fáil choice to become President of Ireland, under the new Irish constitution, Bunreacht na hÉireann. When Lord Mayor of Dublin, Alfie Byrne, says he wants to be president there is an all-party agreement to nominate Douglas Hyde, a Protestant Irish Senator, Irish language enthusiast and founder of the Gaelic League. They believe Hyde to be the only person who might win an election against Alfie Byrne. O’Kelly is instead appointed Minister of Finance and helps create Central Bank in 1942.

O’Kelly leaves the cabinet when he is elected President of Ireland on June 18, 1945, in a popular vote of the people, defeating two other candidates. He is re-elected unopposed in 1952. During his second term he visits many nations in Europe and speaks before the United States Congress in 1959. He retires at the end of his second term in 1959, to be replaced by his old friend, Éamon de Valera. Following his retirement, he is described as a model president by the normally hostile newspaper, The Irish Times. Though controversial, he is widely seen as genuine and honest, but tactless.

O’Kelly’s strong Roman Catholic beliefs sometimes cause problems. Éamon de Valera often thinks that O’Kelly either deliberately or accidentally leaks information to the Knights of Saint Columbanus and the Church leaders. He ensures that his first state visit, following the creation of the Republic of Ireland in 1949, is to the Vatican City to meet Pope Pius XII. He accidentally reveals the Pope’s private views on communism. This angers the Pope and Joseph Stalin and is why he is not given the papal Supreme Order of Christ which is given to many Catholic heads of state.

On his retirement O’Kelly gives a series of radio talks about his early life and the independence movement. These form the basis of an account serialised in The Irish Press (July 3 to August 9, 1961) and subsequently translated into Irish and published as Seán T. (1963), echoing the nickname by which he is commonly known. The book relies heavily on memory and its accuracy on points of detail has been questioned by scholars such as F. X. Martin. In retirement he lived at his home, Roundwood Park in County Wicklow.

O’Kelly dies at the Mater Private Nursing Home in Dublin on November 23, 1966, at the age of 84, fifty years after the Easter Rising that first brought him to prominence. He is buried in Glasnevin Cemetery, Glasnevin, Dublin. His perceived unctuousness and his opportunistic tendencies in his later career should not efface his significance as a separatist organiser and an effective populist politician, who played a major role in the establishment of Fianna Fáil political hegemony.


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Birth of John Hogan, the “Greatest of Irish Sculptors”

Irish sculptor John Hogan, described in some sources as the “greatest of Irish sculptors,” is born in Tallow, County Waterford, on October 14, 1800. According to the Dictionary of Irish Biography he is responsible for “much of the most significant religious sculpture in Ireland” during the 19th century. Working primarily from Rome, among his best-known works are three versions of The Dead Christ, commissioned for churches in Dublin, Cork, and the Basilica of St. John the Baptist in St. John’s, Newfoundland and Labrador, Canada.

Hogan is the third child of John Hogan, a carpenter and builder of Cove Street, Cork, County Cork, and Frances Cos, the great-granddaughter of Sir Richard Cox, Lord Chancellor of Ireland from 1703 to 1707. As the family feels that she had married beneath her station, she is disinherited.

At the age of fourteen, Hogan is placed as clerk to an attorney, where he spends much of his time carving figures in wood. After two years, he chooses to be apprenticed to the architect Sir Thomas Deane, where his talents for drawing and carving are developed. He carves balusters, capitals, and ornamental figures for Deane’s buildings. At the completion of his apprenticeship in March 1820, Deane encourages him to consider taking up sculpture as a profession. For the next three years, he attends lectures on anatomy, copies casts of classic statuary in the Gallery of the Cork Society of Arts, and makes anatomical studies in wood of feet, hands, and legs. Among the first of his works to attract notice is a life-size figure of Minerva for an insurance building built by Deane.

In 1821, Hogan carves twenty-seven statues in wood for the North Chapel in Cork for the reredos behind the high altar. After subsequent cathedral renovations, these are now positioned in decorative plasterwork over the nave. He also does a bas-relief of the “Last Supper” for the altar. This work keeps him employed for about a year.

In 1823, the engraver William Paulet Carey visits Cork, and impressed with Hogan’s talent, begins to publicise his work in order to raise subscriptions for him to study in Italy. Hogan arrives in Rome, by way of Dublin and Liverpool, in 1824. He works in the galleries of the Vatican but cannot afford a studio. Additional subscriptions allow him to improve his situation, rent a studio, purchase marble, and hire models. Danish sculptor Bertel Thorvaldsen says to him, “My son, you are the best sculptor I leave after me in Rome.”

In 1829, Hogan visits Ireland, bringing several works with him. The Royal Arts Society provides a venue for an exhibition. The Royal Dublin Society awards him a gold medal.

Hogan’s best-known work and masterpiece are the three versions of the statue of The Dead Christ or The Redeemer in Death. Created in flawless Carrara marble, the first version (1829) is located in St. Therese’s Church, Dublin, the second (1833) in St. Finbarr’s (South) Church, Cork, and the third and final version (1854) is located in the Basilica of St. John the Baptist, Newfoundland. His other works include the Sleeping Shepherd and The Drunken Faun. He assures his international reputation in 1829 with The Dead Christ. Thereafter, his creations are snapped up by Irish bishops visiting his Rome studio.

In 1837 Hogan is elected a member of the Virtuosi del Pantheon. During the next several years, he has several works in hand, including a marble statue of Daniel O Connell, for the Repeal Association. The statue stands today at City Hall, Dublin, the same spot where O’Connell gave his first speech against the Acts of Union in 1800.

In 1840, a monumental group in memory of Bishop James Warren Doyle, founder of the Cathedral of the Assumption in Carlow, is brought to Dublin and exhibited at the Royal Exchange. The statue of Bishop Doyle is in the Cathedral of the Assumption, as is a second Hogan work depicting the Holy Family.

Hogan marries Cornelia Bevignani in Rome in 1838. The figure of Hibernia, in Hogan’s work Hibernia with the Bust of Lord Cloncurry (1844), is reportedly modelled on his wife. A representation of this work is later used as the watermark on all Series A banknotes printed in Ireland from the 1920s to the 1970s. The couple has four sons and eight daughters.

With the revolutionary movement growing in Italy during the 1840s, and after spending twenty-four years in Rome, Hogan returns with his family to Ireland in 1848. At first, he finds little work in the aftermath of the Great Famine, but gradually commissions increase. He can be impatient with ignorance, intolerant of professional inferiority, and independent. He holds aloof from other artists and refuses to join the Royal Hibernian Academy.

Hogan has a stroke in 1855 and, though he recovers somewhat, his health begins to fail. By the year prior to his death, he can no longer work and his sons, John Valentine Hogan and James Cahill, assist at his studio and complete some of the work.

Hogan dies at his home at 14 Wentworth Place (later renamed Hogan Place), Dublin, on March 27, 1858. He is buried at Glasnevin Cemetery in Dublin.

(Pictured: Scan of a drawing depicting the Irish sculptor John Hogan with his sculpture The Drunken Faun in background, published in the Dublin University Magazine, January 1850)


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The Historic Meeting of David Trimble & Pope John Paul II

David Trimble becomes the first Ulster Unionist leader to meet a Pope when his historic meeting with John Paul II takes place in Rome on April 21, 1999. The meeting is widely welcomed as a sign that old prejudices are ending but Trimble is hotly criticised by both Protestants and Catholics in his Upper Bann constituency.

The First Minister is one of 54 Nobel Peace Prize laureates who meets Pope John Paul II briefly at the Vatican, as part of a two-day trip organised by former Russian leader Mikhail Gorbachev. The Nobel Prize winners meet the Pope as a group and are then introduced and shake hands individually. There is a group photograph but no filming of the event. Careful stage-management ensures there are no public photographs of the two men close together.

A spokesman for Trimble says the UUP leader told the Pope he hopes this will be the year when peace will be secured in Northern Ireland. The Pope recalls his visit to Ireland and says murder cannot be condoned or called by another name.

Although the meeting is welcomed on both sides of the North divide, it does little to enhance Trimble’s standing in Upper Bann, particularly in troubled Portadown. In Portadown’s loyalist estates, there is open hostility toward Trimble. Many residents accusing their MP of “putting his personal status above the interests of his constituents.” The response is typified by one angry woman who says, “The loyalist people of this town and Drumcree, put David Trimble into office. Now he has turned his back on us. That’s a fatal mistake, this town and Drumcree will now destroy Trimble.”

“It’s unbelievable that this meeting is actually taking place,” says Orangeman Ivor Young. “It totally contradicts the oath that David Trimble took when he joined the Orange Order. We all knew Trimble was a traitor, this latest escapade puts the final nail in his political coffin here in Upper Bann. There is no way that he will ever be elected here again.”

Trimble also comes in for further criticism from Portadown Orange District, whose Drumcree protest has continued for the past 288 days. David Jones, the District’s press officer says that the people of Portadown once again see their local MP on “a world stage,” instead of being involved locally. “There are a lot of people around Portadown who aren’t very impressed that David Trimble has gone off to meet the Pope and hasn’t got more involved in trying to get the situation here solved,” says Jones.

On Portadown’s Garvaghy Road, Catholics are also critical of Trimble’s visit to Rome. “It’s amazing how he can travel to Rome to meet and talk to strangers,” says one nationalist resident, “yet he can’t be bothered to travel less than 30 miles to meet us, to talk about the serious issues that confront this community. After all we are as much his constituents as are the loyalists in this town.”

The meeting is the first time that the First Minister of Northern Ireland or the head of the Ulster Unionist Party has met the Pope in Rome. It also represents a rare appearance by an Orangeman at the heart of the Roman Catholic Church. Trimble and his entourage meet the Pope in the sumptuous surroundings of the Consistory Hall, the same room where the Cardinals of the Church gather to advise the Pope.

Earlier in the morning Trimble says in an interview with the Vatican radio that besides giving an update on developments in Northern Ireland, he wishes to “express to his Holiness the Pope that he and the Church will do what it can to persuade the paramilitaries to commit themselves irrevocably to peaceful means.”

Other Nobel prize winners who meet the Pope include peace activist Betty Williams, former Soviet leader Mikhail Gorbachev, former South African leader F. W. de Klerk, Guatemalan human rights activist Rigoberta Menchu, British scientist Joseph Rotblat, and former Israeli leader Shimon Peres.

Trimble’s fellow Nobel laureate, SDLP leader John Hume, is unable to attend the meeting.

(From: “Anger erupts at home as Trimble meets Pope” by Chris Anderson, Independent.ie (www.independent.ie), April 23, 1999)


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Bono Named Europe’s Greatest Hero of 2003 by “Time” Magazine

On April 19, 2003, Bono, the lead singer of the Irish rock band U2, surpasses competition from British Prime Minister Tony Blair and French President Jacques Chirac to become Europe’s greatest hero. Already laden down with similar honours, he is picked by online voters from a list of 36 other Europeans compiled by the prestigious Time magazine.

Bono’s work for the starving starts with Band Aid in 1984 but develops over the years into a crusade lobbying world leaders and trying to reduce Third World debt.

Able to open any door from the Vatican to the White House, Bono in 2003 alone is nominated for a second successive Nobel Peace Prize, receives the French Legion of Honour and an international humanitarian award from the American Ireland Fund.

“There are potentially another ten Afghanistans in Africa, and it is cheaper by a factor of 100 to prevent the fires from happening than to put them out. Look, I know how absurd it is to have a rock star talk about debt relief or HIV/AIDS in Africa. But if not me, who?” Bono says.

Caoimhe Butterly, a 24-year-old from Dublin, is also nominated by Time editors for her role as a peace activist, which resulted in her being shot at by Israeli troops. “I don’t really think the concept of heroes is helpful, but if my inclusion helps highlight the cause of people struggling against oppression, then it’s of some good,” Butterly says. She expects to go to Iraq in the near future “to further the struggle against oppression.”

The third Irish person on the list is 58-year-old Christina Noble whose torrid childhood leads her to work on behalf of impoverished street children in Asia. She survives tuberculosis, hunger, homelessness, beatings, molestation by relatives, institutionalisation and a gang rape. She starts her foundation‘s work in Vietnam in 1989 and Mongolia in 1997.

In Vietnam, where she is known fondly as Mama Tina, her foundation has 50 projects providing education, food and clean water for children. “We’re tools. We help a little. You don’t need brains or brawn to do that. You just need the heart of a survivor,” Noble says.

Others nominated include footballers David Beckham and Zinedine Zidane, former The Who singer Roger Daltrey, celebrity chef Jamie Oliver, and Harry Potter author J. K. Rowling.

All 36 nominees are honoured at a ceremony in London on May 21, 2003.

(From: “Debt crusader Bono named greatest European hero” be Sean O’Riordan, Irish Examiner, http://www.irishexaminer.com, April 21, 2003)


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Seán Thomas O’Kelly Elected Second President of Ireland

Seán Thomas O’Kelly (Irish: Seán Tomás Ó Ceallaigh) is elected the second President of Ireland on June 18, 1945. He serves two terms from 1945 to 1959. He is a member of Dáil Éireann from 1918 until his election as President. During this time, he serves as Minister for Local Government and Public Health (1932–1939) and Minister for Finance (1939–1945). He serves as Vice-President of the Executive Council from 1932 until 1937 and is the first Tánaiste from 1937 until 1945.

O’Kelly is born on August 25, 1882, on Capel Street in the north inner-city of Dublin. He joins the National Library of Ireland in 1898 as a junior assistant. That same year, he joins the Gaelic League, becoming a member of the governing body in 1910 and General Secretary in 1915.

In 1905 O’Kelly joins Sinn Féin who, at the time, supports a dual monarchy. He is an honorary secretary of the party from 1908 until 1925. In 1906 he is elected to Dublin Corporation, which is Dublin’s city council. He retains the seat for the Inns Quay Ward until 1924.

O’Kelly assists Patrick Pearse in preparing for the Easter Rising in 1916. After the rising, he is jailed, released, and jailed again. He escapes from detention at HM Prison Eastwood Park in Falfield, South Gloucestershire, England and returns to Ireland.

O’Kelly is elected Sinn Féin MP for Dublin College Green in the 1918 Irish general election. Along with other Sinn Féin MPs he refuses to take his seat in the British House of Commons. Instead, they set up an Irish parliament, called Dáil Éireann, in Dublin. O’Kelly is Ceann Comhairle (Chairman) of the First Dáil. He is the Irish Republic’s envoy to the post-World War I peace treaty negotiations at the Palace of Versailles, but the other countries refuse to allow him to speak as they do not recognise the Irish Republic.

O’Kelly is a close friend of Éamon de Valera, and both he and de Valera oppose the Anglo-Irish Treaty of December 1921. When de Valera resigns as President of the Irish Republic on January 6, 1922, O’Kelly returns from Paris to try to persuade de Valera to return to the presidency but de Valera orders him to return to Paris.

During the Irish Civil War, O’Kelly is jailed until December 1923. Afterwards he spends the next two years as a Sinn Féin envoy to the United States.

In 1926 when de Valera leaves Sinn Féin to found his own republican party, Fianna Fáil, O’Kelly follows him, becoming one of the party’s founding members. In 1932, when de Valera is appointed President of the Executive Council of the Irish Free State, he makes O’Kelly the Minister for Local Government and Public Health. He often tries to publicly humiliate the Governor-General of the Irish Free State, James McNeill, which damages O’Kelly’s reputation and image, particularly when the campaign backfires.

In 1938, many believe that de Valera wants to make O’Kelly the Fianna Fáil choice to become President of Ireland, under the new Irish constitution, Bunreacht na hÉireann. When Lord Mayor of Dublin, Alfie Byrne, says he wants to be president there is an all-party agreement to nominate Douglas Hyde, a Protestant Irish Senator, Irish language enthusiast and founder of the Gaelic League. They believe Hyde to be the only person who might win an election against Alfie Byrne. O’Kelly is instead appointed Minister of Finance and helps create Central Bank in 1942.

O’Kelly leaves the cabinet when he is elected President of Ireland on June 18, 1945, in a popular vote of the people, defeating two other candidates. He is re-elected unopposed in 1952. During his second term he visits many nations in Europe and speaks before the United States Congress in 1959. He retires at the end of his second term in 1959, to be replaced by his old friend, Éamon de Valera. Following his retirement, he is described as a model president by the normally hostile newspaper, The Irish Times. Though controversial, he is widely seen as genuine and honest, but tactless.

O’Kelly’s strong Roman Catholic beliefs sometimes cause problems. Éamon de Valera often thinks that O’Kelly either deliberately or accidentally leaks information to the Knights of Saint Columbanus and the Church leaders. He ensures that his first state visit, following the creation of the Republic of Ireland in 1949, is to the Vatican City to meet Pope Pius XII. He accidentally reveals the Pope’s private views on communism. This angers the Pope and Joseph Stalin and is why he is not given the papal Supreme Order of Christ which is given to many Catholic heads of state.

O’Kelly dies in Blackrock, Dublin on November 23, 1966, at the age of 84, fifty years after the Easter Rising that first brought him to prominence. He is buried in Glasnevin Cemetery, Glasnevin, Dublin.


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Michael D. Higgins Meets Pope Francis in Rome

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President Michael D. Higgins discusses a range of issues including climate change, migration and the need to achieve social cohesion during a meeting with Pope Francis in Rome on May 22, 2017.

The meeting comes two days before Pope Francis is scheduled to meet with U.S. President Donald Trump, where the potential for disagreement is high as Trump has clashed with the pontiff on migrants and expressed skepticism about man-made impact on the environment. The meeting with President Higgins, however, is much more congenial as both leaders are very much on the same page.

Higgins is given the traditional welcome for visiting heads of state to the Vatican. He is walked through the frescoed rooms of the Vatican’s Apostolic Palace by men dressed in white tie and is then introduced to Pope Francis for their meeting, which lasts fifteen minutes.

Higgins’ visit comes six months after outgoing Irish Taoiseach Enda Kenny had a papal audience after which he confirmed the Pope would be coming to Ireland in 2018. While their discussions take place behind closed doors, it is likely that Higgins once again extends the invitation for Pope Francis to visit the country. The Pope ultimately visits Ireland August 25-26 as part of the World Meeting of Families 2018.

At the end of a seemingly warm and friendly encounter, Higgins presents the Pope a “climate bell” designed by renowned citizen-artist Vivienne Roche and is meant to represent a call to action on protecting the planet. “This is a very important symbol” the president tells the Pope before briefly ringing the bell.

For his part, the Pope presents Higgins with his landmark encyclical on climate change, Laudato si’, and his two apostolic exhortations, Evangelii gaudium and Amoris laetitia. He also presents the President with a medallion designed to represent the saying from Isaiah 32:15 which states “the desert will become a fertile ground.”

The audience takes place inside the Vatican Library with the use of an interpreter. Higgins, who has spent some time living in Latin America, concludes the meeting in the Pope’s native language, saying “muchos gracias.”


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Birth of Father Michael Joseph McGivney

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Michael Joseph McGivney, American Catholic priest, is born to Irish immigrants Patrick and Mary (Lynch) McGivney on August 12, 1852, in Waterbury, Connecticut. He founds the Knights of Columbus at a local parish to serve as a mutual aid and fraternal insurance organization, particularly for immigrants and their families. It develops through the 20th century as the world’s largest Catholic fraternal organization.

McGivney attends the local Waterbury district school but leaves at 13 to work in the spoon-making department of one of the area brass mills. In 1868, at the age of 16, he enters the Séminaire de Saint-Hyacinthe in Saint-Hyacinthe, Quebec, Canada. He continues his studies at Our Lady of Angels Seminary, near Niagara Falls, New York (1871–1872) and at the Jesuits‘ St. Mary’s College, in Montreal, Quebec. He has to leave the seminary, returning home, to help finish raising his siblings after the death of his father in June 1873. He later resumes his studies at St. Mary’s Seminary, in Baltimore, Maryland. He is ordained a priest on December 22, 1877, by Archbishop James Gibbons at the Baltimore Cathedral of the Assumption.

From his own experience, McGivney recognizes the devastating effect on immigrant families of the untimely death of the father and wage earner. Many Catholics are still struggling to assimilate into the American economy. On March 29, 1882, while an assistant pastor at Saint Mary’s Church in New Haven, Connecticut, he founds the Knights of Columbus, with a small group of parishioners, as a mutual aid society to provide financial assistance in the event of the men’s death to their widows and orphans. The organization develops as a fraternal society. He is also known for his tireless work among his parishioners.

Father Michael Joseph McGivney dies from pneumonia at the age of 38 on August 14, 1890, the eve of the Assumption, in Thomaston, Connecticut.

The Knights of Columbus is among the first groups to recruit blood donors, with formal efforts dating to 1937 during the Great Depression. As of 2013, the order has more than 1.8-million-member families and 15,000 councils. During the 2012 fraternal year, $167 million and 70 million man-hours are donated to charity by the order.

In 1996, the Roman Catholic Archdiocese of Hartford opens the cause for canonization, an investigation into McGivney’s life with a view towards formal recognition by the Church of his sainthood. Father Gabriel O’Donnell, OP, is the postulator of McGivney’s cause. He is also the director of the Fr. McGivney Guild, which now has 150,000 members supporting his cause.

The diocesan investigation is closed in 2000, and the case is passed to the Congregation for the Causes of Saints in Vatican City. On March 15, 2008, Pope Benedict XVI approves a decree recognizing McGivney’s heroic virtue, thus declaring him “Venerable.” As of August 6, 2013, a miracle attributed to McGivney’s intercession is under investigation at the Vatican.