seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Abbey Theatre (Dublin)


by Leave a comment

Death of Oliver St. John Gogarty, Poet, Author, Athlete & Politician

Oliver Joseph St. John Gogarty, Irish poet, author, otolaryngologist, athlete, politician, and well-known conversationalist, dies in New York City on September 22, 1957. He serves as the inspiration for Buck Mulligan in James Joyce‘s novel Ulysses.

Gogarty is born on August 17, 1878, in Rutland Square, Dublin. In 1887, his father dies of a burst appendix, and he is sent to Mungret College, a boarding school near Limerick. He is unhappy in his new school, and the following year he transfers to Stonyhurst College in Lancashire, England, which he likes little better, later referring to it as “a religious jail.” He returns to Ireland in 1896 and boards at Clongowes Wood College while studying for examinations with the Royal University of Ireland. In 1898, he switches to the medical school at Trinity College Dublin (TCD), having failed eight of his ten examinations at the Royal.

A serious interest in poetry and literature begins to manifest itself during his years at TCD. In 1900, he makes the acquaintance of W. B. Yeats and George Moore and begins to frequent Dublin literary circles. In 1904 and 1905 he publishes several short poems in the London publication The Venture and in John Eglinton‘s journal Dana. His name also appears in print as the renegade priest Fr. Oliver Gogarty in George Moore’s 1905 novel The Lake.

In 1905, Gogarty becomes one of the founding members of Arthur Griffith‘s Sinn Féin, a non-violent political movement with a plan for Irish autonomy modeled after the Austro-Hungarian dual monarchy.

In July 1907, his first son, Oliver Duane Odysseus Gogarty, is born, and in autumn of that year he leaves for Vienna to finish the practical phase of his medical training. Returning to Dublin in 1908, he secures a post at Richmond Hospital, and shortly afterward purchases a house in Ely Place opposite George Moore. Three years later, he joins the staff of the Meath Hospital and remains there for the remainder of his medical career.

As a Sinn Féiner during the Irish War of Independence, Gogarty participates in a variety of anti-Black and Tan schemes, allowing his home to be used as a safe house and transporting disguised Irish Republican Army (IRA) volunteers in his car. Following the ratification of the Anglo-Irish Treaty, he sides with the pro-Treaty government and is made a Free State Senator. He remains a senator until the abolition of the Seanad in 1936, during which time he identifies with none of the existing political parties and votes according to his own whims.

Gogarty maintains close friendships with many of the Dublin literati and continues to write poetry in the midst of his political and professional duties. He also tries his hand at playwriting, producing a slum drama in 1917 under the pseudonym “Alpha and Omega,” and two comedies in 1919 under the pseudonym “Gideon Ouseley,” all three of which are performed at the Abbey Theatre. He devotes less energy to his medical practice and more to his writing during the twenties and thirties.

With the onset of World War II, Gogarty attempts to enlist in the Royal Air Force (RAF) and the Royal Army Medical Corps (RAMC) as a doctor. He is denied on grounds of age. He then departs in September 1939 for an extended lecture tour in the United States, leaving his wife to manage Renvyle House, which has since been rebuilt as a hotel. When his return to Ireland is delayed by the war, he applies for American citizenship and eventually decides to reside permanently in the United States. Though he regularly sends letters, funds, and care-packages to his family and returns home for occasional holiday visits, he never again lives in Ireland for any extended length of time.

Gogarty suffers from heart complaints during the last few years of his life, and in September 1957 he collapses in the street on his way to dinner. He dies on September 22, 1957. His body is flown home to Ireland and buried in Cartron Church, Moyard, near Renvyle, County Galway.

(Pictured: 1911 portrait of Oliver St. John Gogarty painted by Sir William Orpen, currently housed at the Royal College of Surgeons in Ireland)


by Leave a comment

Death of Sybil le Brocquy, Playwright & Conservationist

Sybil le Brocquy, Irish playwright, patron of the arts and conservationist, dies in Dublin on September 4, 1973. Two of her three children are involved with the arts: a son is the painter Louis le Brocquy and her daughter is the sculptor Melanie le Brocquy.

She is born Helen Mary Sybil Staunton on December 21, 1892, in Herbert Street, Dublin, to Dorothy Eleanor Redington and Peter Maurice Staunton. Her father is a barrister who later becomes a solicitor. Though he moves to Aram Lodge, Castlerea, County Roscommon where he practises law, she grows up in Dublin and Howth, going to secondary school in Loreto Abbey, Rathfarnham, and later at Loreto Convent, St. Stephen’s Green. She goes on to study German and singing in Koblenz. She marries Albert le Brocquy on December 30, 1915, and settles in Dublin. They have three children, Louis, Noel and Melanie.

Le Brocquy becomes involved in various women’s movements, helping to organise the Women’s International League for Peace and Freedom in July 1926. She is involved with the League of Nations Association as well as helps to establish Irish Civil Rights, PEN International, and Amnesty International in Ireland. She is an active member of Old Dublin Society and for a time president of the Irish Women Writers’ Society. She acts with the Drama League appearing as Helen Staunton. She writes plays and dramatic pieces which are staged by the Drama League at the Abbey Theatre and broadcast by Radio Éireann.

Her writings and work are often historically investigative, finding W. B. Yeats’s birthplace and arguing that Jonathan Swift had a child by Vanessa. She is involved in the Swift Tercentenary celebrations with Cearbhall Ó Dálaigh. As a result of her work, including with Trinity College Dublin Library and representing the Library on the Royal Irish Academy’s National Committee for Anglo-Irish Literature, she is co-opted to the Cultural Committee of the Department of External Affairs and appointed a Trustee of the National Library of Ireland. She is an excellent organiser and fundraiser and is heavily responsible for securing money for the Gate Theatre, Dublin, in 1970. She also initiates the literary prize, the Book of the Year award.

Le Brocquy becomes ill with an undiagnosed illness and dies on September 4, 1973, at the Meath Hospital, Dublin.


by Leave a comment

Death of Joan O’Hara, Stage, Film & Television Actress

Joan O’Hara, Irish stage, film and television actress, dies in Dublin on July 23, 2007. She is one of Ireland’s most popular actresses and is, at the time of her death, recognisable to television viewers as Eunice Dunstan, a gossip in Fair City on RTÉ One.

O’Hara is born in Rosses Point, County Sligo, on October 10, 1930, the daughter of Major John Charles O’Hara, an officer in the British Corps of Royal Engineers and his wife, Mai (née Kirwan). One of her sisters, Mary (born 1935), is a soprano/harpist. Her brother Dermot (born 1934) now lives with his family in Canada. She attends the same Ursuline convent school as fellow actress and friend Pauline Flanagan.

O’Hara lives most of her life in Monkstown, Dublin, with a stay in London, with her husband, the poet and architect Francis J. Barry. The couple has four children: Siubhan, Jane, Guy, and Sebastian, an author/playwright, whose works include The Steward of Christendom, and the Booker-shortlisted novels A Long Long Way and The Secret Scripture. She is also a year-round sea-swimmer.

O’Hara is a member of the renowned Abbey Players and performs in many plays in the Abbey Theatre in Dublin, including those by Seán O’Casey, Lady Gregory and W.B. Yeats. She appears as Maurya in the 1988 film The Dawning. She appears in a number of other films, including Ron Howard‘s Far and Away, Da, Footfalls, Home is the Hero and just before her death, How About You. In this her final film, she stars with Vanessa Redgrave and her friend Brenda Fricker. The strength of her performance and bravery in carrying it out is acknowledged by the cast and crew in a standing ovation.

More recently, O’Hara is best known for appearing in the popular Irish television soap opera Fair City, broadcast on RTÉ One. She joins the soap in 1994, portraying the character Eunice Dunstan until her death in 2007. Thus, she is described as both one of Ireland’s most popular actresses and as one of the finest actors of her generation on her death. She admires in particular Samuel Beckett, Federico García Lorca and Ingmar Bergman. While she takes a no-nonsense approach to her craft, famously giving the advice that when in doubt, one should relate to the fireplace, she is educated at the Abbey School of Acting and has a deep appreciation and knowledge of theoretical approaches to acting and is an admirer of the European and American avant-garde. As actor Alan Stanford says after her death, “She had the most amazing energy. She was in the truest sense one of the last of the greats.”

Joan O’Hara Barry (she keeps her maiden name as her stage name) dies in Dublin on July 23, 2007, of complications from heart disease, aged 76. Her death is announced on RTÉ News the following day.


by Leave a comment

Reopening of New Abbey Theatre

The newly unveiled Abbey Theatre opens its doors for the first time on July 18, 1966.

Fifteen years earlier, in 1951, the original buildings of the theatre are destroyed by fire during the run of The Plough and the Stars. Ironically, the play closes to the strains of “Keep the Home Fires Burning.” The fire forces the theatre company to find a new home.

They relocate to the Queen’s Theater on Pearse Street for what is intended to be a temporary stay but instead lasts for a decade and a half. A week before the brand new premises on Abbey Street are opened, the company has its final performance at the Queen’s Theatre in what is a bittersweet evening. For the Abbey Theatre it signals the end of an era and the beginning a new one, but the future of the Queen’s Theatre is far less bright.

After the final performances from the Abbey, Never the Time and the Place by Lennox Robinson and The Irishwoman of the Year by John Power, uncertainty shrouds the fate of the theatre with the Irish Independent reporting that “It will be used for variety performances up to the end of September, but after that it is just a matter for speculation.” It is ultimately closed in 1969 and is demolished in 1975.

The jubilee year of the 1916 Easter Rising, the 1966 Abbey opening recalls memories of the events that had taken place fifty years earlier.

In an article published the day after opening night, the Irish Independent recalls that “Thomas MacDonagh, one of the executed leaders of the Rising was himself an Abbey playwright and when news of the seizure of the General Post Office reached the theatre at a rehearsal, members of the Abbey players and other hands made a hurried exit to join the fighting. And by then others of the company were already at the barricades.”

A world away from the battleground of the Rising, the opening of the new Abbey Theatre is attended by a who’s who of arts, culture and politics.

Alongside Abbey actors, playwrights and staff are members of parliament including President of Ireland Éamon de Valera, Minister for Finance Jack Lynch, James Dillon and Lord Mayor of Dublin Eugene Timmons. Eammon Andrews, Raidió Teilifís Éireann’s director-general Kevin McCourt, theatre personalities Hilton Edwards and Micheál Mac Liammóir and Lord Moyne, himself an Abbey playwright and who gave the Company its temporary home immediately after the fire in Rupert Guinness Memorial Home, are also there on the night.

The Abbey’s new home is opened by President Éamon de Valera, who once graced the Abbey Stage as an amateur actor.

The new building is designed by Irish architect Michael Scott, who also designed the nearby Busáras building. He is considered one of the great modern architects and his vision for the new Abbey is thought to be the last word in modern-day design.


by Leave a comment

Birth of Donal Donnelly, Theatre & Film Actor

Donal Donnelly, Irish theatre and film actor, is born to Irish parents in Bradford, West Yorkshire, England, on July 6, 1931. Perhaps best known for his work in the plays of Brian Friel, he has a long and varied career in film, on television and in the theatre. He lives in Ireland, the United Kingdom and the United States at various times, and his travels lead him to describe himself as “an itinerant Irish actor.”

Donnelly’s father, James, is a doctor from County Tyrone, and his mother, Nora O’Connor, is a teacher from County Kerry.

Donnelly is raised in Dublin where he attends Synge Street CBS, where he acts in school plays with Milo O’Shea, Eamonn Andrews, Jack MacGowran, Bernard Frawley (Seattle Repertory Co.) and Jimmy Fitzsimons (brother of Maureen O’Hara), under the direction of elocution teacher, Ena Burke.

Donnelly gets his start in an amateur group calling itself the Globe Theatre Players. It is organised and run by Jim Fitzgerald and Monica Brophy. He then later tours with Anew McMaster‘s Irish repertory company before moving to England where he stars with Rita Tushingham in the film The Knack …and How to Get It.

Donnelly’s breakthrough role comes when he is cast as Gar Private in the world premiere of Brian Friel’s Philadelphia, Here I Come! directed by Hilton Edwards for the Gate Theatre at the Dublin Theatre Festival in 1964. The production subsequently transfers to Broadway where it plays for over 300 performances and establishes Donnelly and Patrick Bedford, who plays his alter-ego Gar Public, as formidable new talents to be reckoned with. They are jointly nominated for the Tony Award for Best Performance by a Leading Actor in a Play in 1966.

Donnelly returns to Broadway a number of times, replacing Albert Finney in A Day in the Death of Joe Egg in 1968, playing Milo Tindle in Anthony Shaffer‘s Sleuth and appearing as Frederick Treves opposite David Bowie as The Elephant Man. He also renews his relationship with Brian Friel, appearing in the world premieres of Volunteers at the Abbey Theatre in 1975 and Faith Healer with James Mason at the Longacre Theatre in New York City in 1979, as well as the Broadway premieres of Dancing at Lughnasa in 1991 and Translations in 1995.

For many years, Donnelly tours a one-man performance of the writings of George Bernard Shaw, adapted and directed by Michael Voysey and entitled My Astonishing Self.

Donnelly’s film roles include Archbishop Gilday in The Godfather Part III and as Freddy Malins in John Huston‘s final work, The Dead, based on the short story by James Joyce, where he gains particular acclaim for his performance.

On television, Donnelly plays the lead role of Matthew Browne in the 1970s ITV sitcom Yes, Honestly, opposite Liza Goddard. But from the late 1950s onwards, he often appears in such British TV programs as The Avengers, Z-Cars and The Wednesday Play.

Donnelly is an acclaimed audiobook reader whose catalogue includes Pinocchio, Peter Pan, Voltaire‘s Philosophical Dictionary, and several audio versions of the works of James Joyce.

In 1968, Donnelly records an album of Irish songs, Take the Name of Donnelly, which is arranged, produced and conducted by Tony Meehan formerly of the Shadows.

Donnelly, who is a heavy smoker all his life, dies from cancer at the age of 78 in Chicago, Illinois, on January 4, 2010. He is survived by his wife, Patricia ‘Patsy’ Porter, a former dancer he met working on Finian’s Rainbow, and two sons, Jonathan and Damian. Their only daughter, Maryanne, predeceases him after being killed in a riding accident. A brother, Michael Donnelly, is a Fianna Fáil senator and councillor, and Lord Mayor of Dublin(1990–91).

(Pictured: Publicity still of Donal Donnelly as Frederick Treves in the Broadway’s play The Elephant Man)


by Leave a comment

Death of Joseph Campbell, Poet & Lyricist

Joseph Campbell, Irish poet and lyricist, dies at Lacken Daragh, Enniskerry, County Wicklow, on June 6, 1944. He writes under the Gaelic form of his name Seosamh Mac Cathmhaoil (also Seosamh MacCathmhaoil), as Campbell is a common anglicisation of the old Irish name MacCathmhaoil. He is now remembered best for words he supplied to traditional airs, such as “My Lagan Love” and “Gartan Mother’s Lullaby.” His verse is also set to music by Arnold Bax and Ivor Gurney.

Campbell is born in Belfast on July 15, 1879, into a Catholic and Irish nationalist family from County Down. He is educated at St. Malachy’s College, Belfast. After working for his father he teaches for a while. He travels to Dublin in 1902, meeting leading nationalist figures. His literary activities begin with songs, as a collector in Antrim, County Antrim and working with the composer Herbert Hughes. He is then a founder of the Ulster Literary Theatre in 1904. He contributes a play, The Little Cowherd of Slainge, and several articles to its journal Uladh edited by Bulmer Hobson. The Little Cowherd of Slainge is performed by the Ulster Literary Theatre at the Clarence Place Hall in Belfast on May 4, 1905, along with Lewis Purcell’s The Enthusiast.

Campbell moves to Dublin in 1905 and, failing to find work, moves to London the following year where he is involved in Irish literary activities while working as a teacher. He marries Nancy Maude in 1910, and they move shortly thereafter to Dublin, and then later to County Wicklow. His play Judgement is performed at the Abbey Theatre in April 1912.

Campbell takes part as a supporter in the Easter Rising of 1916, doing rescue work. The following year he publishes a translation from Irish of the short stories of Patrick Pearse, one of the leaders of the Rising.

Campbell becomes a Sinn Féin Councillor in Wicklow in 1921. Later in the Irish Civil War he is on the Republican side, and is interned in 1922-23. His marriage breaks up, and he emigrates to the United States in 1925 where he settles in New York City. He lectures at Fordham University, and works in academic Irish studies, founding the University’s School of Irish Studies in 1928, which lasts four years. He is the editor of The Irish Review (1934), a short lived “magazine of Irish expression.” The business manager is George Lennon, former Officer Commanding of the County Waterford Flying Column during the Irish War of Independence. The managing editor is Lennon’s brother-in-law, George H. Sherwood.

Campbell returns to Ireland in 1939, settling at Glencree, County Wicklow. He dies at Lacken Daragh, Enniskerry, County Wicklow on June 6, 1944.


by Leave a comment

Birth of Tim Pat Coogan, Journalist, Writer & Broadcaster

Timothy Patrick “Tim Pat” Coogan, Irish journalist, writer and broadcaster, is born in Monkstown, County Dublin, on April 22, 1935. He serves as editor of The Irish Press newspaper from 1968 to 1987. He is best known for such books as The IRA (1970) and On the Blanket: The H Block Story (1980), and biographies of Michael Collins and Éamon de Valera.

Coogan’s particular focus is on Ireland’s nationalist/independence movement in the 20th century, a period of unprecedented political upheaval. He blames the Troubles in Northern Ireland on “Paisleyism.”

Coogan is the first of three children born to Beatrice (née Toal) and Eamonn Coogan, a native of Kilkenny who is an Irish Republican Army (IRA) volunteer during the Irish War of Independence and later serves as the first Deputy Commissioner of the newly established Garda Síochána, then a Fine Gael TD for the Kilkenny constituency. His mother, the daughter of a policeman, is a Dublin socialite who is crowned Dublin’s Civic Queen of Beauty in 1927. She writes for the Evening Herald and takes part in various productions in the Abbey Theatre and Radio Éireann. He spends many summer holidays in the town of Castlecomer, County Kilkenny, his father’s hometown.

A former student of the Irish Christian Brothers in Dún Laoghaire and Belvedere College in Dublin, Coogan spends most of his secondary studies at Blackrock College in Dublin.

In 2000, Irish writer and editor Ruth Dudley Edwards is awarded £25,000 damages and a public apology by the High Court in London against Coogan for factual errors in references to her in his book Wherever Green is Worn: The Story of the Irish Diaspora (2000). In the book, he writes that Dudley Edwards had “groveled to and hypocritically ingratiated herself with the English establishment to further her writing career.” He also alleges that Dudley Edwards “had abused the position of chairwoman of the British Association for Irish Studies (BAIS) by trying to impose her political views on it” and that her commission to write True Brits had been awarded because of political favouritism.

When Taoiseach Enda Kenny causes confusion following a speech at Béal na Bláth by incorrectly claiming Michael Collins had brought Lenin to Ireland, Coogan comments, “Those were the days when bishops were bishops and Lenin was a communist. How would that have gone down with the churchyard collections?”

In November 2012, for reasons that are uncertain, the United States embassy in Dublin refuses to grant Coogan a visa to visit the United States. As a result, a planned book tour for his book The Famine Plot, England’s role in Ireland’s Greatest Tragedy (2012) is cancelled. After representations to then Secretary of State Hillary Clinton by United States Senator Chuck Schumer (D-NY) and Congressman Peter T. King (R-NY), he receives his visa.

Coogan has been criticised by the Irish historians Liam Kennedy and Diarmaid Ferriter, as well as Cormac Ó Gráda, for a supposed lack of thoroughness in his research and bias:

“Well, I waited in this book to hear some great revelation, and it just isn’t there. It’s anticlimactic. I could not see the great plot, and indeed there is no serious historian who … I can’t think of a single historian who has researched the Famine in depth – and Tim Pat has not researched it in depth” (The Famine Plot).

“Coogan is not remotely interested in looking at what others have written on 20th-century Irish history…. he does not appear interested in context and shows scant regard for evidence. He does not attempt to offer any sustained analysis in relation to the challenges of state building, the meaning of sovereignty, economic and cultural transformations, or comparative perspectives on the evolution of Irish society. There is no indication whatsoever that Coogan has engaged with the abundant archival material relating to the subject matter he pronounces on. There is no rhyme or reason when it comes to the citation of the many quotations he uses; the vast majority are not referenced. For the 300-page text, 21 endnotes are cited and six of them relate to Coogan’s previous books, a reminder that much of this tome consists of recycled material…. Tim Pat Coogan… he is a decent, compassionate man who has made a significant contribution to Irish life. But he has not read up on Irish history; indeed, such is the paucity of his research efforts that this book amounts to a travesty of 20th-century Irish history” (1916: The Mornings After).


by Leave a comment

Death of Playwright T. C. Murray

Thomas Cornelius Murray, Irish dramatist who is closely associated with the Abbey Theatre, dies on March 7, 1959, at his home on Sandymount Strand, Ballsbridge, Dublin, of viral pneumonia.

Murray is born in Macroom, County Cork on January 17, 1873, the seventh of the eleven children of Cornelius Murray and Honora Murray (née Kelleher). He is educated at St. Patrick’s Teacher Training College in Drumcondra, Dublin. He works as a schoolteacher and in 1900 is appointed headmaster of the national school in Rathduff, County Cork. His first play, The Wheel of Fortune, is produced in 1909 by the Little Theatre in Cork, a theatre he co-founded with Daniel Corkery, Con O’Leary and Terence MacSwiney. The play is revised and renamed Sovereign Love in 1913. In 1915, he moves to Dublin as headmaster of the Model Schools at Inchicore, where he remains until his retirement from teaching in 1932.

Murray’s play Birthright is performed in the Abbey Theatre in 1910 and establishes him as a writer of force. In all, he writes fifteen plays, all of which are produced by the Abbey. His two most highly regarded works are Maurice Harte (1912) and Autumn Fire (1924). Both of these and Birthright are performed in New York City on Broadway, with Autumn Fire having a run of 71 performances. He also writes an autobiographical novel Spring Horizon (1937).

It has been stated both by A. DeGiacomo and by R. Allen Cave that, in the Art competitions at the 1924 Summer Olympics in Paris, France, Murray is awarded a bronze medal for his play Birthright. However, according to the official record for the games, although Murray is a participant in the literature category with this play and also with Maurice Harte, he does not win a medal.

In his later years, Murray holds a number of significant positions: director of the Authors’ Guild of Ireland, vice-president of the Irish Academy of Letters and president of the Irish Playwrights’ Association. He is awarded an honorary Doctor of Letters (D.Litt.) by the National University of Ireland in 1949. He dies on March 7, 1959, at his home on Sandymount Strand, Ballsbridge, Dublin, of viral pneumonia, his wife having predeceased him by fifteen years. His extensive papers, containing scripts of almost all of his fifteen plays, correspondence, clippings, reviews, and other material, are held in the National Library of Ireland (NLI).


by Leave a comment

Death of D. P. Moran, Journalist, Activist & Theorist

David Patrick Moran (Irish: Dáithí Pádraig Ó Móráin), better known as simply D. P. Moran, Irish journalist, activist and cultural-political theorist, dies on January 31, 1936. He is known as the principal advocate of a specifically Gaelic Catholic Irish nationalism during the early 20th century. Associated with the wider Celtic Revival, he promotes his ideas primarily through his journal, The Leader, and compilations of his articles such as the book The Philosophy of Irish Ireland.

Moran is born in Manor, a townland in Waterford, the youngest of twenty children born to James Moran, a builder, and Elizabeth Moran (née Casey). One of his brothers goes on to serve on the defense team of Patrick O’Donnell.

Moran is educated at Castleknock College, near Dublin, before working as a journalist in London, where he is a member of the Irish Literary Society. His brand of nationalism and concept of the decolonisation of Ireland is of a homogeneous Irish-speaking and Roman Catholic nation, promoting the revival of the Irish language and of Gaelic games in Irish cultural life. He often employes disparaging terms (West Brits, shoneens, sourfaces) in reference to Unionists and/or non-Catholics.

Despite the failure of the 1893 Home Rule Bill and the division of the Irish Parliamentary Party (IPP) in 1891, nationalists take heart from Douglas Hyde‘s 1892 speech, entitled “The Necessity for De-anglicising Ireland.” Moran builds upon this thesis and provides a wider ideology for enthusiasts, particularly after the re-unification of most of the nationalist parties from 1900.

In his 1905 text The Philosophy of Irish-Ireland, Moran argues that to be Irish requires:

  • the use of the Irish language
  • membership in the Roman Catholic Church
  • an anti-materialist outlook on life
  • the playing of only Gaelic games

Though a sponsor of the use of Irish, he never becomes fluent in the language himself. He emphasises the use of English in 1908–09 as “an active, vigilant, and merciless propaganda in the English language.” In the longer term, when Irish becomes again the language of the people, its use enables a de facto censorship of any foreign and unwelcome ideas written in English.

While Moran argues that the idea of “the Gael” is one that can assimilate others, he also feels that it will be hard if not impossible for members of the Church of Ireland who support the British Empire to ever qualify as Irish, being “resident aliens.” This extends to Anglo-Irish literature. He rejects the Abbey Theatre and questions Yeats‘ genius. He once speaks out against the influence Britain has over Irish Universities, stating, “We are all Palemen now.” In the matter of religious differences, Daniel O’Connell had said in 1826 that “the [Roman] Catholics of Ireland are a nation.” Moran moves beyond that, affirming in 1901 that “…the Irish Nation is de facto a Catholic nation.” He is virulent in his opposition to female suffrage.

Moran’s articles frequently contrast “Belfast” with “Ireland,” yet hope that Belfast can eventually change and assimilate. He feels that Ulster unionists should “… be grateful to the Irish nation for being willing to adopt them.” His paper publishes numerous articles by the future TD Arthur Clery (writing under the pen name “Chanel”), who advocates partition on the grounds that Ulster unionists are a separate nation, but Moran himself disagrees and refuses to concede the legitimacy of a northern Protestant identity.

When Irish republicans initiate the Irish War of Independence in 1919, widescale anti-Catholic rioting breaks out in Belfast in 1920 and 1922. Moran identifies this as being caused by Orangeism, which he describes as “a sore and a cancer” in Ireland. He also alleges that “bigotry on the part of Catholics in the Six Counties is immediately due to Orange bigotry.”

Moran is initially a supporter of the Irish Parliamentary Party, believing that the separatism advocated by Arthur Griffith‘s Sinn Féin is impracticable; however, he opposes John Redmond‘s support of the British World War I effort.

Moran supports the Anglo-Irish Treaty agreed in 1921–22 and sees the partition of Ireland as beneficial for a truly Irish culture in the Irish Free State. This causes a sea-change in his opinions; from now on Northern Ireland can be safely ignored, along with what he sees as the English evils of “free thought, free trade, and free literature.” He claims Irish life and culture has to be protected from foreign influences, including the twin evils of the music hall and the English press. The new jazz music of the 1920s and other imported cultural elements are deprecated as “imported debasement and rot.”

On January 9, 1901, Moran marries Theresa Catherine, daughter of Thomas Francis O’Toole, a former Parnellite mayor of Waterford. They have four sons and one daughter.

Moran dies suddenly at his home in Skerries, Dublin, on January 31, 1936. His daughter, Nuala, who has written for the paper since the early 1920s, generally on artistic and social matters, takes over the running of the paper on his death, though it is then much diminished in size and influence. Nuala, who never marries, retains control of The Leader until it ceases publication in 1971.


by Leave a comment

Birth of Lilian Davidson, Artist, Teacher & Writer

Lilian Davidson ARHA, Irish landscape and portrait artist, teacher and writer, is born on January 26, 1879, at Castle Terrace, Bray, County Wicklow.

Davidson is the sixth of ten children of clerk of petty session, Edward Ellice Davidson, and Lucy Rising Davidson (née Doe). Her mother dies in 1888, and it is presumed that she receives a private education but as the family are not affluent, the details are unclear. She goes on to attend the Dublin Metropolitan School of Art (DMSA) from 1895 to 1905. While at the DMSA, she wins prizes in 1895 and 1896 and is awarded a scholarship and free studentship at the Royal Dublin Society (RDS) in 1897, the same year her father dies. She completes her studies in 1905. In the early 1910s, she is living in Rathmines and spends some time in England and Wales.

Davidson is commissioned by Switzer’s department store on Grafton Street to draw costumes in 1899. In 1909, her painting After Rain is exhibited by the Dublin Sketching Club, with her continuing to show work there until 1920. She exhibits The Bonfire with the Water Colour Society of Ireland in 1912, becoming a committee member in 1934 and continuing to exhibit with them until 1954. In 1914, she is one of the artists included in a sale of paintings to aid Belgian refugees. She is first exhibited at the Royal Hibernian Academy (RHA) in 1914, with The Student. Her painting exhibited by the RHA in 1916, The Harbour, St. Ives, demonstrates an influence from Stanhope Forbes and the Newlyn School, with a bright palette and contrasting illumination, which become characteristic of her work. She illustrates C. H. Bretherton’s collection of humorous poems and recollections about London Zoo, A Zoovenir (1919).

Davidson holds a joint exhibition with Mainie Jellett in 1920, at Mill’s Hall, Merrion Row, Dublin. Jellett produces a pencil portrait of Davison (pictured above), which shows her in a straw hat she frequently wears. The RHA exhibits Davidson’s oil painting, The Flax Pullers, in 1921. This work shows an influence from Paul Henry and French Impressionism in her use of colour-blocking. In the early 1920s, she travels to Switzerland, Belgium, and France, producing works such as Fish Market, Bruges. She lives in Paris in the late 1920s, exhibiting at the Salon de la Societé Nationale in 1924 and 1930. She places a self-portrait in her depiction of a peasant gathering, The Country Races. Reproductions of her drawing of Leinster House and Christ Church Cathedral by Bulmer Hobson are included in A Book of Dublin (1929). Her landscape, Low Tide, Wicklow, which is exhibited at the RHA in 1934, and Boats at Wicklow, Dusk show her ability to depict reflections in water. She continues to paint scenes of rural life, including Cottages – Keel, Achill, which shows an influence from Jack Butler Yeats in her use of space and colour. The fact that her family is not wealthy likely influences her choice of poorer people as her subjects, depicting them in a sympathetic manner. Her work is part of the painting event in the art competitions at the 1928 Summer Olympics.

Davidson’s paintings are exhibited at the Contemporary Picture Galleries, Dublin in 1930, alongside Yeats, Evie Hone, and Harry Kernoff. She is a member of the Picture Hire Club, 24 Molesworth Street, Dublin from 1941 to 1942, and is a frequent contributor to the Munster Fine Arts Club. Her work is exhibited at the Salon des Beaux Arts, Paris, the Royal Academy of Arts, London, and in Amsterdam. A large number of her works from the 1930s show the Irish-speaking area of Galway, Claddagh, such as Night in Claddagh, exhibited with the RHA in 1933. Her Irish landscapes, such as Claddagh Cottages, are included in the Oireachtas Art Exhibitions from 1932 to 1946. From around 1934, she is a member of the Society of Dublin Painters, exhibiting with them from 1939 to 1954. She influences the Society’s move toward the avant-garde in the 1940s. She is elected associate to the RHA in 1940 and continues to exhibit there until her death. Her 1946 work, Gorta, shows influence from Zola, Rilke, Dostoyevsky and Picasso.

Davidson teaches drawing at her studio at 1 Earlsfort Terrace, Dublin. Her pupils include Bea Orpen, Anne Yeats, and Mo Irwin. She also is a teacher at a number of Dublin schools, such as Belgrave school, Rathmines, Wesley College, St. Stephen’s Green, and Castle Park School, Dalkey. She travels to Abbeyleix, County Laois, once a week to teach at Glenbawn boarding school.

As well as painting, Davidson writes a number of plays, short stories, and monologues under a pseudonym, “Ulick Burke.” In 1927, a collection of her poems and Donegal rhymes is published. In 1931, Hilton Edwards directs her stage play Bride, at the Gate Theatre. Her short story, Her Only Son, is published in The Bell under a pseudonym in 1942. In 1935, she is a founder-member of the Torch Theatre, Dublin. She designs scenery, and is the co-director with Hugh Hyland in 1936, under the stage name “Jennifer Maude.”

Davidson dies at her home at 4 Wilton Terrace, Dublin on March 29, 1954. She is buried in an unmarked grave in Mount Jerome Cemetery. The National Gallery of Ireland (NGI) holds her 1938 portrait of Yeats, as well as her crayon drawing of Sarah Purser. She is a regular attendee at Purser’s “Second Tuesdays” gatherings. The Abbey Theatre holds her portrait of Joseph Holloway. She bequeaths The Golden Shawl to the Hugh Lane Gallery, which is a large self-portrait. Two of her works are included in the NGI’s 1987 exhibition, Irish Women Artists from the Eighteenth Century to the Present Day.