seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: British Army


by Leave a comment

Grote Markt, Brussels Bombing

On August 28, 1979, a bomb explodes under an open‐air stage on the Grote Markt in Brussels, Belgium where a British Army band is preparing to give a concert, injuring at least 15 persons, including four bandsmen, and causes extensive damage. Mayor Pierre van Halteren of Brussels says the Irish Republican Army (IRA) claims responsibility for the bombing in a telephone call to city hall.

The bombing comes just a day after Earl Mountbatten of Burma and three others are killed in a bombing in the Irish Republic, and 18 British soldiers die in an attack in Northern Ireland. The IRA claims responsibility for both attacks.

The band is from the Duke of Edinburgh’s Royal Regiment, which is stationed in Osnabrück, West Germany. The bombing occurs only minutes before the band is to have begun a concert in the broad square, a major tourist site surrounded by centuries‐old buildings. However, only 6 of the 30 members of the band are on the makeshift stage when the bomb explodes at about 3:00 PM. The others had left the stage to change into their red dress uniforms after setting up music stands and instruments.

The band is held up in traffic and is late arriving for the concert. The police say that if the bomb had gone off later, during the concert, the casualty toll would have been heavier.

Before the IRA telephone call is reported, Earl Nicoll, military attaché at the British Embassy in Brussels, says, “I’d guess it is either the IRA or people sympathetic to their aims. It is clearly a manifestation they wanted to hit the band, not any Belgians.”

The temporary stage is used for daily concerts to mark the city’s 1,000th birthday. A police spokesman says the explosives were under the stage floor in the back, on the side away from the square. At the time of the explosion only a few hundred people, most of them tourists, are in the square, which is lined by outdoor cafes, flower stalls and centuries‐old guildhalls.

The blast creates a 90‐by‐30‐foot hole in the stage floor, and severely damages the back wall and the ceiling. It shatters windows in the ancient buildings. A police spokesman says investigators did not yet know what kind of bomb was used. Officials estimate the damage at $134,000 to $167,000.

Irish guerrillas are accused of responsibility for several other attacks in Belgium in recent months, including one in June 1979 involving Gen. Alexander M. Haig Jr., then Supreme Allied Commander Europe for the North Atlantic Treaty Organization (NATO).

A number of other recent terrorist attacks on the continent are blamed on the IRA. On March 22, 1979, Sir Richard Sykes, Britain’s Ambassador to the Netherlands, and his Dutch valet are shot and killed as the envoy leaves for work in The Hague. On the same day, a Belgian bank employee is shot to death in front of his home in suburban Brussels in what police believe is a case of mistaken identity on the part of the IRA. Officials believe the gunmen were after Sir John Killick, deputy chief of Britain’s mission to the North Atlantic Treaty Organization, which has its headquarters in Belgium.

On July 6, a bomb that officials believe to be planted by the IRA goes off in the British consulate building in Antwerp, Belgium, causing damage but no injuries. Four days later, two bombs go off at two British Rhine Army barracks in Dortmund, West Germany, causing extensive damage but again no injuries. The IRA claims responsibility for those and other bombings at facilities of the 50,000‐member Rhine Army.

(From: “I.R.A. Sets Off Bomb at Belgian Concert,” The New York Times, August 29, 1979)


by Leave a comment

The Templemore Miracles

In August and September 1920 the town of Templemore in County Tipperary is the sight of alleged Marian apparitions. Thousands of people come to the town daily to see the apparitions. The affair occurs during the Irish War of Independence and results in a short-lived local truce between the Irish Republican Army (IRA) and Crown forces. When the truce ends, pilgrims stop coming to the town and the sightings end. The affair is sometimes referred to as the Templemore miracles.

In January 1919 the Irish War of Independence begins and lasts until July 1921. On the night of August 16, 1920, British soldiers of the Northamptonshire Regiment attack Templemore in reprisal for the killing of an Royal Irish Constabulary (RIC) officer by IRA volunteers earlier that day. They fire volleys and burn homes and businesses. No civilians or IRA men are killed but two soldiers die by accident in the fires.

Shortly after the attack, a sixteen-year old farm labourer named James Walsh claims that he was visited by the Virgin Mary in his cottage in the nearby townland of Curraheen. She told him that she was troubled by what was happening in Ireland. At her request he digs a hole in the ground in his bedroom and this soon fills with spring water. Afterwards he claims that all three statues of the Virgin Mary in his home began to bleed. He takes these statues to Templemore, where the bleeding is witnessed. One man who had been crippled for most of his life claims he is dancing in the streets after visiting Walsh’s cottage. He is the first of many who claim to have been cured of their ailments in the presence of Walsh or the statues.

Locals believe that divine intervention had prevented any of them being killed or wounded during the attack by the British. Walsh gathers people around the statues to say the Rosary in Irish. According to Ann Wilson, the statues are seen “as asserting the Catholic Irish identity of the population in the face of the non-Catholic British opponent, a superior spiritual power which would win out against the much more substantial, but merely worldly, advantages of the enemy.”

The affair is soon reported in local and national newspapers, which causes more pilgrims to go to Tipperary, both to see the statues in Templemore and Walsh’s cottage in Curraheen. On August 31, 1920 an RIC inspector writes to the Dublin Castle administration, estimating that over 15,000 pilgrims per day are coming down. Many come seeking cures for various illnesses and report that they had received them. One RIC officer resigns from his job to join a religious order. One soldier is reported to convert to Catholicism. The influx results in a large economic windfall for the town.

The official position of the church is one of ‘extreme reserve.’ The parish priest Reverend Kiely refuses to see the statues. However, no effort is made to stop people making pilgrimages. Local IRA commander James Leahy notes a division between older and younger clergy in the local church, with older clergy generally being skeptical of Walsh while younger clergy are more enthusiastic about his claims.

Prior to the apparitions beginning, Wilson had given a Virgin Mary statue to a local RIC constable named Thomas Winsey, according to the Tipperary Star. Winsey placed the statue in the barracks. This too is said to be bleeding. One day a large crowd of pilgrims besiege the barracks and have to be physically restrained when they attempt to enter it. The statue is removed from the barracks. Police and military stop appearing on the street shortly after.

The IRA effectively takes over the area at this point. They keep order, organise traffic and help pilgrims. However, they do not appear in the streets in uniform and there is an informal truce in effect between them and Crown forces.

Local IRA commander James Leahy is concerned at the effect that tips given to IRA volunteers were having on discipline. He and other local commanders interrogate Walsh and stop believing him after this. He contacts IRA Director of Intelligence Michael Collins. Collins has Dan Breen interrogate Walsh. Breen reports that Walsh “was a fake.” Collins sarcastically replies, “One can’t take any notice of what you say, Breen, because you have no religion.”

Having failed to get the church to intervene and denounce Walsh, Leahy and other IRA members decide to restart the war anyway. On September 29, IRA volunteers attack a group of RIC men between Templemore and Curraheen. Two constables are killed. As anticipated, this brings police and army reinforcements to the area. Soldiers loot and desecrate sites outside Templemore associated with the pilgrimage. Rumours begin that the town itself would soon be attacked. Pilgrims flee the area. The statues apparently stop bleeding.

Interest in the statues and Walsh’s cottage largely end at this point, ending Templemore as a sight for pilgrimages. However, Michael Collins does receive a statue at his request. Upon receiving the statue, he smashes it. He discovers that inside is an alarm clock connected to fountain pen inserts containing sheep’s blood. When the clock strikes a certain time, it sends a spurt of blood out of the statue, giving the impression it is bleeding. It is not clear whether this statue performed in Templemore or was one of the ones owned by James Walsh. Collins had received complaints from a local priest that IRA volunteers had engineered statues that would bleed at intervals.

James Walsh is labelled as a possible spy by Dan Breen. At the request of Templemore clergy he is taken to Salesian College in Limerick and placed in the care of Father Aloysius Sutherland. He emigrates to Australia in 1923, settling in Sydney. Towards the end of his life he attempts to enter numerous religious orders but is unsuccessful due to a prior divorce. He dies in Sydney in 1977, having never returned to Ireland.

Historian John Reynolds states at a talk that the affair could have been a prank that got out of hand or was a money-making swindle. He speculates that Walsh may have been used by others, who really instigated it. He discounts the local IRA as having been the instigators.

The affair is not well-known despite gaining worldwide attention at the time. However, in November 2012 the Irish-language television broadcaster TG4 screens a documentary about it. In 2019 the book The Templemore Miracles, written by John Reynolds, is published.

(Pictured: Children pray beside statues that were reported to have started bleeding, Belfast Telegraph, http://www.belfasttelegraph.co.uk)


by Leave a comment

Birth of Josephine Bracken, Common-law wife of José Rizal

Marie Josephine Leopoldine Bracken, the common-law wife of Philippine national hero José Rizal, is born in Victoria Barracks in Victoria, British Hong Kong, on August 9, 1876.

Bracken is born to Irish parents James Bracken, a corporal in the British Army, and Elizabeth Jane McBride, of Belfast. After her mother dies shortly after childbirth, her father gives her up for adoption. She is taken in by her godfather, the American George Taufer, a blind, and fairly well-to-do engineer of the pumping plant of the Hong Kong Fire Department, and his late Portuguese wife. He later remarries another Portuguese woman from Macau, Francesca Spencer, with whom he has another daughter.

After the second Mrs. Taufer dies in 1891, Taufer decides to remarry again but the new wife turns out to be difficult to deal with for Bracken. She spends two months in the Convent of the Canossian Sisters, where she previously attended early years of school. She decides to go back only after Taufer calls at the convent’s door pleading with her to come back home as his third wife turned out to be a bad housekeeper. A few months later she has trouble again with the third Mrs. Taufer and haunts her out of the house.

Bracken later recommends that her blind adoptive father see José Rizal, who is a respected ophthalmologist who had practiced at Rednaxela Terrace in Hong Kong. By this time, he is a political exile in Dapitan, Zamboanga del Norte in southern Philippines. The family sails to the Philippines and arrives in Manila on February 5, 1895, and later that month Bracken and Taufer sail to Dapitan.

Taufer’s double cataract is beyond Rizal’s help, but he falls in love with Bracken. Taufer vehemently opposes the union but finally listens to reason. She accompanies Taufer to Manila on his way back to Hong Kong, together with Rizal’s sister, Narcisa, on March 14, 1895. Rizal applies for marriage but because of his writings and political stance, the local priest Father Obach, will only agree to the ceremony if Rizal obtains permission from the Bishop of Cebu. Either the Bishop does not write him back or Rizal is not able to mail the letter because of Taufer’s sudden departure.

Before heading back to Dapitan to live with Rizal, Bracken introduces herself to members of his family in Manila. His mother suggests a civil marriage, which she believes to be a lesser “sacrament” but free from hypocrisy — and thus less a burden to Rizal’s conscience — than making any sort of political retraction. Nevertheless, Bracken and Rizal live together as husband and wife in Barangay Talisay, Dapitan, beginning in July 1895. The couple has a son, Francísco Rizal y Bracken, who is born prematurely and dies within a few hours of birth.

On the evening before his execution on December 30, 1896, on charges of treason, rebellion and sedition by the Spanish colonial government, the Catholic Church claims that Rizal returned to the faith and is married to Bracken in a religious ceremony officiated by Father Vicente Balaguer, S.J. sometime between 5:00 AM and 6:00 AM, an hour before his scheduled execution at 7:00 AM. Despite claims by Father Balaguer and Bracken herself, some sectors, including members of Rizal’s family, dispute that the wedding had occurred because no records are found attesting to the union.

Following Rizal’s death, Bracken joins revolutionary forces in Cavite province, where she takes care of sick and wounded soldiers, boosting their morale, and helping operate reloading jigs for Mauser cartridges at the Imus Arsenal under revolutionary general Pantaleón García. Imus is under threat of recapture, so Bracken, making her way through the thicket and mud, moves with the operation to the Cavite mountain redoubt of Maragondon. She witnesses the Tejeros Convention on March 22, 1897, before returning to Manila, and is later summoned by the Spanish Governor-General, who threatens her with torture and imprisonment if she does not leave the colony. Owing however to her adoptive father’s American citizenship, she cannot be forcibly deported, but she voluntarily returns to Hong Kong upon the advice of the American consul in Manila.

Upon returning to Hong Kong, Bracken once more lives in her father’s house. After his death, she marries Vicente Abad, a Cebuano mestizo, who represents his father’s tabacalera company in the British territory. A daughter, Dolores Abad y Braken, is born to the couple on April 17, 1900. A later testimony of Abad affirms that her mother “was already suffering from tuberculosis of the larynx” at the time of the wedding.

Bracken dies of tuberculosis on March 15, 1902, in Hong Kong and is interred at the Happy Valley Cemetery.


by Leave a comment

Death of Edward Daly, Catholic Bishop of Derry

The retired Catholic Bishop of Derry, Dr. Edward Daly, whose photograph becomes the iconic image of Bloody Sunday in 1972, dies at the age of 82 on August 8, 2016.

Daly is born in Ballyshannon, County Donegal, but raised in Belleek, County Fermanagh in Northern Ireland. He attends and boards at St. Columb’s College in Derry on a scholarship, after which he spends six years studying towards ordination to the priesthood at the Pontifical Irish College in Rome. He is ordained a priest of the Diocese of Derry in Belleek on March 16, 1957. His first appointment is as a Curate in Castlederg, County Tyrone. In 1962, he is appointed a Curate in St. Eugene’s Cathedral in Derry, with responsibility for the Bogside area of the city. He leaves briefly in the 1970s to serve as a religious advisor to RTÉ in Dublin in the Republic of Ireland but spends the majority of his career in Derry.

During his time in Derry, Daly takes part in the civil rights marches. He has first-hand experience of the Battle of the Bogside in 1969, the early years of the Troubles, internment, and the events of Bloody Sunday, in which British soldiers fire on unarmed protesters on January 30, 1972, killing 14 people. He becomes a public figure after he is witnessed using a blood-stained handkerchief as a white flag in an attempt to escort 17-year-old Jackie Duddy, a wounded protester, to safety. Duddy dies of his injuries soon after and Daly administers the last rites. He later describes the events as “a young fella who was posing no threat to anybody being shot dead unjustifiably.”

Daly gives an interview to the BBC in which he insists, contrary to official reports, that the protesters were unarmed. He testifies as such to the Widgery Tribunal, though he also testifies that he had seen a man with a gun on the day, to the anger of some of those involved. The Widgery Report largely exonerates the British Army, perpetuating the controversy. Years later, he says that the events of Bloody Sunday were a significant catalyst to the violence in Northern Ireland, and that the shootings served to greatly increase recruitment to the Irish Republican Army (IRA).

Prior to Bloody Sunday, Daly is sympathetic to the “old” IRA, of which his father was a member, but the events of Bloody Sunday leave him of the opinion that “violence is completely unacceptable as a means to a political end,” which leads to tension with the Provisional Irish Republican Army throughout his career.

Daly is appointed Bishop of Derry in 1974, a position he holds until he is forced to retire in October 1993 after suffering a stroke. He continues in the role of chaplain to Derry’s Foyle Hospice until February 2016.

Daly makes headlines in 2011 when he says there needs to be a place in the modern Catholic Church for married priests. He addresses the controversial issue in his book about his life in the Church, A Troubled See. Allowing clergymen to marry would ease the church’s problems, he says.

Daly is awarded the Freedom of the City by Derry City Council in 2015 in a joint ceremony with Bishop James Mehaffey, with whom he had worked closely while the two were in office. He is “hugely pleased to accept [the award], particularly when it is being shared with my friend and brother, Bishop James.” The city’s mayor, Brenda Stevenson, announces that the joint award is in recognition of the two bishops’ efforts towards peace and community cohesion.

Daly dies on August 8, 2016, at Altnagelvin Area Hospital in Derry, having been admitted after a fall several weeks previously. He had also been diagnosed with cancer. He is surrounded by family and local priests.

Daly’s remains are taken to St. Eugene’s Cathedral, where he lay in state with mourners able to file past. His coffin is sealed at midday on August 11, 2016, and buried after Requiem Mass in the grounds of St. Eugene’s Cathedral alongside his predecessor as Bishop of Derry, Neil Farren. The bells of the cathedral toll for one hour on the morning of Daly’s death while many local people arrived to pay tribute. The mayor of Derry, Hilary McClintock, opens a book of condolence in the city’s guildhall for members of the public to sign. The funeral, conducted by the incumbent Bishop of Derry Donal McKeown, is attended by multiple religious and political leaders from across Ireland and retired leaders from throughout his career. A message from Pope Francis is read aloud at the beginning of the service. Hundreds of members of the public also attend the funeral, some lining the route from the cathedral to the gravesite. His coffin is greeted with applause as it is carried out of the cathedral for burial.

(Pictured: Father Edward Daly, waving a blood-stained white handkerchief as he escorts a mortally-wounded protester to safety during the events of Bloody Sunday (1972) in Derry, Northern Ireland, an image which becomes one of the most recognisable moments of the Troubles)


by Leave a comment

Death of Valerie Hamilton, Hon. Lady Goulding

Valerie Hamilton, Hon. Lady Goulding, Irish senator and campaigner for disabled people, dies in a Dublin nursing home on July 28, 2003. She, alongside Kathleen O’Rourke, sets up the Central Remedial Clinic (CRC) in 1951 which is now the largest organisation in Ireland looking after people with physical disabilities. She served as a member of Seanad Éireann from 1977 to 1981.

Born Valerie Hamilton Monckton at Ightham Mote in Ightham, Kent, England on September 12, 1918, she is the only daughter of Mary Adelaide Somes Colyer-Ferguson and Sir Walter Monckton (later 1st Viscount Monckton of Brenchley). Ightham Mote is owned by her maternal grandfather, Sir Thomas Colyer-Fergusson, until his death in 1951. Her only brother, Gilbert (1915–2006), becomes a major general in the British Army. She is educated at Downe House School, near Newbury. Both she and her brother eventually convert to Roman Catholicism.

Hamilton’s father is a British lawyer and politician, and becomes chief legal adviser to Edward VIII during the Abdication Crisis in 1936. She acts as her father’s secretary and courier during the crisis, carrying letters between the King and Prime Minister Stanley Baldwin.

In World War II, Hamilton joins the First Aid Nursing Yeomanry before switching to the Auxiliary Territorial Service. In Dublin for a race meeting in 1939, she meets and soon marries Irish fertiliser manufacturer and art collector Sir Basil Goulding and moves to Ireland. However, her husband moves to England to join the Royal Air Force, ending the war as a wing commander. Meanwhile, she serves as a second lieutenant in the British Army. After the war, the couple returns to Ireland, where Sir Basil and his family manage Goulding Chemicals.

In 1951, Lady Goulding co-founds, with Kathleen O’Rourke, the Central Remedial Clinic located in a couple of rooms in central Dublin to provide non-residential care for disabled people. The Clinic later moves to a purpose building in Clontarf in 1968, where it is located today. The Clinic’s foundation initiates a revolution in the treatment of physical disability and rapidly grows to by far the largest centre dealing with the needs of disabled people. She remains chairman and managing director of the CRC until 1984.

On account of her widespread popularity, Lady Goulding is nominated by Taoiseach Jack Lynch to Seanad Éireann, where she works to raise awareness of disability issues in 1977. She seeks election to Dáil Éireann as a Fianna Fáil candidate at the November 1982 Irish general election for the Dún Laoghaire constituency but is unsuccessful. She is mentioned as a possible President of Ireland in 1983, should the president, Patrick Hillery, decline to seek a second term. Hillery ultimately is re-elected.

Lady Goulding dies at the age of 84 in a nursing home in Dublin on July 28, 2003. She is predeceased by her husband in 1982, but is survived by her sons, the eldest of whom, Sir William Goulding, known as Lingard Goulding, serves as Headmaster of Headfort School in County Meath. The other sons are Hamilton and Timothy, who is a founding member of the experimental Irish folk group Dr. Strangely Strange.


by Leave a comment

Birth of Sebastian Barry, Novelist, Playwright & Poet

Sebastian Barry, novelist, playwright and poet, is born in Dublin on July 5, 1955. He is noted for his lyrical literary writing style and is considered one of Ireland’s finest writers. He is named Laureate for Irish Fiction, 2019–2021.

Barry’s mother is acclaimed actress Joan O’Hara. He is educated at Catholic University School and Trinity College, Dublin, where he reads English and Latin. His literary career begins in poetry before he begins writing plays and novels.

Barry starts his literary career with the novel Macker’s Garden in 1982. This is followed by several books of poetry and a further novel, The Engine of Owl-Light (1987), before his career as a playwright begins with his first play produced in the Abbey Theatre, Boss Grady’s Boys (1988).

Barry’s maternal great-grandfather, James Dunne, provides the inspiration for the main character in his most internationally known play, The Steward of Christendom, which wins the Christopher Ewart-Biggs Memorial Prize, the Lloyd’s Private Banking Playwright of the Year Award and other awards. The main character in the play, Thomas Dunne, is the chief superintendent of the Dublin Metropolitan Police from 1913 to 1922. He oversees the area surrounding Dublin Castle until the Irish Free State takeover on January 16, 1922. One of his grandfathers belonged to the British Army Corps of Royal Engineers while the other is a painter, a Nationalist, and a devotee of Éamon de Valera.

Both The Steward of Christendom and the novel The Whereabouts of Eneas McNulty, are about the dislocations, physical and otherwise, of loyalist Irish people during the political upheavals of the early 20th century. The title character of the latter work is a young man forced to leave Ireland by his former friends in the aftermath of the Irish War of Independence.

Barry has been twice shortlisted for the Man Booker Prize for his novels A Long Long Way (2005) and The Secret Scripture (2008), the latter of which wins the 2008 Costa Book of the Year and the James Tait Black Memorial Prize. His fifth novel, On Canaan’s Side (2011), is longlisted for the 2011 Man Booker Prize and wins the 2012 Walter Scott Prize. In January 2017, he is awarded the Costa Book of the Year prize for Days Without End (2016), becoming the first novelist to win the prestigious prize twice. The novel also wins The Walter Scott Prize and The Independent Booksellers’ Prize, and is longlisted for the Man Booker Prize 2017.

Barry’s play Andersen’s English is inspired by children’s writer Hans Christian Andersen coming to stay with Charles Dickens and his family in the Kent marshes. Directed by Max Stafford-Clark and produced by the Out of Joint Theatre Company and Hampstead Theatre, the play tours in the United Kingdom from February 11 to May 8, 2010. Our Lady of Sligo is directed in 1998 by Stafford-Clark at the Royal National Theatre co−produced by Out of Joint.

In 2001, Barry establishes his personal and professional archive at the Harry Ransom Center. More than sixty boxes of papers document his diverse writing career and range of creative output which includes drawings, poetry, short stories, novels, essays, and scripts.

Barry has been awarded honorary degrees from NUI Galway, the Open University and the University of East Anglia. His academic posts include Honorary Fellow in Writing at the University of Iowa (1984), Heimbold Visiting Professor at Villanova University (2006) and Writer Fellow at Trinity College, Dublin (1995–1996).

Barry lives in County Wicklow with his wife, actor and screenwriter Alison Deegan.


by Leave a comment

Birth of Joss Lynam, Civil Engineer & Mountaineer

Joss Lynam, Irish civil engineer who is well known as a mountaineer, hillwalker, orienteer, writer and sports administrator, is born James Perry O’Flaherty Lynam in London on June 29, 1924. He is one of Ireland’s most influential figures in outdoor activities.

Lynam is born to Irish parents Edward and Martha (née Perry), both Galway natives. He and his older sister, Biddy, are both raised in London where his father works as curator of maps in the British Museum. This is where he is first introduced to orienteering and cartography. The family frequently returns to the west coast of Ireland to holiday. Here he finds his love for mountaineering and climbs his first mountain, Knocknarea in County Sligo, with his aunt.

At 18, Lynam joins the British Army and trains as an officer. He is deployed to India in 1944 under the Corps of Royal Engineers where he spends the remainder of World War II. While there, he participates in his first of many Himalayan expeditions, climbing Kolahoi Peak. When he returns in 1947, he immediately moves to Dublin and enrolls in Trinity College Dublin, after encouragement from his parents, where he begins to study engineering. He graduates and receives his degree with Upper Second Class (2.1) Honours.

Lynam is a civil engineer by profession but devotes most of his life developing the sport of mountaineering in Ireland. He climbs extensively in Ireland, Great Britain, the Alps and in India. He is leader, or deputy leader, of expeditions to Greenland, the Andes, Kashmir, Tian Shan, Garhwal, Tibet and India, including the 1987 expedition to Changtse, that is the forerunner to the successful first Irish ascent of Mount Everest in 1993.

With his involvement in developing adventure sport in Ireland Lynam is active in promoting access and developing waymarked trails. He is involved in the creation and administration of the Federation of Mountaineering Clubs in Ireland (now Mountaineering Ireland), the Association for Adventure Sports, Bord Oiliúint Sléibhte (Irish Mountain Training Board), Tiglin (National Outdoor Training Centre), Outdoor Education Ireland, and Cospóir (now Sport Ireland) and the National Waymarked Ways Advisory Committee (part of Sport Ireland).

Lynam is a founder member of the Irish Mountaineering Club (IMC) serving as president from 1982-1984. He is also a founder member of both the Irish Orienteers and Three Rock Orienteering club. He is president of the Union Internationale des Associations d’Alpinisme‘s expeditions commission in the 1990s.

Lynam writes and edits many guide books on walking and climbing in Ireland and helps create and is editor of The Mountain Log (the journal of Mountaineering Ireland).

In 2001, Lynam is awarded an honorary degree from Trinity College Dublin in acknowledgment of his volunteer work and remarkable achievements. He celebrates his 80th birthday by climbing the Paradise Lost Route and then goes on to abseil down Winder’s Slab for his 82nd birthday, both routes in Dalkey Quarry. Both climbs are to raise funds for cancer research, as he had been undergoing chemotherapy for Hodgkin’s Disease.

As a result of a short illness, which is being treated at St. Vincent’s University Hospital Dublin, Lynam dies on the January 9, 2011, aged 86. His funeral is held in the Church of St. Therésè, Mount Merrion, Dublin and then continues to Mount Jerome Cemetery and Crematorium.

After Lynam’s death, his two daughters, Clodagh and Ruth, donate his papers to his alma mater, Trinity College Dublin. These papers cover a vast range of topics such as his life and career, family, childhood, experience of war, his involvement with different mountaineering clubs, and his many writings. The collection also contains photos and slides that he captures himself of landscapes and mountaineering, and consists of maps that are collected by him and his father. There is so much material in the collection that it takes a year for the collection to be catalogued by an archivist.

Lynam’s ashes are scattered by his daughters over the Knocknarea Mountain on the February 12, 2011, being the first mountain he climbed. The Lynam Lecture is introduced in 2011 by Mountaineering Ireland in his memory and his achievements in climbing, hillwalking and mountaineering in Ireland and around the world. Every December the Lynam Lecture is held by leading national and international mountaineers and discusses the development and future of mountaineering in Ireland. Past speakers include Ines Papert, Frank Nugent and Paddy O’Leary.


by 2 Comments

The Battle of Vinegar Hill

The Battle of Vinegar Hill, an engagement during the Irish Rebellion of 1798, takes place on June 21, 1798 when over 13,000 British soldiers launch an attack on Vinegar Hill outside Enniscorthy, County Wexford, the largest camp and headquarters of the Wexford United Irishmen. It marks a turning point in the rebellion, as it is the last attempt by the United Irishmen to hold and defend ground against the British military. The battle is actually fought in two locations: on Vinegar Hill itself and in the streets of nearby Enniscorthy.

By June 18, the British have surrounded County Wexford with between 13,000 and 18,000 troops and are ready to pour into Wexford to crush the insurgency. The United Irishmen leadership issues a call to all its fighters to gather at Vinegar Hill to meet the army in one great, decisive battle. The number assembled is estimated at between 16,000 and 20,000, but the majority lack firearms and have to rely on pikes as their main weapon. The camp also includes many thousands of women and children who are staying there for protection against the rampaging military.

The British plan, as formulated by General Gerard Lake, envisages the complete annihilation of the United Irishmen, women and children by encircling the hill and seizing the only escape route to the west, the bridge over the River Slaney. Lake divides his force into four columns to accomplish this. Three columns, under Generals David Dundas, James Duff and Francis Needham are to assault Vinegar Hill, while the fourth column, under General Johnson, is to storm Enniscorthy and its bridge.

The battle begins shortly before dawn with an artillery bombardment of Irish positions on the hill. Advance units quickly move against the United Irishmen outposts under cover of the bombardment and move artillery closer as forward positions are secured. The tightening ring forces the United Irishmen into an ever-shrinking area and increases exposure to the constant bombardment, including new experimental delayed-fuse shells resulting in hundreds of dead and injured. At least two mass charges are launched by the United Irishmen which fail to break the lines of the military and the situation on Vinegar Hill soon becomes desperate for the United Irishmen.

Meanwhile, a detachment of light infantry under the command of General Johnson attacks the town of Enniscorthy but meets with fierce resistance. Buildings in the town have been fortified and the initial attack is driven back with the loss of munitions and men. A second attack commences with reinforcements including cavalry, which retake the lost cannon and ammunition while also incurring considerable casualties. The United Irishmen are slowly driven out of the town but manage to hold the Slaney bridge and prevent the British from crossing.

When British troops crest the eastern summit of Vinegar Hill, the rebels begin to slowly withdraw through a gap in the British lines later known as “Needham’s Gap”, so-named because the late arrival of General Needham’s troops prevented a total encirclement of the hill. Although the bulk of the United Irishmen army escape, many are left behind and killed in the routing phase of the battle from both cavalry and infantry attack, but also from the advanced field guns which are switched to grapeshot to maximize casualties.

In addition to conventional casualties, there are also instances of British troops raping the women accompanying the United Irishmen and in Enniscorthy, United Irishmen wounded are burned to death when soldiers set fire to a building used as a casualty station. These atrocities may have been perpetrated in revenge for the execution by the United Irishmen of numbers of mostly Protestant loyalist prisoners of war in the preceding weeks. The United Irishmen abandon much of the supplies they had taken from surrounding areas, and thirteen cannons are captured by the British, a number of which had been taken from the British forces previously.

Meanwhile, the bulk of the United Irishmen force streams uninterrupted towards the Three Rocks camp outside Wexford and, following the decision to abandon the town, split into two separate columns in a new campaign to spread the rebellion beyond Wexford. One immediately sets out to the west, the other northwards towards the Wicklow Mountains to link up with General Joseph Holt‘s forces.

The defeat is therefore not the immediate crushing blow to the Wexford United Irishmen that it has falsely been depicted as, but it does alter the course of the fighting as continued resistance now takes the form of mobile warfare, raids, and large scale, guerilla-type operations.

Casualties for the United Irishmen have been variously reported, with estimates ranging from 400 to around 1,200. Kevin Whelan estimates a figure of between 500 and 1,000 including camp followers, while Archibald McLaren, a British soldier eyewitness, writes that the United Irishmen casualties total about 1,200 men. British casualties are around one hundred.


by Leave a comment

The Holy Cross Dispute

The Holy Cross dispute begins on June 19, 2001, and continues into 2002 in the Ardoyne area of north Belfast. During the 30-year conflict known as the Troubles, Ardoyne becomes segregated – Ulster Protestants and Irish Catholics living in separate areas. This leaves Holy Cross, a Catholic primary school for girls, in the middle of a Protestant area. During the last week of school in June 2001 before the summer break, Protestant loyalists begin picketing the school, claiming that Catholics are regularly attacking their homes and denying them access to facilities.

On Tuesday, June 19, Royal Ulster Constabulary (RUC) officers have to protect children and parents entering the school after they are attacked by loyalist stone throwers. Police describe the attack as “vicious.” Following the incident, a blockade of the school develops, with loyalists standing across the road and RUC officers keeping the children and their parents away.

The following day, the school is forced to close when loyalists block the entrance. During the evening, up to 600 loyalists and nationalists clash with each other and with the police. Shots are also fired at the police and over 100 petrol bombs are thrown. During the riots the police fire a number of the new ‘L21 A1’ plastic baton rounds for the first time. Thirty-nine RUC officers are injured. Nine shots in total are fired – six from loyalists and three from republicans. The trouble comes after an explosion at the rear of Catholic homes next to a peace line. Both loyalist and nationalist politicians blame each other for the violence. This is the first of many large riots to take place in Belfast within more than a year.

The morning blockade continues on Thursday, June 21. About 60 of the school’s 230 pupils enter the school through the grounds of another school. Senior Sinn Féin member Gerry Kelly says, “It’s like something out of Alabama in the 1960s.” Three Protestant families leave their homes in Ardoyne Avenue, saying they are afraid of a nationalist attack. During the evening and night there are serious disturbances in the area around the school. Loyalists fire ten shots and throw six blast bombs and 46 petrol bombs at police lines. Two Catholic homes are attacked with pipe bombs, and a child is thrown against a wall by one of the blasts. Twenty-four RUC officers are hurt.

On Friday, June 22, a number of schoolchildren again have to enter the school through the grounds of another school. This is the last day of school before the summer break.

Talks between the protesters and the schoolchildren’s parents take place over the summer, but no agreement is reached. On August 20, a paint bomb is thrown at the home of a Protestant man in Hesketh Park, smashing a window and causing paint damage to furniture. The man had taken part in the loyalist protest.

The picket resumes on September 3, when the new school term begins. For weeks, hundreds of loyalist protesters try to stop the schoolchildren and their parents from walking to school through their area. Hundreds of riot police, backed up by the British Army, escort the children and parents through the protest each day. Some protesters shout sectarian abuse and throw stones, bricks, fireworks, blast bombs and urine-filled balloons at the schoolchildren, their parents and the police. Death threats are made against the parents and school staff by the Red Hand Defenders, a loyalist paramilitary group. The protest is condemned by both Catholics and Protestants, including politicians. Some likened the protest to child abuse and compare the protesters to North American white supremacists in the 1950s. During this time, the protest sparks bouts of fierce rioting between Catholics and Protestants in Ardoyne, and loyalist attacks on police. On November 23, the loyalists end the protest after being promised tighter security for their area and a redevelopment scheme. The security forces remain outside the school for several months.

In January 2002, a scuffle between a Protestant and a Catholic outside the school sparks a large-scale riot in the area and attacks on other schools in north Belfast. The picket is not resumed, and the situation remains mostly quiet. The following year, the BBC airs a documentary-drama about the protests.


by Leave a comment

Death of Horatio Herbert Kitchener, 1st Earl Kitchener

Horatio Herbert Kitchener, 1st Earl Kitchener, Irish-born senior British Army officer and colonial administrator, drowns in the sinking of the HMS Hampshire west of Orkney, Scotland, on June 5, 1916. He wins notoriety for his imperial campaigns, especially his scorched earth policy against the Boers, his expansion of Lord Roberts‘ internment camps during the Second Boer War and his central role in the early part of World War I.

Kitchener is born in Ballylongford near Listowel, County Kerry, son of army officer Henry Horatio Kitchener and Frances Anne Chevallier, daughter of John Chevallier, a priest, of Aspall Hall, and his third wife, Elizabeth. The family moves to Switzerland when he is young, where he is educated at Montreux, then at the Royal Military Academy, Woolwich. He joins a French field ambulance unit in the Franco-Prussian War but is returned to England after he comes down with pneumonia.

Kitchener is credited in 1898 for winning the Battle of Omdurman and securing control of the Sudan for which he is made Baron Kitchener of Khartoum. As Chief of Staff (1900–1902) in the Second Boer War he plays a key role in Lord Roberts’ conquest of the Boer Republics, then succeeds Roberts as commander-in-chief, by which time Boer forces have taken to guerrilla warfare and British forces imprison Boer civilians in concentration camps. His term as Commander-in-Chief (1902–09) of the Army in India sees him quarrel with another eminent proconsul, the Viceroy Lord Curzon, who eventually resigns. He then returns to Egypt as British Agent and Consul General.

In 1914, at the start of World War I, Kitchener becomes Secretary of State for War, a Cabinet Minister. One of the few to foresee a long war, lasting for at least three years, and with the authority to act effectively on that perception, he organises the largest volunteer army that Britain had ever seen, and oversees a significant expansion of materials production to fight on the Western Front. Despite having warned of the difficulty of provisioning for a long war, he is blamed for the shortage of shells in the spring of 1915, one of the events leading to the formation of a coalition government and is stripped of his control over munitions and strategy.

On June 5, 1916, Kitchener is making his way to Russia on HMS Hampshire to attend negotiations with Tsar Nicholas II. At the last minute, Admiral Sir John Jellicoe changes the HMS Hampshire‘s route on the basis of a misreading of the weather forecast and ignoring (or not being aware of) recent intelligence and sightings of German U-boat activity in the vicinity of the amended route. Shortly before 7:30 PM the same day, steaming for the Russian port of Arkhangelsk during a Force 9 gale, HMS Hampshire strikes a mine laid by the newly launched German U-boat U-75 and sinks 1.5 miles west of the Orkney. Only twelve men survive. Amongst the dead are Kitchener and all ten members of his entourage. He is seen standing on the quarterdeck during the approximately twenty minutes that it takes the ship to sink. His body is never recovered.