Daly studies Classics at Queen’s University Belfast (QUB). He earns his BA with Honours and also the Henry Medal in Latin Studies in 1937 and completes his MA the following year. He enters St. Patrick’s College, Maynooth and is ordained to the priesthood on June 22, 1941. He continues studies in theology in Maynooth, from where he obtains a doctorate in divinity (DD) in 1944. His first appointment is as Classics Master in St. Malachy’s College (1944–45).
In 1945, Daly is appointed Lecturer in Scholastic Philosophy at Queen’s University, Belfast, retaining the post for 21 years. In the academic year 1952–53 QUB grants him sabbatical leave, which he spends studying at the Catholic University of Paris where he receives a licentiate in philosophy. He returns to France at many points, particularly for holidays. He persists with his studies well into his retirement. He is a popular figure with the university and fondly remembered by his students. He is named a Canon of the Cathedral Chapter of Diocese of Down and Connor in 1966.
Daly is a peritus, or theological expert, at the Second Vatican Council (1962–65) to Bishop William Philbin during the first session of the Council and to Cardinal William Conway for the rest of the council. He dedicates himself to scholarship for 30 years, and publishes several books seeking to bring about understanding between the warring factions in Northern Ireland.
Daly is appointed Reader in Scholastic Philosophy at QUB in 1963, a post he holds until 1967, when he is appointed Bishop of Ardagh and Clonmacnoise on May 26.
Daly spends 15 years as bishop in Longford and is diligent about parish visitation and confirmations gradually assume a greater national profile. From 1974 onward, he devotes himself especially to ecumenical activities for the Pontifical Council for Promoting Christian Unity. His pastoral letter to Protestants, written in 1979, pleads for Christian unity.
Daly succeeded William Philbin as the 30th Bishop of Down and Connor when he is installed as bishop of his native diocese at a ceremony in St. Peter’s Cathedral, Belfast, on October 17, 1982.
On November 6, 1990, Daly is appointed Archbishop of Armagh and, as such, Primate of All Ireland. His age makes him an unexpected occupant of the post. Despite this it is requested that he stay in the role for three years before usual age of episcopal retirement at 75. Cardinal Daly takes a notably harder line against the Irish Republican Army (IRA) than his predecessor, Cardinal Tomás Ó Fiaich.
Daly is respectful of Protestant rights and opposes integrated education of Catholics and Protestants. This policy is criticised by those who see segregated education as one of the causes of sectarianism in Northern Ireland, but is seen by the Catholic clergy as important for passing on their faith to future generations. He is utterly orthodox in opposing divorce, contraception, abortion, the ordination of women and any idea of dropping clerical celibacy.
Daly is heckled by the audience on live television during a broadcast of The Late Late Show on RTÉ One on the topic of pedophilia in the 1990s. After his retirement in 1996, he makes no public statement on the issue.
Daly retires as Archbishop of Armagh on his 79th birthday, October 1, 1996, and subsequently suffers ill health. Although it is announced that he will attend the funeral of Pope John Paul II, he stays home on the advice of his doctors. His age makes him ineligible to participate in the 2005 conclave that elects Pope Benedict XVI.
Daly is admitted to the coronary unit of Belfast City Hospital on December 28, 2009. His health has already been declining, leading to prayers being ordered for him. He dies in hospital in Belfast on December 31, 2009, aged 92. His family are at his bedside at the time. His death brings to an end a two-year period during which Ireland has, for the first time in its history, three living Cardinals.
Daly lay in state in Belfast and then his remains are taken to Armagh. Pope Benedict XVI pays tribute at this stage. Large numbers of people travel from as far as County Westmeath to attend Mass at Armagh on January 4, at which Monsignor Liam McEntaggart, the former parish priest of Coalisland, says, “When the history of peace making in Ireland comes to be written, the contribution of Cardinal Daly will be accorded a high place.” Monsignor McEntaggart himself dies on August 22, 2010, aged 81, less than eight months after Cardinal Daly’s passing.
Kettle is one among six children of Thomas Kettle, a prosperous farmer, and his wife, Alice (née Kavanagh). His maternal grandmother, Mary O’Brien, had smuggled arms to United Irishmen in the district in 1798, while her future husband, Billy Kavanagh, had been a senior figure in the movement. He is educated at Ireland’s most prestigious Catholicboarding school, Clongowes Wood College. His education is cut short when he is called to help full-time on the farm. Though an autodidact and always a forceful writer, he is beset later by an exaggerated sense of his “defective education and want of talking powers.” Fascinated by politics, he enjoys the repeal excitement of 1841–44 and in his late teens speaks once or twice at Tenant Right League meetings in Swords. Through the 1850s and most of the 1860s he sets about expanding the family farm into a composite of fertile holdings in Swords, St. Margaret’s, Artane, and Malahide (c.150 acres). Getting on well with the Russell-Cruise family of Swords, his first landlords, he benefits from a favourable leasehold arrangement on their demesne in the early 1860s. The farm is mostly in tillage, though Kettle also raises some fat cattle and Clydesdale horses, which he eventually sells to Guinness’s.
Kettle first enters politics in 1867, when he disagrees with John Paul Byrne of Dublin Corporation in public and in print over the right of graziers to state aid during an outbreak of cattle distemper. In 1868, he joins an agricultural reform group initiated by Isaac Butt. He becomes friendly with Butt and later claims to have converted him to support tenant-right. His memoirs, which are somewhat egocentric, contain a number of such questionable claims. It is, however, the case that he habitually writes up, for his own use, cogent summaries of the direction of current political tendencies, which sometimes become useful confidential briefs for Butt and later Charles Stewart Parnell. He is among the published list of subscribers to the Home Rule League in July 1870.
In 1872, disappointed by the Landlord and Tenant (Ireland) Act 1870, Kettle organises a Tenants’ Defence Association (TDA) in north County Dublin, soon sensing the need for a central body to coordinate the grievances of similar groups around the country. The Dublin TDA effectively acts as this central body, under his guidance as honorary secretary. At the 1874 United Kingdom general election in Ireland, the Dublin TDA decides to challenge the electoral control of certain corporation interests in County Dublin. Kettle secures the cautious approval of CardinalPaul Cullen for any candidate supporting the principle of denominational education. He is also one of a deputation to ask Parnell to fight the constituency, which the latter loses. He becomes closely acquainted with Parnell, who frequently attends Dublin TDA meetings after his election for Meath in April 1875.
Taking a sombre view of the threat of famine in the west of Ireland after evidence of crop failure appears in early summer 1879, Kettle calls a conference of TDA delegates at the European Hotel in Bolton Street, Dublin, in late May. After a heated debate in which a proposal for a rent strike is greatly modified, Parnell comes to seek Kettle’s advice on whether to become involved in the evolving land agitation in County Mayo. Kettle urges him to go to the Westport meeting set for June 8, 1879, and claims later to have stressed in passing that “if you keep in the open you can scarcely go too far or be too extreme on the land question.” If the incident is correctly recounted, this is a most important statement, which virtually defines Parnell’s oratorical strategy throughout the land war. In October 1879, Kettle agrees to merge the TDA with a new Irish National Land League, set up at a meeting in the Imperial Hotel, Dublin, chaired by Kettle. As honorary secretary of the Land League, Kettle frankly admits that he is able to attend meetings without “the necessity of working.” His attendance is, however, among the most regular of all League officers, with him taking part in 73 of 107 meetings scheduled between December 1879 and October 1881.
In March 1880, Kettle disputes Michael Davitt‘s reluctance to use League funds in the general election. He canvasses vigorously together with Parnell in Kildare, Carlow, and Wicklow and is later pressed by his party leader into standing for election in County Cork, though aware that the local tenant movement has already prepared their own candidates. His association with Parnell antagonises the catholic hierarchy in Munster, who issues a condemnation of his candidacy. The hurly-burly of this election creates the persistent impression that Kettle is anti-clerical in politics, and he is defeated by 151 votes.
On a train journey to Ballinasloe in early April 1880, Kettle confides to Parnell his idea that land purchase can be facilitated by the recovery of tax allegedly charged in excess on Ireland by the British government since the act of union. At League meetings in June and July 1880, he advances his “catastrophist” plan: to cease attempts to prevent the development of an irresistible crisis among the Irish smallholding population, by diverting the application of League funds from general relief solely to the aid of evicted tenants, who might be temporarily housed “encamped like gypsies and the land lying idle,” in the belief that the British government will thereby be compelled to introduce radical remedial legislation. Smallholders do not have enough faith in either League or parliamentary politicians to listen.
At a meeting of the League executive in London and in Paris, before and after Davitt’s arrest on February 3, 1881, Kettle presents his plan that the parliamentary party should, if faced with coercive legislation, withdraw from Westminster, “concentrate” in Ireland, and call a general rent strike. Republicans on the League executive continually find themselves embarrassed by Kettle’s radical calls to action motivated solely by the project of agrarian reform. Parnell is later supposed to have lamented party failure to execute the plan at this juncture.
Kettle is arrested in June 1881 for calling for a collective refusal of rent. After two weeks in Naas jail he is transferred to Kilmainham Gaol, where in October he is, with some misgivings, one of the signatories to the No Rent Manifesto. Discharged from Kilmainham in late December 1881 owing to poor health, he returns principally to work on the family farm for most of the 1880s, though he claims to have formulated a draft solution for the plight of the agricultural labourer and “pushed it through” in correspondence with Parnell. He reemerges in 1890 to defend Parnell after the divorce scandal breaks. Attempting to establish a new ”centre” party independent of extreme Catholic and Protestant interests, he stands for election as a Parnellite at the 1891 County Carlow by-election, where he is comprehensively beaten, having endured weeks of insinuating harangues by Tim Healy, and raucous mob insults to the din of tin kettles bashed by women and children at meetings around the county. He is intermittently involved in County Dublin politics in the 1890s and 1900s and maintains a brusque correspondence on matters of the day in the national press.
Kettle dies on September 22, 1916, at his residence, St. Margaret’s, County Dublin, anguished by the death on September 9 of his brilliant son, Tom Kettle, near the village of Ginchy during the Battle of the Somme. He is buried at St. Colmcille’s cemetery, Swords.
Kettle marries Margaret McCourt, daughter of Laurence McCourt of Newtown, St. Margaret’s, County Dublin, farmer and agricultural commodity factor. They have five sons and six daughters.
Moran’s parents are Patrick and Alicia Cullen Moran. Of his three sisters, two become nuns, one of whom dies nursing cholera patients. His parents die by the time he is 11 years old. In 1842, at the age of twelve, he leaves Ireland in the company of his uncle, Paul Cullen, rector of the Pontifical Irish College in Rome. There he studies for the priesthood, first at the minor seminary and then at the major seminary.
Moran is considered so intellectually bright that he gains his doctorate by acclamation. By The age of 25 he speaks ten languages, ancient and modern. He focuses on finding and editing important documents and manuscripts related to Irish ecclesiastical history. Some editions of his works remain important source materials to this day.
Moran is appointed vice-rector at the Pontifical Irish College and also takes the chair of Hebrew at Congregation for the Evangelization of Peoples (CEP). He is also some-time vice-rector of the Scots College in Rome. In 1866, he is appointed secretary to his mother’s half-brother, Cardinal Paul Cullen of Dublin. He is also appointed professor of scripture at Holy Cross College, Dublin. He founds the Irish Ecclesiastical Record (on which he later models the Australasian Catholic Record).
In 1869, Moran accompanies Cardinal Cullen to the First Vatican Council, a council also attended by Melbourne‘s then-first archbishop, James Alipius Goold. According to Michael Daniel, it is generally agreed that the definition of the Catholic doctrine of papal infallibility is based on Cullen’s proposal, and Ayres suggests that there is strong evidence that Cullen’s proposal is largely drafted by Moran. While in Rome and Ireland he is very active politically in opposing English Benedictine plans for monastic foundations undergirding the Catholic Church in Australia.
Moran is appointed coadjutor bishop of Ossory on December 22, 1871, and is consecrated on March 5, 1872 in Dublin by his uncle, Cardinal Paul Cullen. On the death of Bishop Edward Walsh, he succeeds as Bishop of Ossory on August 11, 1872. He champions Home Rule and is consulted by William Ewart Gladstone prior to the introduction of his Home Rule Bills.
Moran is personally chosen and promoted by Pope Leo XIII to head the Archdiocese of Sydney – a clear policy departure from the previous English Benedictine incumbents, John Bede Polding and Roger Vaughan, who were experiencing tension leading the predominantly Irish Australian Catholics. In the archbishop’s farewell audience with Leo XIII, it is evident that the intrigues of parties, the interference of government agencies and the influence of high ecclesiastics had made the matter almost impossible to decide by Propaganda. In the presence of others, the Pope says clearly: “We took the selection into our own hands. You are our personal appointment.” Moran is appointed to Australia on January 25, 1884, and arrives on September 8, 1884. He is created cardinal-priest on July 27, 1885, with the title of St. Susanna. The new Irish Australian cardinal makes it his business to make his presence and leadership felt.
Moran begins transforming the SydneySaint Patrick’s Day festivities by inaugurating the celebration of a Solemn Mass at St. Mary’s Cathedral on Saint Patrick’s Day 1885. Over time the day’s events change from an Irish nationalist and political day into an occasion “for the demonstration of Irish Catholic power and respectable assimilation” as well as “for the affirmation of Irish Catholic solidarity.”
In 1886, it is estimated that Moran travels 2,500 miles over land and sea, visiting all the dioceses of New Zealand. In 1887, he travels 6,000 miles to consecrate fellow Irishman Matthew Gibney at Perth. He also travels to Ballarat, Bathurst, Bendigo, Hobart, Goulburn, Lismore, Melbourne and Rockhampton for the consecration of their cathedrals. Following the 1891 encyclical Rerum Novarum, he supports the right of labourers to better their conditions.
During his episcopate, Moran consecrates 14 bishops (he is the principal consecrator of William Walsh, Michael Verdon, Patrick Vincent Dwyer, Armand Olier and also assists in consecrating Patrick Clune, among others). He ordains nearly 500 priests, dedicates more than 5,000 churches and professes more than 500 nuns. He makes five journeys to Rome on church business between 1885 and 1903, but does not participate in the papal conclave of 1903 because of the relatively short notice and the distance, making it impossible for him to reach Rome within 10 days of the death of Pope Leo.
Moran is a strong supporter of Federation, and in November 1896 attends the People’s Federal Convention in Bathurst. In March 1897, he stands as a candidate election of ten delegates from New South Wales to the Australasian Federal Convention. Although he states he will not attend the Convention in any official capacity, but in a solely individual one, his candidacy sparks a sectarian reaction. Twenty-nine per cent of voters give one of their ten votes to Moran, but he comes only thirteenth in number of total votes and is not elected.
From 1900 to 1901, Moran’s leadership survives a crisis when his personal secretary, Denis O’Haran, is named as co-respondent in the divorce case of the cricketer Arthur Coningham. Moran vigorously defends O’Haran and a jury finds in his favour.
Moran dies in Manly, Sydney, on August 16, 1911, aged 80. A quarter of a million people, the largest crowd ever to gather in Australia prior to that date, witness his funeral procession through the centre of Sydney. He is buried in St. Mary’s Cathedral, Sydney.
He is appointed Dean of Cork in 1952. Consecrated a bishop, he serves as Bishop of Cork, Cloyne and Ross, between 1952 and 1956. At forty-two, he is the youngest Church of Ireland clergyman appointed to a bishopric since John Gregg in 1915. He serves as Archbishop of Dublin from 1956 to 1969. During this time, he maintains a courteous relationship with John Charles McQuaid, his Roman Catholic counterpart as Archbishop of Dublin. From 1969 to 1980, he serves as Archbishop of Armagh.
Alongside CardinalWilliam Conway, Simms chairs the first official ecumenical meeting between the leaders of Ireland’s Protestant Churches and the Catholic Church in Ballymascanlon Hotel, Dundalk, County Louth, on September 26, 1973, an important meeting amidst the increasing violence in Northern Ireland. The meeting is protested by Ian Paisley.
Simms is a scholar, and publishes research on topics including the history of the Church of Ireland, and theological reflections on key texts including the Book of Kells, Saint Patrick’s Breastplate, and the Sarum Primer. He is also a fluent speaker of the Irish language.
Simms is also an accomplished journalist, and the author of many newspaper obituaries. His weekly Thinking Aloud column in The Irish Times is a popular reflection, and runs continuously for thirty-eight years. He also works on the research, preparation, and even performs the presentation, of a number of television programmes.
In 1978, Simms is made an honorary fellow of Trinity College Dublin.
Simms is the uncle of mathematician David J. Simms. In 1941, he marries Mercy Felicia Gwynn. They have five children. He dies in Dublin on November 15, 1991. He is interred with his wife in the cemetery attached to St. Maelruain’s Church, Tallaght, County Dublin.
Ryan is Professor of Oriental Languages at University College Dublin before his appointment by Pope Paul VI as Archbishop of Dublin and Primate of Ireland on December 29, 1971. Maintaining his connection and interest in oriental studies, he serves as chairman of the trustees of the Chester Beatty Library from 1978 to 1984.
During his term, Ryan consolidates much of the expansion of the archdiocese which had taken place during the term of his predecessor. He also oversees the fuller implementation of the reforms of Vatican II. He is particularly interested in liturgical reform.
Ryan also takes a traditional stand on social issues, including poverty, family life and opposition to abortion. He strongly promotes the Eighth Amendment of the Constitution of Ireland in 1983, granting the equal right to life to mother and unborn.
As Archbishop, Ryan gives the people of Dublin a public park on a site earmarked by his predecessors for a proposed cathedral. It is named “Archbishop Ryan Park” in his honour. The land, at Merrion Square, is a gift from the archbishop to the city of Dublin.
Ryan dies at the age of 60 in Rome on February 21, 1985, following a heart attack. He is buried in St. Mary’s Pro-Cathedral.
Mulvany is born in Moynalty, County Meath, 8 km (5 mi) north of Kells, on March 1, 1864, to James Mulvany and Mary Monaghan. He is ordained a priest of the Diocese of Meath on March 6, 1892.
Following his predecessors death, Pope Pius XI names him Bishop of Meath on April 12, 1929, and he is consecrated on June 30, with CardinalJoseph MacRory being the principal consecrator. He retains that position until his death.
At the time of his appointment, Mulvaney becomes involved with plans for a new cathedral for Mullingar and the Diocese of Meath to replace the aging Cathedral of the Immaculate Conception (1836–1936). He takes the plans to Pope Pius XI, who is supportive and requests that the new building be dedicated as the Cathedral of Christ the King. Construction begins in 1932 and the building is completed in 1936.
Mulvany dies at the age of 75 as a result of hypertension and cerebral hemorrhage, in the Bishops Palace, Mullingar, on June 16, 1943. His death is registered on June 24, 1943, by Margaret Walsh, a nurse who is present at his death. He is buried in the grounds of the Cathedral of Christ the King, Mullingar.
Conway is born on January 22, 1913, in Belfast, the eldest of four sons and five daughters of Patrick Joseph Conway and Annie Conway (née Donnelly). His father, a self-employed housepainter, also has a paint shop in Kent Street off Royal Avenue. His mother, who survives her son, is born in Carlingford, County Louth. He attends Boundary Street Primary School, St. Mary’s CBS (now St. Mary’s CBGS Belfast). His academic successes are crowned by a scholarship to Queen’s University Belfast. He decides to study for the diocesan priesthood. In 1933 he is conferred with an honours BA in English literature and goes on to read a distinguished course in theology at St. Patrick’s College, Maynooth.
Conway is ordained on June 20, 1937, and awarded a DD (1938). On November 12, 1938, he enters the Pontifical Irish College in Rome, and in 1941 he receives the DCL degree at the Pontifical Gregorian University. When Italy enters World War II in June 1940, he returns to Belfast to take up duty in the Diocese of Down and Connor. He is appointed to teach English and Latin in St. Malachy’s College in Belfast, but after one year he is named professor of moral theology and canon law in Maynooth. He contributes regular ‘Canon law replies’ to the Irish Ecclesiastical Record, which are later collected as Problems in canon law (1950), the only book published by him.
In 1957 Conway becomes vice-president of Maynooth, and in 1958, he is named Ireland’s youngest bishop, Titular Bishop of Neve, and auxiliary bishop to Cardinal John D’Alton, Archbishop of Armagh and Primate of All Ireland. He is consecrated in St. Patrick’s Cathedral, Armagh on July 27, 1958. He serves as administrator of St. Patrick’s Church, Dundalk, for the next five years, gaining valuable pastoral experience, and also uses these years to familiarise himself with his new diocese, especially its geography. On the death of D’Alton, he is chosen to succeed him in September 1963, and is enthroned on September 25 in St. Patrick’s Cathedral, Armagh by the apostolic nuncio, Archbishop Sensi. At the end of 1964, Pope Paul VI chooses him as Ireland’s seventh residential cardinal, and he receives the red hat in the public consistory of February 22, 1965.
The thirteen-odd years of Conway’s ministry as primate are dominated firstly by the Second Vatican Council and secondly by the Troubles in Northern Ireland. His primary concern is the church, to steer it through testing times. He is a very active bishop in a diocese of 160,000 Catholics, with fifty-seven parishes and some 167 priests. He carries the burden alone until 1974 when he is given an auxiliary in the person of his secretary, Fr. Francis Lenny (1928–78). Two new parishes are created, five new churches are built, and many others are renovated to meet the requirements of liturgical reform. Twenty new schools are also provided. He attends all four sessions of the Vatican council (1962–65), as auxiliary bishop and as primate. On October 9, 1963, he addresses the assembly, making a plea that the council might not be so concerned with weightier matters as to neglect to speak about priests. He also makes contributions on the topics of mixed marriages, Catholic schools, and the laity. On the topic of education, he is convinced that integrated schools will not solve Northern Ireland’s problems.
Conway represents the Irish Catholic Bishops’ Conference at each assembly of the Synod of Bishops in Rome, at first with Bishop Michael Browne of the Diocese of Galway and Kilmacduagh, his former professor in Maynooth, and later with the Archbishop of Dublin, Dermot Ryan. With Cardinals Jean-Marie Villot and Pericle Felici, he is chairman of the first synod in 1969, a signal honour conferred on him by Pope Paul VI. He addresses the assembly, opposing the ordination of married men as a move that would release a flood of applications from around the world for dispensations from priestly celibacy. His experience of violence in Northern Ireland is reflected in contributions he makes to later synod assemblies, especially in 1971 and 1974.
Apart from the synod, Conway travels a few times each year to Rome for meetings of the three Roman congregations on which he is called to serve (those of bishops, catholic education, and the evangelisation of peoples) and the commission for the revision of the code of canon law. He also travels further afield in a representative capacity to the International Eucharistic Congress at Bogotá, also attended by Pope Paul VI, and to Madras (1972), where he acts as papal legate for the centenary celebrations in honour of St. Thomas. In 1966 he is invited by the bishops of Poland to join in celebrations for the millennium of Catholicism in that country but is refused an entry visa by the Polish government. In January 1973 he feels obliged to forgo participation in the Melbourne eucharistic congress because of the troubled situation at home. Within Ireland he accepts invitations to become a freeman of Cork and Galway (1965) and of Wexford (1966). In 1976 the National University of Ireland (NUI) confers on him an honorary LL.D.
Conway is acknowledged as an able and diligent chairman of the Irish Catholic Bishops’ Conference. The core problem in the early years is how to lead the Irish church into the difficult new era that follows the council. He shows exceptional leadership qualities in the manner in which he promotes firm but gentle progress, avoiding sudden trauma and divisions. A major event in his term as Archbishop of Armagh, and one that gives him much satisfaction, is the canonization of Oliver Plunkett, his martyred predecessor, in the holy year 1975. He follows with great interest the final stages of the cause from 1968 and is greatly disappointed when grounded by his doctors six weeks before the event. He does however take part, concelebrating with Pope Paul VI at the ceremony on October 12, 1975. He also presides the following evening at the first mass of thanksgiving in the Lateran Basilica, receiving a tumultuous applause from the thousands of Irish present.
More than anything else, the Troubles in Northern Ireland occupy Conway during the second half of his term as archbishop and primate. He is the leading spokesman of the Catholic cause but never fails to condemn atrocities wherever the responsibility lay. He brands as ‘monsters’ the terrorist bombers on both sides. In 1971 he denounces internment without trial, and the following year he is mainly responsible for highlighting the ill-treatment and even torture of prisoners in Northern Ireland. He repudiates the idea that the conflict is religious in nature, emphasising its social and political dimensions, and is openly critical of the British government over conditions in Long Kesh Detention Centre, and of ‘the cloak of almost total silence’ surrounding violence against the Catholic community.
In January 1977 Conway undergoes surgery in a Dublin hospital, and almost immediately comes to know that he is terminally ill. It is the best-kept secret in Ireland until close to the end. On March 29, he writes to his fellow bishops informing them that the prognosis regarding his health is ‘not good, in fact . . . very bad,’ and that he is perfectly reconciled to God’s will. He is still able to work at his desk until Good Friday, April 8, 1977.
Conway dies in Armagh on Low Sunday night, April 17, 1977. Seven countries are represented at his funeral by six cardinals and many bishops. The apostolic nuncio, the bishops of Ireland, the president and Taoiseach, six Irish government ministers, and the Secretary of State for Northern Ireland are also among the mourners. The cardinal is laid to rest in St. Patrick’s Cathedral Cemetery, Armagh. The red hat received from Pope Paul VI is suspended from the ceiling of the Lady chapel, joining those of his four immediate predecessors.
(From: “Conway, John William,” Dictionary of Irish Biography, http://www.dib.ie, contributed by J. J. Hanley)
Bracken is the third child and second of three sons of Joseph Kevin (J. K.) Bracken and Hannah Bracken (née Ryan). The family moves to Kilmallock, County Limerick, in 1903, the year before his father’s death. By 1908, his mother takes the family to live in Glasnevin, a new suburb in north Dublin, and subsequently off the North Circular Road. He is educated in St. Patrick’s National School, Drumcondra, and at the Christian Brothers‘ O’Connell School in North Richmond Street. He is a mischievous, delinquent child, one time throwing a schoolfellow into the Royal Canal. In February 1915 he is sent to Mungret College, a Jesuit boarding school near Limerick. He is not amenable to the regime and runs away on several occasions, finding accommodation in local hotels under a false name.
At the end of 1915 Bracken goes to Australia with £14 in his pocket. He is first based in Echuca, Victoria, where he is put up in a convent. Later he moves to other houses run by religious orders. A voracious reader, he claims that he is doing research for a life of CardinalPatrick Francis Moran, and signs himself “Brendan Newman Bracken.” He seeks admission as a pupil to Riverview, the fashionable Jesuit school in Sydney, claiming that he had been educated at Clongowes Wood College. Unfortunately for him, a priest who had just come out from Clongowes exposes him. Opinionated and argumentative, he does not conceal his skepticism about the Catholic religion. For a time, he teaches in a Protestant school in Orange, New South Wales.
Bracken returns to Ireland in 1919. By this time his mother has remarried and is living with her new husband, Patrick Laffan, on a farm in Beauparc, County Meath. After a short stay there, he moves to Liverpool and finds employment as a teacher at the Liverpool Collegiate School, claiming that he had been to the University of Sydney. He teaches at the school for two terms in 1920, earning extra money as tutor to a young boy. With his savings he is able to gain admission to Sedbergh School, a public school in the town of Sedbergh in Cumbria, North West England, giving his name as Brendan Rendall Bracken, born 1904, and stating that his parents had perished in a bush fire in Australia, leaving him money to complete his education. He remains only one term but distinguishes himself by winning a prize for history. After Sedbergh, Bracken teaches at Rottingdean preparatory school and then at Bishops Stortford School. He cuts a flamboyant figure and drops the name of famous acquaintances with gay abandon. He stands over 6 feet and has a powerful presence and a domineering personality; his mop of red hair and pale freckled skin combine with black teeth to give him a bizarre appearance.
In 1922 Bracken moves to London. He takes charge of the Illustrated Review when its editor, Hilaire Belloc, resigns. Renamed English Life and covering political and social events, it affords Bracken an opportunity to meet prominent people, including J. L. Garvin, editor of The Observer. In autumn 1923 Garvin introduces him to Winston Churchill, who had lost his parliamentary seat in 1922 and decided to contact Leicester West in the 1923 United Kingdom general election. Bracken offers his services as campaign manager. The friendship between Churchill and Bracken is soon so close that Bracken is rumoured to be Churchill’s natural son. Churchill’s wife Clementine dislikes Bracken and discourages the friendship.
Meanwhile Bracken enjoys the life of a ubiquitous socialite and builds up his career in publishing. He becomes a director of Eyre & Spottiswoode in 1926, starting The Banker, a monthly magazine, for them, and acquiring the Financial News in 1928 and a half-share in The Economist. To these are added in due course the Investors Chronicle and The Practitioner. His success in business enables him to acquire a home in North Street in 1928, near the Houses of Parliament. He is driven about in a chauffeured Hispano-Suiza car.
In 1929, Bracken has himself adopted as conservative candidate for Paddington North, a marginal seat. After a hard-fought campaign characterised by minor violence provoked by Bracken’s intemperate language, he wins the seat by 528 votes. At one point a rumour is put about that Bracken is in reality a Polish Jew, which he has to disprove by exhibiting a copy of his birth certificate. His background is a subject of speculation among acquaintances, and in throwaway remarks he gives different fictitious versions of it, Ireland figuring in none of them. He does however remain in constant touch with his mother, to whom he seems to have been deeply devoted, until her death in 1928. However, he has as little contact as possible with his brother and sisters, although he does give assistance to some of them and their families at various times.
In parliament Bracken voices right-wing views on economic issues and is an enthusiastic imperialist. After Churchill resigns from the conservative front bench in 1930 because they would not oppose the Labour government’s proposal for Indian self-government, he is supported by Bracken. During the 1930s, when Churchill is in the wilderness, disagreeing with the party leadership on India and on what he sees as a policy of appeasement toward Hitler‘s Germany, Bracken is his sole political ally. Stanley Baldwin calls him Churchill’s “faithful chela.”
In September 1939, Churchill joins Neville Chamberlain‘s war cabinet as First Lord of the Admiralty. Bracken is appointed his parliamentary private secretary, continuing in that role when Churchill becomes Prime Minister. Despite the king’s opposition, Churchill insists in June 1940 that Bracken should be appointed a privy councillor. Bracken shuts up his house and moves to the Prime Minister’s residence for the duration of the war. As a confidant of the Prime Minister, he often acts as a go-between with other politicians and newspapermen. He is allowed to oversee patronage and takes a special interest in ecclesiastical appointments. In July 1941, he is persuaded by Lord Beaverbrook and Churchill to become Minister for Information. He wins over most of the proprietors by giving them more news, often on a confidential basis, and censorship is kept to a minimum. The BBC is also allowed a fair measure of freedom as long as it behaves responsibly; under the leadership of Cyril Radcliffe, the civil service head of the ministry, it operates more smoothly. Bracken was generally acclaimed for that success.
After the resignation of the Labour ministers from the government at the end of the war in Europe, Bracken joins the cabinet as First Lord of the Admiralty. He is prominent in the general election campaign that follows and is the only conservative minister apart from Churchill to give more than one radio broadcast. He is accused, probably unjustly, of provoking Churchill to take extreme positions, and blamed when the conservatives are heavily defeated at the polls. Bracken himself loses Paddington North to Lt. Gen. Sir Noel Mason-MacFarlane. However, he is soon back in parliament representing Bournemouth, and as front-bench spokesman is an uncompromising opponent of the nationalisation measures of the Labour government (1945–51). He is out of sympathy with the leftward drift of the conservative party associated with Rab Butler and Harold Macmillan.
In December 1951, when Churchill is again Prime Minister, Bracken declines an invitation to serve as Colonial Secretary, pleading that his recurring sinusitis makes it impossible. He resigns his seat in the House of Commons and is created a peer, Viscount Bracken of Christchurch in Hampshire, but never takes his seat in the House of Lords. Although he retires from politics, he remains close to political events through his friendship with Churchill. He is deeply involved in concealing the severe stroke that Churchill suffers in 1953, so that he can carry on as Prime Minister.
In the postwar period, Bracken has important business interests. The Financial News group acquires the Financial Times in 1945, and he is returned as chairman of the expanded company. He writes a weekly Financial Times column until 1954. He oversees the building near St. Paul’s of a new head office, named “Bracken House” after his death. He is also chairman of the Union Corporation mining house, with interests in South Africa, which he frequently visits. From 1950 he is chairman of the board of governors of Sedbergh School, where he goes frequently and often walks for miles across the fells. He organises and finances the restoration of the eighteenth-century school building as a library, with a commemoratory inscription, “Remember Winston Churchill.”
From 1955 Bracken is a trustee of the National Gallery. He is an unrelenting opponent of the proposal to return to Ireland the impressionist paintings bequeathed to it by Hugh Lane, because a codicil willing them to Dublin has not been witnessed. Throughout the postwar period he carries on a prolific correspondence with friends such as Lord Beaverbrook, the American ambassador Lewis Douglas, and the Australian entrepreneur W. S. Robinson. These are a valuable and entertaining source on the political history of the time.
In January 1958, Bracken, who has always been a heavy smoker, is diagnosed with throat cancer. He lingers on until August 8, 1958, when he dies at the flat of his friend Sir Patrick Hennessy in Park Lane. He resists efforts made to reconcile him to the church of Rome. By his own wish he is cremated, and his ashes are scattered on Romney Marsh, Kent. On his instructions his papers are burned by his chauffeur. His estate comes to £145,032.
(From: “Bracken, Brendan” by Charles Lysaght, Dictionary of Irish Biography, www. dib.ie, October 2009 | Pictured: Brendan Bracken, bromide print by Elliott & Fry, January 13, 1950, National Portrait Gallery, London)
Barnhill, a right‐wing member of the Protestant‐based Ulster Unionist Party (UUP), which rules the British province, is the first member of the Parliament of Northern Ireland to die in two years of violence that have resulted in 196 deaths up to this point.
Barnhill’s wife says that the senator had gone to answer the door at their home, close to the border with the Republic of Ireland. She says she heard two shots and found her husband lying near the door with a gunman kneeling at his side. Then, she says, a second man helps drag him into the main room, where the attackers plant a gelignite bomb beside his body.
Barnhill, 63 years old, has been a Senator for ten years. He often is outspoken in public denunciations of the outlawed Irish Republican Army (IRA) for its terrorist campaign to overthrow the provincial government. He is an officer in the Orange Order, the powerful Freemasonry of Northern Ireland Protestants, and a director of a Londonderry seed company.
The police say that Mrs. Barnhill ran for help from the ruins of her home and is admitted to a hospital under treatment for shock.
At least 28 people die in the violence of the previous nine days, fifteen of them in an explosion on December 4 that wrecks a bar in a Roman Catholic area.
The leadership of the Irish Republican Army disclaims responsibility for the bombs and charges that they were set off as acts of provocation by the British Army. The British dismiss the charge as ludicrous.
The IRA, fighting for the separation of predominantly Protestant Northern Ireland from Britain and its merger with the Republic of Ireland to the south, has threatened to destroy Belfast‘s center by Christmas. Mass arrests fail to halt the latest wave of violence.
Preaching in St. Patrick’s Cathedral, Armagh, Ireland’s ecclesiastical capital, the Belfast‐born Cardinal delivers his toughest attack yet on the latest incidents, which include the fatal shooting of a parttime soldier in his home in front of his five children, and the bombing the previous day of a Protestant‐owned Belfast furniture showroom, in which four people are killed and nineteen are injured.
A plaque commemorating Barnhill’s murder is unveiled at Stormont on the 30th anniversary of his death on December 12, 2001.
(From: “Rightist Ulster Senator Slain by Gunmen in Home,” The New York Times, http://www.nytimes.com, December 13, 1971)
Hogan is one of four sons and three daughters of Patrick Hogan, farmer, and Margaret Hogan (née Galvin). His family are staunch nationalists who have been heavily involved in the land struggle. He is the brother of Major General Daniel (Dan) Hogan, who is Chief of Staff of the Defence Forces in the 1920s. On November 19, 1920, Hogan is elected company commander of the Irish Republican Army (IRA) in the Grangemockler area, where he is working on the family farm.
A dedicated footballer, Hogan is the established full back on the Tipperary county football team. During the Irish War of Independence very few championships are completed, and challenge matches are the chief attraction. Following the success of a Kildare–Dublin challenge match, a challenge is organised between Tipperary and Dublin at Croke Park, Dublin, on November 21, 1920.
The day before the match, Hogan travels on the train with the other members of the team. A number of the players, including Hogan, become involved in a fight with soldiers from the Royal Lincolnshire Regiment before throwing them from the train. On arrival at (Kingsbridge) Heuston Station, they quickly go their separate ways anticipating arrest. Michael and Thomas “Tommy” Ryan, the two IRA members on the team, decide to stay at Philip Shanahan‘s pub in Monto that night, rather than Barry’s Hotel as planned. There they learn that “there is a ‘big job coming off” the following day but are unaware of the details.
On the morning of the match, fourteen members of the British intelligence service are assassinated by the IRA. This leads to concerns about the match and the safety of spectators, and the Dublin brigade of the IRA urges that the game be cancelled. Shanahan informs the team of the shooting of the British agents. Ryan claims that Dan Breen advised them it would be better not to attend the match, but instead to return to Tipperary. Leading Gaelic Athletic Association (GAA) officials Jim Nowlan, Dan MacCarthy and Luke O’Toole decide the match should proceed, arguing that a postponement would associate the IRA’s activities with the GAA.
Dublin and Tipperary are two of the best teams in the country at the time (and later contest the 1920 All-Ireland Senior Football Championship final when it is eventually played in 1922), so despite the events of the morning, a large crowd of some 10,000 people are in attendance.
At 3:00 p.m., not long after the match has started, a British military plane flies over and drops a flare, signaling British forces to converge on the ground. Black and Tans enter Croke Park and open fire on the crowd.
Hogan drops to the ground and is crawling to safety when a bullet hits him in the mouth. Tom Ryan, a young spectator from Wexford, enters the pitch to pray beside the dying Hogan and is also fatally shot. Another player, Jim Egan, is wounded, but survives. In all, fourteen people are killed and dozens are wounded and injured. The events of that day come to be known as “Bloody Sunday.”
Hogan’s body is returned to Grangemockler for burial on November 24, 1920. A huge crowd attends the funeral. He is buried in his football colours in a coffin draped with the tricolour. The GAA commemorates him by naming the main stand at Croke Park after him and erecting a monument to his memory at Grangemockler. His football jersey is in the South Tipperary County Museum in Clonmel.
seamus dubhghaill 