McLynn grows up with two younger brothers in Galway. She studies History of Art and Modern English at Trinity College Dublin but is more heavily involved in the college’s drama society. She graduates with an MA.
Although McLynn is in her early thirties when playing Mrs. Doyle in Father Ted, makeup is used to make her look far older to fit the character’s elderly profile. She receives a British Comedy Award for her performances in 1996. The award is presented to her by Tony Blair.
McLynn is critically acclaimed for her performance in the 2005 film Gypo, receiving an Irish Film & Television Academy award nomination for Best Actress.
McLynn appears as Libby Croker in Shameless, which is produced by the British broadcaster Channel 4. In January 2011 it is announced that she has left the show, reportedly after a “difficult year.” She also plays the role of Alice’s mother in the Comedy Central show Threesome. She stars in Samuel Beckett’s Happy Days at the Crucible Theatre, Sheffield, in 2011. She plays Mary Whyte in the BBC’s 2013 sitcom Father Figure.
In 2014, McLynn plays the part of Evelyn in “Kiss for the Camera”, a series three episode of the BBC comedy Pramface. On May 12, 2014, she joins the cast of EastEnders as Yvonne Cotton, the mother of Charlie Cotton (Declan Bennett) and ex-daughter-in-law of Dot Branning (June Brown). After starting as a recurring character, she quickly becomes a regular when her character’s storylines escalate. She makes her final appearance on January 13, 2015, at the end of her contract. However, she returns to the soap opera on May 14, 2015 for one single episode to give evidence against Dot during Nick Cotton‘s (John Altman) murder trial.
In 2017, McLynn appears as the mother of lead character Marcella in Roisin Conaty‘s E4 comedy GameFace, and in April 2018 she portrays Sister Mary in the BBC Two biopic Dave Allen At Peace. She appears as a minor character named Mrs. Trattner in the 2018 film Johnny English Strikes Again.
In 2021 McLynn appears as Oona in the E4 S6 of Inside No. 9. She also appears as Carol, a bar landlady, in the film Last Night in Soho, which is released in October 2021. She also appears in Doctor Who, as Mary in the New Year’s special “Eve of the Daleks.”
McLynn is married to theatrical agent Richard Cook. She is a patron of the children’s charity World Vision Ireland and is president of Friends of Innisfree Housing Association. She is also a patron for Littlehill Animal Rescue, Sanctuary in Ireland and Birmingham Greyhound Protection.
Hughes is brought up as a devout Roman Catholic and speaks both Irish and English fluently. He starts working at age 12 as a baker’s boy in Armagh and around 1822 tries unsuccessfully to set up his own bakery. To enhance his career prospects, he moves to Belfast in the mid-1820s and becomes a journeyman baker. He soon proves to be a highly skilled and reliable worker and in 1833 is appointed operations manager at the Public Bakery, Church Street.
Hughes is a great admirer of Daniel O’Connell and is part of the delegation that meets him when he visits Belfast in 1840. However, his employer does not share his views on liberal reform, and strained relations lead to Hughes setting up his own bakery in December 1840. At this point he must have already gained a reputation as a highly respected citizen in Belfast, as he is able to borrow £1,400 for the new factory that is built at 71 Donegall Street. This proves a wise investment, as within two years his factory produces more bread than any other bakery in the town. Demand for his loaves and his famous “Belfast bap” is fueled by the thousands of poor Catholics who migrate to the city in search of employment in the two decades before the famine.
Hughes is probably the first entrepreneur in Ireland to appreciate how machinery can create economies of scale in food production. He keeps enlarging his factory by adding ovens (using his own patent design) and dough‐mixing machines, and in 1847 opens another bakery on Donegall Place, which becomes known as the “railway bakery” on account of the rails that are used to transport raw materials by cart between various parts of the site. By using new technology, he is able to produce large quantities of consistently high‐quality bread at prices that are up to 20% cheaper than his local competitors. By 1851 he employs up to a third of those in the Belfast baking trade. He removes much of the human drudgery in the baking process, and higher productivity means that his employees can sleep at home rather than on the bakery floor. The population growth of Belfast continues to increase steeply after the famine years, and in 1858 he opens a third bakery on Divis Street, in the Falls area of the town. Distribution problems during the 1840s had convinced Hughes that he needs tighter control over all elements of the food production chain. By the 1870s his empire includes flour mills, ships to import grain, a brewery, shops, and a fleet of horse‐drawn vans.
Hughes is an enlightened employer and throughout his life he gives generously to the poor in Belfast. During the famine years of the 1840s he keeps the price of bread as low as possible, and on special days such as Christmas gives away thousands of loaves. In July 1842 he confronts a mob of up to 2,000 hungry and agitated weavers who are intent on causing damage to his bakery. He convinces them that he is a friend of the people. This is borne out by the fact that he is the largest single donor to both the Belfast Relief Committee and the Belfast Relief Fund for Ireland during the great famine. Though he is not politically ambitious, he does feel that he can use his status as one of the largest employers in Belfast and the wealthiest Catholic layman to promote the liberal cause. He is particularly appalled by the way in which the members of the conservative‐dominated council are able to indemnify themselves against the £84,000 debt which they had accrued while in office during the 1840s and 1850s.
Hughes is the first Catholic to be elected to the Belfast town council (1855–58, 1871–72) and the first Catholic alderman (1872–78). There are numerous attempts to smear his reputation, and articles in the Belfast News Letter lampoon his thick Armagh accent. As councillor he imprudently remarks on one public occasion that Belfast is “governed by Protestants, but the bone and sinew of the town is Roman Catholic.” This is seized upon by his conservative adversaries as evidence of an anti‐Protestant stance. In reality, he is always even‐handed and against any form of violent action. In his Smithfield ward there are large groups of poor Catholics and Protestants in close proximity to each other and this leads to regular disturbances. As a JP (1867–78) he urges fellow members of the Belfast Home Rule Association to avoid the tactics of the Fenians. In 1878 he is one of a group of magistrates who upholds the right of the Protestant shipyard workers to hold processions in Belfast.
Hughes’s fair mindedness sometimes brings him into collision with his more zealous Catholic friends. In 1876 he is heavily criticised for supporting the campaign to have a statue of the Rev. Henry Cooke, the Presbyterian preacher with strong anti‐Catholic views, erected in a prominent position in Belfast. He contributes funds to the Catholic Institute in Belfast, donates the site for St. Peter’s Church in 1858, and pays for the Lady Chapel. Despite his generosity, Patrick Dorrian, the coadjutor bishop of Down and Connor, vetoes a plan by the Vatican to award him a papal honour.
Hughes dies on September 23, 1878, and is buried privately at Friar’s Bush Graveyard. His son Edward, later appointed the first chairman of The Irish News at its launch in 1891, takes over the business and builds a large “model bakery” on a two‐acre site on the Springfield Road which is one of the largest and most technically sophisticated factories of its kind in Europe.
(From: “Hughes, Bernard (‘Barney’)” by Daniel Beaumont, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Duffy is born in 1809 probably in County Cavan, at either Shercock or Kingscourt, and is educated locally at a hedge school. He has at least two brothers and two sisters. He first makes a living as a pedlar in County Cavan and County Meath, dealing with Bryan Geraghty, a bookseller in Anglesea Street, Dublin, with whom he exchanges Irish manuscripts for Catholicprayer books. He also buys up Bibles distributed in Ireland by Protestant missionaries for resale in Great Britain. When aged about thirty he sets up in business in Anglesea Street as a publisher, printer and bookseller, specialising in low-priced Catholic books, such as A pocket missal for the use of the laity (1838) and a new edition of the Catechism (1848) by Andrew Donlevy, made possible by the invention of the stereotype. He moves his business to Wellington Quay in 1846. He also prints and distributes public statements by Catholic prelates, and is able to call himself “bookseller to the cardinal archbishop of Dublin.”
At the request of the editor of The Nation, Charles Gavan Duffy (to whom he is not related), he republishes an anthology of nationalistic ballads, The spirit of the nation (1843; 59th ed., 1934), a successful venture that links him to the Young Ireland movement and expands into the publication of numerous popular historical writings, beginning with Gavan Duffy’s Library of Ireland series. He publishes several periodicals for Catholic readers, which combine pietism and patriotism with hagiography: Duffy’s Irish Catholic Magazine (1847–8), Duffy’s Fireside Magazine (1850–54), and Duffy’s Hibernian Magazine (1860–64).
Judged by the distinction of his authors (who include William Carleton, Thomas Davis, John Mitchel, James Clarence Mangan and Richard Robert Madden, the number and popularity of his productions, and their formative influence on Catholic popular opinion, he can be considered the most important Irish publisher in the middle decades of the nineteenth century. He is particularly significant in providing the Young Ireland movement with a cheap and reliable publisher for the dissemination of their writings. Charles Gavan Duffy describes him as “a man of shrewd sense and sly humour but without cultivation or judgment in literature.” He never takes a holiday and, though a kindly employer, never allows his staff to take holidays. The Irish American newspaper Irish American Weekly credits him with providing employment for 500 people and with having bought enough land to give him an income of £5,000 a year. It also notes that his ruthlessness had made him unpopular within his trade.
In 1840 Duffy marries Frances Lynch in Kingscourt, County Cavan. They have five sons and five daughters. The family susceptibility to pulmonary illnesses takes a dreadful toll: none of the sons live beyond the age of twenty-three, three dying from tuberculosis, while one of his daughters dies of pneumonia at the age of fourteen and another two daughters succumb as relatively young adults to tuberculosis.
Duffy dies at the age of 62 on July 4, 1871, at his home at Clontarf, Dublin. He is buried at Glasnevin Cemetery. His will, which disposes of an estate worth almost £25,000, is contested unsuccessfully in court by the younger of his two surviving sons. His son-in-law, Edmund Burke, becomes managing director of James Duffy and Company Limited, but after his death in 1901 the company passes out of the control of its founder’s family.
(From: “Duffy, James” by C. J. Woods, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Meagher is born on August 3, 1823, at Waterford, County Waterford, in what is now the Granville Hotel on the Quay. He is educated at Roman Catholicboarding schools. When he is eleven, his family sends him to the Jesuits at Clongowes Wood College in County Kildare. It is at Clongowes that he develops his skill of oratory, becoming at age 15 the youngest medalist of the Debating Society. After six years, he leaves Ireland for the first time, to study in Lancashire, England, at Stonyhurst College, also a Jesuit institution. He returns to Ireland in 1843, with undecided plans for a career in the Austrian army, a tradition among a number of Irish families.
Meagher becomes a member of the Young Ireland Party in 1845 and in 1847 is one of the founders of the Irish Confederation, dedicated to Irish independence. In 1848 he is involved, along with William Smith O’Brien, in an abortive attempt to mount an insurrection against English rule. Arrested for high treason, he is condemned to death, but his sentence is commuted to life imprisonment in Van Diemen’s Land, now Tasmania.
Meagher escapes in 1852 and makes his way to the United States. After a speaking tour of U.S. cities, he settles in New York City, studies law and is admitted to the bar in 1855. He soon becomes a leader of the Irish in New York and, from 1856, edits the Irish News.
At the close of the war, Meagher is appointed secretary of Montana Territory where, in the absence of a territorial governor, he serves as acting governor.
In the summer of 1867, Meagher travels to Fort Benton, Montana, to receive a shipment of guns and ammunition sent by General William Tecumseh Sherman for use by the Montana Militia. On the way to Fort Benton, the Missouri River terminus for steamboat travel, he falls ill and stops for six days to recuperate. When he reaches Fort Benton, he is reportedly still ill.
Sometime in the early evening of July 1, 1867, Meagher falls overboard from the steamboat G. A. Thompson, into the Missouri River. His body is never recovered. Some believe his death to be suspicious and many theories circulate about his death. Early theories included a claim that he was murdered by a Confederate soldier from the war, or by Native Americans. In 1913 a man claims to have carried out the murder of Meagher for the price of $8,000 but then recants. In the same vein, American journalist and novelist Timothy Egan, who publishes a biography of Meagher in 2016, claims Meagher may have been murdered by Montana political enemies or powerful and still active vigilantes. On the frontier men are quick to kill rather than adjudicate. A similar theory shown on Death Valley Days (1960) has him survive the assassination attempt because his aide had been mistakenly murdered when he accepted one of his trademark cigars, and Meagher uses his apparent death as leverage over his political opponents.
The Society of United Irishmen is formed in October 1791 by leading citizens in Belfast who seek a representative government in Ireland based on principles they believe have been modelled by the American and French Revolutions. At their first meeting they embrace the argument of Theobald Wolfe Tone for a “brotherhood of affection” between Irishmen of all religious persuasions. Tone argues that in Ireland the landed AnglicanAscendancy and the English appointed Irish executive employ division between Protestants and Catholics to balance “the one party by the other, plunder and laugh at the defeat of both.”
Despairing of reform, and in the hope of French assistance, in May 1798, the United Irishmen take up arms against the Dublin government and the British Crown. Beginning in Kildare, the insurrection spreads to other counties in Leinster before finally reaching the Presbyterian districts surrounding Belfast. On June 5, the Antrim societies of United Irishmen meet in Templepatrick where they elect textile manufacturer Henry Joy McCracken as their General. The next day McCracken issues a proclamation calling for the United army of Ulster to rise. The initial plan meets with success, as the towns of Larne, Ballymena, Maghera and Randalstown are taken and the bridge at Toome is damaged to prevent the government rushing reinforcements into Antrim from west of the River Bann.
According to the memoirs of James Burns from Templepatrick, Dickey commands the insurgents at Randalstown and kills Samuel Parker, a “traitor, with his own hands, while standing at his own door, where he went for the purpose.”
McCracken leads a body of about 6,000 rebels in an attack on Antrim town. As promised, Catholic Defenders turn out, but in the march upon the town tensions with the Presbyterian United Irish causes some desertions and a delay in McCracken’s planned assault. McCracken’s men are defeated, and his army melts away. On June 15, Dickey, together with McCracken, James Hope, James Orr and about fifty other rebel survivors from Antrim, arrive at Slemish, near Ballymena. There they set up camp for three weeks before leaving under threat of attack from Colonel Green of the Tay Fencibles.
Dickey is captured by the Sutherland fencibles on Divis, a hill northwest of Belfast. He is court-martialed and hanged at Corn Market, Belfast on June 26, 1798. Famously, before his hanging he refuses to wear a black hood saying to the hangman, “Sir, don’t cover my face!” According to local legend he shouts, “Don’t think gentlemen, I am ashamed to show my face among you, I am dying for my country!” However, a loyalist source hostile to the United Irish cause, Henry Joy of the Belfast News Letter, has Dickey on the scaffold recanting his commitment to the “brotherhood of affection” between Catholic and Protestant. He supposedly warned the assembled that had “the Presbyterians of the north succeeded in their [republican] designs, they would ultimately have had to contend with the Roman Catholics.” It is testament to the sentiment that in the north is to largely expunge the memory of his, and McCracken’s, sacrifice.
Dickey is 22 years old at the time of his execution. His head is placed on a spike outside the Market House on Belfast’s High Street.
Dickey’s brother, John Dickey of Crumlin, is also implicated in the rebellion. He is informed on by neighbours who had noticed that he was making pikes and attending secret meetings of the United Irishmen late at night. Arrested and court-martialed, he refuses the terms granted by the government to the “State Prisoners” in Dublin. He is transported to the West Indies for penal servitude but manages to escape and makes his way to the United States.
Costello is the younger son of John Costello senior, a civil servant, and Rose Callaghan. He is educated at St. Joseph’s, Fairview, and then moves to O’Connell School, for senior classes, and later attends University College Dublin (UCD), where he graduates with a degree in modern languages and law. He studies at King’s Inns to become a barrister, winning the Victoria Prize there in 1913 and 1914. He is called to the Irish Bar in 1914, and practises as a barrister until 1922.
In 1922, Costello joins the staff at the office of the Attorney General in the newly established Irish Free State. Three years later he is called to the inner bar, and the following year, 1926, he becomes Attorney General of Ireland, upon the formation of the Cumann na nGaedheal government, led by W. T. Cosgrave. While serving in this position he represents the Free State at Imperial Conferences and League of Nations meetings.
Costello is also elected a Bencher of the Honourable Society of King’s Inns. He loses his position as Attorney General of Ireland when Fianna Fáil comes to power in 1932. The following year, however, he is elected to Dáil Éireann as a Cumann na nGaedheal TD. Cumann na nGaedheal soon merges with other parties to form Fine Gael.
During the Dáil debate on the Emergency Powers Act 1939, Costello is highly critical of the Act’s arrogation of powers, stating that “We are asked not merely to give a blank cheque, but to give an uncrossed cheque to the Government.” He loses his seat at the 1943 Irish general election but regains it when Éamon de Valera calls a snap election in 1944. From 1944 to 1948, he is the Fine Gael front-bench Spokesman on External Affairs.
In 1948, Fianna Fáil has been in power for sixteen consecutive years and has been blamed for a downturn in the economy following World War II. The 1948 Irish general election results show Fianna Fáil short of a majority, but still by far the largest party, with twice as many seats as the nearest rival, Fine Gael. It appears that Fianna Fáil is headed for a seventh term in government. However, the other parties in the Dáil realise that between them, they have only one seat fewer than Fianna Fáil, and if they band together, they would be able to form a government with the support of seven Independent deputies. Fine Gael, the Labour Party, the National Labour Party, Clann na Poblachta and Clann na Talmhan join to form the first inter-partygovernment in the history of the Irish state.
While it looks as if cooperation between these parties will not be feasible, a shared opposition to Fianna Fáil and Éamon de Valera overcomes all other difficulties, and the coalition government is formed.
Since Fine Gael is the largest party in the government, it has the task of providing a suitable candidate for Taoiseach. Naturally, it is assumed that its leader, Richard Mulcahy, will be offered the post. However, he is an unacceptable choice to Clann na Poblachta and its deeply republican leader, Seán MacBride. This is due to Mulcahy’s record during the Irish Civil War. Instead, Fine Gael and Clann na Poblachta agree on Costello as a compromise candidate. Costello had never held a ministerial position nor was he involved in the Civil War. When told by Mulcahy of his nomination, Costello is appalled, content with his life as a barrister and as a part-time politician. He is persuaded to accept the nomination as Taoiseach by close non-political friends.
During the campaign, Clann na Poblachta had promised to repeal the Executive Authority (External Relations) Act 1936 but does not make an issue of this when the government is being formed. However, Costello and his Tánaiste, William Norton of the Labour Party, also dislike the act. During the summer of 1948, the cabinet discusses repealing the act, however, no firm decision is made.
In September 1948, Costello is on an official visit to Canada when a reporter asks him about the possibility of Ireland leaving the British Commonwealth. For the first time, he declares publicly that the Irish government is indeed going to repeal the External Relations Act and declare Ireland a republic. It has been suggested that this is a reaction to offence caused by the Governor General of Canada at the time, Harold Alexander, 1st Earl Alexander of Tunis, who is of Northern Irish descent and who allegedly arranges to have placed symbols of Northern Ireland in front of Costello at an official dinner. Costello makes no mention of these aspects on the second reading of the Republic of Ireland Bill on November 24 and, in his memoirs, claims that Alexander’s behaviour had in fact been perfectly civil and could have had no bearing on a decision which had already been made.
The news takes the Government of the United Kingdom and even some of Costello’s ministers by surprise. The former had not been consulted and following the declaration of the Republic in 1949, the UK passes the Ireland Act that year. This recognises the Republic of Ireland and guarantees the position of Northern Ireland within the United Kingdom for so long as a majority there want to remain in the United Kingdom. It also grants full rights to any citizens of the Republic living in the United Kingdom. Ireland leaves the Commonwealth on April 18, 1949, when The Republic of Ireland Act 1948 comes into force. Frederick Henry Boland, Secretary of the Department of External Affairs, says caustically that the affair demonstrates that “the Taoiseach has as much notion of diplomacy as I have of astrology.” The British envoy, John Maffey, 1st Baron Rugby, is equally critical of what he calls a “slipshod and amateur” move.
Many nationalists now see partition as the last obstacle on the road to total national independence. Costello tables a motion of protest against partition on May 10, 1949, without result.
In 1950, the independent-minded Minister for Health, Noël Browne, introduces the Mother and Child Scheme. The scheme would provide mothers with free maternity treatment and their children with free medical care up to the age of sixteen, which is the normal provision in other parts of Europe at that time. The bill is opposed by doctors, who fear a loss of income, and Roman Catholic bishops, who oppose the lack of means testing envisaged and fear the scheme could lead to birth control and abortion. The cabinet is divided over the issue, many feeling that the state cannot afford such a scheme priced at IR£2,000,000 annually. Costello and others in the cabinet make it clear that in the face of such opposition they will not support the Minister. Browne resigns from the government on April 11, 1951, and the scheme is dropped. He immediately publishes his correspondence with Costello and the bishops, something which had hitherto not been done. Derivatives of the Mother and Child Scheme are introduced in Public Health Acts of 1954, 1957 and 1970.
The Costello government has a number of noteworthy achievements. A new record is set in housebuilding, the Industrial Development Authority and Córas Tráchtála are established, and the Minister for Health, Noel Browne, with the then new Streptomycin, bring about an advance in the treatment of tuberculosis. Ireland also joins a number of organisations such as the Organization for European Economic Co-operation and the Council of Europe. However, the government refuses to join NATO, allegedly because the British remain in Northern Ireland. The scheme to supply electricity to even the remotest parts of Ireland is also accelerated.
While the “Mother and Child” incident does destabilise the government to some extent, it does not lead to its collapse as is generally thought. The government continues; however, prices are rising, a balance of payments crisis is looming, and two TDs withdraw their support for the government. These incidents add to the pressure on Costello and so he decides to call a general election for June 1951. The result is inconclusive but Fianna Fáil returns to power. Costello resigns as Taoiseach. It is at this election that his son Declan is elected to the Dáil.
Over the next three years while Fianna Fáil is in power a dual-leadership role of Fine Gael is taking place. While Richard Mulcahy is the leader of the party, Costello, who has proved his skill as Taoiseach, remains as parliamentary leader of the party. He resumes his practice at the Bar. In what is arguably his most celebrated case, the successful defence of The Leader against a libel action brought by the poet Patrick Kavanagh, dates from this period. Kavanagh generously praises Costello’s forensic skill, and the two men become friends.
At the 1954 Irish general election Fianna Fáil loses power. A campaign dominated by economic issues results in a Fine Gael-Labour Party-Clann na Talmhan government coming to power. Costello is elected Taoiseach for the second time.
The government can do little to change the ailing nature of Ireland’s economy, with emigration and unemployment remaining high, and external problems such as the Suez Crisis compounding the difficulty. Measures to expand the Irish economy such as export profits tax relief introduced in 1956 would take years have sizable impact. Costello’s government does have some success with Ireland becoming a member of the United Nations in 1955, and a highly successful visit to the United States in 1956, which begins the custom by which the Taoiseach visits the White House each St. Patrick’s Day to present the U.S. President with a bowl of shamrock. Although the government has a comfortable majority and seems set for a full term in office, a resumption of Irish Republican Army (IRA) activity in Northern Ireland and Great Britain causes internal strains. The government takes strong action against the republicans.
In spite of supporting the government from the backbenches, Seán MacBride, the leader of Clann na Poblachta, tables a motion of no confidence, based on the weakening state of the economy and in opposition to the government’s stance on the IRA. Fianna Fáil also tables its own motion of no confidence, and rather than face almost certain defeat, Costello again asks PresidentSeán T. O’Kelly to dissolve the Oireachtas. The general election which follows in 1957 gives Fianna Fáil an overall majority and starts another sixteen years of unbroken rule for the party. Some of his colleagues questioned the wisdom of his decision to call an election. The view is expressed that he was tired of politics and depressed by his wife’s sudden death the previous year.
Following the defeat of his government, Costello returns to the bar. In 1959, when Richard Mulcahy resigns the leadership of Fine Gael to James Dillon, he retires to the backbenches. He could have become party leader had he been willing to act in a full-time capacity. He remains as a TD until 1969, when he retires from politics, being succeeded as Fine Gael TD for Dublin South-East by Garret FitzGerald, who himself goes onto to become Taoiseach in a Fine Gael-led government.
During his career, Costello is presented with a number of awards from many universities in the United States. He is also a member of the Royal Irish Academy from 1948. In March 1975, he is made a freeman of the city of Dublin, along with his old political opponent Éamon de Valera. He practises at the bar until a short time before his death at the age of 84, in Ranelagh, Dublin, on January 5, 1976. He is buried at Dean’s Grange Cemetery in Dublin.
Murphy is born in 1767. While his birthplace in Ireland is undetermined, various locations, such as Ballinoulart, Castleannesley or in Kilnew, County Wexford, are documented as possibilities. He is ordained a priest in 1785 at Wexford after completing hedge school in Oulart. His first parish is at Ballycanew, after Theology and Philosophy studies at the Irish College in Bordeaux in France. Murphy joins the Rebellion on May 27, 1798, following the vandalism of his church by Crownyeomen, despite a mostly pacifist stance by the church leadership.
Murphy proceeds toward battle at Gorey, Kilthomas Hill, then Ballyorril Hill where he meets with fellow priest Fr. John Murphy of Boolavogue. He is attacking a gun position on horseback at the Battle of Arklow on June 9, 1798, when he is killed by gunfire. His grave is at Castle Ellis.
(Pictured: Michael Murphy Monument in Arklow, County Wicklow)
McNally is born in Dublin in 1752, the son of a merchant and wine importer. He is raised by his mother with the support of his uncle. He is born into a Roman Catholic family, but at some point in the 1760s he converts to the Church of Ireland. He is passionate about theatre, entirely self-educated and initially becomes a merchant in Bordeaux like his father.
However, in 1774 McNally goes to London to study law at the Middle Temple but returns to Dublin to be called to the Irish bar in 1776. After returning to London in the late 1770s, he qualifies as a barrister in England as well, in 1783. He practises for a short time in London and, while there, supplements his income by writing plays and editing The Public Ledger.
Returning to Ireland, McNally developes a successful career as a barrister in Dublin. He develops an expertise in the law of evidence and, in 1802, publishes what becomes a much-used textbook, The Rules of Evidence on Pleas of the Crown. The text plays a crucial role in defining and publicising the beyond reasonable doubt standard for criminal trials.
Not long after returning to Ireland, McNally becomes involved in radical politics, having already in 1782 published a pamphlet in support of the Irish cause. He becomes Dublin’s leading radical lawyer of the day. In 1792, he represents James Napper Tandy, a radical member of the Irish Parliament, in a legal dispute over parliamentary privilege. In the early 1790s, he becomes a founder member of the United Irishmen, a clandestine society which soon develops into a revolutionary Irish republican organisation. He ranks high in its leadership and acts as the organisation’s chief lawyer, representing many United Irishmen in court. This includes defending Wolfe Tone and Robert Emmet, the leaders of the 1798 and 1803 rebellions respectively, at their trials for treason. In 1793, he is wounded in a duel with Sir Jonah Barrington, who had insulted the United Irishmen. Barrington subsequently describes McNally as “a good-natured, hospitable, talented and dirty fellow.”
After McNally’s death in 1820, it emerges that he had for many years been an informant for the government, and one of the most successful British spies in Irish republican circles that there has ever been. In 1794, when a United Irishmen plot to seek aid from Revolutionary France is uncovered by the British government, McNally turns informer to save himself, although, subsequently, he also receives payment for his services. He is paid an annual pension in respect of his work as an informer of £300 a year, from 1794 until his death in 1820.
From 1794, McNally systematically informs on his United Irishmen colleagues, who often gather at his house for meetings. It is he that betrays Lord Edward FitzGerald, one of the leaders of the 1798 rebellion, as well as Robert Emmet in 1803. A significant factor in the failure of the 1798 rebellion is the excellent intelligence provided to the government by its agents. McNally is considered to be one of the most damaging informers.
The United Irishmen represented by McNally at their trials are invariably convicted and he is paid by the crown for passing the secrets of their defence to the prosecution. During the trial of Emmet, he provides details of the defence’s strategy to the crown and conducts his client’s case in a way that assists the prosecution. For example, three days before the trial he assures the authorities that Emmet “does not intend to call a single witness, nor to trouble any witness for the Crown with a cross-examination, unless they misrepresent facts… He will not controvert the charge by calling a single witness.” For his assistance to the prosecution in Emmet’s case, he is paid a bonus of £200, on top of his pension, half of which is paid five days before the trial.
After McNally’s death, his activities as a government agent become generally known when his heir attempts to continue to collect his pension of £300 per year. He is still remembered with opprobrium by Irish nationalists. In 1997, the Sinn Féin newspaper, An Phoblacht, in an article on McNally, describes him as “undoubtedly one of the most treacherous informers of Irish history.”
McNally is a successful dramatist and writes a number of well-constructed but derivative comedies, as well as comic operas. His first dramatic work is The Ruling Passion, a comic opera written in 1771, and he is known to have authored at least twelve plays between 1779 and 1796 as well as other comic operas. His works include The Apotheosis of Punch (1779), a satire on the Irish playwright Richard Brinsley Sheridan, Tristram Shandy (1783), which is an adaptation of Laurence Sterne‘s novel, Robin Hood (1784), Fashionable Levities (1785), Richard Cœur de Lion (1786), and Critic Upon Critic (1788).
McNally also writes a number of songs and operettas for Covent Garden. One of his songs, The Lass of Richmond Hill, becomes very well-known and popular following its first public performance at Vauxhall Gardens in London in 1789. It is said to be a favourite of George III and popularises the romantic metaphor “a rose without a thorn,” a phrase which he used in the song.
Nothing is known of McNally’s first wife Mary O’Brien, other than that she dies in 1786. In London in 1787, he elopes with Frances I’Anson, as her father William I’Anson a solicitor, disapproves of McNally. Frances, and her family’s estate, Hill House in Richmond, North Yorkshire, is the subject of a song with lyrics by McNally and composed by James Hook, The Lass of Richmond Hill. In 1795, Frances dies during childbirth at age 29 and is survived by only one daughter. In early 1799, McNally marries his third wife, Louisa Edgeworth, the daughter of a clergyman from County Longford.
When McNally’s son, who has the same and professions, dies on February 13, 1820, it is widely reported to have been McNally. The son is buried in Donnybrook, Dublin, on February 17, 1820, and McNally sends a letter on March 6, 1820, to the Proprietor of Saunders’s Newsletter seeking damages for the severe injury caused by the circulation of his death. In June 1820, McNally is on his deathbed, and although he had been a Protestant for most of his adult life, he seeks absolution from a Roman Catholic priest. He dies and is also buried in Donnybrook on June 8, 1820.
The outbreak of the United Irish rebellion in Leinster on May 23 had prompted calls from Ulster United Irishmen to take to the field in support of their southern comrades. However, the organisation in Ulster had been severely damaged in a brutal disarmament campaign the previous year, and the new leadership are less radical and are not willing take to the field without French assistance, which is expected daily.
After waiting for two weeks while the rebellion rages in the south, the grassroots United Irish membership in Antrim decides to hold a number of meetings independent of their leaders. The outcome is the election of Henry Joy McCracken as their adjutant general and the decision to rise immediately. McCracken, together with James Hope, quickly formulate a plan to attack and seize all government outposts in County Antrim and then for the main attack to fall on Antrim town. Then using artillery seized at Antrim, the rebels are to march on Belfast in conjunction with the United Irish rebels in County Down.
McCracken has high hopes that many members of the militia will desert and join him, as disaffection is believed to be widespread, evidenced by the execution of four of the Monaghan militia for treason in Belfast in May.
On 6 June, McCracken and James Hope issue a proclamation calling for the United army of Ulster to rise. The initial plan meets with success, as the towns of Larne, Ballymena, Portaferry and Randalstown are taken and the bridge at Toome damaged to prevent the government from rushing reinforcements into Antrim from west of the River Bann. The rebels then assemble at Donegore Hill in preparation for the march and attack on Antrim town, where an emergency meeting of the county’s magistrates called by the county governor, Lord O’Neill, is due to take place.
Although almost 10,000 rebels assemble at Donegore, many display reluctance for the coming fight and stay on the hill in reserve or desert later so that probably fewer than 4,000 actually take part in the attack. The United Irishmen in Ulster are mostly Presbyterian, but are joined with CatholicDefenders and the tension between the two groups on the march likely causes some desertions. These difficulties lead to a loss of momentum, and the attack is delayed. McCracken is forced to make adjustments to his plan of attack, which had envisaged a simultaneous overwhelming assault on the town from four separate points.
The town is garrisoned by a small force of about 200 yeomen, cavalry under Lt. Col. William Lumley and armed volunteers but they also have four artillery pieces and the delay in the rebel attack allows them to send requests for assistance to Belfast and Lisburn from where reinforcements are already on the way. The garrison forms themselves at the base of the demesne wall of Antrim Castle, with artillery to the front and cavalry to the rear with their flanks anchored by the Market House and Presbyterian Meeting House. A part of the Scottish Quarter in the town is also burned by the garrison as it is perceived to be a stronghold of rebel sympathisers.
The attack finally begins shortly before 3:00 p.m. when the rebels begin a cautious march through the town. As rebel front ranks arrive to face the garrison’s defensive line, artillery opens fire on the rebels, causing them to pull back out of range. Large clouds of dust and smoke are thrown up which, together with the fires from the Scottish Quarter, obscure the garrison’s view of events.
The rebel withdrawal is mistaken for a full retreat and the cavalry moves out to pursue and rout the supposed fleeing rebels. The cavalry effectively runs into a gauntlet of rebels who are protected by a long churchyard wall and stationed in houses along the main street, suffering heavy losses to the gunfire and pikes of the rebels.
After routing the cavalry, the rebels attack the remainder of the garrison, which then begins to pull back to the safety of the castle wall. This is mistaken by a newly arrived rebel column as an attack on them, causing them to flee in panic. In the confusion, the county commander, Lord O’Neill, trapped with his magistrates, is fatally wounded by James Clements who avoids trial by joining the army. A rebel attempt to seize the artillery is only narrowly beaten off by troops stationed behind the demesne wall.
At this critical juncture, British reinforcements from Belfast arrive outside the town and, assuming it to be held by the rebels, begin to shell it with their artillery. This prompts more desertions and the rebel army begins to disintegrate, but their withdrawal is protected by a small band under James Hope which fights a successful rearguard action from the church grounds along the main street. This allows the bulk of the rebels to withdraw safely.
When the military enters the town, they begin a spree of looting, burning and murder, of which the most enthusiastic perpetrators are reported to be the Monaghan militiamen, who are anxious to prove their loyalty and expunge the shame of the recent executions of their comrades for sedition. The town of Templepatrick is burned to the ground and Old Stone Castle is razed to the ground. McCracken, Hope and their remaining supporters withdraw northward, establishing camps of ever dwindling size along the route of their retreat until news of the defeat at Ballynahinch causes their final dispersion. McCracken is arrested by yeomen on July 7 and is hanged in Belfast on July 17, having refused an offer of clemency in return for informing on his comrades.
Commemoration of the centenary of the battle, marked by a nationalist parade in Belfast on June 6, 1898, provokes loyalist riots.
The “no-go” areas, known as Free Derry, are areas where both the Irish Republican Army and Provisional Irish Republican Army can openly patrol, train and open offices with widespread support and without involvement of security services. Bogside, Creggan and Brandywell make up the area Free Derry, and it is still known by that name despite the barricades no longer being present.
The 10,000 strong march sets off from Irish Street at 1500 GMT to call for an end to the “no-go” areas on the east bank side of the River Foyle.
The biggest security operation since the start of the Troubles is set up for the march with soldiers on every corner. The bridge is the centre of the trouble as it joins the Protestant side of the town to the “no-go” Roman Catholic areas of Bogside and Creggan.
Despite pleas from march organisers for the violence to stop it does not end until the Ulster Defence Association (UDA) steps in. They form a human barrier between the protesters and the Army. The confrontation lasts an hour and results in one man being injured but no arrests.
A spokesman for the Army says, “Naturally it is regretted that we have to fire rubber bullets but there we are. The only alternative is the Bogside would be invaded by the Protestant marchers.”
Despite the violence, William Craig, the leader of the Ulster Vanguard movement, who organised the march, says the marches will go on. “We are no longer protesting – we are demanding action,” he says.
seamus dubhghaill 