The Littlejohn brothers are jailed on August 3, 1973, for a £67,000 robbery at an Allied Irish Banks branch on Grafton Street, Dublin, in October 1972, the biggest to date in Irish history.
During their trial the brothers claim to have been working for the British Government against the IRA. They say they had been told to stage the robbery to discredit the republican organisation and force the Irish Government to introduce tougher measures against its members. The British Government, however, denies all knowledge of the brothers.
Kenneth is sentenced to twenty years while his brother receives a fifteen-year term. During their time in prison the brothers exhaust all the appeals processes, with their final appeal being turned down in January 1974.
The brothers escape from Mountjoy during an exercise period. They scale the 25-foot-high main prison wall with homemade ropes while other prisoners distract the guards. However, the pair is spotted as they climb an outer wall.
Keith, 29, who has injured his ankle, is recaptured near the prison. Kenneth, 32, however, disappears without trace and is believed to be heading for the border with Northern Ireland. He is recaptured in December 1974. The brothers are released early in 1981 on condition they leave the Republic of Ireland.
Keith’s successful bid for freedom comes as a surprise. He has been weakened by a hunger strike he has been conducting since February in support of a demand for political prisoner status.
From the time the brothers are jailed the British Government steadfastly continues to deny all knowledge of them.
But the brothers’ tale does receive partial validation the prior year. Ireland’s former Taoiseach, Jack Lynch, admits he had been given diplomatic reports from the British authorities in January 1973 about the UK’s contact with the Littlejohn brothers.
In 1982, Nottingham Crown Court jails Kenneth Littlejohn for six years for his part in a £1,300 armed robbery at the Old Manor House, North Wingfield, Chesterfield, England. Keith Littlejohn, however, is cleared of a similar offence.
Ireland wins the rugby Triple Crown for first time on March 10, 1894. In rugby union, the Triple Crown (Irish: An Choróin Triarach) is an honour contested annually by the national teams of England, Scotland, Ireland, and Wales as part of the Six Nations Championship. If any one team manages to win all their games against the other three then they win the Triple Crown.
The history of the Ireland national rugby union team begins in 1875, when Ireland plays its first international match, a 0–7 loss against England. Ireland has competed in the Six Nations (formerly known as the Five Nations and originally known as the Home Nations) rugby tournament since 1883. Ireland has also competed at the Rugby World Cup every four years since its inception.
Dublin University is the first organised rugby football club in Ireland, having been founded in 1854. The club is organised by students who have learned the game while at English public schools. During the third quarter of the nineteenth century, and following the adoption of a set of official rules in 1868, rugby football begins to spread quickly throughout Ireland, resulting in the formation of several other clubs which are still in existence, including North of Ireland F.C. (1868), Wanderers F.C. (1869), Queen’s University RFC (1869), Youghal RFC (1869), Lansdowne F.C. (1873), Dungannon RFC (1873), County Carlow F.C. (1873), University College Cork RFC (1874) and Ballinasloe RFC (1875) which amalgamates with Athlone RFC to form Buccaneers RFC.
In 1874, the Irish Football Union. reconstituted as the Irish Rugby Football Union after unification with the North of Ireland Union, is formed by Dublin University Football Club, Wanderers F.C., Engineers F.C., Lansdowne F.C., Bray, Portora, Dungannon RFC and Monaghan. Ireland loses their first test match against England 0-7 at The Oval on February 15, 1875. Both teams field twenty players in this match, as is customary in the early years of rugby union. It was not until 1877 that the number of players is reduced from twenty to fifteen. Ireland’s first home game is also against England in the same year. It is held at the Leinster Cricket Club in Rathmines as Lansdowne Road is deemed unsuitable. The first match at Lansdowne Road is held on March 11, 1878, with England beating Ireland by 2 goals and 1 try to nil.
It is not until 1881 that Ireland first wins a test, beating Scotland at Ormeau Cricket Ground in Belfast. Ireland turns up two men short for their game in Cardiff in 1884 and has to borrow two Welsh players. The first victory Ireland has at Lansdowne Road takes place on February 5, 1887. It is also their first win over England, by two goals to nil. On March 3, 1888, Ireland records their first win over Wales with a goal, a try and a drop goal to nil.
In 1894, Ireland follows the Welsh model of using seven backs instead of six for the first time. After victory over England at Blackheath, Ireland wins back-to-back matches for the first time when recording their first win over Scotland on February 24, 1894. Ireland goes on to beat Wales in Belfast on March 10, 1894, and wins the Triple Crown for the first time.
In the 1890s, rugby is primarily a game for the Protestant middle class, the only Catholic in Edmund Forrest’s 1894 team is Thomas Crean. Of the eighteen players used in the three games, thirteen are from three Dublin clubs – Wanderers, Dublin University and Bective Rangers – and the remaining five are from Ulster. They go on to win the Home international championship twice more before the century is out (1896 and 1899), so that by 1901 all four of the Home Unions have tasted success at a game that is growing in popularity with players and spectators.
(Pictured: The 1894 Ireland Rugby Union team, Kildare Observer, Irish News Archives)
Moylett is born into a farming family and emigrates to London as a young man working in various departments in Harrods for five years before returning to Ireland in 1902. He opens a grocery and provisions business in Ballina and, as it proves successful, he later establishes branches in Galway and London between 1910 and 1914. The London-branch is sold at the outbreak of World War I.
Having founded and organised the recruitment and funding of the Mayo activities of the Irish Republican Army (IRA) he also acts as a justice of the Sinn Féin courts. He is advised to leave the area due to death threats from the Black and Tans and their burning down of his commercial premises in Ballina. On one occasion during the period, according to his military statements, he prevents some over-enthusiastic volunteers from attempting to kidnap and assassinate Prince George, Future King of England, who is sailing and holidaying in the Mayo/Donegal region at the time.
Relocating to Dublin, the Irish overseas Trading Company is formed with a former director of Imperial Chemical Industries. Moylett becomes involved in the Irish nationalist movement and is active in the Mayo and Galway areas during the Irish War of Independence. The Irish Overseas Trading Company, of which he is one of two directors, acts as a front for the importation of armaments covered by consignments of trade goods. According to his subsequent detailed military statements archived in the bureau of military history by the Irish Army, the consignments are imported to a number of warehouses in the Dublin Docks with the three keyholders to the warehouses being Éamon de Valera, Michael Collins and Arthur Griffith.
With Harry Boland in the United States with Éamon de Valera, Moylett succeeds him as president of the Irish Republican Brotherhood (IRB) and, in October 1920, is selected to go to London as the personal envoy of Arthur Griffith. During the next several months, he is involved in secret discussions with British government officials on the recognition of Dáil Éireann, a general amnesty for members of the Irish Republican Army and the organisation of a peace conference to end hostilities between both parties.
Moylett is assisted by John Steele, the London editor of the Chicago Tribune, who helps him contact high-level members of the British Foreign Office. One of these officials, in particular C.J. Phillps, has frequent meetings with him. Discussions center on the possibility of an armistice and amnesty in Ireland with the hope for a settlement in which a national Parliament will be established with safeguards for Unionists of Ulster. These meetings are later attended by H. A. L. Fisher, the President of the Board of Education and one of the most outspoken opponents of unauthorised reprisals against the Irish civilian population by the British government. One of the main points Fisher expresses to Moylett is the necessity of Sinn Féin to compromise on its demands for a free and united republic. His efforts are hindered however, both to the slow and confused pace of the peace negotiations as well as the regularly occurring violence in Ireland, most especially the Bloody Sunday incident on November 21, 1920, which happens while he is in London speaking with members of the cabinet. During the Irish Civil War, although a supporter of the Anglo-Irish Treaty, he chooses not to participate in the Free State government party which he views as an amalgam of Unionists and the old Irish Party. In 1926, he is a founding member of the Clann Éireann party and becomes an early advocate of the withholding of land annuities.
In 1930, Moylett and his family move to Dublin, and by 1940 his political activities in the city have become a concern for the Gardai. He begins moving in antisemitic, pro-German far-right politic circles while in Dublin, engaging with the likes of Gearóid Ó Cuinneagáin and George Griffith. Indeed alongside Griffith, he is deeply involved with the founding of the People’s National Party, an explicitly anti-Jewish Pro-Nazi party whose membership overlaps greatly with that of the Irish Friends of Germany. He leaves the People’s National Party in October 1939 only when he is expelled from the party and his position as treasurer on charges of embezzling party funds. In 1941 he continues to support these far-right groups when he aids Ó Cuinneagáin in setting up the Youth Ireland Association, a group gathered to fight “a campaign against the Jews and Freemasons, also against all cosmopolitan agenda.” When the group is found to be stealing guns from army reservists, the Gardai shuts the group down in September 1942.
Murray is born in Macroom, County Cork on January 17, 1873, the seventh of the eleven children of Cornelius Murray and Honora Murray (née Kelleher). He is educated at St. Patrick’s Teacher Training College in Drumcondra, Dublin. He works as a schoolteacher and in 1900 is appointed headmaster of the national school in Rathduff, County Cork. His first play, The Wheel of Fortune, is produced in 1909 by the Little Theatre in Cork, a theatre he co-founded with Daniel Corkery, Con O’Leary and Terence MacSwiney. The play is revised and renamed Sovereign Love in 1913. In 1915, he moves to Dublin as headmaster of the Model Schools at Inchicore, where he remains until his retirement from teaching in 1932.
Murray’s play Birthright is performed in the Abbey Theatre in 1910 and establishes him as a writer of force. In all, he writes fifteen plays, all of which are produced by the Abbey. His two most highly regarded works are Maurice Harte (1912) and Autumn Fire (1924). Both of these and Birthright are performed in New York City on Broadway, with Autumn Fire having a run of 71 performances. He also writes an autobiographical novel Spring Horizon (1937).
It has been stated both by A. DeGiacomo and by R. Allen Cave that, in the Art competitions at the 1924 Summer Olympics in Paris, France, Murray is awarded a bronze medal for his play Birthright. However, according to the official record for the games, although Murray is a participant in the literature category with this play and also with Maurice Harte, he does not win a medal.
In his later years, Murray holds a number of significant positions: director of the Authors’ Guild of Ireland, vice-president of the Irish Academy of Letters and president of the Irish Playwrights’ Association. He is awarded an honorary Doctor of Letters (D.Litt.) by the National University of Ireland in 1949. He dies on March 7, 1959, at his home on Sandymount Strand, Ballsbridge, Dublin, of viral pneumonia, his wife having predeceased him by fifteen years. His extensive papers, containing scripts of almost all of his fifteen plays, correspondence, clippings, reviews, and other material, are held in the National Library of Ireland (NLI).
The trio is believed to be planning a car bomb attack on British military personnel in Gibraltar. They are shot dead while leaving the territory, having parked a car. All three are found to be unarmed, and no bomb is discovered in the car, leading to accusations that the British government conspired to murder them. An inquest in Gibraltar rules that the authorities had acted lawfully but the European Court of Human Rights holds that, although there had been no conspiracy, the planning and control of the operation is so flawed as to make the use of lethal force almost inevitable. The deaths are the first in a chain of violent events in a fourteen-day period. On March 16, the funeral of the three IRA members is attacked, leaving three mourners dead. At the funeral of one, two British soldiers are murdered after driving into the procession in error.
In late 1987, British authorities become aware of an IRA plan to detonate a bomb outside the governor’s residence in Gibraltar. On the day of the shootings, Savage, a known IRA member, is seen parking a car near the assembly area for the parade. Fellow members McCann and Farrell are seen crossing the border shortly afterward. As SAS personnel move to intercept the three, Savage splits from McCann and Farrell and runs south. Two soldiers pursue him while two others approach McCann and Farrell. The soldiers report seeing the IRA members make threatening movements when challenged, so the soldiers shoot them multiple times. All three are found to be unarmed, and Savage’s car does not contain a bomb.
When the bodies are searched, a set of car keys is found on Farrell. Spanish and British authorities conduct enquiries to trace the vehicle. Two days after the shootings, their enquiries lead them to a red Ford Fiesta in a car park in Marbella, fifty miles from Gibraltar. The car contains a large quantity of Semtex surrounded by 200 rounds of ammunition, along with four detonators and two timers.
The IRA notifies the McCann, Savage, and Farrell families of the deaths on the evening of March 6, and the following day publicly announces that the three were members of the IRA. A senior member of Sinn Féin, Joe Austin, is tasked with recovering the bodies. On March 9, he and Terence Farrell (Mairéad Farrell’s brother) travel to Gibraltar to identify the bodies. A charter aircraft flies the corpses to Dublin on March 14. Two thousand people wait to meet the coffins in Dublin, which are then driven north to Belfast. At the border, the Northern Irish authorities meet the procession with a large number of police and military vehicles, and insist on intervals between the hearses, causing tensions between police and members of the procession.
The joint funeral of McCann, Farrell and Savage takes place on March 16 at Milltown Cemetery in Belfast. The Royal Ulster Constabulary (RUC) agree to maintain a minimal presence at the funeral in exchange for guarantees from the families that there will be no salute by masked gunmen. This agreement is leaked to Michael Stone, who describes himself as a “freelance Loyalistparamilitary.” During the burial, Stone throws grenades into the crowd and begins shooting with an automatic pistol, injuring 60 people. Several mourners chase Stone, throwing rocks and shouting abuse. Stone continues shooting and throwing grenades at his pursuers, killing three of them. He is chased onto a road and his pursuers beat him until the RUC arrive to extract and arrest him.
Two months after the shootings, the documentary “Death on the Rock” is broadcast on British television. Using reconstructions and eyewitness accounts, it presents the possibility that the three IRA members had been unlawfully killed.
The inquest into the deaths begins in September 1988. The authorities state that the IRA team had been tracked to Málaga, where they were lost by the Spanish police, and that the three did not re-emerge until Savage was seen parking his car in Gibraltar. The soldiers testify that they believed the suspected bombers had been reaching for weapons or a remote detonator. Several eyewitnesses recall seeing the three shot without warning, with their hands up, or while they were on the ground. One witness, who told “Death on the Rock” he saw a soldier fire at Savage repeatedly while he was on the ground, retracts his statement at the inquest, prompting an inquiry into the programme which largely vindicated it. The inquest returns a verdict of lawful killing. Dissatisfied, the families take the case to the European Court of Human Rights. Delivering its judgement in 1995, the court finds that the operation had been in violation of Article 2 of the European Convention on Human Rights as the authorities’ failure to arrest the suspects at the border, combined with the information given to the soldiers, rendered the use of lethal force almost inevitable. The decision is cited as a landmark case in the use of force by the state.
(Pictured: The three IRA members shot in Gibraltar: (l to r) Sean Savage, Mairéad Farrell, Daniel McCann, PA Archive / PA Images)
Inheritance in traditional Irish law uses gavelkind, whereby an estate is divided equally among a dead man’s sons. In contrast, English common law uses male primogeniture, with the eldest son receiving the entire estate. The 1704 act enforces gavelkind for Catholics and primogeniture for Protestants.
Two separate bills “to prevent the further Growth of Popery” are introduced in the parliamentary session of 1703–04. One originates with the Privy Council of Ireland and is referred on July 4, 1703, to the Attorney-General for Ireland. The other is introduced as heads of a bill in the Irish House of Commons on September 28, 1703, and is sent to the Lord Lieutenant of Ireland on November 19. Under Poynings’ Law, both bills are transmitted to the Privy Council of England for approval. Formally, one bill is vetoed, and the other is returned to Dublin with amendments. A lack of surviving documentation makes it impossible to determine which of the two has which fate. The approved bill is engrossed on January 20, 1704, presented in the Commons on February 14, sent to the Irish House of Lords on February 25, and given royal assent on March 4.
Sir Theobald “Toby” Butler, the former Solicitor-General for Ireland, a Roman Catholic, makes a celebrated speech at the bar of the Commons denouncing the act as being “against the laws of God and man… against the rules of reason and justice.” Other eminent Catholic lawyers like Stephen Rice also denounce the measure but to no avail.
Charles Ivar McGrath says that while the Popery Act has “evident … negative effects,” specific research is lacking, and that it is intended more to prevent an increase in Catholic landholding than encourage further decrease. The Catholic share of land had already fallen from 60% before the Irish Rebellion of 1641 to 22% before the Williamite War in Ireland to 14% in 1704. The figure of 5% in 1776 given in Arthur Young‘s Tour in Ireland is probably an underestimate, although in 1778 only 1.5% of rent is paid to Catholics.
The act is “explained and amended” by a 1709 act, 8 Anne c. 3 (I), which specifies certain time limits left ambiguous by the original act, and closes some loopholes used by Catholics to remain beneficial owners of nominally Protestant property.
A 1719 act, 6 Geo. 1. c. 9 (I), indemnifies officials who have not hitherto subscribed to the oath required by the Popery Act. The time period for Dissenters subscribing to the oath is routinely extended, initially by an Indemnity Act at the start of each biennial parliamentary session. Similar acts are passed by the British parliament, and after the union the UK parliament continues the practice.
From the late 18th century Roman Catholic relief bills ease the Penal Laws, by explicit or implicit repeal and replacement. In 1772, Catholics are allowed to lease up to fifty Irish acres of bog-land for up to 61 years. The 1704 oath of allegiance for Catholics is replaced in 1774. Gardiner’s Act, the Leases for Lives Act 1777, implicitly repeals many other provisions of the 1704 act. Some are replaced with less onerous restrictions. The sacramental test is repealed for Dissenters in 1780. The Roman Catholic Relief Act 1782 repeals section 23 of the 1704 act. Another act of 1782 allows lay Catholics to be guardians of Protestants. Most restrictions on intermarriage are removed by the Roman Catholic Relief Act 1792. Many Penal Laws are repealed in general terms by the Roman Catholic Relief Act 1793. The sacramental test for Catholics is effectively replaced by the 1774 oath.
The Roman Catholic Relief Act 1829 abolishes the declaration against transubstantiation and specifies a new public oath for Catholics, explicitly permitting Catholics to hold Irish civil or military offices other than Lord Lieutenant and Lord Chancellor of Ireland, with the same oaths as required of non-Catholics (in addition to the new Catholic oath).
The Criminal Law Commission‘s 1845 report on oaths says sections 1, 3, and 6 of the 1704 act have fallen into disuse and should be repealed. The Religious Disabilities Act 1846, passed in consequence of the committee’s report, explicitly repeals provisions of sections 1, 3, and 4 of the 1704 act.
Duggan is the son of William Duggan, a Royal Irish Constabulary (RIC) officer, and Margaret Dunne. He is a cousin of revolutionaries Thomas Burke and Christopher Burke through his mother. His parents meet when his father, a native of County Wicklow, is stationed in Longwood, County Meath, where they marry on October 19, 1874. His father is transferred to County Armagh the following year as officers cannot serve in their wife’s native county.
In 1911, Duggan is living with his parents on St. Brigid’s Road Upper in Drumcondra, Dublin. After his school education, he begins work as a law clerk. During his early years, he becomes heavily involved in politics after he qualifies as a solicitor and sets up a practice at 66 Dame Street in Dublin. He marries Evelyn Kavanagh, and they have one son.
In 1916, as a keen supporter of Irish independence, Duggan is serving in the North Dublin Union in the days approaching the 1916 Easter Rising. One of his close friends, Thomas Allen, is shot while Duggan is at the Four Courts. His efforts to get medical assistance are unsuccessful at Richmond Hospital as the British officer who responds to the call declines the message and does not allow it to go through. Eventually medical assistance is received but it is too late for Allen. In Duggan’s region, the volunteers suffer very few injuries with the most violent fighting taking place on Friday night and Saturday morning.
Duggan suffers the consequences and is subject to court-martial and then sentenced to three years penal servitude. He is interned in Maidstone, Portland and Lewes prisons. Under the general amnesty of 1917, he is released after fourteen months in prison and returns to Dublin where he goes back to studying law.
Duggan retains numerous ministerial posts in the Cumann na nGaedheal government. In 1921, he plays a role in the Irish delegation throughout the Anglo-Irish discussions, then playing a dominant role in liaising with British officials.
After the post-treaty government, Duggan is appointed the Minister for Home Affairs and shortly afterward he becomes the Parliamentary Secretary for the Executive Council and the Minister for Defence. He continues in various roles as a TD until 1933. These include Government Chief Whip from 1927 to 1932. Until 1933, he is a Cumann na nGaedheal TD for Meath. In 1933, he declines to go forward for the general election but is elected to Seanad in April 1933. He also is involved in local politics in Dún Laoghaire as the chairman of the borough council until his death in 1936.
Duggan writes papers which reflect on his engagement in the Easter Rising. In his letters, he writes about the tough times of imprisonment. He also writes about his participation in Sinn Féin and his triumph in being a candidate for the South Meath constituency. Most of his papers consist of letters to his fiancée and later wife, May Duggan, which are written while in prison. His time as a TD is also included. In one letter, which he writes on April 25, 1916, he references “the whole damn family” consisting of information as to how his volunteers and he are being “treated as princes” by the nuns in the nearby convent, receiving help from the children in the area and building barricades. In his letter, he also writes about morale among his comrades and hearing of rumours about a German who had landed in County Kerry. In the note, he states that the letter should be sent to May Duggan who is his fiancée at the time. At the end of the letter he refers to himself as “Edmund” by which he is also known.
Duggan dies suddenly at his home in Dún Laoghaire, Dublin, on June 6, 1936, at the age of 58, and is buried in Glasnevin Cemetery on the north side of Dublin.
O’Faolain describes her early life as growing up in a Catholic country which, in her view, fears sexuality and forbids her even information about her body. In her writings she often discusses her frustration at the sexism and rigidity of roles in Catholic Ireland that expect her to marry and have children, neither of which she does.
O’Faolain becomes internationally well known for her two volumes of memoir, Are You Somebody? and Almost There; a novel, My Dream of You; and a history with commentary, The Story of Chicago May. The first three are all featured on The New York Times Best Seller list. Her posthumous novel Best Love, Rosie is published in 2009.
O’Faolain’s formative years coincide with the emergence of the women’s movement, and her ability to expose misogyny in all its forms is formidable, forensic and unremitting. However, her feminism stems from a fundamental belief in social justice. Unlike most commentators, who maintain a detached, lofty tone, she places herself at the centre of things, a high-risk strategy that works because of her broad range of erudition, worn lightly, her courage and a truthfulness that sometimes borders on the self-destructive.
O’Faolain is engaged at least once but never marries. In Are You Somebody? she speaks candidly about her fifteen-year relationship with the journalist Nell McCafferty, who publishes her own memoir, Nell. From 2002 until her death, she lives much of the time with Brooklyn-based attorney John Low-Beer and his daughter Anna. They are registered as domestic partners in 2003.
O’Faolain splits her time between Ireland and New York City. She is diagnosed with metastaticcancer and is interviewed on the Marian Finucane radio show on RTÉ Radio 1 on April 12, 2008, in relation to her terminal illness. She tells Finucane, “I don’t want more time. As soon as I heard I was going to die, the goodness went from life.”
In a last attempt to grasp as much of life as she can, O’Faolain holidays with family members in Sicily and visits Berlin with a group of friends to hear music and see art. She previously tended to avoid Berlin because, through contact with Jewish friends and lovers, she associated it with the Holocaust. She dies at the Blackrock Hospice, Dublin, on May 9, 2008.
O’Faolain wins a Jacob’s Award in 1985 for her work as the producer of the RTÉ One television programme Plain Tales. In 2006, she wins the Prix Femina étranger, a French literary award, for The Story of Chicago May.
O’Faolain is the subject of a film documentary, Nuala: A Life and Death (2011), directed by Patrick Farrelly and Kate O’Callaghan, and produced and narrated by Marian Finucane. Hugo Hamilton‘s novel Every Single Minute (2014) is based on his experiences when accompanying O’Faolain to Berlin shortly before her death.
O’Higgins is described at his removal as a great Christian gentleman whose secular activities were outstanding both to his country and to Europe.
The chief mourners in St. Patrick’s Church are joined by the President of Ireland, Mary McAleese, and many representatives of the judiciary and politics. The mourners are led by his widow Terry, his children Tom, Geraldine, Michael, Barry, Kevin, Derval and Shane, his thirty grandchildren, his brother Michael and sister Rosaleen.
The parish priest, Father Maurice O’Moore, tells many hundreds in the congregation that O’Higgins and his wife had been regular worshippers at the church.
“Tom was a man of deep faith and his demeanour at prayer was an inspiration to me personally and to parishioners. I think of him this evening as a man of faith, as a man of prayer and a great Christian gentleman. His secular activities through his legal expertise were outstanding both to his country and to Europe,” he says.
Father O’Moore adds that many tributes had been paid to O’Higgins in the media, and everybody can be proud of the contribution he made as an Irishman through his religious faith, his sincerity and love of his country.
Father Bruce Bradley SJ, a friend of the family, gives a reading from the Gospel.
Also attending is Harry Hill SC, retired master of the High Court, Feargus Flood, chairman of the Flood Tribunal, as well many Supreme Court and High Court judges and barristers. The director-general of the Law Society, Ken Murphy, is also present, as are many solicitors.
The world of politics is well represented, particularly by members of the Fine Gael party, for which O’Higgins was a Teachta Dála (TD) and minister in the 1940s and 1950s.
Two former taoisigh, Garret FitzGerald and Liam Cosgrave, attend. Also present is the leader of the Fine Gael party, Enda Kenny, and Tom Hayes, chairman of the Parliamentary Party, as well as many party TDs and former deputies.
(From: “A great Christian gentleman’ whose secular activities served State, Europe,” by Christine Newman, The Irish Times, http://www.irishtimes.com, February 27, 2003)
Patrick “Patsy” J. Touhey, a celebrated player of the uilleann pipes, is born on February 26, 1865, in Cahertinny, Bullaun, Loughrea, County Galway. His innovative technique and phrasing, his travels back and forth across the United States to play on the variety and vaudeville stage, and his recordings make his style influential among Irish American pipers. He can be seen as the greatest contributor to a distinctive American piping style.
According to Chief Francis O’Neill of the Chicago Police Department, in his seminal work O’Neill’s Irish Minstrels and Musicians, Touhey is the third generation of accomplished pipers stemming from his grandfather, Michael Twohill (the original spelling, b. ca. 1800), his father James and his uncle Martin, who are considered accomplished players. The family arrives in Boston around 1868, and his father arranges for his instruction from Bartley Murphy of County Mayo. However, at the age of ten Patsy loses his father and later lays the pipes aside.
In his late teens Touhey strays into a Bowerymusic hall where John Eagan, the “White Piper” of Galway, is engaged. Enthralled by Eagan’s virtuosity, he takes up the pipes again, and under the instruction of Eagan and Billy Taylor of Philadelphia soon becomes a master.
Touhey and Eagan tour the northeastern United States with “Harrigan’s Double Hibernian Co., Irish and American Tourists” in 1885 and 1886. This is his apparent introduction to theatrical life. Harrigan’s company stars Jeremiah “Jere” Cohan, the father of George M. Cohan, later a famous songwriter and showman. Despite a persistent legend, there is no evidence that Touhey plays publicly for the step-dancing of George M. Cohan, who is seven or eight years old at the time. Between 1886 and 1895 he appears in several theatre productions including “Inshavogue” and “The Ivy Leaf.” At the 1893 World’s Columbian Exposition in Chicago, he plays at the Irish Village, one of two rival Irish pavilions, and is later engaged for the 1904 World’s Fair in St. Louis (Louisiana Purchase Exposition). From about 1896 until 1921 he plays in vaudeville skits, trading jokes with his wife, Mary, and their on and off partner Charles Henry Burke. The shows include slapstick, low-brow gags, Irish nostalgia, and a piping finale to which Mary Touhey dances.
Chicago Police Chief Francis O’Neill, a prominent compiler of Irish dance tunes, calls Touhey “the genial wizard of the Irish pipers . . . A stranger to jealousy, his comments are never sarcastic or unkind, neither does he display any tendency to monopolize attention in company when other musicians are present.”
Touhey lives on Bristow Street in the Bronx, New York City, from at least 1900 until 1908. He and Mary live in rural East Haddam, Connecticut from 1908 to 1919, then in Freeport, New York from 1919 to 1922. In 1922 he moves back to the Bronx. He dies suddenly in his home at 1175 Concourse, New York, on January 10, 1923. He is buried in Saint Raymond’s Cemetery in the Bronx.
A statue of Patsy Touhey is unveiled in 2008 in Loughrea, near the place where he was born. It is a bronze sculpture by James MacCarthy that shows Touhey sitting on a limestone block and playing his pipes. Behind him, on the wall, there are three plaques with portraits of Peter and Vincent Broderick, two other local musicians, and Touhey himself. The statue is a tribute to the musical heritage of Loughrea and Galway, and a reminder of the connection between Ireland and its diaspora.
seamus dubhghaill 