Brendan O’Carroll, Irish actor, comedian, director, producer and writer, is born in Finglas, Dublin, on September 17, 1955. He is best known for portraying foul-mouthed matriarch Agnes Brown on stage and in the BBC and RTÉ television sitcom Mrs. Brown’s Boys. In 2015, he is awarded the Irish Film and Television Academy Lifetime Achievement Award for his contribution to Irish television.
O’Carroll is the youngest of eleven children. His mother, Maureen, is a Labour PartyTD and his father, Gerard O’Carroll, is a carpenter. His father dies in 1962 when O’Carroll is six years old, and his mother raises the eleven children with little money. He attends Saint Gabriel’s National School and leaves at the age of twelve. He has a string of occupations, including being a waiter and a milkman.
Having become well known as a comedy guest on The Late Late Show, O’Carroll releases four stand-up videos, titled How’s your Raspberry Ripple, How’s your Jolly Roger, How’s your Snowballs and How’s your Wibbly Wobbly Wonder.
O’Carroll writes the screenplay to Sparrow’s Trap, a boxing movie. The film, which has Stephen Rea cast in the lead role, runs into financing difficulties midway through the shoot when the distributor withdraws, and it is abandoned. Incurring debts of over €1 million, he becomes bankrupt, and the film has never been produced.
O’Carroll presents a quiz show called Hot Milk and Pepper on RTÉ One, with long-term collaborator Gerry Browne.
In 1992, O’Carroll performs a short radio play titled Mrs. Brown’s Boys and shortly afterwards he writes four books titled The Mammy, The Granny, The Chisellers and The Scrapper. In 1999, a movie named Agnes Browne, starring Anjelica Huston, is released, based on his book The Mammy. He also co-writes the screenplay. He then decides to put together his own family theatre company, Mrs. Browne’s Boys, and dresses up as a woman to play his part, as the actress he had originally hired did not show up.
From 1999 to 2009, O’Carroll writes and performs in five plays. Since 2011, the stage shows have been re-toured across the UK. In 2011, his plays are adapted into a television sitcom, with the name “Browne” shortened to “Brown.” From its beginning in 2011 through January 2022, 28 episodes have aired, across three series, several Christmas-special episodes and a one-off live episode that aired in 2016 on RTÉ One and BBC One. Mrs. Brown’s Boys D’Movie is released on June 27, 2014, and is a significant success in the UK, staying at number one in the box office for two consecutive weeks. However, the film has negative reviews with one saying it is not just unfunny but “close to anti-funny.” O’Carroll’s wife, his sister Eilish, his son Danny, and his daughter Fiona all appear or have appeared on episodes of Mrs. Brown’s Boys.
It is announced in January 2015 that the BBC wants O’Carroll to do “other stuff,” due to the fact that Mrs. Brown’s Boys has become so successful. He reveals plans to adapt his first ever written play, patser grey, into a television sitcom.
O’Carroll is married to Doreen O’Carroll from 1977 to 1999. He marries Jennifer Gibney in 2005. They live in Davenport, Florida. He has three surviving children: Fiona, Danny, and Eric. Their first son Brendan dies of spina bifida at just a few days old. He has six grandchildren, four children from Fiona and two children from Danny.
O’Carroll’s paternal grandfather, Peter O’Carroll, a father of seven and a prominent republican, is shot dead on October 16, 1920, at his home in Manor Street, Dublin. Two of his sons are Irish Republican Army volunteers. The incident is investigated in the television series Who Do You Think You Are?
In March 2016 O’Carroll appears in the BBC Two documentary Brendan O’Carroll – My Family at War, which explores the involvement of three of his uncles — Liam, James and Peadar O’Carroll — in the Easter Rising.
McCormack is born on June 14, 1884, in Athlone, County Westmeath, the second son and fifth of the 11 children of Andrew McCormack and his wife Hannah Watson. His parents are both from Galashiels, Scotland, and work at the Athlone Woolen Mills, where his father is a foreman. He is baptised in St. Mary’s Church, Athlone, on June 23, 1884.
McCormack receives his early education from the Marist Brothers in Athlone and later attends Summerhill College, Sligo. He sings in the choir of the old St. Peter’s Church in Athlone under his choirmaster Michael Kilkelly. When the family moves to Dublin, he sings in the choir of St. Mary’s Pro-Cathedral where he is discovered by Vincent O’Brien. In 1903 he wins the coveted gold medal of the Dublin Feis Ceoil. He marries Lily Foley in 1906 and they have two children, Cyril and Gwen.
In March 1904, McCormack becomes associated with James Joyce, who at the time has singing ambitions himself. He persuades Joyce to enter the Feis Ceoil that year, where the not yet famous writer is awarded the Bronze Medal.
Fundraising activities on his behalf enable McCormack to travel to Italy in 1905 to receive voice training by Vincenzo Sabatini, father of the novelist Rafael Sabatini, in Milan. Sabatini finds McCormack’s voice naturally tuned and concentrates on perfecting his breath control, an element that becomes part of the basis of his renown as a vocalist.
In 1906, McCormack makes his operatic début at the Teatro Chiabrera, Savona. The next year, he begins his first important operatic performance at Covent Garden in Pietro Mascagni‘s Cavalleria rusticana, becoming the theatre’s youngest principal tenor. In 1909, he begins his career in the United States.
In February 1911, McCormack plays Lieutenant Paul Merrill in the world premiere of Victor Herbert‘s opera Natoma with Mary Garden in the title role. Later that year, he tours Australia after DameNellie Melba engages him, then at the height of his operatic career, aged 27, as a star tenor for the Melba Grand Opera Season. He returns for concert tours in subsequent years.
By 1912, McCormack is beginning to become involved increasingly with concert performances, where his voice quality and charisma ensures that he becomes the most celebrated lyric tenor of his time. He does not, however, retire from the operatic stage until after his performance of 1923 in Monte Carlo, although by then the top notes of his voice have contracted. Famous for his extraordinary breath control, he can sing 64 notes on one breath in Mozart‘s “Il mio tesoro” from Don Giovanni, and his Handelian singing is just as impressive in this regard.
McCormack makes hundreds of recordings, his best-known and most commercially successful series of records being those for the Victor Talking Machine Company during the 1910s and 1920s. He is Victor’s most popular Red Seal recording artist after tenor Enrico Caruso. In the 1920s, he sings regularly on radio and later appears in two sound films, Song o’ My Heart (1930), playing an Irish tenor, and as himself appearing in a party scene in Wings of the Morning (1937), the first British three-strip Technicolor feature.
McCormack is one of the first artists to record the popular ballad “I Hear You Calling Me” written in 1908 by Harold Harford and Charles Marshall. He records it twice for Odeon Records starting in 1908 and a further four times for Victor between 1910 and 1927, becoming his best seller. He is the first artist to record the famous World War I song “It’s a Long Way to Tipperary” in 1914. He also records a best-selling version of another popular World War I tune, “Keep the Home Fires Burning,” in 1917. He also sings songs expressive of Irish nationalism and endorses the Irish Nationalist estrangement from the United Kingdom. He is associated particularly with the songs of Thomas Moore, notably “The Harp That Once Through Tara’s Halls,” “The Minstrel Boy,” “Believe Me If All (Those Endearing Young Charms),” and “The Last Rose of Summer.” Between 1914 and 1922, he records almost two dozen songs with violin accompaniment provided by Fritz Kreisler, with whom he also tours. He records songs of Hugo Wolf for the Hugo Wolf Society in German. In 1918, he records the song “Calling Me Home to You.”
In 1917, McCormack becomes a naturalised citizen of the United States. In June 1918, he donates $11,458 toward the U.S. World War I effort. By then, his career is a huge financial success, earning millions in his lifetime from record sales and appearances.
By 1920, Edwin Schneider has become McCormack’s accompanist and the two are “inseparable.” When Schneider retires, Gerald Moore takes over as accompanist from 1939 to 1943.
In 1927, McCormack moves into Moore Abbey, Monasterevin, County Kildare, and adopts a very opulent lifestyle by Irish standards. He also owns apartments in London and New York. He hopes that one of his racehorses, such as Golden Lullaby, would win The Derby, but this never occurs.
McCormack also purchases Runyon Canyon in Hollywood in 1930 from Carman Runyon. He sees and likes the estate while there filming Song o’ My Heart (1930), an early all-talking, all-singing picture. He uses his salary for this movie to purchase the estate and builds a mansion he calls ‘San Patrizio,’ after Saint Patrick. He and his wife live in the mansion until they return to England in 1938.
McCormack tours often, and in his absence, the mansion is often let to celebrities such as Janet Gaynor and Charles Boyer. The McCormacks make many friends in Hollywood, among them Errol Flynn, Will Rogers, John Barrymore, Basil Rathbone, Ronald Colman, Charles E. Toberman and the Dohenys. After his farewell tour of America in 1937, the McCormacks deed the estate back to Carman Runyon expecting to return to the estate at a later date. World War II intervenes and he does not return.
McCormack originally ends his career at the Royal Albert Hall in London, during 1938. However, one year after that farewell concert, he is back singing for the Red Cross and in support of the war effort. He gives concerts, tours, broadcasts and records in this capacity until 1943 when poor health finally forces him to retire permanently.
Ill with emphysema, McCormack purchases a house near the sea, “Glena,” Booterstown, Dublin. After years of increasingly poor health, and a series of infectious illnesses, including influenza and pneumonia, he dies at his home in Booterstown on September 16, 1945. He is buried in Deans Grange Cemetery, St. Patrick’s section, plot reference E/120.
Sheppard is based in Dublin for almost all of his life, having traveled widely across Europe. His wife Rosie dies in 1931, with whom he has several children. They live at Howth and 30 Pembroke Road in central Dublin.
From 1902 to 1937 Sheppard teaches sculpture at the Dublin Metropolitan School of Art. His annual stipend is £250 but for this he only has to lecture three mornings a week, allowing him plenty of time for work on commissioned projects. One of his most famous students is the sculptor, Kathleen Cox.
The Dying Cuchulain is considered Sheppard’s masterpiece and an important work of Irish art. It is a bronze figure of the mythological warrior-hero Cuchulain, who continued to fight against his enemies while gravely wounded and tied to a tree. It is created in 1911 and later chosen by Éamon de Valera in 1935 as the national memorial to the 1916 Easter Rising. It can still be viewed today in the General Post Office (GPO), O’Connell Street, Dublin.
Sheppard is generally critical of the low standards of sculpture in Ireland: “For the last sixty years or so thousands of figures and groups have been executed in Dublin for ecclesiastical purposes, and, with one or two exceptions … was not up to a reasonable standard. The making of a work of art hardly entered into it at all. The sculptor, well trained and properly encouraged, should collaborate with the architect.”
Sheppard is in the minority of Irish Protestants who support independence, starting with support for the Irish Parliamentary Party in the 1880s, when he is an art student.
In 1890–1910 Sheppard is a part of the Celtic Revival movement, and, from his works such as Inis Fáil, is admired by his student William Pearse. Through him he meets his brother Patrick Pearse who later helps launch the Easter Rising in 1916. While most of the Revival’s artists are writers, playwrights and poets, Sheppard can claim to be the main sculptor working on themes similar to theirs.
After the Irish War of Independence (1919–21) Sheppard says, “They thought me too old to fight but I have tried to help in other ways. My politics are simple. I have always thought that this country should be a free country.” His opinions are not overly dogmatic, considering his work on the war memorials in 1920.
In the mid-1920s the first series of Irish Free State coinage is planned and is finally launched in 1928. Sheppard is one of the designers short-listed but his designs are not accepted.
After his retirement in 1937 from the National College of Art, the now renamed Dublin Metropolitan School of Art, he is appointed in 1938 by the Minister for Education to the College’s standing committee. He is also made a judge in the Royal Dublin Society art competition in 1939 and 1940.
By 1972, Ahern has met his future wife, Miriam Kelly, a bank official who lives near the Aherns’ family home. They marry in St. Columba’s Church, Iona Road in 1975. They have two daughters from the marriage, Georgina and Cecelia. Georgina is the wife of Westlife member Nicky Byrne. Cecelia is a best-selling author. The Aherns separate in 1992.
Ahern is elected to the Dáil, the lower house of the Oireachtas, in 1977 as a member of the Fianna Fáil party for the newly created Dublin Finglas constituency. He is elected to the Dublin City Council in 1979, later becoming Lord Mayor of Dublin (1986–87). An assistant whip (1980–81) in the first government of Taoiseach Charles Haughey, he becomes a junior minister in Haughey’s second government (1982) and Minister for Labour in his third (1987–89) and fourth (1989–91) governments.
Ahern’s success in establishing general economic agreements with employers, unions, and farmers in 1987 and 1990 and his role in constructing the first Fianna Fáil coalition government (with the Progressive Democrats) in 1989 confirms his reputation as a skillful negotiator. He is made Minister for Finance in 1991. In the contest to choose Haughey’s successor, Ahern withdraws in favour of Albert Reynolds, and he remains Minister for Finance in each of Reynolds’s two governments (February–November 1992 and 1993–94). In November 1994, following the fall of the Fianna Fáil–Labour Party government, Reynolds resigns, and Ahern is elected party leader. He is set to become Taoiseach in a new coalition with the Labour Party, but at the eleventh-hour Labour opts to join a government with Fine Gael and Democratic Left.
Ahern forms a Fianna Fáil–Progressive Democrats minority government following elections in 1997. Credited with overseeing a thriving economy, he is reelected Taoiseach in 2002. He plays a major role in securing peace in Northern Ireland, participating in the signing of the Good Friday Agreement in 1998 and helping negotiate the return of devolution to Northern Ireland in 2007. On May 15, 2007, he becomes the first Taoiseach to address a joint session of the Parliament of the United Kingdom.
Soon afterward Ahern wins a third term as Taoiseach. He is reelected despite implications of his involvement in an influence-peddling scandal. The Tribunal of Inquiry into Certain Planning Matters & Payments, ultimately better known as the Mahon Tribunal, which is investigating alleged illegal payments by developers to politicians to influence zoning decisions in and around Dublin during the early 1990s, subsequently questions Ahern about his personal finances during his tenure as Minister for Finance. In early April 2008, as the investigation of Ahern’s involvement mounts, he announces that he will step down as Taoiseach and Leader of Fianna Fáil in May. He is succeeded in both posts by Brian Cowen. In the Mahon Tribunal’s final report, issued on March 22, 2012, it indicates that it does not believe Ahern had told the truth when questioned by the commission about alleged financial improprieties, though it does not directly accuse him of corruption. Ahern, threatened with expulsion from Fianna Fáil in the wake of the report, resigns from the party later in March while still maintaining that he had testified truthfully to the tribunal.
Ahern says in April 2018 that he is considering running for President of Ireland in 2025 as an independent candidate. That same month he walks out of an interview with DW News after being questioned on the findings of the Mahon Tribunal.
In October 2018, Ahern is appointed to chair the Bougainville Referendum Commission, which is responsible for preparing an independence referendum in Bougainville, Papua New Guinea, which takes place in December 2019.
Frank Ryan, politician, journalist, intelligence agent and paramilitary activist, is born in the townland of Bottomstown, Elton, County Limerick, on September 11, 1902. A fascinating, somewhat mythical figure, he lives during turbulent times when Ireland finally disposes of tyrannical British rule in Ireland and becomes an icon for socialist republicans in Europe during the 1930s and 40s.
Ryan fights on the Anti-Treaty side in the Irish Civil War (1922-23) and is wounded and interned. In November 1923 he is released and returns to UCD. He secures his degree in Celtic Studies and further secures the editorship of An Phoblacht (The Republic), the newspaper of the anti-Treaty Irish Republican Army (IRA).
The split in the Irish independence party, Sinn Féin, results in regular fist fights between pro and anti-Treaty forces. Cumann na nGaedhael, the pro-Treaty political party in government, recruits the Army Comrades Association (Blueshirts) under former Garda CommissionerEoin O’Duffy to protect their members from anti-Treaty IRA protesters at annual Armistice Day and Wolfe Tone commemorations. Ryan is a forceful orator at these events and is frequently arrested and beaten up by the Gardai. The fractious politics results in Dáil members Sean Hales and Kevin O’Higgins being shot dead in public.
The outbreak of the Spanish Civil War (1936-39) inspires Ryan to lead the first contingent of Irish volunteers to support the Popular Front government of Republican Spain. A brave and inspiring leader, he serves with Italian and German Republican divisions. He is seriously wounded at the Battle of Jarama in February 1937. Following recuperation in Ireland, he is appointed adjutant to republican General José Miaja. During the Aragon Offensive he is captured with 150 of his men in April 1938 and sentenced to death. Irish President, Éamon de Valera, intervenes with General Francisco Franco and Ryan’s sentence is commuted to thirty years. His health suffers severely in Burgos Prison, Spain during his two-year incarceration.
Franco refuses to release Ryan because he is considered his most dangerous prisoner. In August 1940 he is transferred to Berlin, where he is re-united with IRA Chief of StaffSeán Russell. An attempt to return both men to Ireland by U-boat ends with Russell dying from a perforated ulcer. Ryan voluntarily returns to Germany where he serves as the unofficial IRA ambassador for German intelligence. Irishman Francis Stuart, son-in-law of Maud Gonne, who writes some of William Joyce’s propaganda, takes good care of Ryan until his untimely death at a hospital in Loschwitz in Dresden on June 10, 1944.
Ryan’s funeral in Dresden is attended by Elizabeth Clissmann, wife of Helmut Clissmann, and Francis Stuart. Clissmann eventually forwards details of Ryan’s fate to Leopold Kerney in Madrid. According to Stuart and Clissmann, the cause of death is pleurisy and pneumonia.
In 1963, historian Enno Stephan locates Ryan’s grave in Dresden. Three volunteers of the International Brigades, Frank Edwards, Peter O’Connor and Michael O’Riordan travel to East Germany as a guard of honour to repatriate Ryan’s remains in 1979. On June 21, 1979, his remains arrive in Whitefriar Street Carmelite Church, his local church when he lived in Dublin. The church is packed with all shades of Republican and left-wing opinion, as well as those from his past such as the Stuarts, the Clissmanns, Peadar O’Donnell, George Gilmore, and ex-comrades and sympathizers from all over the world. The cortège on its way to Glasnevin Cemetery halts at the GPO in memory of the dead of the 1916 Easter Rising. His coffin is borne to the grave in Glasnevin Cemetery by Irish veterans of the Spanish Civil War, Frank Edwards, Peter O’Connor, Michael O’Riordan and Terry Flanagan. Con Lehane delivers the funeral oration while a piper plays “Limerick’s Lamentation.” He is buried next to Éamonn Mac Thomáis.
Ryan leads a vicarious life in pursuit of human rights, socialism and republicanism. His life story remains more colourful than fiction.
Trench is the son of Richard Trench (1774–1860), barrister-at-law, and the Dublin writer Melesina Chenevix (1768–1827). His elder brother is Francis Chenevix Trench. He is educated at Harrow School, and graduates from Trinity College, Cambridge in 1829. In 1830 he visits Spain. While incumbent of Curdridge Chapel near Bishop’s Waltham in Hampshire, he publishes The Story of Justin Martyr and Other Poems (1835), which is favourably received, and is followed by Sabbation, Honor Neale, and other Poems (1838), and Poems from Eastern Sources (1842). These volumes reveal the author as the most gifted of the immediate disciples of William Wordsworth, with a warmer colouring and more pronounced ecclesiastical sympathies than the master, and strong affinities to Alfred, Lord Tennyson, John Keble and Richard Monckton Milnes.
In 1841 Trench resigns his living to become curate to Samuel Wilberforce, then rector of Alverstoke, and upon Wilberforce’s promotion to the deanery of Westminster Abbey in 1845 he is presented to the rectory of Itchen Stoke. In 1845 and 1846 he preaches the Hulsean Lectures, and in the former year is made examining chaplain to Wilberforce, now Bishop of Oxford. He is shortly afterwards appointed to a theological chair at King’s College London.
Trench joins the Canterbury Association on March 27, 1848, on the same day as Samuel Wilberforce and Wilberforce’s brother Robert.
In 1851 Trench establishes his fame as a philologist by The Study of Words, originally delivered as lectures to the pupils of the Diocesan Training School, Winchester. His stated purpose is to demonstrate that in words, even taken singly, “there are boundless stores of moral and historic truth, and no less of passion and imagination laid up” — an argument which he supports by a number of apposite illustrations. It is followed by two little volumes of similar character — English Past and Present (1855) and A Select Glossary of English Words (1859). All have gone through numerous editions and have contributed much to promote the historical study of the English tongue. Another great service to English philology is rendered by his paper, read before the Philological Society, On some Deficiencies in our English Dictionaries (1857), which gives the first impulse to the great Oxford English Dictionary. He envisages a totally new dictionary that is a “lexicon totius Anglicitatis.” As one of the three founders of the dictionary, he expresses his vision that it will be “an entirely new Dictionary; no patch upon old garments, but a new garment throughout.”
Trench’s advocacy of a revised translation of the New Testament (1858) helps promote another great national project. In 1856 he publishes a valuable essay on Pedro Calderón de la Barca, with a translation of a portion of Life is a Dream in the original metre. In 1841 he had published his Notes on the Parables of our Lord, and in 1846 his Notes on the Miracles, popular works which are treasuries of erudite and acute illustration.
In 1856 Trench becomes Dean of Westminster Abbey, a position which suits him. Here he introduces evening nave services. In January 1864 he is advanced to the post of Archbishop of Dublin. Arthur Penrhyn Stanley had been first choice, but is rejected by the Church of Ireland, and, according to Bishop Wilberforce’s correspondence, Trench’s appointment is favoured neither by the Prime Minister nor the Lord Lieutenant. It is, moreover, unpopular in Ireland, and a blow to English literature, yet it turns out to be fortunate. He cannot prevent the disestablishment of the Church of Ireland, though he resists with dignity. But, when the disestablished communion has to be reconstituted under the greatest difficulties, it is important that the occupant of his position should be a man of a liberal and genial spirit.
This is the work of the remainder of Trench’s life. It exposes him at times to considerable abuse, but he comes to be appreciated and, when he resigns his archbishopric because of poor health in November 1884, clergy and laity unanimously record their sense of his “wisdom, learning, diligence, and munificence.” He finds time for Lectures on Medieval Church History (1878), and his poetical works are rearranged and collected in two volumes (last edition, 1885). He dies at Eaton Square, London, on March 28, 1886, after a lingering illness. He is buried at Westminster Abbey.
George W. E. Russell describes Trench as “a man of singularly vague and dreamy habits” and recounts the following anecdote of his old age:
“He once went back to pay a visit to his successor, Lord Plunket. Finding himself back again in his old palace, sitting at his old dinner-table, and gazing across it at his wife, he lapsed in memory to the days when he was master of the house, and gently remarked to Mrs. Trench, ‘I am afraid, my love, that we must put this cook down among our failures.'”
Martin first meets John Mitchel while attending Dr. Henderson’s private school in Newry. He receives an Arts degree at Trinity College Dublin in 1832 and proceeds to study medicine but has to abandon this in 1835 when his uncle dies, and he has to return to manage the family landholding.
In 1847 Martin is moved by the Great Famine to join Mitchel in the Repeal Association but subsequently leaves it with Mitchel. He contributes to Mitchel’s journal, United Irishman, and then following Mitchel’s arrest on May 27, 1848, he continues with his own anti-British journal, The Irish Felon, and establishes “The Felon Club.” This leads to a warrant for his arrest, and he turns himself in on July 8, 1848. He is sentenced on August 18, 1848, to ten years transportation to Van Diemen’s Land.
Martin arrives on the Elphinstone with Kevin Izod O’Doherty in Hobart, Tasmania, in November 1849. He accepts a “ticket of leave” which allows him to live in relative freedom at Bothwell, provided he promises not to escape.
While in Tasmania, Martin continues to meet in secret with his fellow exiles Kevin Izod O’Doherty, Thomas Francis Meagher, William Smith O’Brien, and John Mitchel. He and Mitchel live together before the arrival of Mitchel’s wife, Jenny. He chooses not to join Mitchel when Mitchel revokes his ticket of leave and escapes. Instead, he remains in Tasmania until he is granted a “conditional pardon” in 1854. This allows him to leave for Paris, and he returns to Ireland on being granted a full pardon in 1856.
On return to Ireland Martin becomes a national organiser for the Tenant Right League. He begins to write for The Nation in 1860. He forms the National League with others in January 1864 – it is mainly an educational organisation but Fenians disrupt its meetings. He remains in contact with Mitchel in Paris through 1866. He opposes the Fenians’ support of armed violence, yet, together with Alexander Martin Sullivan in December 1867, he heads the symbolic funeral march honouring the Manchester Martyrs as it follows the MacManus route to Glasnevin Cemetery, Dublin. He is briefly arrested for these activities, but the charges are dropped.
Martin is in the United States in December 1869 when he is nominated by Isaac Butt and his nationalists as the Irish nationalist Home Rule candidate to oppose Reginald Greville-Nugent, who is supported by the Catholic clergy, in the Longfordby-election. Greville-Nugent initially wins the vote, but the result is nullified by Judge Fitzgerald on the grounds that voters had been illegally influenced in the non-secret voting process. In the May 1870 re-run, Butt’s second candidate, Edward Robert King-Harman, like Martin a Protestant landlord, is also defeated, but this time legally.
Contradictions and factionalism are symptomatic of the struggle for influence and leadership at the time between the waning Church of Ireland and the rising Irish Catholic Church. Hence a secular Protestant land-owning, non-violent elite reformist nationalist who desires Home Rule like Martin, can find himself both sympathetic to and at odds with a militant organisation like the Fenians with their Jacobin– and American-influenced ideas of revolutionary republicanism and different social roots. Until Charles Stewart Parnell, the Isaac Butt-originated Home Rule forces could not obtain the support of the Catholic Church under the anti-Fenian CardinalPaul Cullen or manage to achieve more than short-term tactical alliances with Fenians, leading to a split and uncoordinated opposition to British rule. Protestants such as Martin and John Mitchel, with their early political roots in Young Ireland, are, whatever their political ideals, not part of the majority Catholic mainstream, which consists largely of tenants rather than landlords.
In the January 1871 by-election, Martin is elected by a margin of 2–1 to the seat of Meath in the British parliament as the first Home Rule MP, representing first Isaac Butt’s Home Government Association and from November 1873 the Home Rule League. This is unusual for a Protestant in a Catholic constituency, and is a measure of the popular esteem Martin is held in. He retains his seat in the 1874 United Kingdom general election as one of 60 Home Rule members. He is commonly known as “Honest John Martin.” In parliament he speaks strongly for Home Rule for Ireland and opposes Coercion Bills.
Martin dies in Newry, County Down, on March 29, 1875, homeless and in relative poverty, having forgiven tenant fees during preceding years of inflation and low farm prices. His parliamentary seat of County Meath is taken up by Charles Stewart Parnell.
Martin marries Henrietta Mitchel, the youngest sister of John Mitchel, on November 25, 1868, after twenty years of courtship. She shares her husband’s politics, and after his death campaigns for home rule believing this to be a continuation of the Young Ireland mandate. After the split in the party, she sides with Charles Stewart Parnell. She dies at her home in Dublin on July 11, 1913, and is buried in Newry.
Although one of the finest cyclists of his generation and admired for his pedalling style, Roche struggles with knee injuries and never contends in the Grand Tours post-1987. He has 58 professional career wins. All of these wins still stand, despite Roche having been accused by an Italian judge of taking erythropoietin (EPO) in the later part of his career.
Roche is born in Dundrum, County Dublin, on November 28, 1959. On completion of his apprenticeship as a machinist in a Dublin dairy and following a successful amateur career in Ireland with the “Orwell Wheelers” club, he joins the Athletic Club de Boulogne-Billancourt amateur team in Paris to prepare for the 1980 Summer Olympics in Moscow. Soon after his arrival he wins the amateur Paris–Roubaix on the track at Roubaix. However, a knee injury caused by a poorly fitted shoe plate leads to a disappointing 45th place finish in Moscow. However, on return to France, August to October sees him win 19 races. That leads to a contract with the Peugeot professional cycling team for 1981.
Roche scores his first professional victory in 1981 by beating Bernard Hinault in the Tour of Corsica. In total, his debut year yields ten victories. In 1982 his best performance is second in the Amstel Gold Race, but his rise continues in 1983 with victories in the Tour de Romandie, Grand Prix de Wallonie, Étoile des Espoirs and Paris–Bourges. In 1984, riding for La Redoute following contractual wrangles with Peugeot, he repeats his Tour de Romandie win, and wins Nice-Alassio and Subida a Arrate. He finishes 25th in that year’s Tour de France.
In 1985, Roche wins the Critérium International and the Tour Midi-Pyrénées. In the Tour de France he wins Stage 18 to the Col d’Aubisque and finishes on the podium in third position, 4 minutes and 29 seconds behind winner Bernard Hinault. In 1986 at a six-day event with UK professional Tony Doyle at Paris-Bercy, he crashes at speed and damages his right knee. This destroys his 1986 season with little to show other than second in a stage of the Giro d’Italia. He finishes 48th in the 1986 Tour de France.
In 1987, Roche has a tremendous season. In the spring, he wins the Volta a la Comunitat Valenciana, taking a third victory in the Tour de Romandie and fourth place plus a stage win in Paris–Nice. In the Giro d’Italia, he takes three stage wins en route to overall victory and becomes the first Giro victor from outside Continental Europe. He goes into the 1987 Tour de France as the favorite. On stage 21, crossing the Galibier and Madeleine and finishing at La Plagne, he attacks early but is caught on the last climb. His nearest rival, Pedro Delgado, then attacks. Despite being almost one-and-a-half minutes behind midway up the last climb, he pulls the deficit back to 4 seconds. He then collapses and loses consciousness and is given oxygen.
The yellow jersey, worn by the leader of the general classification, changes hands several times with Charly Mottet, Roche, Jean-François Bernard and Delgado all wearing it before Roche uses the final 35 km time trial to overturn a half-minute gap and win the Tour by 40 seconds, which is at the time the second-narrowest margin. He becomes only the fifth cyclist in history to win the Tour and the Giro in the same year. He is also the only Irishman to win the Tour de France. Irish TaoiseachCharles Haughey joins Roche on the podium on the Champs-Élysées.
With victory at the World Professional Road Race Championship on September 6, 1987, in Villach, Austria, Roche becomes only the second to win the Triple Crown of Cycling. He arrives with insufficient training although he works during the 23-lap, 278 km undulating terrain for his teammate Sean Kelly and escapes in the race-winning break only while covering for his countryman. With Moreno Argentin in the following group, Kelly does not chase and as the break slows and jostling for position begins for a sprint, Roche attacked 500 m from the finish and crosses the line with metres to spare.
The 1988 season begins badly with a recurrence of the knee injury and Roche begins a gradual decline, retiring at the end of an anonymous 1993 which yields a single win, in the post-Tour de France criterium at Château-Chinon.
Marmion is born April 1, 1858, in Dublin, the seventh of nine children of William Marmion and Herminie Marmion (née Cordier). He attends St. Laurence O’Toole’s, a primary school run by the Augustinian Fathers of John’s Lane. On January 11, 1869, he transfers to Belvedere College, where he receives an excellent grounding in Greek and Latin from the Jesuit Fathers. From there, he proceeded in January 1874 to Clonliffe College, where he remains until December 1879, when the new Archbishop of Dublin, Dr. Edward MacCabe, selects him for further theological studies in Rome.
Marmion is in Rome at the Pontifical Irish College, studying theology at the Propaganda College, for eighteen months (December 1879 – July 1881). Although invited by the authorities at Propaganda to present himself for the doctorate degree, he turns down the offer for health reasons, on account of the necessary extra year in Rome which this would entail. On returning to Dublin, he spends the first year as curate in Dundrum parish. This is followed by four years (1882–86) as professor of philosophy at Clonliffe. On October 25, 1886, he receives from the newly appointed Archbishop of Dublin, Dr. William Walsh, his dimissorial letters, granting him permission to join the Benedictine order. On November 21, 1886, he enters the newly founded BelgianMaredsous Abbey, with which, by virtue of the Benedictine vow of stability, he is to be associated for the rest of his life.
The first thirteen years of his monastic life (1886–99) are spent at Maredsous Abbey itself. After an unsuccessful start in the abbey school as a kind of housemaster to the junior boys, he finds his feet within the community through congenial work, notably the teaching of Thomistic philosophy to the junior monks. He also gradually builds up a reputation as a spiritual guide through the exercise of ministry on a small scale in the surrounding area. The next decade (1899–1909) finds him in Leuven as prior and professor of dogmatic theology at Mont César Abbey, which is founded and staffed by Maredsous. This decade provides a wide outlet for his matured spiritual doctrine through his lectures on dogmatic theology in Mont César, his retreats to priests and religious, and his private correspondence. The third and final phase of his monastic life begins when the chapter of Maredsous elects him as its third abbot in 1909.
An invitation is received from the Belgian government from December 1909 to April 1910 to undertake a Benedictine foundation in Katanga, part of the Belgian Congo. In spite of pressure from government quarters the chapter of Maredsous refuses the offer, and Marmion accepts this negative decision. In 1913 the entire community of Anglican Benedictines of Caldey Island, Wales, transfer their allegiance from Canterbury to Rome. Marmion becomes deeply involved in the spiritual and canonical process of the reception of the community into the Catholic church.
The outbreak of World War I ushers in four years of grave anxiety for Marmion. Belgium is not completely occupied but retains sovereignty over an area extending inland about twenty miles to the Ypres Salient. This enables the young monks of Maredsous, for whom Marmion had found a temporary home in Edermine, County Wexford, to travel to and from the Western Front, where they are being called up to serve as stretcher bearers in the Belgian army. He does his utmost to maintain the unity of his community between those who had remained in Maredsous and the Edermine group.
The first of Marmion’s great spiritual books, Christ, the Life of the Soul, appears in 1916, and its phenomenal success has been described as a silent plebiscite. This is followed by Christ in His Mysteries (1919), Christ the Ideal of the Monk (1922), and Sponsa Verbi (1923). The books are able to appear in rapid succession since they are compiled from his existing conference notes.
One final piece of important monastic and ecclesiastical and even political business absorbs much of Marmion’s energies, although strictly speaking it is not of his remit. His strenuous efforts to install Belgian monks in the Abbey of the Dormition on Mount Zion in Jerusalem following the internment (November 1918) of the original German Benedictine community by the victorious British forces are of no avail, the question being finally settled by the reinstallation of the German (Beuronese) monks in 1921.
Marmion dies at Maredsous on January 30, 1923, following a brief illness which originates in a chill and is aggravated by influenza.
Marmion is beatified by Pope John Paul II on September 3, 2000. This is the outcome of a popular reputation for holiness which had increased steadily since his death and the procedures for beatification prompted in 1954 by Mgr. Montini, the future Pope Paul VI. The canonical steps are: diocesan process at Namur (1957–61); examination at Rome of Marmion’s writings (1960–73); a critical biography (1987–94), written by Mark Tierney, OSB, for the Roman process on the ‘heroicity’ of Marmion’s virtues which concluded in June 1999; and finally, an inexplicable cure of cancer through Marmion’s intercession, judged as miraculous by Rome on January 25, 2000.
The originality of Marmion’s spiritual doctrine lay in his truly central emphasis on the doctrine of our adoption as the children of God in baptism. Many of his predecessors had also emphasised this doctrine, but few had made it the focus from which everything radiated and to which everything returned. The second characteristic of Marmion’s teaching, a much more personal trait, is the conviction of authenticity communicated by his writings, of the greatness of our sharing in the sonship of the Word. This makes a deep and lasting impression on the reader and gives an infinitely sacred meaning to the title ‘children of God’ and thereby to the whole of life. The third characteristic of Marmion’s teaching is the simplicity with which the deepest theological truths are presented – truths which preachers often feel their people cannot ‘take,’ and hence are left unsaid. Marmion presents these truths directly from St. John and St. Paul, and not merely in familiar extracts but in the whole sweep of their texts.
(From: “Marmion, Dom Columba” by Placid Murray, Dictionary of Irish Biography, http://www.dib.ie)
Casement is born into an Anglo-Irish family, and lives his very early childhood at Doyle’s Cottage, Lawson Terrace, Sandycove. His father, Captain Roger Casement of the (King’s Own) Regiment of Dragoons, is the son of Hugh Casement, a Belfast shipping merchant who goes bankrupt and later moves to Australia. After the family moves to England, Casement’s mother, Anne Jephson (or Jepson), of a DublinAnglican family, purportedly has him secretly baptised at the age of three as a Roman Catholic in Rhyl, Wales.
The family lives in England in genteel poverty. Casement’s mother dies when he is nine years old. His father takes the family back to County Antrim in Ireland to live near paternal relatives. His father dies when he is thirteen years old. He is educated at the Diocesan School, Ballymena (later the Ballymena Academy). He leaves school at 16 and goes to England to work as a clerk with Elder Dempster Lines, a Liverpool shipping company headed by Alfred Lewis Jones.
Casement is a British consul in Portuguese East Africa (1895–98), Angola (1898–1900), Congo Free State (1901–04), and Brazil (1906–11). He gains international fame for revealing atrocious cruelty in the exploitation of native labour by white traders in the Congo and the Putumayo River region of Peru. His Congo report, published in 1904, leads to a major reorganization of Belgian rule in the Congo in 1908, and his Putumayo report of 1912 earns him a knighthood, which is ultimately forfeited on June 29, 1916.
Ill health forces Casement to retire to Ireland in 1912. Although he comes from an Ulster Protestant family, he has always sympathized with the predominantly Roman Catholic Irish nationalists. Late in 1913 he helps form the National Volunteers, and in July 1914 he travels to New York City to seek American aid for that anti-British force. After World War I breaks out in August, he hopes that Germany might assist the Irish independence movement as a blow against Great Britain. On arriving in Berlin in November 1914, he finds that the German government is unwilling to risk an expedition to Ireland and that most Irish prisoners of war would refuse to join a brigade that he intends to recruit for service against England.
Later, Casement fails to obtain a loan of German army officers to lead the Irish rising planned for Easter 1916. In a vain effort to prevent the revolt, he sails for Ireland on April 12 in a German submarine. Put ashore near Tralee, County Kerry, he is arrested on April 24 and taken to London, where, on June 29, he is convicted of treason and sentenced to death. An appeal is dismissed, and he is hanged at London’s Pentonville Prison on August 3, 1916, despite attempts by influential Englishmen to secure a reprieve in view of his past services to the British government. During this time, diaries reputedly written by Casement and containing detailed descriptions of homosexual practices are circulated privately among British officials. After years of dispute over their authenticity, the diaries are made available to scholars by the British home secretary in July 1959. It is generally considered that the passages in question are in Casement’s handwriting.
In 1965 Casement’s remains are repatriated to Ireland. Despite the annulment, or withdrawal, of his knighthood in 1916, the 1965 UK Cabinet record of the repatriation decision refers to him as “Sir Roger Casement.”
Casement’s last wish is to be buried at Murlough Bay on the north coast of County Antrim, in present-day Northern Ireland, but Prime MinisterHarold Wilson‘s government had released the remains only on condition that they could not be brought into Northern Ireland, as “the government feared that a reburial there could provoke Catholic celebrations and Protestant reactions.”
Casement’s remains lay in state at the Garrison Church, Arbour Hill (now Arbour Hill Prison) in Dublin for five days, close to the graves of other leaders of the 1916 Easter Rising. After a state funeral, his remains are buried with full military honours in the Republican plot in Glasnevin Cemetery in Dublin, alongside other Irish republicans and nationalists. The President of Ireland, Éamon de Valera, then the last surviving leader of the Easter Rising, attends the ceremony, along with an estimated 30,000 others.
seamus dubhghaill 