Under the Treaty, O’Connor recognizes King Henry II as his overlord and agrees to collect tribute for him from all parts of Ireland. Henry agrees that O’Connor can be king of the areas not conquered by the Normans. But O’Connor cannot control the territories of which he is nominally king. Henry and his barons annex further land without consulting O’Connor.
Overall, the agreement leaves O’Connor with a kingdom consisting of Ireland outside the provincial kingdom of Leinster (as it was then), Dublin and a territory from WaterfordDungarvan, as long as he paid tribute to Henry II, and owed fealty to him. All of Ireland is also subject to the new religious provisions of the papal bullLaudabiliter and the Synod of Cashel (1172).
O’Connor is obliged to pay one treated cow hide for every ten cattle. The other “kings and people” of Ireland are to enjoy their lands and liberties so long as they remain faithful to the kings of England and are obliged to pay their tribute in hides through O’Connor.
The Annals of Tigernach record that: “Cadla Ua Dubthaig came from England from the Son of the Empress, having with him the peace of Ireland, and the kingship thereof, both Foreigner and Gael, to Ruaidhrí Ó Conchobhair, and to every provincial king his province from the king of Ireland, and their tributes to Ruaidhrí.” The Annals also list the ongoing violence in Ireland at the time. The text reveals a misunderstanding of the scope of the treaty and the matters agreed by the two kings that soon prove fatal to the peace of Ireland. Henry sees O’Connor as his subordinate within the feudal system, paying him an annual rent on behalf of all his sub-kings. O’Connor sees himself as the restored High King of Ireland, subject only to a very affordable annual tribute to Henry.
The treaty breaks down very quickly, as O’Connor is unable to prevent Norman knights from carving out new territories on a freelance basis, starting with assaults on Munster and Ulaid in 1177. For his part Henry is by now too distant to suppress them and is preoccupied with events in France. In 1177 he replaces William FitzAldelm with his 10-year-old son Prince John and names him as Lord of Ireland.
Francis Llewellyn Harrison, better known as “Frank Harrison” or “Frank Ll. Harrison” and one of the leading musicologists of his time and a pioneering ethnomusicologist, is born in Dublin on September 29, 1905. Initially trained as an organist and composer, he turns to musicology in the early 1950s, first specialising in English and Irish music of the Middle Ages and increasingly turning to ethnomusicological subjects in the course of his career. His Music in Medieval Britain (1958) is still a standard work on the subject, and Time, Place and Music (1973) is a key textbook on ethnomusicology.
Harrison is the second son of Alfred Francis Harrison and Florence May (née Nash). He becomes a chorister at St. Patrick’s Cathedral, Dublin in 1912 and is educated at the cathedral grammar school and Mountjoy School. A competent organist, he is deputy organist at St. Patrick’s from 1925 to 1928. In 1920, he also begins musical studies at the Royal Irish Academy of Music, where he studies with John Francis Larchet (composition), George Hewson (organ) and Michele Esposito (piano). In 1926, he graduates Bachelor of Music at Trinity College Dublin and is awarded a doctorate (MusD) in 1929 for a musical setting of Psalm 19. He then works in Kilkenny for one year, serving as organist at St. Canice’s Cathedral and music teacher at Kilkenny College.
In 1930, Harrison emigrates to Canada to become organist at Westminster Presbyterian Church in New Glasgow, Nova Scotia. In 1933, he studies briefly with Marcel Dupré in France but returns to Canada in 1934 to become organist at Knox Presbyterian Church in Ottawa. In 1935, he takes a position as organist and choirmaster at St. George’s Cathedral in Kingston, Ontario, as well as taking up the newly created post of “resident musician” at Queen’s University at Kingston. His duties include giving lectures, running a choir and an orchestra, and conducting concerts himself. His course in the history and appreciation of music is the first music course to be given for full credit at Queen’s. He resigns from St. George’s in 1941 to become assistant professor of music at Queen’s in 1942. During his years in Canada, he still pursues the idea of remaining a performing musician and composer, winning three national composition competitions: for Winter’s Poem (1931), Baroque Suite (1943) and Night Hymns on Lake Nipigon (1945).
In 1951, Harrison takes the degrees of Master of Arts (M.A.) and Doctor of Music (DMus) at Jesus College, Oxford, and becomes lecturer (1952), senior lecturer (1956), and reader in the history of music (1962–1970) there. In 1965, he is elected Fellow the British Academy and Senior Research Fellow at Oxford. From 1970 to 1980, he is Professor of Ethnomusicology at the University of Amsterdam in the Netherlands, retiring to part-time teaching in 1976.
Harrison also holds Visiting Professorships in musicology at Yale University (1958–1959), Princeton University (spring 1961 and 1968–1969), and Dartmouth College (winter 1968 and spring 1972). He also briefly returns to Queen’s University at Kingston as Queen’s Quest Visiting Professor in the fall of 1980 and is Visiting Andrew W. Mellon Professor of Music at the University of Pittsburgh for the calendar year 1981.
Harrison’s honorary titles also include Doctor of Laws at Queen’s University, Kingston (1974), Corresponding Member of the American Musicological Society (1981), and Vice President and Chairman of the Plainsong and Medieval Music Society (1985). At Queen’s also, the new Harrison-LeCaine Hall (1974) is partly named in his honour.
In 1989, Harry White appreciates Harrison as “an Irish musicologist of international standing and of seminal influence, whose scholarly achievement, astonishingly, encompassed virtually the complete scope of the discipline which he espoused.” David F. L. Chadd writes of him “He was above all things an explorer, tirelessly curious and boyishly delighted in the pursuit of knowledge, experience and ideas, and totally heedless of artificially imposed constraints and boundaries.”
Since 2004, the Society for Musicology in Ireland (SMI) awards a bi-annual Irish Research Council Harrison Medal in his honour to distinguished international musicologists.
Kettle is born on February 9, 1880, in Malahide or Artane, Dublin, the seventh of twelve children of Andrew J. Kettle (1833–1916), a leading Irish nationalist politician, progressive farmer, agrarian agitator and founding member of the Irish National Land League, and his wife, Margaret (née McCourt). One of his brothers is the industrial pioneer, Laurence Kettle. He is influenced considerably through his father’s political activities.
Kettle is killed in action with ‘B’ Company of the 9th Battalion of the Royal Dublin Fusiliers in an attack on German lines on September 9, 1916, near the village of Ginchy during the Somme Offensive in France. During the advance he is felled when the Dublin Fusiliers are “struck with a tempest of fire,” and having risen from the initial blow, he is struck again and killed outright. His body is buried in a battlefield grave by the Welsh Guards, but the location of the grave is subsequently lost. His name is etched on the monumental arched gateway for the missing of the Somme at Thiepval.
Kettle is one of the leading figures of the generation who, at the turn of the twentieth century, give new intellectual life to Irish party politics, and to the constitutional movement towards All-Ireland Home Rule. A gifted speaker with an incisive mind and devastating wit, his death is regarded as a great loss to Ireland’s political and intellectual life.
As G. K. Chesterton surmises, “Thomas Michael Kettle was perhaps the greatest example of that greatness of spirit which was so ill rewarded on both sides of the channel […] He was a wit, a scholar, an orator, a man ambitious in all the arts of peace; and he fell fighting the barbarians because he was too good a European to use the barbarians against England, as England a hundred years before has used the barbarians against Ireland.”
Brian Moore, novelist and screenwriter who is acclaimed for the descriptions in his novels of life in Northern Ireland after World War II, is born in Belfast, Northern Ireland on August 25, 1921. He has been described as “one of the few genuine masters of the contemporary novel.”
In 1948 Moore emigrates to Canada to work as a reporter for the Montreal Gazette and becomes a Canadian citizen. While eventually making his primary residence in California, he continues to live part of each year in Canada up to his death.
Moore lives in Canada from 1948 to 1958, where he meets his first wife, Jacqueline (“Jackie”) Sirois, a French Canadian and fellow journalist. They marry in 1952. He moves to New York City in 1959 to take up a Guggenheim Fellowship and remains there until his divorce in October 1967. He then moves to the west coast of the United States, settling in Malibu, California, with his new wife Jean Denney, a former commentator on Canadian TV. There he teaches creative writing at UCLA.
Moore writes his first novels in Canada. His earliest novels are thrillers, published under his own name or using the pseudonyms Bernard Mara or Michael Bryan. His first novel outside the genre, Judith Hearne, remains among his most highly regarded. The book is rejected by ten American publishers before being accepted by a British publisher. It is made into a film, with British actress Maggie Smith playing the lonely spinster who is the book/film’s title character.
Some of Moore’s novels feature staunchly anti-doctrinaire and anti-clerical themes, and in particular he speaks strongly about the effect of the Church on life in Ireland. A recurring theme in his novels is the concept of the Catholic priesthood. On several occasions he explores the idea of a priest losing his faith. At the same time, several of his novels are deeply sympathetic and affirming portrayals of the struggles of faith and religious commitment, Black Robe most prominently.
Moore dies at his Malibu home, which is celebrated in Seamus Heaney‘s poem Remembering Malibu, on January 11, 1999, from pulmonary fibrosis. His widow, Jean, lives on in the house until it is destroyed in 2018 in the Woolsey Fire.
At the time of his death, Moore is working on a novel about the 19th-century French symbolist poet Arthur Rimbaud. His last published work before his death is an essay entitled “Going Home.” It is a reflection inspired by a visit he made to the grave in Connemara of his family friend, the Irish nationalist Bulmer Hobson. The essay is commissioned by Granta and published in The New York Times on February 7, 1999.
In 1996, the Brian Moore Short Story Awards is launched by the Creative Writers Network in Northern Ireland and is open to all authors of Irish descent. Previous judges have included Glenn Patterson, Lionel Shriver, Carlo Gébler and Maeve Binchy.
In 1975 Moore arranges for his literary materials, letters and documents to be deposited in the Special Collections Division of the University of Calgary Library, an inventory of which is published by the University of Calgary Press in 1987. His archives, which include unfilmed screenplays, drafts of various novels, working notes, a 42-volume journal (1957–1998), and his correspondence, are housed at the Harry Ransom Center at the University of Texas at Austin.
Moriarty is the son of David Moriarty and Bridget Stokes. He receives his early education in a classical school of his native Diocese of Ardfert and Aghadoe, and later is sent to Boulogne-sur-Mer in northern France. From there he passes to Maynooth College and, after a distinguished course in theology, is elected to the Dunboyne establishment, where he spends two years.
While yet a young priest Moriarty is chosen by the episcopal management of the Irish College in Paris, as vice-president of that institution, a position he occupies for about four years. So satisfactory is his work that, on the death of Father John Hand, he is appointed President of All Hallows College in Dublin, and for years guides, fashions, and makes effective the discipline and teaching of that well known institution. It is during this time he gives evidence of the noble oratory, so chaste, elevated, various and convincing, that has come to be associated with his name.
In 1854 Moriarty is appointed coadjutor, with the right of succession, to the bishopric of Ardfert and Aghadoe, as titular bishop of the Diocese of Antigonea. Two years later he succeeds to his native see. His work as bishop is testified to by several churches and schools, a diocesan college St. Brendan’s College, Killarney in 1860 and many conventual establishments. He finds time to conduct retreats for priests and his addresses which have come down to us under the title “Allocutions to the Clergy” are characterized by profound thought, expressed in an elevated and oratorical style.
In his political views Moriarty runs counter to much of the popular feeling of the time, and is a notable opponent of the Fenian organization, which he denounces strongly, particularly following the uprising in 1867 in his diocese where in an infamous sermon he attacks the Fenian leadership brandishing them criminals, swindlers and God’s heaviest curse. He also declares that “when we look down into the fathomless depth of this infamy of the heads of the Fenian conspiracy, we must acknowledge that eternity is not long enough, nor hell hot enough to punish such miscreants.” Despite this, however, he claims to admire Daniel O’Connell.
While most republicans attempt to work around the hostility of the high clergy of the Roman Church and the fire and brimstone rhetoric of the likes of Moriarty, out of sensitivity to the religious tendencies of the Irish majority, one Fenian by the name of John O’Neill, dares to fire back. O’Neill retorts, “It is better to be in hell with Fionn than in heaven with pale and flimsy angels.”
Moriarty’s principal works are “Allocutions to the Clergy” and two volumes of sermons.
Molesworth Phillips, sailor and companion of Captain James Cook, is born in Swords, County Dublin on August 15, 1755.
Phillips is the son of John Phillips of Swords. His father is a natural son of Richard Molesworth, 3rd Viscount Molesworth, whence Phillips acquires his Christian name. He first enters the Royal Navy, but on the advice of his friend Sir Joseph Banks he accepts a commission as second lieutenant in the Royal Marines on January 17, 1776. In this capacity he is selected to accompany Captain Cook on his last voyage, extending over nearly three years. He sails with Cook from Plymouth on July 12, 1776, and is with the marines who escort Cook when he lands at Hawaii on February 14, 1779.
In John Webber‘s painting “The Death of Captain Cook” Phillips is represented kneeling and firing at a native who is clubbing Cook. Phillips is himself wounded, but, after swimming back to the boat, he turns back and helps another wounded marine to the boats.
On November 1, 1780, Phillips is promoted to captain. On January 10, 1782, he marries Susanna Elizabeth, third daughter of Dr. Charles Burney (1726-1814), and sister of Frances Burney and of James Burney, Phillips’s friend, who, like him, had accompanied Cook on his last voyage. He has no further active service, but is promoted brevetmajor on March 1, 1794, and brevet lieutenant colonel on January 1, 1798. From 1784, for the sake of his wife’s health, he lives for a time at Boulogne, but after the French Revolution he resides chiefly at Mickleham, Surrey, not far from Juniper Hall, where Frances Burney entertains numbers of French emigres. From 1796 to 1799, during the alarm of a French invasion of Ireland, Phillips feels it his duty to reside on the Irish estates at Beleotton, which he had inherited from an uncle. On January 6, 1800, his wife dies.
After the Treaty of Amiens, Phillips visits France in 1802, and he is one of those who are seized by Napoleon on the renewal of the war. He is detained in France until the peace of 1814. During this detention he makes friends with the Prince of Talleyrand and other well-known Frenchmen. After his return to England, he becomes acquainted with Robert Southey, Mary and Charles Lamb, who describe him as “the high-minded associate of Cook, the veteran colonel, with his lusty heart still sending cartels of defiance to old Time,” and with John Thomas Smith (1766-1833), whom he supplies with various anecdotes for his Nollekens and his Times.
Phillips dies of cholera at his house in Lambeth on September 11, 1832, and is buried in St. Margaret’s, Westminster, where an inscription commemorates him and James and Martin Burney (1788-1852).
(Pictured: Etching of Molesworth Phillips by Andrew Geddes, circa 1825, bequeathed by Frederick Leverton Harris, 1927, National Portrait Gallery, London)
Butler is the seventh child of John Butler, gentleman farmer, and Ellen (née Forrestal). She attends the Sisters of Mercy school in New Ross, County Wexford, entering the Congregation of the Sacred Heart of Mary in Béziers, France in 1876. She takes the name Marie Joseph when she is sent to Porto, Portugal in 1879, professing in 1880. From 1880 to 1903 she teaches in Porto and Braga, becoming superior of the school in 1893.
In 1903 Butler is appointed head of the congregation’s school at Sag Harbor, Long Island, New York, with the responsibility to extend the influence of the order in there. Her cousin, James Butler, gives her a site in Tarrytown, New York in 1907 where she founds the first Marymount school that year, and then the first Marymount college in 1918. She acts as president of the college, with the institution being granted a charter from the University of the State of New York to award bachelor’s degrees in 1924. She is elected Mother General of her order in 1926 and serves until her death, being the first American superior elected to the international congregation of the Catholic Church. She introduces a unique educational system incorporating high religious and academic standards with the aim of preparing young women for a changing society. She becomes a citizen of the United States in 1927.
Under her influence, the order founds fourteen schools, including a novitiate in New York, three Marymount schools and three colleges, and 23 foundations internationally with Marymount schools in Rome, Paris, and Quebec, and a novitiate in Ferrybank, Waterford, County Waterford.
Butler dies on April 23, 1940, in Tarrytown and is buried there. In 1954 her spiritual writings are published as As an eagle: the spiritual writings of Mother Butler R.S.H.M. by J.K. Leahy. She is put forward as a candidate for canonisation in 1948.
In 1872 Lord Dufferin becomes the third Governor General of Canada, bolstering imperial ties in the early years of the Dominion. After leaving Ottawa in 1878 at the end of his term, he returns to Great Britain to continue his diplomatic career. He serves as British ambassador to Imperial Russia from 1879 to 1881. In 1881 he becomes ambassador to the Ottoman Empire and deals with the problems raised by the British occupation of the Ottoman dependency of Egypt. In 1884 he reaches the pinnacle of his diplomatic career when he succeeds George Robinson, 1st Marquess of Ripon as Viceroy and Governor-General of India and placates the British community there, which had been antagonized by Ripon’s reforms.
By the annexation of Burma (Myanmar) in 1886, Lord Dufferin consolidates British territories. For his services he is made Marquess of Dufferin and Ava when, in 1888, he retires from India. He then spends three years (1889–91) as Britain’s ambassador to Italy and four years (1892–96) as ambassador to France. He retires in 1896.
Following his retirement from the diplomatic service, Lord Dufferin’s final years are marred by personal tragedy and a misguided attempt to secure his family’s financial position. In 1897, worried about the family financial situation, he is persuaded to become chairman of the London and Globe Finance Corporation, a mining promotion and holding company controlled by Whitaker Wright. It subsequently transpires that Wright is a consummate fraudster and the firm goes bankrupt, although Lord Dufferin is not guilty of any deception and his moral standing remains unaffected. Soon after the misfortune, his eldest son, Lord Ava, is killed in the Second Boer War and another son is badly wounded.
Following the death of his son and in poor health, Lord Dufferin returns to his country house at Clandeboye, near Bangor, County Down, and dies there on February 12, 1902.
Lord Dufferin’s biographer Richard Davenport-Hines says he was “imaginative, sympathetic, warm-hearted, and gloriously versatile.” He was an effective leader in Lebanon, Canada and India, averted war with Russia, and annexed Burma. He was careless with money but charming in high society on three continents.
Irish novelistKeith Ridgway is awarded the Rooney Prize for Irish Literature on June 11, 2001. Created in 1976, there is no shortlist, no entry form, and no categorisation for the award. The only requirement is for the writer to be Irish, under the age of 40, and published in Irish or English.
Ridgway is born in Dublin on October 2, 1965. An award-winning author, he has been described as “a worthy inheritor” of “the modernist tradition in Irish fiction.”
Horses, Ridgway’s first published work of fiction, appears in Faber First Fictions Volume 13 in 1997. In 1998 The Long Falling is published by Faber and Faber Limited, London. It is adapted into a film, Où va la nuit, by French director Martin Provost in 2011. A collection of short fiction, Standard Time, appears in 2000, followed by his third novel, The Parts, in 2003. Both are published by Faber and Faber. In 2006 Animals is published by 4th Estate, London. A short story, “Goo Book,” is published in the April 11, 2011, issue of The New Yorker magazine. The author’s most recent work, Hawthorn & Child, is published by New Directions Publishing on September 27, 2013. His novels have been translated into several languages and have been published in France, Italy and Germany.
In 2001, the same year that Ridgway is awarded the Rooney Prize for Irish Literature, The Long Falling receives the Prix Femina Étranger (translated as “Mauvaise Pente”). His short story “Rothko Eggs” wins the O. Henry Award in 2012 and is anthologized in the PEN/O. Henry Prize Stories that year.
Shanahan joins the Holy Ghost Order in France in 1886, where his uncle Pat Walsh (Brother Adelm) had also joined the Holy Ghost Fathers. In 1889, he is transferred to the French Juniorate of the Congregation in Cellule in the Auvergne. He makes his profession on Easter Sunday 1898 and his ordination takes place on April 22, 1900 in the Blackrock College chapel.
By mid-July 1902, Shanahan has received his appointment for Nigeria to help Fr. Léon Lejeune make bricks to build the first proper mission house in Onitsha.
Shanahan is instrumental in the setting up of the Saint Patrick’s Society for the Foreign Missions, sometimes known as the Kiltegan Fathers, when in 1920, following his ordination in Maynooth as Bishop for Southern Nigeria (then a British protectorate), he appeals to students in Maynooth College for missionaries to Nigeria and Africa.
In 1924 Bishop Shanahan founds a missionary society for women, the Missionary Sisters of the Holy Rosary, in Killeshandra, County Cavan.
Always revered as a saint by those in close contact with him, Shanahan’s cause for Beatification is introduced officially on November 15, 1997 in Onitsha cathedral.
seamus dubhghaill 