Walsh is born at 11 Essex Quay in Dublin, the only child of Ralph and Mary Perce Walsh. His father is a watchmaker and jeweler. He inherits his sympathy for Irish nationalism and independence from his father, who has the boy enrolled in the Repeal Association before he is two years old. He is educated locally at Mr. Fitzpatrick’s School on Peter St. and at St. Laurence O’Toole Seminary School, Harcourt Street, Dublin. In 1856, he goes to the Catholic University of Ireland and three years later to St. Patrick’s College, Maynooth where he becomes Professor of Theology in 1867. He is appointed vice-president of Maynooth in 1878 and president in 1880. A poor preacher, he makes the press his pulpit, making a name for himself in the areas of land law and education.
Walsh is ordained into the priesthood on May 22, 1866. He is appointed Archbishop of Dublin on July 3, 1885, followed by his consecration on August 2, 1885. He serves in this position until his death in 1921 and is succeeded by Edward Joseph Byrne.
The Land issue divides the Irish hierarchy. Walsh supports agrarian reform on behalf of the rural population. He is openly sympathetic to Irish nationalism, and an advocate of both Home Rule and agrarian land reform. It is his support for this movement, led by Michael Davitt, which leads the Vatican to honour Michael Logue in Armagh with the dignity of Cardinal in 1893 rather than Walsh in Dublin.
Walsh serves on the Senate of the Royal University of Ireland (1883–84) and as part of the Commission of National Education (1885–1901). He is appointed Chancellor of the newly founded National University of Ireland in 1908, a position he holds until his death, after which he is succeeded by Éamon de Valera.
Walsh has been described as “the greatest archbishop of Dublin since Laurence O’Toole (Lorcán Ua Tuathail). Walsh Road in Drumcondra, Dublin is named after him.
At the start of the twentieth century, the people of Ireland are divided into two mutually hostile factions. The much larger group (nationalists) are mostly Roman Catholic, identified primarily as Irish, and want some form of Irish home rule or independence from Britain. The smaller group (unionists), concentrated primarily in the province of Ulster, are mostly Protestant, identified primarily as British and are committed to remaining within the United Kingdom. In the years before World War I, both groups establish armed militias intended to enforce their aims and protect their communities from the other side’s militias. The British government resolves to partition Ireland in an effort to alleviate unionists and nationalists, with the six most Protestant counties of Ulster forming Northern Ireland while the rest of Ireland achieves self-rule. This is accepted by most unionists as the best deal they are likely to get, but bitterly disappoints many nationalists, especially those who live in the six counties which become Northern Ireland. Many nationalists on both sides of the border feel that their country has been unjustly divided, and for many decades the Irish government claims that Northern Ireland is rightfully its territory.
Partition is formally established with the Government of Ireland Act 1920. This also establishes the Parliament of Northern Ireland, which comes into being the following year. Partition is followed by high levels of inter-communal violence, especially in Belfast. The Irish Republican Army (IRA), although it spends most of these years fighting in the Irish Civil War, aims to use armed force to end partition and compel the United Kingdom to withdraw sovereignty from Northern Ireland.
The Special Powers Act is presented as being necessary to re-establish peace and law and order in Northern Ireland and enable the government to “take all such steps and issue all such orders as may be necessary for preserving the peace and maintaining order,” although it is specified that the ordinary course of law should be interfered with as little as possible. The Minister of Home Affairs is empowered to make any regulation felt necessary to preserve law and order in Northern Ireland. Anyone who breaks these regulations can be sentenced to up to a year in prison with hard labour, and in the case of some crimes, whipping. A special summary jurisdiction is enabled to hear cases involving such crimes. The Minister of Home Affairs is also permitted to forbid the holding of inquests if he feels this is required to preserve order and peace.
The Schedule to the Act specifies actions which the government can take in order to preserve peace, although the body of the Act enables the government to take any steps at all which it thinks necessary. Actions specified in the Schedule include the closing of licensed premises, the banning in any area of meetings and parades in public places, the closing of roads, the taking of any land or property, and the destruction of any building. The Schedule also forbids the spreading by word of mouth or text any “reports or…statements intended or likely to cause disaffection to subjects of His Majesty.”
Because it is presented as emergency legislation, the Special Powers Act is initially current for only one year and has to be renewed annually. In 1928, however, it is renewed for five years and when this period expires in 1933 the Act is made permanent. According to John Whyte, this happens because, from 1925, nationalist MPs begin sitting in the Stormont parliament which they had initially boycotted. Unsurprisingly, they object strenuously to the renewal of the Act, and it is felt by the Ulster Unionist Party Minister of Home Affairs that it would be better to make the Act permanent than for Parliament annually to “wrangle” over it.
Initially, regulations under the Act are used mostly to curb immediate violence and disorder. One of the most controversial of these is internment without trial, outlined in Paragraph 23 of the Schedule. In the period from May 1922 to December 1924, 700 republicans are interned under the Act.
Political violence declines dramatically by 1925, and the government gradually shifts its emphasis from broad measures designed to return civil order to the province to more preventative regulations aimed at suppressing the threat posed by republican aspirations. Regulations banning meetings and parades and restrictions on the flying of the Irish tricolour become more common. Between 1922 and 1950, the government bans nearly 100 parades and meetings, the vast majority of which are nationalist or republican. No loyalist gathering is ever directly banned under the Act, although a few are caught in blanket bans against parades or meetings in a particular area. From 1922 until 1972, 140 publications are banned, the vast majority of which express republican viewpoints.
After the troubles of the early 1920s has died down, the provision for internment is not used until the IRA’s border campaign of the 1950s, in which several hundred republicans are interned. Following the outbreak of the Troubles in 1968, many within the Protestant community call for the reintroduction of internment. This occurs in 1971 and authorises internment of those suspected to be involved in terrorism. Although there is loyalist as well as republican terrorists at this time, of the 1,981 men interned, only 107 are loyalists.
Internment ends in 1975 but is credited with increasing support and sympathy for the Provisional Irish Republican Army amongst the Catholic community and outside of Northern Ireland. It helps to create political tensions which culminate in the 1981 Irish Hunger Strike and the death of MP Bobby Sands. Imprisonment under anti-terrorism laws specific to Northern Ireland continue until the 1998 Good Friday Agreement, but these laws require the right to a fair trial be respected.
The Act encounters further controversy in the 1970s due to the deployment of the British Army in Northern Ireland and its role in maintaining order and similar policing-style duties. In 1972, the government is forced to amend the Act in order to legalise the detention of internees arrested by soldiers. Martin Meehan had been arrested after escaping from Crumlin Road Gaol and charged with escaping from lawful custody. At his trial he successfully argues that under the Special Powers Act a soldier has no power of arrest and, as such, he has the legal right to escape. He is awarded £800 in compensation for being illegally detained for twenty-three days.
Fifty members and one band take part in the parade but the Commission forbids any music to be played between the two bridges on the Ormeau Road. In its ruling, the Commission says that since the last parade in August 1999, there has been “clear evidence of considerable efforts” by the Apprentice Boys to reach agreement with the residents’ group, the Lower Ormeau Concerned Community (LOCC). It says the LOCC has, in turn, engaged in dialogue with them which has been “sustained and meaningful, notwithstanding spasmodic breaks.” The Commission adds, “It is regrettable that it has not produced agreement or acquiescence. With regard to this decision, the Commission stresses that it provides no guarantees for the future. The Commission will continue to look for evidence of ongoing commitment by LOCC and the Apprentice Boys to find their own resolution to the local issues on the Ormeau Road.”
Apprentice Boys’ spokesman Tommy Cheevers says they are disappointed that agreement has not been reached with the residents. “This is the second time in five years that we will have managed to parade along our traditional route on the Ormeau Road,” he tells BBC Radio Ulster. “We would just ask that everybody accepts the rule of law, as we have had to do in the past when it went against us, and make sure it is peaceful.”
However, the ruling is criticised by LOCC spokesman Gerard Rice. He says he is “absolutely shocked” by the decision, adding he had already asked the Parades Commission for it to be reviewed. “We believe this was the wrong decision. We will ask the Parades Commission to overturn this decision. Failing that, we may go to the courts and ask for a judicial review.” The residents’ group meets with the Commission in the evening to discuss the ruling.
In 2000, the chairman of the Parades Commission praised the behaviour of the Apprentice Boys, after they abided by the decision barring their parade from the lower Ormeau Road. However, there have been violent confrontations at previous parades.
The Parades Commission is established in 1997 to determine whether conditions should be placed on contentious parades in Northern Ireland.
(From: “Green light for contentious parade,” BBC News, news.bbc.co.uk, April 6, 2001)
Mahon, the eldest of four children, is the son of Patrick Mahon of New Park, who took part in the Irish Rebellion of 1798, and Barbara, a considerable heiress and the only daughter of James O’Gorman of Ennis. He studies at Clongowes Wood College, where he is one of the earliest pupils, and at Trinity College Dublin, where he takes his BA in 1822 and his MA in law in 1832. Following his father’s death in 1821, he inherits half the family property and becomes a magistrate for Clare.
In 1830, Mahon marries Christina, the daughter of John O’Brien of Dublin. She is an heiress and has property valued at £60,000 in her own right, which gives him the resources to seek election to parliament. The couple spends little time together, and she dies apart from him in Paris in 1877. They have one son who dies in 1883.
As a result, when Mahon is elected for Clare at the 1830 United Kingdom general election, he is entitled to take his seat. However, during the election campaign he quarrels with O’Connell, and after his election he is unseated for bribery. He is subsequently acquitted and stands again at the 1831 United Kingdom general election, but is defeated by two O’Connell-backed candidates, one of whom is his old schoolfriend Maurice O’Connell, Daniel O’Connell’s son. He gives up on politics, becomes deputy lieutenant of Clare, and captain of the local militia.
Following his defeat in the 1852 election, Mahon returns to Paris, then travels on to Saint Petersburg, where he serves in the Imperial Bodyguard. During this period, he journeys through lands from Finland to Siberia. He then travels across China, India and Arabia. His finances largely exhausted, he serves as a mercenary in the Ottoman and Austrian armies before returning to England in 1858. Late that year, he leaves for South America, where he attempts to finance the construction of a canal through Central America.
Mahon is a close associate of Charles Stewart Parnell, who he successfully nominates for the leadership of the League in 1880 but is dropped in 1885 as a party candidate because of his age and his tendency to vote with the Liberal Party in Parliament. He is also embroiled in a court case disputing the will of his son.
Mahon had served alongside William O’Shea as an MP, and the two were close friends. He introduced him and Katharine O’Shea, his wife, to Parnell. After Parnell is named in the O’Sheas’ divorce case in 1890, Mahon splits with Parnell, siding with the Irish National Federation. However, Parnell attends Mahon’s funeral in Glasnevin Cemetery a few months later.
(Pictured: Caricature of James Patrick Mahon by Sir Leslie Matthew Ward under the pseudonym “Spy” published in Vanity Fair in 1885)
Sir James Peter Comyn, Irish-born barrister and English High Court judge, is born at Beaufield House, Stillorgan, County Dublin on March 8, 1921. Considered by many to be “the finest all-round advocate at the English bar”, he is appointed to the High Court of Justice in 1978, serving on the bench until his retirement in 1985.
Comyn is the son of Nationalist barrister James Comyn KC and of Mary Comyn. Through his father he is the nephew of the barrister Michael Comyn KC. Both his father and uncle had been political and legal advisers to Éamon de Valera, who at one point uses Beaufield House as a safe house. However, the Comyn brothers have a falling out with de Valera shortly before he comes to power in 1932, and Michael Comyn is passed over as Attorney General of the Irish Free State. As a result, James Comyn, who is then attending Belvedere College in Dublin, is sent by his father to attend The Oratory School in England. He spends six months as a trainee at The Irish Times under the editor R. M. “Bertie” Smyllie, but abandons journalism after a joke he added to an obituary is printed in the paper, leading to his demotion to the racing department.
Comyn is called to the English bar by the Inner Temple in 1942, the Irish bar in 1947, and the Hong Kong bar in 1969. In 1944, he begins his pupillage with Edward Holroyd Pearce KC, later a law lord, and joins his chambers at Fountain Court. He practises in London and on the Western circuit, supplementing his earnings by teaching banking, a subject of which he knows nothing. On one occasion, he rises in Lambeth County court to cross-examine a female defendant in an eviction case. Just as he begins by saying “Madam,” the defendant opens her bag, takes out a dead cat, and throws it at him. The judge’s reaction is to tell the defendant, “Madam, if you do that again, I’ll commit you.” Comyn wins the case.
Comyn takes silk in 1961, and acquires a large practice as a senior, appearing in many high-profile cases. In 1964, he wins damages for libel for the former safe-breaker Alfred George Hinds against a Scotland Yard inspector by convincing the jury that Hinds is in fact innocent. In 1970, he successfully defends the Labour MP Will Owen, who is accused of providing information to the Czechoslovak intelligence services. In 1975, he defeats the government’s attempt to obtain an injunction against the publication of the diaries of former minister Richard Crossman.
Comyn is Recorder of Andover between 1964 and 1971 (honorary life recorder from 1972), commissioner of assize for the Western Circuit in 1971, and a Recorder of the Crown Court between 1972 and 1977. He is elected a bencher of the Inner Temple in 1968 and serves as chairman of the Bar council from 1973 to 1974.
Having refused a previous invitation by Quintin Hogg, Baron Hailsham of St. Marylebone to join the bench, Comyn is again nominated by Elwyn Jones, Baron Elwyn-Jones, in 1977, and is appointed a High Court judge in 1978, receiving the customary knighthood upon his appointment. Initially assigned to the Family Division, he does not take to the work and is reassigned to the Queen’s Bench Division in 1979. He has a reputation for leniency in sentencing, first acquired as Recorder of Andover. In 1980–81, he presides over an unsuccessful libel action by a member of the Unification Church, colloquially known as the Moonies, against the Daily Mail, the longest libel trial in England up to that time. His Irish background makes him the target of Irish Republican Army (IRA) action, and in 1981 the Provisional IRA burns his house in Tara.
Recurring bouts of depression lead to Comyn’s early retirement, on grounds of ill health, in 1985. In retirement, he divides his time between England and Ireland, whose citizenship he has retained. He writes a number of books, including memoirs, light verse, and books on famous trials. He also breeds Friesian cattle. He dies in Navan, County Meath on January 5, 1997, at age 75.
MacHale’s parents are Patrick and Mary Mulkieran MacHale. He is so feeble at birth that he is baptised at home by Father Andrew Conroy. By the time he is five years of age, he begins attending a hedge school. Three important events happen during his childhood: the Irish Rebellion of 1798, the landing at Killala of French troops, whom the boy, hidden in a stacked sheaf of flax, watches marching through a mountain pass to Castlebar, and a few months later the brutal hanging of Father Conroy on a false charge of high treason.
With his friend and ally, Daniel O’Connell, MacHale takes a prominent part in the important question of Catholic emancipation, impeaching in unmeasured terms the severities of the former penal code, which had branded Catholics with the stamp of inferiority. During 1826 his zeal is omnipresent. He calls on the Government to remember how the Act of Union in 1800 was carried by William Pitt the Younger on the distinct assurance and implied promise that Catholic emancipation, which had been denied by the Irish Parliament, should be granted by the Parliament of the Empire.
Oliver Kelly, Archbishop of Tuam, dies in 1834, and the clergy selects MacHale as one of three candidates, to the annoyance of the Government who despatches agents to induce Pope Gregory XVI not to nominate him to the vacant see. Disregarding their request, the pope appoints MacHale Archbishop of Tuam. He is the first prelate since the Reformation who has received his entire education in Ireland. The corrupt practices of general parliamentary elections and the Tithe War cause frequent rioting and bloodshed and are the subjects of denunciation by the new archbishop, until the passing of a Tithes bill in 1838. He also leads the opposition to the ProtestantSecond Reformation, which is being pursued by evangelical clergy in the Church of Ireland, including the Bishop of Tuam, Killala and Achonry, Thomas Plunket.
The repeal of the Acts of Union 1800, advocated by O’Connell, enlists MacHale’s ardent sympathy and he assists the Liberator in many ways, and remits subscriptions from his priests for this purpose. In his zeal for the cause of the Catholic religion and of Ireland, so long downtrodden, but not in the 1830s, he frequently incurs from his opponents the charge of intemperate language, something not altogether undeserved. In his anxiety to reform abuses and to secure the welfare of Ireland, by an uncompromising and impetuous zeal, he makes many bitter and unrelenting enemies, particularly British ministers and their supporters.
The Great Famine of 1846–47 affects his diocese more than any. In the first year he announces in a sermon that the famine is a divine punishment on his flock for their sins. Then by 1846 he warns the Government as to the state of Ireland, reproaches them for their dilatoriness, and holds up the uselessness of relief works. From England as well as other parts of the world, cargoes of food are sent to the starving Irish. Bread and soup are distributed from the archbishop’s kitchen. Donations sent to him are acknowledged, accounted for, and disbursed by his clergy among the victims.
The death of O’Connell in 1847 is a setback to MacHale as are the subsequent disagreements within the Repeal Association. He strongly advises against the violence of Young Ireland. Over the next 30 years he becomes involved in political matters, particularly those involving the church. Toward the end of his life he becomes less active in politics.
MacHale attends the First Vatican Council in 1869. He believes that the favourable moment has not arrived for an immediate definition of the dogma of papal infallibility. Better to leave it a matter of faith, not written down, and consequently he speaks and votes in the council against its promulgation. Once the dogma had been defined, he declares the dogma of infallibility “to be true Catholic doctrine, which he believed as he believed the Apostles’ Creed“. In 1877, to the disappointment of the archbishop who desires that his nephew should be his co-adjutor, Dr. John McEvilly, Bishop of Galway, is elected by the clergy of the archdiocese, and is commanded by Pope Leo XIII after some delay, to assume his post. He had opposed this election as far as possible but submits to the papal order.
Every Sunday MacHale preaches a sermon in Irish at the cathedral, and during his diocesan visitations he always addresses the people in their native tongue, which is still largely used in his diocese. On journeys he usually converses in Irish with his attendant chaplain and has to use it to address people of Tuam or the beggars who greet him whenever he goes out. He preaches his last Irish sermon after his Sunday Mass, April 1881. He dies in Tuam seven months later, on November 7, 1881.
Mac Eoin is born John Joseph McKeon on September 30, 1893, at Bunlahy, Granard, County Longford, the eldest son of Andrew McKeon and Catherine Treacy. After a national school education, he trains as a blacksmith at his father’s forge and, on his father’s death in February 1913, he takes over the running of the forge and the maintenance of the McKeon family. He moves to Kilinshley in the Ballinalee district of County Longford to set up a new forge.
Mac Eoin comes to prominence in the Irish War of Independence as leader of an Irish Republican Army (IRA) flying column. In November 1920, he leads the Longford brigade in attacking Crown forces in Granard during one of the periodic government reprisals, forcing them to retreat to their barracks. On October 31, Inspector Philip St. John Howlett Kelleher of the RIC is shot dead in the Greville Arms Hotel in Granard. Members of the British Auxiliary Division set fire to parts of the town. The following day, Mac Eoin holds the village of Ballinalee situated on the Longford Road between Longford and Granard. They stand against superior British forces, forcing them to retreat and abandon their ammunition. In a separate attack on November 8, he leads his men against the RIC at Ballinalee. One constable is killed, and two others are wounded.
On the afternoon of January 7, 1921, a joint RIC and British Army patrol consisting of ten policemen appears on Anne Martin’s street. According to Mac Eoin’s own testimony at his trial he is in the house in partial uniform, wearing Sam Browne belt and revolver with two Mills No. 4 bombs in his pocket. Owing to some females being in the house, he has to get out as to not endanger them. He steps out on the street and opens fire with his revolver. The leading file falls and the second file brings their rifles to the ready. He then throws a bomb, after which he sees that the entire force has cleared away, save the officer who was dead or dying on the street.
On February 2, 1921, the Longford IRA ambushes a force of the Auxiliaries on the road at Clonfin, using a mine it had planted. Two lorries are involved, the first blown up, and the second strafed by rapid rifle fire. Four auxiliaries and a driver are killed and eight wounded. The IRA volunteers capture 18 rifles, 20 revolvers and a Lewis gun. At the Clonfin Ambush, Mac Eoin orders his men to care for the wounded British, at the expense of captured weaponry, earning him both praise and criticism. He is admired by many within the IRA for leading practically the only effective column in the midlands.
Mac Eoin is captured at Mullingar railway station on March 1, 1921, imprisoned and sentenced to death for the murder of an RIC district inspector in the shooting at Anne Martin’s street in January 1921.
In June 1921, Henry Wilson, the British Chief of the General Staff (CIGS), is petitioned for clemency by Mac Eoin’s mother, his brother Jemmy, and the local Church of Irelandvicar, but passes on the appeals out of respect for the latter two individuals. Three auxiliaries had already given character references on his behalf after he had treated them chivalrously at the Clonfin Ambush in February 1921. However, Nevil Macready, British Commander-in-Chief, Ireland, confirms the death sentence describing Mac Eoin as “nothing more than a murderer.”
While imprisoned Mac Eoin is elected to Dáil Éireann at the 1921 Irish elections, as a TD for Longford–Westmeath. He is eventually released from prison, along with all other members of the Dáil, after Michael Collins threatens to break off treaty negotiations with the British government unless they are freed.
Mac Eoin joins the National Army and is appointed GOC Western Command in June 1922. His military career soars after the Irish Civil War. He is appointed GOC Curragh Training Camp in August 1925, Quartermaster General in March 1927, and Chief of Staff in February 1929.
Mac Eoin resigns from the Army in 1929 and is elected at a by-election to Dáil Éireann for the Leitrim–Sligo constituency, representing Cumann na nGaedheal. At the 1932 Irish general election, he returns to the constituency of Longford–Westmeath and continues to serve the Longford area as TD until he is defeated at the 1965 Irish general election.
O’Brien, who is for several years second only to Charles Stewart Parnell among Irish Nationalist leaders, is born on October 2, 1852, in Mallow, County Cork. He is perhaps most important for his Plan of Campaign (1886), by which Irish tenant farmers withhold all rent payments from landlords who refuse to lower their rents and instead pay the money into a mutual defense fund on which evicted tenants can draw.
O’Brien shares his primary education with a townsman with whom he is later to have a close political connection, CanonPatrick Augustine Sheehan of Doneraile. He enjoys his secondary education at the Cloyne diocesan college, which results in his being brought up in an environment noted for its religious tolerance. He greatly values having had this experience from an early age, which strongly influences his later views for the need of such tolerance in Irish national life.
A journalist from 1869, O’Brien is appointed editor of the Irish Land League’s weekly United Ireland by Parnell in 1881. In October of that year the British authorities suppress the paper and put O’Brien in Kilmainham Gaol in Dublin, along with Parnell and others. There he draws up a No Rent Manifesto, which, when read at a Land League meeting, results in the outlawing of the League. Released from prison in 1882, he resumes the editorship of United Ireland, and in 1883 he is elected to the British House of Commons, remaining there until 1895. His “plan of campaign” is disavowed by Parnell but nonetheless stirs up fierce agitation. To suppress the movement, the British government passes the Criminal Law and Procedure (Ireland) Act 1887, under which O’Brien is jailed again.
For some time following the Katherine O’Shea divorce case (1889–90), in which Parnell is correspondent, O’Brien attempts to mediate between the Parnellites and their opponents, although he sides with the majority in rejecting Parnell’s continued leadership of the Irish Home Rule struggle. In 1902 he supports the Land Conference, which secures agreement between landlords and tenants’ representatives and results in George Wyndham‘s Land Purchase Act (1903), which is designed to turn Irish tenant farmers into occupying owners.
Retiring from political life, O’Brien contents himself with writing and declines Éamon de Valera‘s offer to stand for Fianna Fáil in the 1927 general election. He dies suddenly at the age of 75 on February 25, 1928, while on a visit to London with his wife. His remains rest in Mallow, and one of the principal streets in the town bears his name to this day. His head-bust overlooks the town Council’s Chamber Room and one of his finest portraits hangs in University College Cork.
Drennan is born on May 23, 1754, in Belfast, the son the son of ReverendThomas Drennan (1696–1768), minister of Belfast’s First Presbyterian Church on Rosemary Street. Thomas Drennan is an educated man from the University of Glasgow and is ordained to the congregation of Holywood, County Down in 1731. Drennan is heavily influenced by his father, whose religious convictions serve as the foundation for his own radical political ideas. His sister, Martha, marries fellow future United Irishman Samuel McTier in 1773.
In 1769 Drennan follows in his father’s footsteps by enrolling in the University of Glasgow where he becomes interested in the study of philosophy. In 1772 he graduates in arts and then in 1773 he commences the study of medicine at Edinburgh. After graduating in 1778 he sets up practice in Belfast, specialising in obstetrics. He is credited with being one of the earliest advocates of inoculation against smallpox and of hand washing to prevent the spread of infection. He also writes much poetry, coining the phrase “Emerald Isle” and is the founder and editor of a literary periodical, Belfast Magazine. He moves to Newry in 1783 but eventually moves to Dublin in 1789 where he quickly becomes involved in nationalist circles.
Like many other UlsterPresbyterians, Drennan is an early supporter of the American Colonies in the American Revolution and joins the Volunteers who had been formed to defend Ireland for Britain in the event of French invasion. The Volunteer movement soon becomes a powerful political force and a forum for Protestant nationalists to press for political reform in Ireland eventually assisting Henry Grattan to achieve legislative independence for the Irish parliament in 1782. However, Drennan, like many other reformers, quickly becomes dismayed by the conservative and sectarian nature of the Irish parliament and in 1791 he co-founds the Society of United Irishmen with Wolfe Tone and Thomas Russell.
Drennan writes many political pamphlets for the United Irishmen and is arrested in 1794 for seditious libel, a political charge that is a major factor in driving the United Irishmen underground and into becoming a radical revolutionary party. Although he is eventually acquitted, he gradually withdraws from the United Irishmen but continues to campaign for Catholic Emancipation.
On February 8, 1800, Drennan marries Sarah Swanwick, “an English lady of some wealth” from Shropshire. They have one daughter and four sons.
Drennan settles in Belfast in 1807. In 1810 he co-founds the non-denominational Royal Belfast Academical Institution. As a poet, he is best remembered for his poem The Wake of William Orr, written in memory of a United Irishman executed by the British. Despite his links with revolutionary republicans, he gradually becomes alienated from the post-Union nationalism of the period. His abiding concern for Liberalism and post union realities make him contemplate his political ideas anew.
Drennan dies in Belfast on February 5, 1820. He directs that his coffin be carried by an equal number of Catholics and Protestants with clergy from different denominations in attendance.
The organization is set up to take over the work of the Irish National Land League after its leadership is imprisoned. They raise money for the Land League prisoners and their dependants. They encourage women to resist eviction from their cottages. If families are evicted, the Ladies’ Land League provides wooden huts to the evicted families.
The ladies find themselves with additional work late in 1881. The Land League has started its own paper, United Ireland, in August 1881, but towards the end of the year the government tries to close it down. William O’Brien, the editor, continues to smuggle out copy from Kilmainham Gaol, but it falls to the ladies to get it printed. This is done first in London and then for a while in Paris. Eventually the ladies print and circulate it themselves from an office at 32 Lower Abbey Street.
On Sunday, March 12, 1881, just more than a month after the formation of the league, a pastoral letter of Archbishop of DublinEdward McCabe is read out in all the churches of the diocese. It condemns the league in the strongest terms, deploring that “our Catholic daughters, be they matrons or virgins, are called forth, under the flimsy pretext of charity, to take their stand in the noisy street of life.” McCabe is not representative of all bishops, particularly Archbishop of CashelThomas Croke, a strong supporter of the original league. Croke publishes a letter in the Freeman’s Journal challenging the “monstrous imputations” in McCabe’s pastoral.
The dissension is revived somewhat in the summer of 1882. McCabe, now a Cardinal, and another bishop try to have a public condemnation of the Ladies’ Land League inserted into an address by the Catholic Bishops of Ireland in June. The other bishops resist on the basis that it would probably do more harm than good. They content themselves with expressing their hope that “the women of Ireland will continue to be the glory of their sex and the noble angels of stainless modesty.” When newspapers interpret this as a condemnation of the league, Croke writes again to the Freeman’s Journal to deny that this had been the intention of the bishops.
The order banning the Irish National Land League makes no direct reference to the Ladies’ Land League, but many police officers try to insist that the ban includes the women’s group. Eventually, on December 16, 1881, Inspector General Hillier of the Royal Irish Constabulary (RIC) orders the police to stop the women’s meetings. Anna Parnell defiantly issues a notice to all Ladies’ Land League branches in the country calling on them all to hold a meeting on January 1, 1882.
The prominent resident magistrate, Major Clifford Lloyd, claims that the huts built for evicted tenants are being used as posts from which the evicted tenants can intimidate anyone who attempts to take over their vacated holdings. In April 1882, he threatens that anyone attempting to erect huts will be imprisoned. That month, Anne Kirke is sent down from Dublin to Tulla, County Clare, to oversee the erection of huts for a large number of evicted tenants. Lloyd has her arrested and imprisoned for three months.
The government does not wish to be seen to use the Coercion Act to imprison women, but another stratagem is used. In December 1881 21-year-old Hannah Reynolds is imprisoned under an ancient statute from the reign of Edward III, the original purpose of which was to keep prostitutes off the streets. The statute empowers magistrates to imprison “persons not of good fame” if they do not post bail as a guarantee of their good behavior. Since Reynolds claims her behavior is good, she refuses to pay bail and spends a month in Cork gaol. In all, thirteen women serve jail sentences under this statute.
On May 3, 1882, Parnell and other leaders are released from jail after agreeing to the Kilmainham Treaty. This includes some improvement in the 1881 Land Act. He now wishes to turn his attention more to the Home Rule question. The Irish National Land League is replaced by the Irish National League. Parnell also wants to see an end to the Ladies’ Land League. There had been increased violence while he was in jail, and he sees Anna as too radical. The organization has an overdraft of £5,000 which Parnell agrees to clear from central funds only if the organization is dissolved. At a meeting of the Central Committee on August 10, 1882, the Ladies’ Land League votes to dissolve itself. Anna Parnell herself is not in attendance at that meeting having suffered a physical and mental collapse after the sudden death of her sister Fanny the previous month.
The records of the Ladies’ Land League are lost to history in 1916. Jennie Wyse Power, who had served on the Central Committee, had kept them in her house in Henry Street, Dublin. When fire spreads from Sackville Street during the 1916 Easter Rising, her house is destroyed, and the records perish in the blaze.
(Pictured: Lady Land Leaguers at work at the Dublin office)
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