On April 11, 2000, Catherine Nevin (née Scully), in a dramatic end to the two-month trial, is found guilty by a jury at the Central Criminal Court of all four charges against her arising out of the 1996 shooting death of her husband, Tom Nevin, at Jack White’s Inn, a pub owned by the couple in County Wicklow. The jury also finds her guilty on three charges of soliciting others to kill him after five days of deliberation, then the longest period of deliberation in the history of the Republic of Ireland. She is subsequentlty dubbed the “Black Widow” by the press. She is the subject of significant coverage by the tabloid press and Justice Mella Carroll orders a ban on the press commenting on Nevin’s appearance or demeanour during the trial.
Catherine Scully meets Tom Nevin in Dublin in 1970 and they are married in Rome in 1976. Within ten years, they own two houses and manage a pub in Finglas, Dublin. In 1986 they open Jack White’s Inn near Brittas Bay in County Wicklow.
On March 19, 1996, Tom Nevin is killed with a shot from a nine pellet shotgun while counting the day’s takings in Jack White’s Inn. According to Catherine Nevin, she is awakened by someone pressing her face into a pillow. She claims it was a man shouting profanities and holding a knife in his left hand. IR£13,000 is taken from the pub, and the Nevins’ car is stolen. It is later found abandoned in Dublin.
After her conviction, Nevin serves her sentence at the Dóchas Centre, Dublin. She loses an appeal in 2003 and, in 2010, also loses an application to have her conviction declared a miscarriage of justice.
Catherine Nevin is diagnosed with a brain tumor in 2016 and given only months to live by doctors at Dublin’s Mater Private Hospital. She receives compassionate release in late 2017 and dies on February 19, 2018. She denies any involvement in her husband’s murder to the very end.
Eilís Dillon, Irish author of 50 books, is born in Galway, County Galway on March 7, 1920. Her work has been translated into 14 languages.
Dillon is the third of five children of Professor Thomas Dillon and his wife Geraldine (née Plunkett), who is the sister of Joseph Mary Plunkett. She is raised at Dangan House outside of Galway City before moving to the small fishing village of Barna. She attends the local primary school where she becomes proficient in the Irish language and gains an intimate knowledge of tradition in the Connemara. Her family is involved in Irish revolutionary politics. Her uncle, Joseph Mary Plunkett, is a signatory of the 1916 Proclamation of the Irish Republic and is executed after the Easter Rising.
Educated by the Ursuline nuns in Sligo, she works briefly in the hotel and catering trade. In 1940 she marries Cormac Ó Cuilleanáin, an academic from University College Cork and 17 years her senior. They have at least three children, including the Irish poet and Trinity College Dublin professor Eiléan Ní Chuilleanáin and her brother, Cormac Ó Cuilleanáin, also a Trinity professor, who writes novels as Cormac Millar.
Dillon’s first books are written in Irish including An Choill Bheo, published in 1948, Oscar agus an Cóiste sé nEasóg in 1952 and Ceol na coille in 1955. After the success of The Lost Island, published in 1952, she writes almost exclusively in English. Most of her books are aimed at teen readers with themes of self-discovery and problem solving evident.
Dillon’s adult fiction career begins in 1953 with the publication of the detective novel Death at Crane’s Court. This is followed by Sent to His Account in 1954 and Death in the Quadrangle in 1956. These novels are known for their depiction of contemporary Ireland. Over the following decade Dillon publishes many novels including The Bitter Glass (1959), Across the Bitter Sea (1973) and The Wild Geese (1981).
In 1964 she moves to Rome due to her husband’s poor health. While there she acts as adviser to International Commission on English in the Liturgy. She returns to Cork with her husband in 1969 where he dies the following year. She continues to visit Italy over the next several years, setting some of her stories there including Living in Imperial Rome (1974) and The Five Hundred (1972), though these are not as popular as her Irish books. In 1974 she marries the American-based critic and professor Vivian Mercier, dividing her time between California, Italy and Dublin.
In her later years Dillon plays a prominent role in Irish culture. She is a Fellow of the Royal Society for Literature and a member of Aosdána, serves on the Irish Arts Council 1974–1979, chairs the Irish Writers’ Union and the Irish Writers’ Centre, and founds the Irish Children’s Book Trust. In 1987 she and her husband move permanently to Dublin where she supports up and coming Irish authors. Her last story is Children of Bach published in 1993.
Delia Murphy Kiernan, singer and collector of Irish ballads, is born on February 16, 1902, in Ardroe, Roundfort, County Mayo. She records several 78 rpm records in the 1930s, 1940s and 1950s. In 1962 she records her only LP, The Queen of Connemara, for Irish Prestige Records, New York, on the cover of which her name appears alongside the LP title.
Delia’s father, John Murphy, from nearby Hollymount, makes his fortune in the Klondike Gold Rush. While in America, he marries Ann Fanning from Roscrea, County Tipperary. They return to Ireland in 1901 and purchase the large Mount Jennings Estate in Hollymount. John encouraged Delia’s interest in singing ballads from a young age. He also allows Irish travelers to camp on the estate. According to her own account, she learns her first ballads at their campfires.
Delia is educated at Presentation Convent in Tuam, Dominican College in Dublin and University College Galway (UCG), where she graduates with a Bachelor of Commerce degree. In UCG she meets Dr. Thomas J. Kiernan, and they marry in 1924, on her 22nd birthday. Kiernan then joins the Irish diplomatic service, where his first posting is to London. While there Delia sings at many venues including many gatherings of Irish emigrants and becomes quite well-known. In 1939 she records The Blackbird, The Spinning Wheel and Three Lovely Lassies for HMV.
In 1941 Kiernan is appointed Irish Minister Plenipotentiary to the Holy See in Rome. The Irish legation is the only English-speaking legation to remain open after the United States enters World War II. Delia becomes one of those who assist Hugh O’Flaherty in hiding Jews and escapes allied soldiers from the Nazis. In 1943, when Italy changes sides, many escaped POWs are helped by the legation to leave Italy. In 1946 she is awarded to Dame Commander of the Equestrian Order of the Holy Sepulchre.
Kiernan later serves as Irish High Commissioner and later first Ambassador in Australia, and later to West Germany, Canada, and the United States. In 1961, while she is living in Ottawa, Delia makes the recording of The Queen of Connemara produced by Ken Goldstein. The Kiernans purchase a farmhouse in Jasper, Ontario, near the Rideau Canal where she spends most of her time, even after Kiernan is posted to Washington, D.C. Tom Kiernan dies in December 1967.
By 1969 Delia’s health is in decline. In November of that year, she sells her farmhouse in Canada and returns to Ireland. She lives in a cottage in Strawberry Beds, Chapelizod, County Dublin. She dies of a massive heart attack on February 11, 1971, five days before her 69th birthday. She records upwards of 100 songs during her lifetime.
Rothwell is born to James and Elizabeth and is the oldest of their seven children. He trains to become a painter at the Dublin Society‘s school from 1814 until 1820 and wins a silver medal for his work. At the age of 24, he is made a member of the newly established Royal Hibernian Academy (RHA) and exhibits portraits there from 1826 to 1829. He subsequently moves to London and works as a studio assistant to Thomas Lawrence. When Lawrence dies in 1830, Rothwell completes many of his unfinished works and is poised to become the next foremost portrait painter in Britain and Ireland.
According to Leoneé Ormond’s biographical article in the Grove Dictionary of Art, Rothwell “was at the height of his powers from 1829 to 1831” and he “was much influenced by Lawrence, but he lacked the incisiveness and flair of his master.” According to Fintan Cullen‘s biographical entry in the Oxford Dictionary of National Biography, Rothwell’s “portraits are highly accomplished” and “fine examples” including those of novelist Gerald Griffin and Mary Shelley.
From 1831 to 1834, Rothwell tours Italy to study Italian art so that he can paint history paintings. In the 1830s, he starts painting genre pictures, such as The Poor Mendicants (1837). He usually paints Italian-inspired pieces, such as his semi-nude study Calisto, a work he considers to be his masterpiece. He is furious when the painting is poorly hung at the 1862 International Exhibition in London and publishes a pamphlet on the topic.
When Rothwell returns to London, his popularity has evaporated. He lives and exhibits works in Ireland, the United States, London, and Italy, but he never again achieves the same level of popularity he had reached in the late 1820s.
In 1842 Rothwell marries Rosa Marshall. The couple has several children. Rothwell contracts a fever while working in Rome and dies on September 13, 1868. Joseph Severn, who painted a portrait of the Romantic poetJohn Keats, arranges for Rothwell’s funeral and tomb in the Protestant Cemetery, Rome.
Collins makes the decision to become an astronaut after watching John Glenn‘s Mercury-Atlas 6 flight. He applies for the second group of astronauts that same year but is not accepted. Disappointed, but undaunted, Collins enters the USAF Aerospace Research Pilot School as the Air Force begins to research space. That year, NASA once again calls for astronaut applications, and Collins is more prepared than ever. In 1963 he is chosen by NASA to be part of the third group of astronauts.
Collins makes two spaceflights. The first, on July 18, 1966, is the Gemini 10 mission, where Collins performs a spacewalk. The second is the Apollo 11 mission on July 20, 1969, the first lunar landing in history. Collins, accompanied by Neil Armstrong and Edwin “Buzz” Aldrin, remains in the Command Module while his partners walk on the moon’s surface. Collins continues circling the moon until July 21, when Armstrong and Aldrin rejoin him. The next day, he and his fellow astronauts leave lunar orbit. They land in the Pacific Ocean on July 24. Collins, Armstrong and Aldrin are all awarded the Presidential Medal of Freedom by Richard Nixon. However, Aldrin and Armstrong end up receiving a majority of the public credit for the historic event, although Collins is also on the flight.
Collins leaves NASA in January 1970, and one year later, he joins the administrative staff of the Smithsonian Institution in Washington, D.C. In 1980, he enters the private sector, working as an aerospace consultant. In his spare time, Collins says he stays active and spends his days “worrying about the stock market” and “searching for a really good bottle of cabernet under ten dollars.”
Collins and his wife, Patricia Finnegan, have three children. The couple lived in both Marco Island, Florida, and Avon, North Carolina until her death in April 2014.
On April 28, 2021, Collins dies of cancer at his home in Naples, Florida, at the age of 90. Buzz Aldrin, who becomes the last survivor of Apollo 11, says that “wherever [Collins has] been or will be, you will always have the Fire to Carry us deftly to new heights and the future.”
Her debut at La Scala in Milan quickly followed in 1845 with phenomenal success. Shortly thereafter the young Giuseppe Verdi becomes interested in her for one of his new operas. Her great success continues in Vienna, as well as in Venice, Florence, Genoa, Rome and other cities in Italy, where she becomes the most sought after Lucia di Lammermoor.
During Ireland’s Great Famine in November 1849, her emotional return to her native country results in rave notices for her performance in Lucia di Lammermoor and other operas and concerts in Dublin, Limerick and Cork. Her success is now almost complete.
In 1851 Hayes goes to the United States, where Jenny Lind is creating such a wave of success. Hayes gives concerts in New York City, Boston, Toronto, Philadelphia, Washington, D.C., Charleston, Savannah and New Orleans and forty-five other places including the river towns along the Mississippi River, with equal success. She meets presidents, statesmen and business leaders along the way. She is also destined to meet her future lover and husband in America, Jenny Lind’s former manager. Her travels take her to the “gold rush” in the San Francisco area in the 1850s, where her presence creates a furor, singing for the miners and the elite of San Francisco. The great showman P.T. Barnum sponsors her tour.
She sings in opera and concerts in Peru and Chile, then travels to Hawaii where she gives a concert before continuing on to Australia. Hayes is the first great European opera star to visit Australia. She is mentioned in most Australian history books about early culture in the young colony. She also travels to Calcutta, India where she performs for the British Military and then on to Singapore and Batavia (Java) before returning to Australia for more opera and concerts.
Hayes returns to England in August 1856, after an absence of five years. On October 8, 1857, at St. George’s, Hanover Square, she marries William Avery Bushnell. He soon falls into ill-health and dies at Biarritz, France, on July 2, 1858. After her husband’s death she takes part in concerts in London and the country towns.
Catherine Hayes dies in the house of a friend, Henry Lee, at Roccles, Upper Sydenham, Kent, on August 11, 1861, and is buried in Kensal Green Cemetery.
Sheridan has her early vocal training while at school at the Dominican Convent in Eccles Street, Dublin, with additional lessons from Vincent O’Brien. In 1908, she wins a gold medal at the Feis Ceoil. From 1909 to 1911 she studies at the Royal Academy of Music in London, during which time she is introduced to the Italian inventor Guglielmo Marconi, who is instrumental in arranging further studies for her in opera in Rome.
Sheridan returns to Italy, where her career continues to grow, with performances at the Teatro Dal Verme in Milan and at the Teatro di San Carlo in Naples, primarily in Puccini roles. In 1922 she first sings at La Scala, Milan, in La Wally by Alfredo Catalani under the direction of Arturo Toscanini. For the next few years, she sings at La Scala with great success. Perhaps her greatest role is Madama Butterfly, which she sings extensively in Italy and at Covent Garden. When she plays the part of Madama Butterfly, Puccini is said to be spellbound.
Despite her successes, Sheridan’s career is short. Suffering vocal difficulties, she goes into retirement around 1930 except for a few concerts. Bríd Mahon, in her 1998 book While Green Grass Grows, states that “It was rumoured that an Italian whose overtures she had rejected had blown his brains out in a box in La Scala, Milan, while she was on stage and that after the tragedy, she never sang in public again.”
Margaret Sheridan dies in relative obscurity on April 16, 1958, having lived in Dublin for many years, and her remains are buried in Glasnevin Cemetery, Dublin.
McElroy is born on May 14, 1782, in Enniskillen, County Fermanagh, the younger of two sons. In the hopes of providing a better life for John and his brother Anthony, their father, a farmer, finances their travel to the United States. In 1803 the two young men board a ship leaving the port of Londonderry and arrive in Baltimore, Maryland, on August 26. McElroy eventually settles in Georgetown, Washington, D.C., and becomes a merchant.
In 1806, McElroy enters Georgetown College in Washington, D.C., the same year he enters the novitiate of the Society of Jesus as a lay brother. He eventually manages the finances of Georgetown College and in 1808 erects the tower building. He managed the school’s finances so well that through the period of economic hardship following the War of 1812, he is able to send several Jesuits to Rome to study.
McElroy is ordained in May 1817, after less than two years of preparation. As a new priest, he is assigned to Holy Trinity Catholic Church in Georgetown as an assistant pastor. In his short time at Trinity, he contributes to the growth of the congregation and enlarging of the church building. This is achieved by increasing the monthly subscription for congregation members from 12½ cents to $12.50 on July 3, 1819. The following day he travels to most of the congregation members’ homes and collects $2,000 in pledges. He immediately sets to work having the Church modified to include two lateral-wing chapels, which are first used on October 3, 1819.
On January 11, 1819, McElroy is granted United States citizenship. Also in 1819, McElroy starts a Sunday School for black children who are taught prayers and catechism simultaneously with spelling and reading, by volunteer members of the congregation. McElroy spends his remaining years in Georgetown teaching the lower grades.
In 1823, McElroy begins negotiations with the Sisters of Charity in Emmitsburg, Maryland, for the establishment of a school for girls in Frederick. In 1824, the St. John’s Benevolent Female Free School is founded by the Sisters of Charity of Saint Joseph at 200 East Second Street in Frederick. In 1825, McElroy sets to work replacing the pre-American Revolutionlog cabin that houses the school with a modern building large enough to also house an orphanage.
McElroy’s next task is to found an educational institution for boys. On August 7, 1828, the construction of St. John’s Literary Institute begins. The following year the construction is completed, and the school is opened, a school which is currently operating under the name of Saint John’s Catholic Prep.
In 1853, McElroy finds a property in the South End where the city jail once stood. After two years of negotiations the project falls through due to zoning issues. A new site is identified, and city officials endorse the sale. In 1858, Bishop Fitzpatrick and Father McElroy break ground for Boston College, and for the Church of the Immaculate Conception. Classes began in the fall of 1864 and continue at this location until 1913 when the college moves to its current location at Chestnut Hill. Initially Boston College offers a 7-year program including both high school and college. This joint program continues until 1927 when the high school is separately incorporated.
In 1868, McElroy retires to the Jesuit novitiate in Frederick, Maryland. He visits Georgetown for the final time in 1872 to celebrate his golden jubilee. His eyesight is failing and while moving through his home he falls, fracturing his femur, which eventually leads to his death. Father John McElroy dies September 12, 1877, at the Jesuit novitiate in Frederick, Maryland. For some years leading up to his death, he is regarded as the oldest priest in the United States and the oldest Jesuit in the world. He is buried in the Novitiate Cemetery. In 1903, the Jesuits withdraw from Frederick and the graves are moved from the Frederick Jesuit Novitiate Cemetery to St. John’s Cemetery.
The Tenant Right League, an organisation which aims to secure reforms in the Irish land system, is founded in Dublin on August 9, 1850, at a meeting attended by representatives of the Tenant Protection Societies. Formed by Charles Gavan Duffy and Frederick Lucas, the League unites for a time Protestant and Catholic tenants, Duffy calling his movement The League of North and South.
The political background to the movement is the Encumbered Estates Act and the resultant change in land ownership at landlord level. In the North of Ireland, Protestant and Presbyterian ministers fear that the new landlords will destroy the “Ulster custom” of tenancy, which compensates tenants for any improvement undertaken. Concurrently, in the South of Ireland politically minded young Catholic priests are agitating for the adoption there of the Ulster custom as a measure of reform.
Support for the League initially comes from the Ulster Tenant Right Association led by William Sharman Crawford. The support is short-lived because of the involvement of Catholic clergymen from the south. As a constitutional movement, the League seeks to secure the adoption and enforcement of the Three Fs, namely fair rent, fixity of tenure, and free sale. All of these would aid Irish tenant farms, all of whom lack them.
For the larger tenant farmers fixity of tenure is the priority. On the other hand, the league never has the support of smaller tenants, whose prime concern is fair rents. The founders strive to establish a parliamentary party of Irish members who will oppose any government not prepared to grant “Tenant-right” also known as the Ulster Custom.
The League’s success is short lived and is ultimately destroyed and weakened when a number of prominent members break away and established the Catholic Defence Association. Supporters of the league are also intimidated by hostile landlords. The most serious blows to its success come when Lucas decides to take his complaint about the Archbishop of DublinPaul Cullen to Rome, which alienates clerical support. Lucas dies in October 1855 shortly after the failure of his mission, a month later Gavan Duffy emigrates to Australia.
The League finally dissolves in 1859, and the Independent Irish Party disappears by 1860. The demand for tenants’ rights is however continued by Bishop Thomas Nulty of County Meath and taken up again as a popular cause by the Irish National Land League in 1879, when the “Three Fs” are anchored in the Land Law (Ireland) Act 1881, previously pursued rigorously by Michael Davitt.
Croke gains the good opinion of the Irish ecclesiastical authorities and is rewarded in 1870 by his promotion to Bishop of Auckland in New Zealand. His former professor, Paul Cullen, by then Cardinal Archbishop of Dublin, is largely responsible for filling the Australasian Catholic church with fellow Irishmen. His strong recommendations lead to Croke’s appointment. Croke arrives at Auckland on December 17, 1870, on the City of Melbourne. During his three years as bishop, he restores firm leadership to a diocese left in disarray by his predecessor, Bishop Jean Baptiste Pompallier. He devotes some of his considerable personal wealth to rebuilding diocesan finances and also takes advantage of Auckland’s economic growth following the development of the Thames goldfields to further his aims, ensuring that all surplus income from parishes at Thames and Coromandel is passed on to him, and he institutes a more rigorous system for the Sunday collection at St. Patrick’s Cathedral. He imports Irish clergy to serve the growing Catholic community, and with Patrick Moran, the first Catholic Bishop of the Diocese of Dunedin, he tries unsuccessfully to secure an Irish monopoly on future episcopal appointments in New Zealand. Croke supports separate Catholic schools and their right to state aid and voices his opposition to secular education as Auckland’s Catholic schools are threatened by the provincial council’s Education Act 1872, which helps to create a free, secular and compulsory education system. However, generally, Croke’s image is uncontroversial. On January 28, 1874, after barely three years in office, Croke departs for Europe, on what is ostensibly a 12-month holiday, and he does not return to New Zealand.
Croke becomes a member of the Irish hierarchy when he is translated to be Archbishop of Cashel, one of the four Catholic Irish archbishoprics in 1875. Archbishop Croke is a strong supporter of Irish nationalism, aligning himself with the Irish National Land League during the Land War, and with the chairman of the Irish Parliamentary Party, Charles Stewart Parnell. In an 1887 interview he explains that he had opposed the League’s “No rent manifesto” in 1881, preferring to stop payment of all taxes.
Croke also associates himself with the Temperance Movement of Fr. Theobald Mathew and Gaelic League from its foundation in 1893. Within Catholicism he is a supporter of Gallicanism, as opposed to the Ultramontanism favoured by the Archbishop of Dublin, Cardinal Cullen. His support of nationalism causes successive British governments and Lord Lieutenant of Ireland‘s governments in Dublin to be deeply suspicious of him, as are some less politically aligned Irish bishops.
Following the scandal that erupts over Parnell’s relationship with Katharine O’Shea, the separated wife of fellow MP Captain William O’Shea, Archbishop Croke withdraws from active participation in nationalist politics.
seamus dubhghaill 