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Tag Archives: County Cavan


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Death of Agnes O’Farrelly, Professor Of Irish at UCD

Agnes Winifred O’Farrelly (Irish: Úna Ní Fhaircheallaigh), academic and Professor of Irish at University College Dublin (UCD), dies in Dublin on November 5, 1951.

O’Farrelly is born Agnes Farrelly on June 24, 1874, in Raffony House, Virginia, County Cavan, one of five daughters and three sons of Peter Dominic Farrelly and Ann Farrelly (née Sheridan), a family with a traditional interest in the Irish language. After her articles Glimpses of Breffni and Meath are published in The Anglo-Celt in 1895, the editor, E. T. O’Hanlon, encourages her to study literature. Graduating from the Royal University of Ireland (BA 1899, MA 1900), she is appointed a lecturer in Irish at Alexandra College and Loreto College. A founder member in 1902, along with Mary Hayden, of the Irish Association of Women Graduates and Candidate Graduates, to promote equal opportunity in university education, she gives evidence to the Robertson (1902) and Fry (1906) commissions on Irish university education, arguing successfully for full co-education at UCD. Appointed lecturer in modern Irish at UCD in 1909, she is also a member of the first UCD governing body and the National University of Ireland (NUI) senate (1914–49). In 1932, on the retirement of Douglas Hyde, she is appointed professor of modern Irish at UCD, holding the position until her retirement in 1947. She is also president of the Irish Federation of University Women (1937–39) and of the National University Women Graduates’ Association (NUWGA) (1943–47).

One of the most prominent women in the Gaelic League, a member of its coiste gnótha (executive committee) and a director of the Gaelic press An Cló-Chumann Ltd, O’Farrelly is a close friend of most of its leading figures, especially Douglas Hyde, Kuno Meyer, and Eoin MacNeill. One of Hyde’s allies in his battle to avoid politicising the league, she is so close to him that students at UCD enjoy speculating about the nature of their friendship. She advocates pan-Celticism, but does not get involved in disputes on the matter within the league. A founder member, and subsequently principal for many years, of the Ulster College of Irish, Cloghaneely, County Donegal, she is also associated with the Leinster and Connacht colleges and serves as chairperson of the Federation of Irish Language Summer Schools.

Having presided at the inaugural meeting of Cumann na mBan in 1914, espousing its subordinate role in relation to the Irish Volunteers, O’Farrelly leaves the organisation soon afterward because of her support for recruitment to the British Army during World War I. A close friend of Roger Casement, in 1916, along with Col. Maurice Moore she gathers a petition that seeks a reprieve of his death sentence. She is a member of a committee of women which negotiate unsuccessfully with Irish Republican Army (IRA) leaders to avoid civil war in 1922, and is heavily defeated as an independent candidate for the NUI constituency in the general elections of 1923 and June 1927. In 1937 she is actively involved in the National University Women Graduates’ Association’s campaign against the constitution, seeking deletion of articles perceived as discriminating against women.

Popular among students at UCD, O’Farrelly has a reputation as a social figure and entertains frequently at her homes in Dublin and the Donegal Gaeltacht. A founder member (1914) and president (1914–51) of the UCD camogie club, she persuades William Gibson, 2nd Baron Ashbourne, to donate the Ashbourne Cup for the camogie intervarsities. She is also president of the Camogie Association of Ireland in 1941–42. A supporter of native Irish industry, she is president of the Irish Industrial Development Association and the Homespun Society, and administrator of the John Connor Magee Trust for the development of Gaeltacht industry. A poet and writer in both Irish and English, often using the pseudonym ‘Uan Uladh’, her principal publications in prose are The reign of humbug (1900), Leabhar an Athar Eoghan (1903), Filidheacht Segháin Uí Neachtáin (1911), and her novel Grádh agus crádh (1901); and in poetry Out of the depths (1921) and Áille an domhain (1927).

O’Farrelly retires from UCD in 1947, and lives at 38 Brighton Road, Rathgar. An oil portrait by Seán Keating, RHA, is presented to her by the NUWGA on her retirement. She dies on November 5, 1951 in Dublin. Taoiseach Éamon de Valera and President Seán T. O’Kelly attend her funeral to Dean’s Grange Cemetery. She never marries, and leaves an estate valued at £3,109.


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Death of Séamus Ennis, Musician, Singer & Music Collector

Séamus Ennis (Irish: Séamas Mac Aonghusa), Irish musician, singer and Irish music collector, dies in Naul, County Dublin, on October 5, 1982. He is most noted for his uilleann pipe playing and is partly responsible for the revival of the instrument during the twentieth century, having co-founded Na Píobairí Uilleann, a nonprofit organisation dedicated to the promotion of the uilleann pipes and its music. He is recognised for preserving almost 2,000 Irish songs and dance-tunes as part of the work he does with the Irish Folklore Commission. He is widely regarded as one of the greatest uilleann pipers of all time.

Ennis’s father, James, works for the Irish civil service at Naul, County Dublin. In 1908, James Ennis is in a pawn shop in London and purchases a bag containing the pieces of a set of old uilleann pipes. They were made in the mid nineteenth century by Coyne Pipemakers of Thomas Street in Dublin. In 1912, he comes in first in the Oireachtas competition for warpipes and second in the uilleann pipes. He is also a prize-winning dancer. In 1916, he marries Mary Josephine McCabe, an accomplished fiddle player from County Monaghan. They have six children, Angela, Séamus, Barbara, and twins, Cormac and Ursula (Pixie) and Desmond. Séamus is born on May 5, 1919, in Jamestown in Finglas, Dublin. James Ennis is a member of the Fingal trio, which includes Frank O’Higgins on fiddle and John Cawley on flute, and performs regularly with them on the radio. At the age of thirteen, Séamus starts receiving lessons on the pipes from his father. He attends a Gaelscoil, Cholmcille, and a Gaelcholáiste, Coláiste Mhuire, which gives him a knowledge of the Irish language that serves him well in later life. He sits in an exam to become Employment Exchange clerk but is too far down the list to be offered a job. He is twenty and unemployed.

Colm Ó Lochlainn is editor of Irish Street Ballads and a friend of the Ennis family. In 1938, Ennis confides in Colm that he intends to move to England to join the British Army. Colm immediately offers him a job at The Three Candles Press. There Ennis learns all aspects of the printing trade. This includes writing down slow airs for printed scores – a skill which later proves important. Colm is director of an Irish language choir, An Claisceadal, which Ennis joins. In 1942, during The Emergency, shortages and rationing mean that things become difficult in the printing trade. Professor Seamus Ó Duilearge of the Irish Folklore Commission hires the 23-year-old to collect songs. He is given “pen, paper and pushbike” and a salary of three pounds per week. Off he goes to Connemara.

From 1942 to 1947, working for the Irish Folklore Commission, Ennis collects songs in west Munster; counties Galway, Cavan, Mayo, Donegal, Kerry; the Aran Islands and the Scottish Hebrides. His knowledge of Scottish Gaelic enables him to transcribe much of the John Lorne Campbell collection of songs. Elizabeth Cronin of Ballyvourney, County Cork, is so keen to chat to Ennis on his visits that she writes down her own songs and hands them over as he arrives, and then gets down to conversation. He has a natural empathy with the musicians and singers he meets. In August 1947, he starts work as an outside broadcast officer with Raidió Éireann. He is a presenter and records Willie Clancy, Seán Reid and Micho Russell for the first time. There is an air of authority in his voice. In 1951, Alan Lomax and Jean Ritchie arrived from the United States to record Irish songs and tunes. The tables are turned as Ennis becomes the subject of someone else’s collection. There is a photograph from 1952/53 showing Ritchie huddled over the tape recorder while Ennis plays uilleann pipes.

Late in 1951, Ennis joins the BBC. He moves to London to work with producer Brian George. In 1952, he marries Margaret Glynn. They have two children, the organist Catherine Ennis and Christopher. His job is to record the traditional music of England, Scotland, Wales and Ireland and to present it on the BBC Home Service. The programme is called As I Roved Out and runs until 1958. Meeting up with Alan Lomax again, he is largely responsible for the album Folk and Primitive Music (volume on Ireland) on the Columbia Records label.

In 1958, after his contract with the BBC is not renewed, Ennis starts doing freelance work, first in England then back in Ireland, with the new TV station Teilifis Éireann. Soon he is relying totally on his musical ability to make a living. About this time, his marriage breaks down and he returns to Ireland. He suffers from tuberculosis and is ill for some time. In 1964, he performs at the Newport Folk Festival. His father gives him the pipes he had bought in 1908. Although most pipers can be classed as playing in a tight style or an open style, Ennis is in between. He is a master of the slow air, knowing how to decorate long notes with taste and discreet variation.

Two events will live in legend among pipers. The first is in Bettystown, County Meath, in 1968, when the society of Irish pipers, Na Píobairí Uilleann, is formed. Breandán Breathnach is playing a tape of his own piping. Ennis asks, “What year?” Breandán replies, “1948.” Ennis says, “So I thought.” For a couple of hours the younger players perform while Ennis sits in silence. Eventually he is asked to play. Slowly he takes off his coat and rolls up his sleeves. He spends 20 minutes tuning up his 130-year-old pipes. He then asks the gathering whether all the tape recorders are ready and proceeds to play for over an hour. To everyone’s astonishment he then offers his precious pipes to Willie Clancy to play a set. Clancy demurs but eventually gives in. Next, Liam O’Flynn is asked to play them, and so on, round the room. The second unforgettable session is in Dowlings’ Pub in Prosperous, County Kildare. Christy Moore is there, as well as most of the future members of Planxty.

Ennis never runs any school of piping but his enthusiasm infuses everyone he meets. In the early 1970s, he shares a house with Liam O’Flynn for almost three years. Finally, he purchases a piece of land in Naul and lives in a mobile home there. One of his last performances is at the Willie Clancy Summer School in 1982. He dies on October 5, 1982. His pipes are bequeathed to Liam O’Flynn. Radio producer Peter Browne produces a compilation of his performances, called The Return from Fingal, spanning 40 years.

Séamus Ennis Road in his native Finglas is named in his honour. The Séamus Ennis Arts Centre in Naul is opened in his honour, to commemorate his work and to promote the traditional arts. He is also the subject of Christy Moore’s song “The Easter Snow.” This is the title of a slow air Ennis used to play, and one after which he named his final home in Naul.


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Birth of Seán Cronin, Journalist & Irish Army Officer

Seán Gerard Cronin, journalist and former Irish Army officer and twice Chief of Staff of the Irish Republican Army (IRA), is born in Dublin on August 29, 1922.

Cronin is the only son among three children of Con Cronin, a member of the Irish Republican Army (IRA), and his wife Kate. After his father’s death, his mother works as a cook in a boarding school while the children are brought up by relatives in Ballinskelligs in the County Kerry Gaeltacht. Educated locally, he is deeply influenced by his Gaeltacht childhood; his later writings often refer to the hypocrisy of a state that romanticises the Gaeltacht while neglecting its social problems.

During World War II, Cronin’s sisters emigrate to England to train as nurses while he works as a labourer for Kerry County Council. In December 1941, he joins the Irish Army and is selected in 1943 for an officers’ training course, on which he forms a lifelong friendship with the future theatre director Alan Simpson. He is commissioned and remains in the army until 1948.

Shortly thereafter Cronin emigrates to New York City, where he finds work as a journalist writing for The Advocate, an Irish American newspaper. He is strongly influenced by interviewing 1916 veterans for The Advocate and by contact with left-wing Irish American associates of Michael Quill, who played leading roles in the foundation of the Transport Workers Union of America. He becomes active in the semi-secret separatist organisation Clan na Gael, and in autumn 1955 returns to Ireland with the aim of helping the IRA to prepare for another military campaign.

Cronin begins work as a sub-editor with the Evening Press and also contributes summaries of world affairs to The Irish Times.

Cronin establishes contact with the IRA, and his military experience leads to his rapid assignment to GHQ staff. He is initially placed in charge of training and instruction, composing a manual on guerrilla warfare and twelve lectures on battlefield training. He teaches new military techniques and new recruits, such as the future IRA Chief of Staff Ruairí Ó Brádaigh, find him deeply impressive.

Cronin becomes a leading advocate of an early IRA campaign against Northern Ireland and becomes the chief strategist for Operation Harvest, a campaign which sees the carrying out of a range of military operations from direct attacks on security installations to disruptive actions against infrastructure. He is arrested on January 8, 1957, near the border in County Cavan. He is imprisoned several times over the course of the campaign (1956–1962).

Most of the IRA and Sinn Féin leadership are interned by the Dublin government on July 6, 1957. Cronin, one of the few to escape, becomes IRA Chief of Staff. He also acts for a time as editor of the movement’s newspaper, United Irishman. He tries to secure weapons from various sources, leading an unsuccessful raid on a British Army base at Blandford Camp in Dorset on February 16, 1958, and through contacts with Spanish republican exiles in Paris. The Irish American community remains the IRA’s main source of external support.

Cronin is arrested on September 30, 1958, and interned, causing considerable disarray, as he had been running much of the campaign single-handed. When the internees are released in March 1959, he resumes his position as Chief of Staff after a factional dispute causes the resignations of Tomás Óg Mac Curtain and the former Chief of Staff Tony Magan. He continues to argue that a sustained guerrilla campaign might yet succeed, but in June 1960 is again arrested and imprisoned for six months.

In November 1960, the Irish Freedom Committee (IFC), a Clan na Gael splinter group, accuses Cronin of being a communist and a “Free State agent,” supposedly implicated in the 1944 execution of Charlie Kerins. The IRA supports Cronin, but he nevertheless decides to resign successively as Chief of Staff, as a member of the Army Council, and as an IRA volunteer, on the grounds that his presence endangers the American support necessary for the continuance of the campaign. He then secures a job as a journalist on the Irish Independent. He withdraws his resignation in November 1961 after the Irish government reinstates military tribunals to try suspected IRA men. He is subsequently sentenced to six months’ imprisonment by a military tribunal and is in prison when the border campaign ends on February 26, 1962. Released on amnesty on April 19, 1962, he finally resigns from the IRA the next day.

By February 1966, Cronin has returned to the United States, where he resides for the remainder of his life, with regular visits to Ireland. He works as a journalist on the Newark Evening News and the Dow Jones News Service and is the U.S. correspondent of The Irish Times from 1967 to 1991, becoming that paper’s first Washington, D.C. correspondent.

In the 1970s Cronin takes a degree at New York University, then teaches and studies for a doctorate at The New School for Social Research in New York under Hans Morgenthau. His dissertation forms the basis for his magnum opus, Irish nationalism: its roots and ideology (1980). Although limited by its colonial model and socialist-republican intellectual framework, this historically oriented account draws on his extensive research and personal contacts to some effect.

Cronin is the author of a dozen books and pamphlets, including a biography of republican Frank Ryan, Washington’s Irish Policy 1916-1986: independence, partition, neutrality (1987), an authoritative account of Irish-US relations, Our Own Red Blood: The Story of the 1916 Rising (1966), and a number of works on guerrilla strategy, including an early Sinn Féin pamphlet Resistance under the pseudonym of J. McGarrity.

After the death of his first wife in 1974, Cronin marries Reva Rubinstein, a toxicologist. In 1980 they move to Washington, D.C. He has no children by either marriage, though his second wife brings him a stepson. After several years of illness, he dies in Baltimore, Maryland, on March 9, 2011. He is survived by his second wife, Reva Rubenstein Cronin.


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Death of Dermot Healy, Novelist, Playwright, Poet & Short Story Writer

Dermot Healy, Irish novelist, playwright, poet and short story writer, dies at his home in Ballyconnell, Sligo, County Sligo, on June 29, 2014. A member of Aosdána, he is also part of its governing body, the Toscaireacht. He is described variously as a “master,” a “Celtic Hemingway” and as “Ireland’s finest living novelist.”

Healy is born in Finnea, County Westmeath, on November 9, 1947, the son of a Guard. As a child the family moves to Cavan, County Cavan, where he attends the local secondary school. In his late teens he moves to London and works in a succession of jobs, including barman, security man and as a labourer. He later returns to Ireland, settling in Ballyconnell, County Sligo, a small settlement on the Atlantic coast.

Often overlooked due to his relatively low public profile, Healy’s work is admired by his Irish literary predecessors, peers and successors alike, many of whom idolise him. Among the writers to have spoken highly of him are Seamus Heaney, Eugene McCabe, Roddy Doyle, Patrick McCabe and Anne Enright.

Healy’s work is influenced by an eclectic range of writers from around the world, including Anna Akhmatova, John Arden, Isaac Babel, Matsuo Bashō, Samuel Beckett, Jorge Luis Borges, Angela Carter, J. M. Coetzee, Emily Dickinson, Maria Edgeworth, T. S. Eliot, Hermann Hesse, Nâzım Hikmet, Aidan Higgins, Miroslav Holub, Eugène Ionesco, Franz Kafka, Mary Lavin, Federico García Lorca, Guy de Maupassant, Edgar Allan Poe, Sylvia Plath, Ezra Pound, William Shakespeare and Robert Louis Stevenson. Healy writes in a shed and is fascinated by etymology. However, on being a writer, he is quoted as saying, “I know writing is what I do but I still don’t see myself as one.”

Healy is longlisted for the Booker Prize with his novel A Goats Song. He wins the Hennessy Literary Award (1974 and 1976), the Tom-Gallon Trust Award (1983), and the Encore Award (1995). In 2011, he is shortlisted for the Poetry Now Award for his 2010 poetry collection, A Fool’s Errand. Long Time, No See is nominated for the International Dublin Literary Award, the world’s most valuable literary award for a single work in the English language, by libraries in Russia and Norway.

Healy dies at his home in Ballyconnell on June 29, 2014, while awaiting an ambulance after suddenly being taken ill. He is laid to rest at Carrigans Cemetery following funeral mass by Fr. Michael Donnelly at St. Patrick’s Church in Maugherow, County Sligo.


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Birth of James Somers, Irish Recipient of the Victoria Cross

Sergeant James Somers VC, an Irish recipient of the Victoria Cross, the highest and most prestigious award for gallantry in the face of the enemy that can be awarded to British and Commonwealth forces, is born in Belturbet, County Cavan on June 12, 1894.

Somers is 21 years old, and a sergeant in the 1st Battalion, Royal Inniskilling Fusiliers, British Army during World War I when the following deed takes place for which he is awarded the Victoria Cross.

On July 1-2, 1915, in Gallipoli, Turkey, when, owing to hostile bombing, some of his troops had retired from a sap, Sergeant Somers remains alone there until a party brings up bombs. He then climbs over into the Turkish trench and bombs the Turks with great effect. Later on, he advances into the open under heavy fire and holds back the enemy by throwing bombs into their flank until a barricade has been established. During this period, he frequently runs to and from his trenches to obtain fresh supplies of bombs.

In a letter to his father, Somers writes:

“I beat the Turks out of our trench single-handed and had four awful hours at night. The Turks swarmed in from all roads, but I gave them a rough time of it, still holding the trench. It is certain sure we are beating the Turks all right. In the trench I came out of, it was shocking to see the dead. They lay, about three thousand Turks, in front of our trenches, and the smell was absolutely chronic. You know when the sun has been shining on those bodies for three or four days it makes a horrible smell; a person would not mind if it was possible to bury them. But no, you dare not put your nose outside the trench, and if you did, you would be a dead man.”

Somers had previously been severely wounded during the Retreat from Mons in August 1914.

Later in the war, Somers serves with the Royal Army Service Corps on the Western Front. He dies at the age of 24 on May 7, 1918, leaving behind his parents, wife and son. He is buried with full military honours in Modreeny Church of Ireland cemetery. His Union Jack-draped coffin is carried on a gun carriage, led by the Pipe Band of the Queen’s Own Cameron Highlanders. His headstone states simply: “He stood and defended. The Lord wrought a great wonder.”


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Death of Charlotte Brooke, Poet, Dramatist & Author

Charlotte Brooke, author of Reliques of Irish Poetry, a pioneering volume of poems collected by her in the Irish language, with facing translations, dies in Longford, County Longford, on March 29, 1793, of a malignant fever.

Brooke is born around 1740 in Rantavan House, Mullagh, County Cavan. She is one of twenty-two children of the writer Henry Brooke, author of the play Gustavus Vasa, and Catherine Brooke (née Meares) of County Westmeath. Only she and her brother Arthur survive childhood.

Brooke is educated by her father and immerses herself in reading history and literature at an early age. While the rest of her family is sleeping, she often goes down to the study where she spends hours reading.

Brooke is part of the first generation of the Protestant Anglo-Irish settler class who take a strong interest in the Irish language and Gaelic history. Her primary interest in Irish language and literature is generated by her hearing it being spoken and recited by the labourers in County Cavan and on the County Kildare estates where her family moves around 1758. She is led to the study of the Irish language, and in less than two years she finds herself in love with it. From reading Irish poetry and admiring its beauties, she proceeds to translate it into English, one of her earliest efforts being a song and monody by Turlough O’Carolan, which appears in Joseph Cooper Walker‘s Historical Memoirs of Irish Bards (1786).

Brooke, who is frail herself, takes care of her father after her mother dies in 1773. Meanwhile, the family has moved back to County Cavan, where they begin living in a house they name Longfield which has been built near the Rantavan Estate. A few years after her father dies in 1783, she runs into financial troubles, after a model industrial village set up in County Kildare by her cousin Captain Robert Brooke goes bankrupt in 1787. Walker and other members of the recently created Royal Irish Academy (RIA) seek to make an income for her, but she realises she has to rely on her writings and translations.

In 1792, though in declining health and poor circumstances, Brooke publishes a selection of her father’s writings in three volumes, prefacing the work with a memoir of her father and a defence of his reputation as a writer. She also publishes a direct and simple presentation of Christian doctrine for children using her father’s didactic method, The school for Christians in dialogue for the use of children (1791). She dies of a malignant fever on March 29, 1793, at Longford, County Longford, in the home of the Brownes, friends with whom she has lived for some years.


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Death of Pascal Vincent Doyle, Hotelier & Developer

Pascal Vincent Doyle, more commonly known as PV Doyle, Irish hotelier and property developer who founds The Doyle Collection hotel group, dies in Blackrock, Dublin, on February 6, 1988.

Doyle is born on May 17, 1923, in Dundrum, Dublin, to Michael and Eileen Doyle (née Lawlor), one of seven children. In 1945, at the age of 22, he builds a pub and leisure complex called the County Club in Churchtown, Dublin. Following the success of this venture, he moves into the hotel business.

The first hotel that Doyle develops is the South County Hotel in Stillorgan, now called the Stillorgan Park Hotel, which opens in 1964. He officially registers his hotel company as P. V. Doyle Hotels Limited on September 4, 1969.

Other hotels developed by Doyle include the Berkeley Court Hotel in Ballsbridge, Dublin, opened on July 21, 1978, and the Burlington Hotel in Dublin, opened in 1972.

Doyle marries Margaret Ellen Briody, a nurse, in Ballynarry Church, Kilnaleck, County Cavan in 1947. They have five children together: sons Michael, David and daughters Anne, Eileen and Bernie.

Doyle dies at the age of 64 on February 6, 1988, in Blackrock Clinic. The funeral is held on February 9, 1988, in St. Laurence’s Church, Kilmacud, followed by internment in Dean’s Grange Cemetery. The President of Ireland Patrick Hillery and Taoiseach Charles Haughey attend the funeral.

Margaret dies at the age of 93 on October 22, 2010, and leaves €31 million in her will.


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Death of Roger McCorley, Irish Republican Activist

Roger McCorley, Irish republican activist, dies on November 13, 1993.

McCorley is born into a Roman Catholic family at 67 Hillman Street in Belfast on September 6, 1901. He is one of three children born to Roger Edmund McCorley, a meat carver in a hotel, and Agnes Liggett. He has two elder brothers, Vincent and Felix. He joins the Fianna in his teens. His family has a very strong republican tradition, and he claims to be the great-grandson of the United Irishmen folk hero Roddy McCorley, who was executed for his part in the Irish Rebellion of 1798.

McCorley is a member of the Belfast Brigade of the Irish Republican Army (IRA) during the Irish War of Independence (1919–22). He is commandant of the Brigade’s first battalion, eventually becoming Commandant of the Belfast Brigade. In June 1920, he is involved in an attack on a Royal Irish Constabulary (RIC) police barracks at Crossgar, County Down. On Sunday, August 22, 1920, in Lisburn, he is involved in the assassination of RIC District Inspector Oswald Swanzy, who was held responsible by Michael Collins for the assassination of Tomás Mac Curtain, Lord Mayor of Cork.

McCorley is noted for his militancy, as he is in favour of armed attacks on British forces in Belfast. The Brigade’s leaders, by contrast, in particular, Joe McKelvey, are wary of sanctioning attacks for fear of loyalist reprisals on republicans and the Catholic population in general. In addition, McCorley is in favour of conducting an armed defense of Catholic areas, whereas McKelvey does not want the IRA to get involved in what he considers to be sectarian violence. McCorley writes later that in the end, “the issue settled itself within a very short space of time, when the Orange mob was given uniforms, paid for by the British, and called the Ulster Special Constabulary (USC).” The role of the USC, a temporary police force raised for counter-insurgency purposes, in the conflict is still debated, but republicans maintain that the organization was responsible for the indiscriminate killings of Catholics and nationalists.

On January 26, 1921, McCorley, is involved in the fatal shooting of three Auxiliary Division officers in their beds in the Railway View hotel in central Belfast. Shortly afterwards, he and another IRA man, Seamus Woods, organize an active service unit (ASU) within the first battalion of the Belfast Brigade, with the intention of carrying out attacks, with or without the approval of the Brigade leadership. The unit consists of 32 men. McCorley later writes, “I issued a general order that, where reprisal gangs [State forces] were cornered, no prisoners were to be taken.” In March 1921, he personally leads the ASU in the killing of three Black and Tans in Victoria Street in central Belfast. He is responsible for the deaths of two more Auxiliaries in Donegall Place in April. In reprisal for these shootings, members of the RIC assassinate two republican activists, the Duffin brothers in Clonard Gardens in west Belfast. On June 10, 1921, both and Woods and McCorley units are involved in the killing a RIC man who is suspected in the revenge killings of the Duffin brothers. Two RIC men and a civilian are also wounded in that attack.

Thereafter, there is what historian Robert Lynch has described as a “savage underground war” between McCorley’s ASU and RIC personnel based in Springfield Road barracks and led by an Inspector Ferris. Ferris is accused of murdering the Lord Mayor of Cork Thomas Mac Curtain and had been posted to Lisburn for his safety. Ferris himself is among the casualties, being shot in the chest and neck, but surviving. McCorley claims to have been one of the four IRA men who shot Ferris. In addition, his men bomb and burn a number of businesses including several cinemas and a Reform Club. In May 1921, however, thirteen of his best men are arrested when surrounded by British troops during an operation in County Cavan. They are held in Crumlin Road Gaol and sentenced to death.

On June 3, McCorley organizes an attack on Crumlin Road Gaol in an attempt to rescue the IRA men held there before they are executed. The operation is not a success; however, the condemned men are reprieved after a truce is agreed between the IRA and British forces in July 1921. On Bloody Sunday (July 10, 1921), he is a major leader in the defense of nationalist areas from attacks by both the police and loyalists. On that day twenty people are killed before he negotiates a truce beginning at noon on July 11. At least 100 people are wounded, about 200 houses are destroyed or badly damaged – most of them Catholic homes, leaving 1,000 people homeless.

In April 1922, McCorley becomes leader of the IRA Belfast Brigade after Joe McKelvey goes south to Dublin to join other IRA members who are against the Anglo-Irish Treaty. With McKelvey’s departure, Seamus Woods becomes Officer Commanding of the IRA’s 3rd Northern Division, which has up to 1,000 members, with McCorley designated as Vice Officer Commanding. McCorley for his part, supports the Treaty, despite the fact that it provides for the partition of Ireland and the continued British rule in Northern Ireland. The reason for this is that Michael Collins and Eoin O’Duffy have assured him that this is only a tactical move and indeed, Collins sends men, money and weapons to the IRA in the North throughout 1922.

However, McCorley’s command sees the collapse of the Belfast IRA. In May 1922, the IRA launches an offensive with attacks all across Northern Ireland. In Belfast, he carries out an assault on Musgrave Street RIC barracks. He also conducts an arson campaign on businesses in Belfast. His men also carry out a number of assassinations, including that of Ulster Unionist Party MP William J. Twaddell, which causes the internment of over 200 Belfast IRA men.

To escape from the subsequent repression, McCorley and over 900 Northern IRA men flee south, to the Irish Free State, where they are housed in the Curragh. McCorley is put in command of these men. In June 1922, the Irish Civil War breaks out between Pro and Anti-Treaty elements of the IRA. He takes the side of the Free State and Michael Collins. After Collins is killed in August 1922, his men are stood down. About 300 of them join the National Army and are sent to County Kerry to put down anti-Treaty guerrillas there. In the Spring of 1923, bitterly disillusioned by the brutal counterinsurgency against fellow republicans, he resigns his command.

McCorley later asserts that he “hated the Treaty” and only supported it because it allowed Ireland to have its own armed forces. Both he and Seamus Woods are severe critics of the Irish Free State inertia towards Northern Ireland after the death of Michael Collins. He comments that when Collins was killed “the Northern element gave up all hope.”

In 1936 McCorley is instrumental in the establishment of the All-Ireland Old IRA Men’s Organization, serving as Vice-President with President Liam Deasy (Cork No. 3 Brigade) and Secretary George Lennon (Waterford No. 2 Brigade).

In the 1940s, McCorley is a founding member of Córas na Poblachta, a political party which aspires to a United Ireland and economic independence from Britain. He dies on November 13, 1993, and is buried in the Republican Plot of Glasnevin Cemetery.


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Death of Fr. Des Wilson, Irish Catholic Priest & Church Dissident

Father Des Wilson, Irish Catholic priest and church dissident who in the course of the Northern Ireland Troubles embraces ideas and practice associated, internationally, with liberation theology, dies in his native Belfast on November 5, 2019. He believes the Word of God can never be silent in the face of oppression, injustice and suffering. He seeks to apply the ideas of liberation theology to the North, supporting and empowering marginalised communities, and acting as a voice for the voiceless.

Wilson is born in Belfast on July 8, 1925, the youngest of five sons to William Wilson, a publican and native of County Cavan, and his wife Emma (née McAvoy), a native of south County Down. He spends his earliest years above his father’s pub in Belfast, before the family moves to a house in the suburbs.

Wilson attends primary school locally, then receives secondary education at St. Malachy’s College. During his time there Belfast is blitzed in April and May 1941. Almost 1,000 are killed. The carnage he sees is a factor in his deciding on the priesthood.

After secondary school Wilson enters the seminary at St. Malachy’s, while studying English and Philosophy at Queen’s University Belfast. He proceeds to St. Patrick’s College, Maynooth, being ordained on June 19, 1949, for the Diocese of Down and Connor.

After ordination Wilson serves as chaplain in Belfast’s Mater Infirmorum Hospital, then spends 15 years in St. Malachy’s as spiritual director. Former pupils remember him as fair, and able to play jazz excellently on the organ.

Wilson lives out his beliefs, spending half a century in Belfast’s Ballymurphy estate, among the North’s most deprived, and one of the areas which suffers worst from the Troubles. There he plays a role in community development, establishing projects to provide employment in the area. He suffers, finding himself for years outside the official Catholic Church.

Wilson plays a significant role in providing adult education. He wants an education that does not just provide qualifications and open career paths but is psychologically liberating.

Life changes in 1966 when Wilson is moved to St. John’s Parish in West Belfast as a curate. Having come from a comfortable background in Ballymurphy, he is shocked by the poverty, the poor housing and the treatment of women. Unusual for a priest at the time, he moves into a terraced house in the estate. He finds the Catholic Church unable to respond to the multiple problems people are facing. That inability worsens as the Troubles erupt.

Wilson’s personal probity is so recognised that he is accepted as a mediator in feuds between the Provisional Irish Republican Army and Official Irish Republican Army in the 1970s and is able to broker permanent peace. He also helps bring about the ceasefires in the 1990s.

Wilson does not shirk unpopular stances. In the 1970s he refuses to condemn the Irish Republican Army (IRA). Later he says the conviction of former Real Irish Republican Army leader Michael McKevitt for directing terrorism is unsafe. He also publicly visits and supports a Ballymurphy couple which has a very bitter falling out with Sinn Féin, leading to a picket on their home.

By 1975 relations with his bishop has broken down and Wilson resigns but continues ministering in Ballymurphy. Forbidden to say Mass in a church, his pay cut off, he says Mass in his house. He suffers hardship, living from savings, some earnings from writing, broadcasting and lecturing, and help from Quaker and Presbyterian friends. By the early 1980s his Ballymurphy home becomes too small for the many classes he organises. His classes are rehoused and expanded as the Conway Education Centre in a vacant mill. He is able to offer a range of vocational and non-vocational courses with almost 1,000 students. In the mid-1980s his relationship with the Dioceses of Down and Connor is re-established, and he is allowed to continue his ministry.

Personally, Wilson has great gifts of head and heart and is incapable of rancour. A strong belief is that it is important to share food to talk, as happened in Biblical times. Thus, a lunch would last an afternoon.

Wilson dies on November 5, 2019, in Belfast. Instead of wreaths, he asks mourners to donate to the Ballymurphy Massacre Memorial Garden. The garden is dedicated to the victims of the Ballymurphy massacre of August 1971, which saw the killing in the district of eleven civilians by soldiers of the 1st Battalion, Parachute Regiment. The victims include Fr. Hugh Mullan, who had been a student of Wilson’s at St. Malachy’s. He was shot while going to the aid of a wounded man.

Following a Requiem Mass at Corpus Christi Church in Ballymurphy, Wilson is buried in Milltown Cemetery. Senior Sinn Féin politicians Gerry Adams and Michelle O’Neill are among those who take turns carrying his coffin.

(From: “Fr Des Wilson obituary: Priest who fought oppression and injustice in North,” The Irish Times, http://www.irishtimes.com, December 7, 2019)


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Death of Joseph Whitty, Irish Republican Army Hunger Striker

Michael Joseph Whitty, a Volunteer in the Irish Republican Army (IRA), dies on hunger strike at the Curragh Camp hospital on August 2, 1923. At 19 years of age, he is the youngest of the twenty-two Irish republicans to die while on hunger strike in the 20th century. He fights with the IRA in the Irish War of Independence (1919-21), on the Anti-Treaty side in the Irish Civil War (1922-23) and dies while under internment by the Irish Free State government. Decades after his death another Volunteer, Kieran Doherty, also dies on August 2 during the 1981 Irish hunger strike.

Whitty is born in on January 7, 1904, in Newbawn, County Wexford. He is a Volunteer in the IRA, who serves in the South Wexford Brigade during the Irish War of Independence. After the signing of the 1921 Anglo-Irish Treaty, he joins the Anti-Treaty side in the Irish Civil War.

In late October 1922, Whitty is arrested (although never charged or convicted of any crime) in a roundup of dissidents. He is initially interned by Irish Free State troops at Wexford Prison and from there is transferred to the Curragh Camp. It has been asserted that his arrest was in revenge for the actions of his brothers who are deeply involved with the IRA. The authorities are unable to locate his brothers, so he is arrested instead.

While at the Curragh Camp, Whitty decides to independently start a hunger strike and dies as a result on August 2, 1923, at the Curragh Camp hospital. At the time, hunger strikes are not an official policy of the IRA and are not directed by its General Headquarters. Instead, each hunger striker makes an individual decision to strike. Due to the newly formed Irish Free State government’s news embargo on conditions in prisons at the time, very little is published on Whitty’s motivations and the circumstances of his hunger strike and death, including the number of days of his strike.

Earlier, the high-profile hunger strike deaths of Thomas Ashe, president of the Irish Republican Brotherhood (IRB) in 1917 and Terence MacSwiney, Lord Mayor of Cork in 1920, bring international attention to the Republicans’ cause. The Irish Government’s news embargo prevents the embarrassment of having to publicly announce the death by hunger strike of a 19-year-old internee. From 1922, hunger strikes are of value only when a government is likely to be embarrassed sufficiently by the death of a prisoner.

With the ending of the 1923 Irish Hunger Strikes in late November 1923, the news embargo is relaxed. The November 20, 1923 death of Denny Barry from County Cork and the November 22, 1923 death of Andy O’Sullivan from County Cavan are widely reported in the media, while Whitty’s earlier death in August remains largely unreported.

After Whitty’s non-sanctioned hunger strike and death, Michael Kilroy, the Officer Commanding (OC) of IRA prisoners in Mountjoy Prison announces that 300 men will go on hunger strike on October 13, 1923. By late 1923, thousands of Irish republican prisoners are on hunger strike in multiple prisons and internment camps across Ireland. The mass hunger strikes of October/November 1923 see around 8,000 of the 12,000 Anti-Treaty republican prisoners on hunger strikes in Irish prisons, protesting internment without charge/trial, poor prison conditions and demanding immediate release of all political prisoners. Previously, the Irish Free State government had passed a motion outlawing the release of prisoners on hunger strike.

With the death of Whitty and two other recent Irish republican hunger strikers, Michael Fitzgerald (died October 17, 1920) and Joe Murphy (died October 25, 1920) and the large numbers of Irish republican prisoners on hunger strike, the Irish Free State Government sends a delegation to speak with IRA leadership in late October 1923. On November 23, 1923, the day after Andy O’Sullivan’s death, the hunger strike is called off, eventually setting off a release program for many of the prisoners, although some are not released until as late as 1932. The mass hunger strike of 1923 lasts for 41 days and met with little success.

Whitty is buried at Ballymore Cemetery. Killinick, County Wexford. The inscription on his grave reads: “In Memory of Joseph Whitty, Connolly St, Wexford. South Wexford Brigade who died for Ireland 2nd August 1923.”

The Sinn Féin Cumann (Association) in Wexford is named after Joe Whitty. The annual Joe Whitty Commemoration is held each year on Easter Saturday evening in Ballymore, County Wexford.