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Death of Charles Cunningham Boycott, Land Agent

Charles Cunningham Boycott, land agent and the man who gave the English language the word “boycott,” dies in Flixton, Suffolk, England, on June 19, 1897.

Boycott is born on March 12, 1832, at Burgh St. Peter, Norfolk, England, eldest surviving son of William Boycatt (1798–1877), rector of Wheatacrebury, Norfolk, and Elizabeth Georgiana Boycatt (née Beevor). The family name is changed to Boycott by his father in 1862. Educated at a boarding school in Blackheath, London, and the Royal Military Academy, Woolwich, he is commissioned ensign in the 39th (Dorsetshire) Regiment of Foot on February 15, 1850, and serves briefly in Ireland. He sells his commission on December 17, 1852, having attained the rank of captain, marries Annie Dunne of Queen’s County (County Laois) in 1852, and leases a farm in south County Tipperary.

In 1855, Boycott leaves for Achill Island, County Mayo, where he sub-leases 2,000 acres and acts as land agent for a friend, Murray McGregor Blacker, a local magistrate. He settles initially near Keem Strand but after some years builds a fine house near Dooagh overlooking Clew Bay. He clashes with local landowners and agents and is regularly involved in litigation. Twice summonsed unsuccessfully for assault (1856, 1859), he is involved (1859–60) in a bitter dispute with a land agent over salvage rights for shipwrecks, one of the few lucrative activities on the island. Achill’s remoteness and the difficulties of wresting a living from its harsh environment adds a roughness to the island’s social relations and probably aggravates Boycott’s tendency to high-handedness.

In 1873, Boycott inherits money and moves to mainland County Mayo, leasing Lough Mask House near Ballinrobe and its surrounding 300 acres. He also becomes agent for John Crichton, 3rd Earl Erne‘s neighbouring estate of 1,500 acres, home to thirty-eight tenant farmers paying rents of £500 a year, of which he receives 10 per cent as agent. He also serves as a magistrate and is unpopular because of his brusque and authoritarian manner, and for denying locals such traditional indulgences as collecting wood from the Lough Mask estate or taking short cuts across his farm. In April 1879, he purchases the 95-acre Kildarra estate between Claremorris and Ballinlough and an adjoining wood for £1,125, taking out a mortgage of £600 which stretches his finances.

Boycott is no brutal tyrant, but he is aloof, stubborn, and pugnacious, and believes that the Irish peasantry is prone to idleness and require firm handling. Such qualities and beliefs are unremarkable enough, but in the peculiar circumstances of the land war in County Mayo, they are enough to catapult this rather ordinary man to worldwide notoriety.

In autumn 1879, concerted land agitation begins in County Mayo, and on August 1, 1879, Boycott receives a notice threatening his life unless he reduces rents. He ignores it and evicts three tenants, which embitter relations on the estate. Lough Mask House is placed under Royal Irish Constabulary (RIC) surveillance beginning in November 1879. In August 1880, his farm labourers, encouraged by the Irish National Land League, strike successfully for a wage increase from 7s. –11s. to 9s. –15s. Since the harvest is poor, Lord Erne allows a 10 per cent rent abatement. But in September 1880, when Boycott demands the rent, most tenants seek a 25 per cent abatement. Lord Erne refuses, and on September 22, Boycott attempts to serve processes against eleven defaulters. Servers and police are attacked by an angry crowd of local women and forced to take refuge in Boycott’s house. Almost immediately he is subjected to the ostracism against land grabbers advocated by Charles Stewart Parnell in his September 19 speech at Ennis, County Clare. This weapon proves as devastating against an English land agent as an Irish land-grabber. His servants leave him, labourers refuse to work his land, his walls and fences are destroyed, and local traders refuse to do business with him. He is jeered on the roads, is hissed and hustled by hostile crowds in Ballinrobe, and requires police protection.

The campaign against Boycott is largely orchestrated by Fr. John O’Malley, a local parish priest and president of the Neale branch of the Irish National Land League. It is probably O’Malley who coins the term “boycott” as an alternative to the word “ostracise,” which he believes would mean little to the local peasantry. Propagated by O’Malley’s friend, the American journalist, James Redpath, it is adopted by advocates and opponents alike.

On October 22, 1880, before his story breaks on the world, Boycott gives evidence of his treatment to the Bessborough Commission in Galway. He publicises his plight in an October 18, 1880, letter to The Times, and in a long interview with The Daily News on October 24, which is reprinted in Irish unionist newspapers and arouses considerable sympathy for him. Although he rarely uses his former military rank, he becomes universally known as “Captain Boycott,” since it suits both sides to portray him as someone of social standing. Letters of support appear in unionist papers and the Belfast News Letter sets up a “Boycott Relief Fund” and proposes a relief expedition, portraying Boycott as a peaceable English gentleman unjustly subjected to intimidation.

The prospect of hundreds of armed loyalists descending on County Mayo alarms the government, who announced on November 8 that they will provide protection for a small group of labourers to harvest Boycott’s crops. On November 12, fifty-seven loyalists from counties Cavan and Monaghan, “the Boycott Relief Expedition,” arrive at Lough Mask with an escort of almost a thousand troops. After harvesting Boycott’s crops, they leave on November 26. The entire operation costs £10,000 – about thirty times the value of the crops. Although the expedition passes off largely without incident, it focuses international media attention on the affair and establishes the word “boycott” in English and several other languages as a standard term for communal ostracism.

On November 27, Boycott and his wife go to the Hammam hotel, Dublin, where he receives death threats. On December 1, he travels to London and then to the United States (March–May 1881) to see Murray McGregor Blacker, the friend from his time on Achill Island who has since settled in Virginia. In an interview with the New York Herald, he criticises the liberal government’s weakness toward the Land League and claims that the Irish land question is an intractable problem that can only be solved in the long term by emigration and industrialisation.

Boycott returns to Lough Mask on September 19, 1881, and at an auction in Westport is mobbed and burned in effigy. This, however, is the last outburst of hostility against him, and as the land agitation wanes so does his unpopularity. Although unsuccessful in efforts to win compensation from the government, he receives a public subscription of £2,000. He remains in County Mayo as Lord Erne’s agent until February 1886, when he obtains the post of land agent for Sir Hugh Adair in Flixton, Suffolk, but he keeps the small Kildarra estate, where he continues to holiday. On December 12, 1888, he gives evidence of his treatment to the parliamentary commission on “Parnellism and crime.”

After suffering from ill-health for some years, Boycott dies at Flixton on June 19, 1897, and is buried in the churchyard of Burgh St. Peter. A British-made film, Captain Boycott (1947), stars Cecil Parker in the title role.

(From: “Boycott, Charles Cunningham” by James Quinn, Dictionary of Irish Biography, http://www.dib.ie, October 2009 | Photo credit: Granger NYC/© Granger NYC/Rue des Archives)


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The Capture of RIC District Inspector Gilbert Potter

Gilbert Norman Potter, a District Inspector of the Royal Irish Constabulary (RIC) is captured by the 3rd (South) Tipperary Brigade of the Irish Republican Army (IRA) on April 23, 1921, in reprisal for the British execution of Thomas Traynor, an Irish republican.

Potter is born in Dromahair, County Leitrim, on July 10, 1878, a son of Rev. Joseph Potter, Church of Ireland rector of Drumlease Parish, and his wife Jane. He is stationed at Cahir, County Tipperary, during the Irish War of Independence.

On April 23, 1921, District Inspector Potter is captured by the 3rd (South) Tipperary Brigade, IRA, following the Hyland’s Cross Ambush. This occurs near Curraghcloney, close to the village of Ballylooby. The ambush party is initially made up of a combination of the 1st and 2nd Flying Columns of the 3rd Tipperary Brigade. This is the largest force assembled to date by the Tipperary IRA in anticipation of a major battle. However, the convoy of military lorries that is expected never materialises. Dan Breen and Con Moloney return to battalion headquarters, while Seán Hogan‘s Column withdraws northward in the direction of the Galtee Mountains.

As Dinny Lacey‘s (No.1) Column prepares to leave toward the south, a small party of British soldiers accompanying two horse-drawn carts unexpectedly approaches from Clogheen and are immediately fired upon. Amid some confusion Lacey’s scattered men withdraw southward toward the Knockmealdown Mountains. One British soldier, Frank Edward Conday, is fatally wounded and two others from the relieving party are wounded. Reports that army lorries are burned during the exchange may have been abandoned by the relieving soldiers sent from Clogheen.

By chance, Potter, who is returning by car from police duties at Ballyporeen, drives into a section of the withdrawing No.1 Column. Although in mufti, he is recognised by one of the IRA volunteers and taken prisoner. As part of a new strategy, he is held as a hostage for the safe release of Thomas Traynor, an IRA volunteer (and father of ten young children), then under sentence of death at Mountjoy Gaol. The IRA offers to release Potter in exchange for Traynor’s release, however, Traynor is executed. Traynor has since been honoured by the Irish state as one of “The Forgotten Ten.”

The Column, under sporadic fire from soldiers alerted at the nearby Clogheen barracks, follow the contours of the mountains to the village of Newcastle. Losing their pursuers, they stay for a period of time at the townland of Glasha. Here Potter is detained in an out-building of a farm which is regularly used by the IRA as a safe house. From there the party is guided into the Nire Valley by a contingent of local Waterford Volunteers and on to the Comeragh Mountains.

Accounts from Rathgormack, County Waterford, suggest that Potter is kept for at least one night at a nearby ringfort before being taken down the hill to a field then owned by Powers of Munsboro, where he meets his ultimate fate. At 7:00 p.m., on April 27, following news of Traynor’s execution by hanging, he is shot to death and hastily buried in a shallow grave on the banks of the River Clodiagh. A diary he kept during his period of captivity and some personal effects and farewell letters are returned anonymously to his wife, Lilias. This is the first confirmation she has that he had been killed. The artifacts are later lost when his son’s ship is torpedoed in 1942, during World War II.

On May 18, three weeks after Potter’s death, a notice of officially sanctioned military reprisals appears in local newspapers.

During the Truce, by arrangement through specially appointed Liaison Officers, Potter’s body is disinterred by the IRA and conveyed to Clonmel where it is returned to his widow. Two days later his body is brought to Cahir and buried with full military honours at the Church of Ireland cemetery at Kilcommon, 4 kilometres south of the town. The funeral is presided over by Bishop Miller of Waterford and attended by the Band of the Royal Lincolnshire Regiment, the locally stationed Royal Field Artillery and officers and men of the RIC, takes place in the afternoon of August 30, 1921.


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Death of Philip Twysden, Lord Bishop of Raphoe

Philip Twysden, Anglican clergyman who serves in the Church of Ireland as Lord Bishop of Raphoe from 1747 to 1752, dies bankrupt on November 2, 1752, after having been shot while allegedly masquerading as a highwayman. The circumstances of his death later become the subject of scandalous rumour.

Twysden is born in Kent, in the South East England region, on September 7, 1713, the third son of Sir William Twysden, 5th Baronet of Roydon Hall, East Peckham, Kent, by his wife (and distant cousin) Jane Twisden.

Twysden studies at University College, Oxford, from 1732. He is awarded a Master of Arts degree, and the honorary degree of Doctor of Civil Law in 1745.

Twysden marries twice: firstly, to Mary Purcell, who dies in 1743, and secondly to Frances Carter, daughter of The Rt Hon. Thomas Carter, Master of the Rolls in Ireland. After Twysden’s death, she marries her cousin, General James Johnston.

By his second wife, Twysden has two children: Mary, who dies in infancy, and a posthumous daughter named Frances (1753–1821). Frances, later Countess of Jersey, is one of the many mistresses of King George IV when he is Prince of Wales.

Twysden is ordained a priest in the Church of England. He is instituted in 1738 as rector of Eard and in 1745, for a short time, serves as the rector of Eastling in Kent. He accompanies Philip Stanhope, 4th Earl of Chesterfield, to Dublin as his chaplain, upon the Earl’s appointment as Lord Lieutenant of Ireland.

Twysden is nominated to the Bishopric of Raphoe in Ulster on March 3, 1746, and is consecrated by the Archbishop of Dublin, assisted by the bishops of Derry and Clonfert, at St. Michan’s Church, Dublin, on March 29, 1747.

Twysden dies on November 2, 1752, at home in Jermyn Street, St. James’s, London. However, according to ecclesiastical historian and author Henry Cotton, he dies at Roydon Hall, East Peckham, his father’s country house. He is buried in the south chancel of St. Michael’s Church, East Peckham, under a plain stone with no inscription.

A story grows up that, having been made bankrupt, Twysden is shot while attempting to rob a stagecoach. The location of his alleged attempted career as a highwayman is either Hounslow Heath (west of London) or Wrotham Heath in Kent.

(Pictured: The Cathedral of St Eunan, Raphoe, the episcopal seat of the pre-Reformation and Church of Ireland bishops of Raphoe)


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The Death of Stopford Brooke, Chaplain & Writer

Stopford Augustus Brooke, churchman, royal chaplain and writer, dies in Ewhurst, Surrey, England, on March 18, 1916.

Brooke is born in the rectory of Glendoen, near Letterkenny, County Donegal on November 14, 1832, the eldest son of the Rev. Richard Sinclair Brooke, later incumbent of the Mariners’ Church, Kingstown (now Dún Laoghaire). His maternal grandfather, Joseph Stopford, is then rector of the parish. He is educated at Trinity College, Dublin. He is ordained in the Church of England in 1857 and holds various charges in London. From 1863 to 1865 he is chaplain to Victoria, Princess Royal in Berlin. In 1869, with his brother Edward, he makes long tours of Counties Donegal and Sligo, and spends much time at Kells, County Meath studying Irish antiquities. Between 1866 and 1875 he is the minister at St. James’s Chapel, a proprietary chapel. After it closes, he takes services at Bedford Chapel, Bloomsbury where he continues to attract large congregations. In 1875, he becomes chaplain in ordinary to Queen Victoria. But in 1880 he secedes from the Church, being no longer able to accept its leading dogmas, and officiates as an independent preacher for some years at Bedford Chapel, Bloomsbury.

Bedford Chapel is pulled down about 1894, and from that time Brooke has no church of his own, but his eloquence and powerful religious personality continues to make themselves felt among a wide circle. A man of independent means, he is always keenly interested in literature and art, and a fine critic of both. The two-volume Life and Letters of Stopford Brooke, written by his son-in-law L. P. Jacks and published in 1917, contains many details of different facets of his life.

In 1890-1891 Brooke takes the lead in raising the funds to purchase Dove Cottage, William Wordsworth’s home in Grasmere from 1800 to 1808, and establishing it “for the eternal possession of those who love English poetry all over the world.” Dove Cottage is now administered by the Wordsworth Trust.

Brooke publishes in 1865 his Life and Letters of FW Robertson (of Brighton), and in 1876 writes an admirable primer of English Literature, followed in 1892 by The History of Early English Literature down to the accession of Alfred the Great, and English Literature from the Beginnings to the Norman Conquest (1898).

Brooke gives the inaugural lecture to the Irish Literary Society, London, on “The Need and Use of Getting Irish Literature into the English Tongue” at Bloomsbury House, March 11, 1893. He delivers a sermon on “The Kingdom of God Within” to the International Council of Unitarian and Other Liberal Religious Thinkers and Workers, meeting in London in May 1901. He continues preaching at Bedford Chapel and to unitarian congregations throughout Britain until forced to retire because of ill-health in 1895.

Brooke lives in London until 1914 and then retires to Ewhurst, Surrey, where he dies on March 18, 1916. His published letters record that his work brought him into touch with most of his famous contemporaries – including Alfred, Lord Tennyson, Philip Burne-Jones, William Morris, James Bryce, 1st Viscount Bryce, James Martineau and Matthew Arnold.


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Birth of Robin Eames, Primate of All Ireland & Archbishop of Armagh

Robert Henry Alexander “Robin” Eames, Anglican Primate of All Ireland and Archbishop of Armagh from 1986 to 2006, is born in Belfast on April 27, 1936, the son of a Methodist minister.

Eames spends his early years in Larne, with the family later moving to Belfast. He is educated at the city’s Belfast Royal Academy and Methodist College Belfast before going on to study at Queen’s University Belfast, graduating LL.B. (Upper Second Class Honours) in 1960 and earning a Ph.D. degree in canon law and history in 1963. During his undergraduate course at Queen’s, one of his philosophy lecturers is his future Roman Catholic counterpart, Cahal Daly.

Turning his back on legal studies for ordination in the Church of Ireland, Eames embarks on a three-year course at the divinity school of Trinity College, Dublin in 1960, but finds the course “intellectually unsatisfying.” In 1963 he is appointed curate assistant at Bangor Parish Church, becoming rector of St. Dorothea’s in Belfast in 1966, the same year he marries Christine Daly.

During his time at St. Dorothea’s, in the Braniel and Tullycarnet area of east Belfast, Eames develops a “coffee bar ministry” among young people but is interrupted by the Troubles. He turns down the opportunity to become dean of Cork and in 1974 is appointed rector of St. Mark’s in Dundela in east Belfast, a church with strong family links to C. S. Lewis.

On May 9, 1975, at the age of 38, Eames is elected bishop of the cross-border Diocese of Derry and Raphoe. Five years later, on May 30, 1980, he is translated to the Diocese of Down and Dromore. He is elected to Down and Dromore on April 23 and that election is confirmed on May 20, 1980. In 1986, he becomes the 14th Archbishop of Armagh and Primate of All Ireland since the Church of Ireland’s break with Rome. It is an appointment that causes some level of astonishment among other church leaders.

Drumcree Church, a rural parish near Portadown, becomes the site of a major political incident in 1996, when the annual Orangemen‘s march is banned by the Chief Constable of the Royal Ulster Constabulary from returning to the centre of Portadown via the nationalist Garvaghy Road after attending worship at Drumcree Church. Public unrest and violence escalate over the next three summers as other parades come under first police and later commission sanction.

Eames, as diocesan bishop and civil leader finds himself immersed in the search for a resolution to the issue. Within the wider Church of Ireland there is unease as it is a broad church in theology and politics including within its congregations nationalists in the south and unionists in the north. Eames, along with the rector of Drumcree, has to navigate this political and social controversy and seeks political assistance to diffuse tension. Some bishops in the Republic of Ireland call for Eames to close the parish church, including Bishop John Neill who later becomes Archbishop of Dublin. He refuses to do so, believing this action could precipitate greater unrest and possible bloodshed.

Eames is, for many years, a significant figure within the general Anglican Communion. In 2003, the self-styled ‘divine optimist’ is appointed Chairman of the Lambeth Commission on Communion, which examines significant challenges to unity in the Anglican Communion. The Commission publishes its report, the Windsor Report, on October 18, 2004.

At the Church of Ireland General Synod in 2006 Eames announces his intention to retire on December 31, 2006. Church law permits him to continue as primate until the age of 75 but he resigns, in good health, at the age of 69. On January 10, 2007, the eleven serving bishops of the Church of Ireland meet at St. Patrick’s Cathedral in Dublin and elect Alan Harper, Bishop of Connor, as Eames’s successor.


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Death of Cardinal John Joseph Glennon

Cardinal John Joseph Glennon, prelate of the Roman Catholic Church, dies on March 9, 1946, in Dublin. He serves as Archbishop of St. Louis from 1903 until his death. He is elevated to the cardinalate in 1946.

Glennon is born on June 14, 1862, in Kinnegad, County Westmeath, to Matthew and Catherine (née Rafferty) Glennon. After graduating from St. Finian’s College, he enters All Hallows College near Dublin in 1878. He accepts an invitation from Bishop John Joseph Hogan in 1882 to join the newly erected Diocese of Kansas City in the United States. After arriving in Missouri in 1883, he is ordained to the priesthood by Bishop Hogan on December 20, 1884.

Glennon is then assigned to St. Patrick’s Church in Kansas City and, briefly returning to Europe, furthers his studies at the University of Bonn in Germany. Upon his return to Kansas City, he becomes rector of the Cathedral of the Immaculate Conception. He is later made vicar general (1892) and apostolic administrator (1894) for the diocese.

On March 14, 1896, Glennon is appointed Coadjutor Bishop of Kansas City and Titular Bishop of Pinara by Pope Leo XIII. He receives his episcopal consecration on the following June 29 from Archbishop John Joseph Kain, with Bishops Maurice Francis Burke and John Joseph Hennessy serving as co-consecrators. At age 34, he becomes one of the youngest bishops in the world.

Glennon is named Coadjutor Archbishop of St. Louis on April 27, 1903. He succeeds Archbishop Kain as the fourth Archbishop of St. Louis upon the latter’s death on October 13 of that year. Realizing the Cathedral of St. Louis can no longer accommodate its growing congregation, he quickly begins raising funds for a new cathedral, the cornerstone of which is later laid on October 18, 1908.

Glennon opens the new Kenrick Seminary in 1915, followed by the minor seminary in Shrewsbury. He delivers the eulogy at the funeral of Cardinal James Gibbons and is appointed an Assistant at the Pontifical Throne on June 28, 1921. He opposes British rule in Ireland and supports the leaders of the Easter Rising. He is an outspoken opponent of divorce, condemns gambling games, and prohibits dancing and drinking at church-sponsored events. He sometimes throws the opening ball for the St. Louis Cardinals, but does not play any sports himself, once saying, “I once tried golf, but I so disfigured the scenery that I never played again, in fear of public indignation and reprisal.”[2]

Despite a rather popular tenure, as Archbishop of St. Louis Glennon opposes racial integration in the city’s Catholic schools, colleges, and universities. During the early 1940s, many local priests, especially Jesuits, challenge the segregationist policies at the city’s Catholic schools. The St. Louis chapter of the Midwest Clergy Conference on Negro Welfare, formed locally in 1938, pushes the all-female Webster College to integrate first. However, in 1943, Glennon blocks the enrollment of a young black woman at the college by speaking privately with the Kentucky-based superior of the Sisters of Loretto, which staffs the college. When approached directly by pro-integration priests, he calls the integration plan a “Jesuit ploy,” and quickly transfers one of the complaining priests away from his mission at an African American parish.

The Pittsburgh Courier, an African American newspaper with national circulation, discovers Glennon’s intervention and runs a front-page feature on the Webster incident. In response, Father Claude Heithaus, professor of Classical Archaeology at the Catholic Saint Louis University, delivers an angry sermon accusing his own institution of immoral behavior in its segregation policies. Saint Louis University begins admitting African American students that summer when its president, Father Patrick Holloran, manages to secure approval from the reluctant Archbishop Glennon. Nevertheless, St. Louis maintains one of the largest numbers of African American parishes and schools in the country.

On Christmas Eve 1945, it is announced that the 83-year-old Glennon will be elevated to the College of Cardinals. He originally thinks himself too old to make the journey to Rome, but eventually joins fellow Cardinals-elect Francis Spellman and Thomas Tien Ken-sin on their flight, during which time he contracts a cold from which he does not recover. Pope Pius XII creates him Cardinal Priest of San Clemente al Laterano in the consistory of February 18, 1946.

During the return trip to the United States, Glennon stops in his native Ireland, where he is received by President Seán T. O’Kelly and Taoiseach Éamon de Valera. While in Dublin, he is diagnosed with uremic poisoning and dies on March 9, 1946, ending a 42-year tenure as Archbishop. The Cardinal’s body is returned to St. Louis and then buried at the Cathedral.

Glennon is the namesake of the community of Glennonville, Missouri. The only diocesan hospital for children, Cardinal Glennon Children’s Hospital, affiliated with Saint Louis University Hospital, is created in his name.

(Pictured: Cardinal John J. Glennon, photo by the St. Louis Dispatch)


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Birth of Robert Gibbings, Wood Engraver & Sculptor

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Robert John Gibbings, Irish artist and author most noted for his work as a wood engraver and sculptor, and for his books on travel and natural history, is born into a middle-class family in Cork, County Cork on March 23, 1889. Along with Noel Rooke he is one of the founder members of the Society of Wood Engravers in 1920 and is a major influence in the revival of wood engraving in the twentieth century.

Gibbings’ father, the Reverend Edward Gibbings, is a Church of Ireland minister. His mother, Caroline, is the daughter of Robert Day, Fellow of the Royal Society of Antiquaries of Ireland and president of The Cork Historical and Archaeological Society. He grows up in the town of Kinsale where his father is the rector of St. Multose Church.

Gibbings studies medicine for three years at University College Cork before deciding to persuade his parents to allow him to take up art. He studies under the painter Harry Scully in Cork and later at the Slade School of Fine Art and the Central School of Art and Design.

During World War I Gibbings serves in the Royal Munster Fusiliers and is wounded at Gallipoli before eventually being invalided out of the army in 1918. He then resumes his studies in London.

Gibbings is very much at the centre of developments in wood engraving. He is a founder member and leading light of the Society of Wood Engravers, which he sets up with Noel Rooke in 1920. In 1922 he contributes two wood engravings, “Clear Waters” and “Hamrun,” to Contemporary English Woodcuts, an anthology of wood engravings produced by Thomas Balston, a director at Gerald Duckworth & Company and an enthusiast for the new style of wood engravings. In 1923 he receives a commission for a set of wood engravings for The Lives of Gallant Ladies for the Golden Cockerel Press, his most important commission to date at 100 guineas.

Gibbings is working on the wood engravings The Lives of Gallant Ladies when Hal Taylor, the owner of the press, becomes very ill with tuberculosis and has to put it up for sale. He seeks a loan from a friend, Hubert Pike, a director of Bentley Motors, to buy the press. He takes over in February 1924 and owns and runs the press until 1933.

Gibbings illustrates numerous books on travel and natural history, including Charles Darwin’s The Voyage of the Beagle, and writes a series of bestselling river books, notably Sweet Thames Run Softly. He does a huge amount to popularise the subject of natural history, travelling extensively through Polynesia, Bermuda and the Red Sea to gather inspiration for his work.

Gibbings is the first man to draw underwater, the illustrations filling his Penguin classic Blue Angels and Whales. He is one of the first natural history presenters on the BBC.

In September 1955 Gibbings and his wife, Patience, purchase Footbridge Cottage, a tiny beehive of a cottage in Gibbings’s words, in Long Wittenham on the banks of the River Thames. Life there suits him, and he has a period of tranquility that he had not known previously. They live there until he dies of cancer in an Oxford hospital on January 19, 1958. He is buried in the churchyard at Long Wittenham. The grave is marked by a simple headstone featuring his device of a crossed quill and graver, carved by Michael Black, a young sculptor who is a friend of Gibbings.


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Premier of RTÉ One Drama Series “Glenroe”

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The first episode of Glenroe, a television drama series broadcast on RTÉ One, airs on September 11, 1983. The series runs for eighteen years, ending in May 2001.

A spin-off from Bracken, a short-lived RTÉ drama itself spun off from The Riordans, Glenroe is broadcast, generally from September to May, each Sunday evening at 8:30 PM. It is created, and written for much of its run, by Wesley Burrowes, and later by various other directors and producers including Paul Cusack, Alan Robinson and Tommy McCardle. Glenroe is the first show to be subtitled by RTÉ, with a broadcast in 1991 starting the station’s subtitling policy.

Glenroe centers on the lives of the people living in the fictional rural village of the same name in County Wicklow. The real-life village of Kilcoole is used to film the series. The series is also filmed in studio at RTÉ and in various other locations when directors see fit.

The main protagonists are the Byrne and McDermott/Moran families, related by the marriage of Miley Byrne to Biddy McDermott, colloquially known as Biddy and Miley. Other important characters include Teasy McDaid, the proprietor of the local pub, Tim Devereux, the Roman Catholic priest, George Black, the Church of Ireland Rector of the village, Fidelma Kelly, a cousin of Biddy, Blackie Connors, George Manning and Stephen Brennan.

Glenroe is noted for its original title sequence, which features the words “Gleann Rua” in Gaelic script morphing into “Glenroe” over a series of rural images. The original title sequence is used from the 1983-1984 season to the end of the 1992-1993 season. It is replaced with a more up-to-date title sequence at the start of the 1993-1994 season.

Glenroe‘s original theme tune is a traditional Irish song called “Cuaichín Ghleann Néifinn” and is arranged by Jim Lockhart of the Celtic rock band Horslips. A newly recorded version, arranged by Máire Ní Bhraonáin of the band Clannad, is introduced at the start of the 1993-1994 season.

In 2000 it seems the series is going into inevitable decline. On January 19, 2001, despite claims four years previously that it could run for another ten years, RTÉ announces that Glenroe is to end after eighteen seasons. The final episode of the series is broadcast on May 6, 2001.


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Birth of Isaac Butt, Barrister & Politician

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Isaac Butt, barrister and politician, is born in Glenfin, County Donegal on September 6, 1813. If not the originator of the term Home Rule, he is the first to make it an effective political slogan. He is the founder (1870) and first chief of the Home Government Association and president (1873–77) of the Home Rule League of Great Britain, but he is superseded in 1878 as head of the Home Rule movement by the younger and more forceful Charles Stewart Parnell.

Butt is the son of a Church of Ireland rector and is descended from the O’Donnells of Tyrconnell, through the Ramsays. He receives his secondary school education at The Royal School in Raphoe, County Donegal, and at Midleton College in County Cork, before going to Trinity College Dublin at the age of fifteen, where he is elected a Scholar. While there he co-founds the Dublin University Magazine and edits it for four years. For much of his life he is a member of the Irish Conservative Party. He becomes Whately Chair of Political Economy at Trinity in 1836 and holds that position until 1841.

Butt is called to the Irish bar in 1838 and the English bar in 1859. Intermittently from 1852 he represents, successively, one English and two Irish constituencies in the House of Commons. In 1848 he undertakes the defense of the Young Ireland leaders, who are charged with high treason for their abortive insurrection that year. From 1865 to 1869 he is the principal defense counsel for the imprisoned leaders of the Fenians (Irish Republican, or Revolutionary, Brotherhood).

Despite his legal work for the Fenians, Butt, who is basically a conservative, fears the consequences of a successful Fenian revolt. Disillusioned, however, by the British government’s failure to relieve the Irish Great Famine of the late 1840s, he becomes convinced that a native parliament is required for Irish land reform and other needs. In May 1870 he calls for an Irish Parliament subordinate to the imperial Parliament at Westminster, and later that year he forms the Home Government Association. From 1871 he quickens the Irish nationalist agitation in the House of Commons but gradually loses his leadership, partly because he disapproves of Parnell’s tactics of obstructing routine parliamentary business.

Butt amasses debts and pursues romances. It is said that at meetings he is occasionally heckled by women with whom he had fathered children. He is also involved in a financial scandal when it is revealed that he had taken money from several Indian princes to represent their interests in parliament.

Isaac Butt dies on May 5, 1879, in Clonskeagh in Dublin. His remains are brought by train to Stranorlar, County Donegal, where he is buried in a corner of the Church of Ireland cemetery beneath a tree by which he used to sit and dream as a boy. His grave has been restored and the memorial now includes a wreath.

Despite his chaotic lifestyle and political limitations, Butt is capable of inspiring deep personal loyalty. Some of his friends, such as John Butler Yeats and the future Catholic Bishop of Limerick, Edward Thomas O’Dwyer, retain a lasting hostility towards Parnell for his role in Butt’s downfall.

In May 2010 the Church of Ireland parishes of Stranorlar, Meenglass and Kilteevogue instigate an annual memorial Service and Lecture in Butt’s honour, inviting members of the professions of law, politics and journalism to reflect aspects of his life. Speakers have included Dr. Joe Mulholland, Senator David Norris, Dr. Chris McGimpsey and Prof. Brian Walker.

(Pictured: Isaac Butt, portrait by John Butler Yeats)


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Birth of James Owen Hannay, Clergyman & Novelist

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James Owen Hannay, Irish clergyman and prolific novelist who writes under the pen name of George A. Birmingham, is born on July 16, 1865, in Belfast. Today the house where he is born is a part of the administration building of Queen’s University Belfast.

Hannay receives his education in England. He enters Temple Grove School near the River Thames at the age of nine, and later studies at a public school called Haileybury School. He then returns to Ireland to enter the Divinity School of Trinity College Dublin. He is ordained in 1889 as a Church of Ireland (Anglican) minister and starts working as a curate for Delgany, County Wicklow, a seaside town south of Dublin.

To make up for a deficiency in their living Hannay writes a short story and sends it to a London publisher. It is accepted for publication, and he receives a check of ￡10. On his wife’s advice, he gives up writing fiction and commits himself to the study of Christian theology with her. This bears fruit with the publications of The Spirit and Origin of Christian Monasticism (1903) and The Wisdom of the Desert (1904).

Hannay then serves as rector of Holy Trinity Church in Westport, County Mayo. It is here that he makes his debut as a novelist. His early writings raise the ire of nationalist Catholics, and he withdraws from the Gaelic League in the wake of ongoing protests about the tour of his successful play General John Regan.

Hannay becomes rector of Kildare parish from 1918 to 1920, and after serving as chaplain to the Lord Lieutenant of Ireland, he joins the British ambassadorial team in Budapest in 1922. He returns to officiate at Mells, Somerset from 1924 to 1934, after which he is appointed vicar of Holy Trinity Church in the London suburb of Kensington where he serves from 1934 until his death in London on February 2, 1950.

Hannay enjoys sailing and is taught the rudiments by his father and grandfather in Belfast. When he is based in Westport, the financial success of his writing enables him to purchase a boat, a Dublin Bay Water Wag. In recognition of Hannay, the Water Wag Club of Dun Laoghaire returns to Westport and Clew Bay in 2016. In the frontispiece of his book The Inviolable Sanctuary Hannay includes a picture of the Water Wag.