Joyce is brought up between Mary Street, in the city centre, and the GalwayGaeltacht. Galway is the ancestral home of both his mother’s and father’s families, and Patrick Weston Joyce, historian, writer and collector of Irish music, and Robert Dwyer Joyce, poet, writer and fellow collector of music, are numbered among his great granduncles. Recent poems such as “Trem Neul” see Joyce appropriate elements of the folk music gathered by Patrick Weston Joyce and engage ideas of lineage and transmission.
Joyce’s early books include Sole Glum Trek (1967), Watches (1969), Pentahedron (1972) and The Poems of Sweeny Peregrine: A Working of the Corrupt Irish Text (1976). The last of these is a version of the Middle-Irish Buile Shuibhne, well known from Seamus Heaney‘s later translation in Sweeney Astray (1983).
After a near-total silence for 20 years, Joyce resumes publishing in 1995 with stone floods, followed by Syzygy and Without Asylum (1998). In 2001, with the first dream of fire they hunt the cold is published, which gathers all of the poet’s major work from 1966 to 2000. In 2007, What’s in Store: Poems 2000–2007 appears, and in 2009 he publishes Courts of Air and Earth. His work appears in many anthologies, including Keith Tuma’s Anthology of Twentieth-Century British and Irish Poetry and Patrick Crotty’s The Penguin Book of Irish Poetry.
Joyce’s poetry employs a wide range of forms and techniques, ranging from traditional to modern experimentalism. He has published notable versions from Chinese and from the middle-Irish, which he refers to as “workings” rather than “translations” to emphasise that they are poetic reimaginings in the tradition of Ezra Pound rather than “straight” translations.
A collected poems up to 2000, including his “workings” from the Irish and Chinese, is published as with the first dream of fire they hunt the cold (2001). He also experiments with web-based poetry projects such as the collaborative project OffSets. A collection of his post-with the first dream work, What’s in Store, is published in 2007. A separate collection of new and old translations from the Irish, entitled Courts of Air and Earth, is issued by Shearsman in 2009 and is shortlisted for the Popescu Prize for European Poetry in Translation 2009.
Joyce also publishes several papers on contemporary poetics, and lectures and gives public readings of his work throughout Ireland, the UK and the United States.
Awarded a Literary Bursary by the Irish Arts Council in 2001, Joyce is a Fulbright Scholar for the year 2002–03. In 2004 he is elected a member of Aosdána, the Irish affiliation of artists, and is the first writer to be awarded a fellowship by the Ballinglen Arts Foundation. He holds the Judith E. Wilson Fellowship for poetry to the University of Cambridge for 2009-10. In 2017 he is named by previous winner, the English poet Tom Raworth, as the latest recipient of the biennial N. C. Kaser prize for poetry.
Deane is born on December 2, 1879, in New Ross, County Wexford, and grows up in Clontarf, a suburb of Dublin. His family lives close to the families of both Bram Stoker and his wife, Florence Balcombe, and his mother had been acquainted with Bram Stoker in her youth.
Deane enters the theater as a young man, first appearing in 1899 with the Henry Irving Company, of which Stoker is stage manager for many years. Even before he forms his own troupe in the early 1920s, he has been thinking about bringing Dracula to the stage. Stoker had attempted this in 1897 but the verdict from Irving consigned it to the waste-paper basket. Unable to find a scriptwriter to take on the project, Deane writes the play himself in a four-week period of inactivity while he is suffering with a severe cold. He then contacts Florence Stoker, Bram’s widow, and negotiates a deal for the dramatic rights.
To stage the production, Deane is required to submit the completed script to the Lord Chamberlain for a license under the Theatres Act 1843. The play is censored to limit violence – for example, the count’s death cannot be shown to the audience – but is approved on May 15, 1924.
Deane re-imagines Count Dracula as a more urbane and theatrically acceptable character who could plausibly enter London society. It is Deane’s idea that the count should wear a tuxedo and stand-up collar, and a flowing cape which conceals Dracula while he slips through a trap-door in the stage floor, giving the impression that he has disappeared. He also arranges to have a uniformed nurse available at performances, ready to administer smelling salts should anyone faint.
Deane’s play premieres on August 5, 1924, at the Grand Theatre in Derby, England. Despite critics’ misgivings, the audiences love it. Although he originally intended to play the title role himself, Raymond Huntley plays the role of the Count and Deane fills the role of Van Helsing. It is a huge success and the production tours England for three years before settling in London, where it opens at the Little Theatre in the Adelphi on February 14, 1927. It later transfers to the Duke of York’s Theatre and then the Prince of Wales Theatre to accommodate larger audiences.
When the play crosses the Atlantic in 1927, the role of Dracula is taken by the then-unknown Hungarian-American actor Bela Lugosi. For its United States debut, Dracula is rewritten by the American playwright John L. Balderston. The show runs for a year on Broadway and for two more years on tour, breaking all previous records for any show put on tour in the United States. It is the Deane/Balderston interpretation upon which the classic Tod Browning film Dracula (1931) is based.
Greacen is the only child of Henry Greacen and his wife Elizabeth (née McCrea). His father comes from a Presbyterian farming background in County Monaghan and, at one time, holds a position as a creamery manager, but is a heavy drinker and fails in several businesses. Most of his childhood is spent with his maternal grandmother and aunts when his parents temporarily separate. He briefly attends two local primary schools in Belfast, but when his father receives insurance compensation after his Belfast business burned down, he takes his family to the Castleblayney area in County Monaghan and for a short time goes back to farming. He goes to a national school there, but after another fire destroys the farmhouse, the Greacens return to Belfast to run the Kenilworth, a tobacconist’s shop on the Newtownards Road. He attends Templemore primary school and then enters Methodist College Belfast in 1933.
Greacen mostly enjoys school, though he is too short-sighted to participate with success in any sport, and sometimes, because of his background, feels out of his depth among middle-class children. He is always ashamed of his father’s drunken outbursts and is terrified of the violent temper which accompanies them. Literature provides both a temporary escape and the promise of future success. His first poems are published in school magazines, and he decides at a young age to try to make a career as a writer. He fails examinations and interviews for positions in a bank and an insurance company and instead starts studying history and English at Queen’s University Belfast.
At Queen’s, as earlier at Methodist College, the interests which characterise Greacen’s later career are apparent. Largely thanks to meeting John Boyd, he develops sympathies with left-wing political ideas, as well as a deepened commitment to poetry. His youthful 1930s enthusiasm for Marxism disappears after the Molotov-Ribbentrop Pact of 1939 between the Soviet Union and Nazi Germany, but up to his later years he describes himself as a socialist. The formation of enduring friendships and mutually supportive coteries, a phenomenon particularly characteristic of the Ulster literary scene of the period, continues to be of great importance throughout his life. He makes friends with almost all the significant figures in Belfast, especially Roy McFadden, John Hewitt and Sam Hanna Bell. At Queen’s, he and a friend take over in 1940 the editing of a student magazine, The Northman. They try with short-lived, limited success to make it a literary journal for the whole region, so as to enable aspiring poets to get work into print. His own early poems appear in The Bell, and he writes some pieces for the left-wing Irish Democrat newspaper. His poem The Bird (1941) is well reviewed and later appears in anthologies. In 1942 he publishes Poems from Ulster, a small anthology including work by his friends.
For several months, Greacen worships from afar a fellow student named Irene. When he fails to form a relationship with her, he stops going to lectures so that he does not have to see her and does not finish his degree. His McCrea relatives pay for him to go to Trinity College Dublin in 1943 to take a diploma in social work. He is glad to get away from wartime Belfast and never lives there again. At first, he enjoys Dublin, and again makes many friends, among them Brendan and Beatrice Behan, Blanaid Salkeld, Cecil ffrench Salkeld, Joseph and Mary O’Neill, Douglas Gageby, Arland Ussher and Hubert Butler. He and Patrick Kavanagh live in the same boarding house on Raglan Road for several months in 1945, but Kavanagh takes offence at a review in Horizon by Greacen of his poem The Great Hunger and calls him a “Protestant bastard.” Greacen is upset, as he had thought the review favourable, and is disappointed but not surprised when Kavanagh refuses to allow any of his poems to appear in the prestigious Faber and Faber book Contemporary Irish Poetry, edited by Greacen and Valentin Iremonger in 1949.
The collaborative compilation of anthologies of poetry is Greacen’s characteristic way of working. In 1942, he and Alex Comfort edit Lyra: An Anthology of New Lyric. With Roy McFadden, he edits Ulster Voices in 1943. He is sole editor of Northern Harvest in 1944 and, in the same year, he, Bruce Williamson and Valentin Iremonger publish their own work in On the Barricades. His own first solo collection, One Recent Evening, is also a 1944 imprint. In 1946, with support from Maurice Fridberg, a Jewish Dublin and London bookseller, his publishing company, New Frontiers Press, produces Irish Harvest, which, though designed on more ambitious lines, still consists chiefly of poems by his friends. He feels much more affinity with the modernism and social protest that he finds in contemporary English poetry, especially in the “new apocalypse” movement associated with Herbert Read, and later the “new romantics,” than with what he regards as the outmoded Celtic nationalism of W. B. Yeats and his followers. Like others of his contemporaries, he comes to resent the unquestioned shibboleths of life in Ireland, and particularly objects to the censorship of literature and film.
Consequently, when Greacen’s second small volume of poems, The Undying Day (1948), sells badly, and other avenues seem unpromising, he and his wife give up on Dublin and move to London. He finds a job with the United Nations Association, which suits his outlook and ideals. However, when he is made redundant, he has to take various jobs in adult education, in creative-writing courses, and in teaching English as a foreign language, in the City of London College, the City Literary Institute, and West London College. He retires in 1986. His involvement with the London literary world continues throughout his career, as he gets to know many of the leading figures, including Stephen Spender and T. S. Eliot, and he organises poetry readings and other projects, though he himself writes no poetry for more than twenty years. At one time he considers taking up journalism and continues to produce book reviews and articles in journals, as well as many letters to newspapers. He writes several, well-received short works of criticism, in particular, The Art of Noël Coward (1953) and The World of C. P. Snow (1962). After returning to Dublin in 1986, he writes an interesting memoir about his many friends and acquaintances, Brief Encounters: Literary Dublin and Belfast in the 1940s (1991) and Rooted in Ulster: Nine Northern Writers (2000).
Greacen marries Patricia Hutchins in Fisherwick Presbyterian Church in Belfast on April 10, 1946. She is from a Protestant family who has a small estate at Ardnagashel, near Bantry, County Cork, and is related to the botanist Ellen Hutchins. They have one daughter, Arethusa, but, after four years of separation, the marriage ends in divorce in 1966. He resents his wife’s conversion to vegetarianism and seems also to disapprove of her desire to achieve her own career goals. Probably also the depression he experiences throughout the 1950s contributes to the breakdown of the marriage, but he feels that twelve experiences in the early 1960s with the hallucinogenic drug LSD, under the guidance of a psychiatrist, had cured him. After the LSD treatments he feels that he is ready to begin working on an autobiography, Even Without Irene, published several years later in 1969. This comes out again in an enlarged version in 1995, and, still further augmented, as The Sash My Father Wore (1997).
Greacen begins to publish poetry again in his fifties, in A Garland for Captain Fox (1975). Poems about the career and friends of an imaginary, sophisticated adventurer do not always strike the exactly right note but are popular and mark a new beginning for him, who increasingly writes elegiacally about personalities, real and fictional, in more restrained diction and with careful irony. In interviews, he denies that Captain Fox is his own alter ego, but the interplay between the character of Fox and elements of his creator’s own life suggests a metaphor for the poet’s creative process, as well as reminding the reader of the poet friends whose support means much to his writing in real life. At the very least, Captain Fox becomes what could be called a character of virtual reality for his creator.
Greacen’s later poetry collections include Young Mr. Gibbon (1979), A Bright Mask (1985), Carnival at the River (1990), Collected Poems 1944–1994 (1995; awarded The Irish Times Literature Prize for Poetry in that year), Protestant Without a Horse (1997), Captain Fox: A Life (2000), Lunch at the Ivy (2002), Shelley Plain (2002), and Selected and New Poems (2006).
On his return to Dublin in 1986, Greacen for a time shares a flat on Anglesea Road with Beatrice Behan, until he finds her dead in her bed in 1993. In later years he lives in a flat in Sandymount. He is elected to membership of Aosdána in 1986, and during his later years in Dublin enjoys the status of a senior figure in the world of literature. He gives readings in the United States, appears often on RTÉ radio programmes, and has poems republished in anthologies. There was even one poem displayed on the Dublin Dart suburban rail network, St. Andrew’s Day: An Elegy for Patricia Hutchins, perhaps his best work. Perhaps only a few of his poems have been lodged in the public memory, but it is appropriate, given the themes of his career, that his work will be read with most attention by poets and by scholars, and that his reputation in the future may largely be based on his friendships with other poets.
Watchorn first comes to prominence in 1969 as the lead singer of The Quare Fellas, a Dublin-based ballad group. They evolve into the Dublin City Ramblers in the early 1970s and with Watchorn as their lead singer they have hits with songs such as “The Rare Ould Times” and “The Ferryman,” both of which are written by Pete St. John.
Watchorn also writes and sings the Irish Football Team anthem, “We are the Boys in Green” (Home & Away album), with The Dublin City Ramblers for the teams European Championship campaign in Germany and again for the 1990 FIFA World Cup in Italy. The lyrics change slightly in both releases in 1988 and 1990.
In 1995, Watchorn leaves The Dublin City Ramblers and makes a number of solo albums. He joins The Dubliners in 2005, taking Paddy Reilly‘s place. He is well received throughout Ireland, the United Kingdom, Europe, Australia and the United States. He appears on their Tour Sampler EP in 2005, as well as the double album Live at Vicar Street (2006). He plays the banjo, bodhrán and spoons. He cites Luke Kelly, former lead singer with The Dubliners, as his favourite singer.
When The Dubliners announce their retirement in 2012 after finishing their 50 Years Anniversary Tour, Watchorn decides to keep on touring with former band members Seán Cannon and Eamonn Campbell and banjo player Gerry O’Connor under the name of “The Dublin Legends.”
On April 28, 2014, Watchorn posts a message on his website, stating that he has “decided to take a break from the music business for a while” and will not be touring the rest of 2014 with The Dublin Legends. He later admits this is due to ill health and that doctors had advised him that touring would do further damage to his health.
Watchorn’s distinctive and passionate vocals have made him a huge rock on the Irish folk scene. In his solo projects in the mid- and late-1990s, after his departure from The Dublin City Ramblers, he has session men who used to play alongside him and he uses the stage name “Patsy Watchorn, agus a Cháirde” (which means “and his Friends” in Irish).
On Monday, October 4, 2010, Northern Ireland golfer Graeme McDowell delivers the match-winning point for the European team on the 17th green of the 2010 Ryder Cup at the Celtic Manor Resort in Newport, Wales. His is the last match of the twelve player singles matches against the defending champion United States team, with his opponent being Hunter Mahan. Europe wins the tournament 14.5 to 13.5, and it was his 5-foot putt that is conceded to give victory to Europe. For the first time in its history, the Ryder Cup stretches into a fourth day due to torrential rain on the first day.
Only the brilliance of the Northern Irishman, who holes a stunning birdie putt on the 16th green to extend his lead in the match, and the nervousness of Mahan, who duffs a chip shot on the par-three 17th that seals his defeat, finally turns back a United States team that threatened to deny Colin Montgomerie a captain’s victory to add to the many he has won as a player in this event.
“I didn’t hit a shot out there so it’s not much of an achievement,” Montgomerie says afterwards, dedicating the victory to Seve Ballesteros who is suffering from brain cancer and ultimately dies in 2011. “But it is a proud, proud personal moment for me and for all of us in European golf. My players all played magnificently, all 12 of them.”
McDowell, who had won the U.S. Open earlier in the year, is magnificent when his captain and his teammates need him to be. Through the years the Irish have developed a habit of holing the winning putt in this event and if the latest member of a club that includes Eamonn Darcy, Philip Walton and Paul McGinley is disappointed in being denied the chance to actually watch his ball roll into the hole, he hides it well.
“I didn’t need to hole a putt, thank God,” he says. “I was so nervous out there. I just can’t describe the feeling of this golf tournament – trying to win it for eleven other teammates, the caddies, the fans and Monty. It’s just a special feeling. There is nothing quite like it.”
Europe goes into the singles round holding a three-point lead and at one stage during the afternoon are ahead in eight of the twelve matches. An easy victory beckons, or at least it does until the United States wins a series of matches, some decisively (Tiger Woods over Francesco Molinari 4 & 3, Dustin Johnson over Martin Kaymer 6 & 4) and one by a narrow margin (Steve Stricker beats Lee Westwood on the 17th green). Even Phil Mickelson, one of the weakest players on the United States team over the previous three days, manages a victory, beating Peter Hanson 4 & 2.
The European team responds, with points coming from Luke Donald, who beats Jim Furyk one-up, and Ian Poulter, a victor over Matt Kuchar. However, as the day progresses a victory that had seemed inevitable begins to look uncertain.
In the end, it comes down to McDowell and Mahan on the 17th hole, watched by their teammates and captains, a good portion of the 35,000 mud-splattered souls at Celtic Manor, and a television audience around the world running into many millions. Major championships come with their own particular pressure but, as McDowell says, the Ryder Cup exerts pressure of an altogether different order. In the end the pressure proves too much for the American. His attempted chip from 15 yards short of the green does not even reach the green, far less the flag.
When Murphy is six, his family returns to Dublin, settling in the South inner-city district of Islandbridge. He first goes to school in nearby Inchicore, attending the Oblate Fathers’ primary school there, then moves to Ballyfermot, a working-class heartland of suburban Dublin, in his teens. There, he attends secondary school at St. John’s De La Salle College. After failing the Irish Intermediate Certificate he leaves school to pursue an apprenticeship in painting and decorating, taking his Junior and Senior Irish Trade Certificates, and the City and Guilds of London exams at the Dublin Institute of Technology, Bolton Street.
Murphy’s stage plays include Brothers of the Brush (Dublin, The Peacock, Dublin Theatre Festival 1993), which is awarded best new Irish play; A Picture of Paradise (The Peacock, 1997); The Muesli Belt (Dublin, The Abbey Theatre, 2000); Aceldama (1998); The Kings of the Kilburn High Road (Waterford, Red Kettle Theatre Company, 2000); The Castlecomer Jukebox (Red Kettle, 2004); and What’s Left of The Flag (Theatre Upstairs at The Plough, 2010), nominated for The Irish TimesBest New Play Award. His last play, with an all-female cast, The Hen Night Epiphany, premieres at the Focus Theatre, Dublin, in September 2011 and is published by Oberon Books. It has recently been translated into Hebrew.
Plays for radio include Mandarin Lime (BBC Radio 4, 1995), Peel’s Brimstone (BBC Radio 4, 1995), and The Jangle of the Keys (BBC Radio 4 1997). His awards include the Stewart Parker Trust Award in 1994. The play The Kings of the Kilburn High Road is adapted by Tommy Collins as the Irish language film Kings, and is selected as Ireland’s entry for best foreign-language film for the Academy Awards by the Irish Film & Television Academy.
Three of Murphy’s plays have been presented at the Acting Irish International Theatre Festival: Brothers of the Brush (2001 Festival, presented by the Tara Players of Winnipeg), The Kings of the Kilburn High Road (2005 Festival, first North American production, presented by the Irish Players of Rochester), and The Muesli Belt (2008 Festival, presented by the Toronto Irish Players).
A one act play, Perfida, premieres at Theatre Upstairs in July 2012. In October 2012, The Muesli Belt receives its United States premiere at the Banshee Theater, Burbank, California, and in 2013 The Hen Night Epiphany receives its U.S. premiere at the Wade James Theater, Edmonds, Washington. In June 2013 a new production of Perfidia is staged by Red Kettle Theatre Company at their new theatre in Waterford. In May 2017 his second Verabtim piece for the Abbey, looking at police corruption, A Whisper Anywhere Else, is produced at the Peacock theatre. His first Verbatim play for the Abbey, Of This Brave Time, commissioned to commemorate the 1916 Easter Rising, tours the United Kingdom in 2016 and later returns to the Peacock stage for a short run. A new full length play, The Cartographer’s Pen, commissioned to mark the centenary of the drawing of the Irish border, opens at the Town Hall Theatre, Cavan, in May 2022.
The 36th Ryder Cup Matches officially open on September 22, 2006, at the Palmer North Course of the K Club in Straffan, County Kildare, west of Dublin. It is the first time golf’s premier team tournament has come to Ireland and to date it is the biggest sporting event ever staged in the country.
Europe wins by 18-1⁄2 to 9-1⁄2 points, equalling their record winning margin of two years earlier for their third consecutive win, a first for Europe. Swedish rookie Henrik Stenson makes the winning putt, just moments after Luke Donald sinks a putt to ensure Europe retains the trophy.
The K Club has two Arnold Palmer-designed championship courses and the 36th Ryder Cup is held on the Palmer North Course (also known as the Old Course). The course is a parkland course located on the banks of the River Liffey, threaded through mature woodlands on the Straffan country estate.
Domestically, Sky Sports provides live coverage of all sessions. In the United States, coverage of the first day is recorded live, but presented on tape-delay by USA Network. Bill Macatee hosts from the 18th tower. On Saturday, NBC Sports presents coverage on tape, but recorded live. NBC then airs the singles live on Sunday morning. Dan Hicks and Johnny Miller host from the 18th tower, Gary Koch and Bob Murphy call holes, while on-course reporters are Mark Rolfing, Roger Maltbie, and Dottie Pepper. To provide a European perspective, NBC uses former European team player Nick Faldo as a guest analyst on the Saturday afternoon session. Faldo had worked in the same role for NBC at the 2002 Ryder Cup, and at the time of the 2006 edition is in between jobs, having worked as an analyst for ABC Sports from 2004 to 2006, but having signed with CBS Sports for 2007 and beyond.
The Ryder Cup is a match play event, with each match worth one point. The competition format used in 2004 and 2006 is as follows:
Day 1 (Friday) – 4 four-ball (better ball) matches in a morning session and 4 foursome (alternate shot) matches in an afternoon session
Day 2 (Saturday) – 4 fourball matches in a morning session and 4 foursome matches in an afternoon session
Day 3 (Sunday) – 12 singles matches
With a total of 28 points, 14-1⁄2 points are required to win the Cup, and 14 points are required for the defending champion to retain the Cup. All matches are played to a maximum of 18 holes.
McCourt is the son of Irish parents Angela (née Sheehan) and Malachy McCourt. He is the last survivor of their seven offspring, following the death of his younger brother Alphonsus in 2016. He is raised in Limerick, County Limerick, and returns to the United States in 1952. He has four children: Siobhán, Malachy III, Conor, and Cormac, the latter two by his second wife, Diana. He also has a stepdaughter, Nina. He is portrayed by Peter Halpin in the film version of his brother’s memoir Angela’s Ashes. He is also one of the four founding members of the Manhattan Rugby Football Club in 1960. He appears in Frank McCourt’s memoirs.
In 1970, McCourt releases an album, And the Children Toll the Passing of the Day. Also, in the 1970s he hosts a talk show on WMCA.
In recent years McCourt occasionally appears on various programs on New York City’s political radio station, WBAI. Among the shows on which he appears is Radio Free Éireann. He is also a regular guest artist at the Scranton Public Theatre in Pennsylvania, having performed in Inherit the Wind, Love Letters and A Couple of Blaguards, which he co-wrote with brother Frank McCourt. Currently, he has been hosting a call-in radio forum on WBAI, airing on Sunday mornings at 11:00 a.m. He also has a short-lived role as a Catholic priest on the HBO prison drama Oz. He is the owner of Malachy’s, a bar on Third Avenue in New York City. One of his frequent patrons was actor, and friend, the late Richard Harris, who although famous works for a short time behind the bar for McCourt. He plays Francis Preston Blair in Gods and Generals (2003).
McCourt has written two memoirs titled, respectively, A Monk Swimming and Singing My Him Song, detailing his life in Ireland and his later return to the United States. He has also authored a book on the history of the ballad Danny Boy, and put together a collection of Irish writings, called Voices of Ireland.
On April 18, 2006, McCourt announces that he will run as a Green Party candidate to become governor of New York in the November 2006 election. Running under the slogan “Don’t waste your vote, give it to me,” he promises to recall the New York National Guard from Iraq, to make public education free through college, and to institute a statewide comprehensive “sickness care” system. He polls at 5% in an October 10 Zogby poll, versus 25% for RepublicanJohn Faso and 63% for Democrat Eliot Spitzer. He is endorsed by Cindy Sheehan, mother of a fallen soldier in the Iraq War. The League of Women Voters exclude him from the gubernatorial debate. He comes in a distant third in the general election, receiving 40,729 votes (or just under 1%), 9,271 votes short of what is required to gain automatic access in the 2010 election.
Shiels is born on June 24, 1881, in Milltown, Ballybrakes, near Ballymoney, County Antrim, one of seven sons of Robert Shiels, a railway worker, and Eliza Shiels (née Sweeney), who also has one daughter. The family soon moves to Castle Street, Ballymoney, where he attends the local Roman Catholicnational school. His elder brothers emigrate to the United States when young. With there being no chance of further schooling even if he wanted it, he leaves Ireland when he is 19 years old. He works as a casual labourer in many places in western North America: as a farmworker and miner in Idaho and Montana, and as a lumber camp worker in British Columbia, Canada. In 1904 he is employed by the Canadian Pacific Railway to supervise a gang of workers who are building a stretch of railway in Saskatchewan. In a serious accident, he is badly injured. Despite surgery on his back, he is never able to walk again, and he receives a disability pension from the railway company.
After a long convalescence in Canada, Shiels returns to his mother’s house in Ballymoney around 1908. He sets up in business in Main Street as a shipping agent and as an agent for the Canadian Pacific Railway, taking bookings from intending emigrants. He is encouraged by his parish priest, Fr. John Hasson, by a local solicitor, Jack Pinkerton, and by James Pettigrew, a teacher, to write short stories. To try to preserve anonymity in a small community, he at first uses the pseudonym “George Morshiel,” and is successful with Western stories and other short fiction. His friends urge him to try writing dramas, and in 1918 Away from the Moss is produced by the Ulster Literary Theatre in Belfast.
After further success there with two short plays in which Shiels is learning his craft, the Abbey Theatre in Dublin accepts a one-act play, Bedmates, which is performed in January 1921. With great regularity for the next twenty years, he writes twenty-two plays for the Abbey Theatre. His work forms the basis of the repertoire in the 1920s and 1930s and attracts large audiences. Plays such as The New Gossoon (1930) provide Dublin theatregoers with entertainment, but also help form the style of acting and production which for many years characterises the Abbey and its actors. Three of his plays, Paul Twyning (1922), Professor Tim (1925) and The New Gossoon, are later performed in theatres in London and are also published in a 1945 volume, which is twice reprinted. Professor Tim, produced by the touring Abbey Theatre, receives enthusiastic reviews in Philadelphia, and The New Gossoon appears successfully on Broadway in New York City in 1932, 1934, and 1937.
Shiels’s earlier work is perhaps easiest for audiences to enjoy. Comedies such as Moodie in Manitoba (1918) portray characters so realistic that north Antrim people believe with some alarm that it might be possible to identify who Shiels had in mind when he created them, and he is at first somewhat less than popular in Ballymoney. He superbly reproduces local language and thoroughly understands the local way of life. Plays he writes late in his career are first performed by the Group Theatre in Belfast, and in these productions (and in the radio versions broadcast by the BBC) his work becomes widely known, almost beloved, in the north of Ireland. During the first half of the twentieth century amateur drama groups throughout Ireland are much more important in local life than they have been since the advent of television. Probably all such societies have at some time staged a Shiels play, and this tradition continues. His plays contain amusing dialogue, carefully crafted plots, and usually more or less happy endings.
However, Shiels’s later works, notably The Passing Day (1936), first broadcast as a radio play, and The Rugged Path (1940), which breaks all records at the Abbey Theatre in a run of three months, tackle darker subject matter and feature characters still less sympathetic even than the rogues and hypocrites of the earlier work. In The Rugged Path and its sequel, The Summit (1941), he explores the moral crisis facing Ireland after the political changes of the 1920s. One critic sees in it an allegory for the contemporary struggle against Adolf Hitler. His view of life in the small towns and farms of Ireland is never in the slightest rosy-tinted, but in the symbolism of The Passing Day, he achieves “bitter intensity” (The Irish Times review, quoted by Casey).
Shiels’s modesty leads him to refuse an honorary doctorate from Queen’s University Belfast (QUB), in 1931. He is reticent about his experiences and beliefs and does little to foster his own reputation. In one early interview he expresses the belief that Ulster theatre needs dramatic material that reflects the psychology and setting of the region. His own work, at its best, achieves this and more. The very qualities which make his work popular in the north of Ireland permit some metropolitan literary critics to dismiss his plays as “kitchen comedies.” However, with the passage of time, his importance as a chronicler of a vanishing way of life can be set alongside the recognition due to him as a prolific and gifted dramatist.
Shiels suffers from a lengthy illness, and though he undergoes an operation in Ballymoney in 1949, dies soon afterwards at his house, New Lodge, in Carnlough, County Antrim, on September 19, 1949. He is buried in the graveyard of Our Lady and St. Patrick in Ballymoney. In the month that he dies, the Group Theatre and Garvagh Young Farmers’ Club are both rehearsing Shiels plays, and there have since been many productions of his plays in the north and elsewhere. Ballymoney Drama Festival presents a portrait of Shiels to the Abbey Theatre, and a new production of The Passing Day is staged there to celebrate his centenary in 1981.
McGarrity is born on March 28, 1874, in Carrickmore, County Tyrone. His family grows up in poverty, motivating his need to immigrate later in life. He grows up hearing his father discussing Irish politics, including topics such as the Fenians, the Irish Parliamentary Party (IPP), and Irish Home Rule. By the time he is an adult, he has developed a keen interest in politics himself.
McGarrity immigrates to the United States in 1892 at the age of 18. He is reputed to have walked to Dublin before boarding a cattle boat to Liverpool disguised as a drover, and then sailing to the United States using a ticket belonging to someone else. He settles in Philadelphia, Pennsylvania and becomes successful in the liquor business. His business fails, however, on three occasions, twice due to embezzlement by his business partner.
In 1893 McGarrity joins Clan na Gael, an Irish organisation based in the United States committed to aiding the establishment of an independent Irish state. Clan na Gael had been heavily involved with the Fenian Brotherhood that McGarrity had grown up hearing about, and by the latter half of the 19th century had become a sister organisation of the Irish Republican Brotherhood (IRB). In the decade just before McGarrity joins, Clan na Gael and the Fenian movement had waged the Fenian dynamite campaign, where they attempted to force the British state to make concessions in Ireland by bombing British infrastructure. However, this had caused a split within Clan na Gael that is not mended until seven years after McGarrity joins when, in 1900, the factions reunite and plead to support “the complete independence of the Irish people, and the establishment of an Irish republic.” In the years that follow the 1880s and 1890s, he is, amongst others, credited with helping to stitch the organisation back together and bring it renewed strength.
McGarrity helps sponsor several Irish Race Conventions and founds and runs a newspaper called The Irish Press from 1918-22 that supports the Irish War of Independence. He is the founder of the Philadelphia chapter of Clan Na Gael.
When Éamon de Valera arrives in the United States in 1919 they strike up an immediate rapport and McGarrity manages de Valera’s tour of the country. He persuades de Valera of the benefits of supporting him and the Philadelphia branch against the New York branch of the Friends of Irish Freedom organisation led by John Devoy and Judge Daniel F. Cohalan. He becomes president of the American Association for the Recognition of the Irish Republic. He christens his newborn son Éamon de Valera McGarrity, although their relationship becomes strained upon de Valera’s entry back into Dáil Éireann in the Irish Free State.
The Irish Civil War sees a split in Clan na Gael just as it had split Sinn Féin back in Ireland. McGarrity and a minority of Clan na Gael members support the anti-treaty side but a majority support the pro-treaty side, including John Devoy and Daniel Cohalan. Furthermore, in October 1920 Harry Boland informs the Clan na Gael leadership that the IRB will be cutting their ties to the Clan unless the IRB is given more influence over their affairs. Devoy and Cohalan resist this, but McGarrity sees the Clan’s connection with the IRB as vital. While McGarrity’s faction is initially labelled “Reorganised Clan na Gael,” they are able to inherit total control of the Clan na Gael name as Devoy is not able to keep effective organisation of the group. In general, however, the in-fighting amongst the Irish on both sides of the Atlantic is quite disheartening for Irish Americans and in the years to come neither pro nor anti-treaty sides of Clan na Gael see much in the way of donations.
With the scope of Clan na Gael now narrowed, and Devoy and Cohalan removed from the picture, McGarrity becomes chairman of the organisation. He does not support the founding of Fianna Fáil in 1926 and opposes the party’s entry into the Dáil in 1927. Even after the Irish Civil War, he still supports the idea that a 32-county Irish Republic can be achieved through force. in the spring of 1926, he receives Chief of Staff of the Irish Republican ArmyAndrew Cooney to the United States. Cooney and Clan na Gael formally agree that each organisation will support the other and that Clan na Gael will raise funds, purchase weapons and build support for the IRA in the United States.
Going into the late 1920s though Clan na Gael, as are most Irish American organisations, is struggling. Having limped past the split caused by the Irish Civil War, the rejection of Fianna Fáil has caused a second split in the membership. Many Irish Americans see the IRA and Fianna Fáil as one and the same at that point and Clan na Gael and McGarrity’s hostility to them causes much friction.
By July 1929, the Clan’s membership in one of its strongholds, New York City, is down to just 620 paid members. Then in October of that same year Wall Street crashes and the Great Depression hits. In 1933 McGarrity is left almost bankrupt after he is found guilty of “false bookkeeping entries.” His livelihood is saved when he becomes one of the main ticket agents in the United States for the Irish Hospitals’ Sweepstake. He is a personal friend of Joseph McGrath, one of the founders of the Sweepstake. The sweepstakes allow him to turn his fortunes around.
Despite the trying times of both Clan na Gael and his personal life, McGarrity holds fast in his belief in physical force Irish Republicanism. In 1939 he supports the demand from Seán Russell for the “S-Plan” bombing campaign in Britain, which proves disastrous. He allegedly meets Hermann Göring in Berlin in 1939 to ask for aid for the IRA, which leads indirectly to “Plan Kathleen.”
McGarrity is a lifelong friend of fellow Carrickmore native and avid Republican, Patrick McCartan. When he dies on September 4, 1940 a mass is held in the St. Mary’s Pro-Cathedral in Dublin. He remains an unrepentant physical force republican all his life. A number of McGarrity’s papers are in the National Library of Ireland. He donates his personal Library to Villanova University.
The IRA signs all its statements ‘J.J. McGarrity’ until 1969 when the organisation splits into the ‘Official‘ and ‘Provisional‘ movements. Thereafter the term continues to be used by the Officials while the Provisionals adopt the moniker ‘P.O’Neill.’
seamus dubhghaill 