seamus dubhghaill

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Category Archives: Literature & Poetry


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Death of Author Abraham “Bram” Stoker

Abraham “Bram” Stoker, Irish author best known today for his 1897 Gothic fiction novel Dracula, dies in London on April 20, 1912.

Stoker is born on November 8, 1847, in Clontarf, Dublin. During his lifetime, he is better known as the personal assistant of actor Henry Irving and business manager of the Lyceum Theatre, London, which Irving owns.

Stoker’s father, Abraham Stoker, is a civil servant and his mother, Charlotte Mathilda Blake Thornley, is a charity worker and writer. Stoker is a sickly child and is bedridden with an unknown illness until he starts school at the age of seven, when he makes a complete recovery. Growing up his mother tells him a lot of horror stories which may have influence on his later writings.

In 1864 Stoker enters Trinity College, Dublin. While attending college he begins working as an Irish civil servant. He also works part time as a free lance journalist and drama critic. In 1876 he meets Henry Irving, a famous actor, and they soon become friends. Not long after that, Stoker meets and falls in love with an aspiring actress named Florence Balcombe whom he marries on December 4, 1878 at St. Anne’s Parish Church, Dublin. In 1878 he accepts a job working in London as Irving’s personal secretary.

On December 9, Stoker and his new wife move to England to join Irving. His first book The Duties of Clerks of Petty Sessions in Ireland, though written while he is still in Dublin, is published in 1879. On December 30, 1879 Stoker and his wife have their only child, a son Noel. While in England Stoker also writes several novels and short stories. His first book of fiction, Under the Sunset, is published in 1881.

Stoker visits the English coastal town of Whitby in 1890, a visit that is said to be part of the inspiration for Dracula. Before writing Dracula, he meets Ármin Vámbéry, a Hungarian writer and traveler. Dracula likely emerges from Vámbéry’s dark stories of the Carpathian Mountains. Stoker then spends several years researching European folklore and mythological stories of vampires.

Dracula is an epistolary novel, written as a collection of realistic but completely fictional diary entries, telegrams, letters, ship’s logs, and newspaper clippings, all of which add a level of detailed realism to the story, a skill which Stoker develops as a newspaper writer. At the time of its publication, Dracula is considered a “straightforward horror novel” based on imaginary creations of supernatural life.

The original 541-page typescript of Dracula is believed to have been lost until it is found in a barn in northwestern Pennsylvania in the early 1980s. It consists of typed sheets with many emendations, plus handwritten on the title page is “THE UN-DEAD.” The author’s name is shown at the bottom as Bram Stoker. The typescript is purchased by Microsoft co-founder Paul Allen.

After suffering a number of strokes, Abraham “Bram” Stoker dies at No. 26 St. George’s Square, London on April 20, 1912. Some biographers attribute the cause of death to tertiary syphilis, others to overwork. He is cremated and his ashes are placed in a display urn at Golders Green Crematorium in north London.


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The Inaugural Meeting of Aosdána

The inaugural meeting of Aosdána, an Irish association of artists, takes place in the Old Parliament House in Dublin on April 14, 1983. It is created in 1981 on the initiative of a group of writers with support from the Arts Council of Ireland. Membership, which is by invitation from current members, is limited to 250 individuals, up from 200 prior to 2005. Its governing body is called the Toscaireacht.

At the suggestion of writer Anthony Cronin, who becomes a founding member, Aosdána is originally established in 1981 by Taoiseach Charles Haughey, well known for his support for the Arts, although columnist Fintan O’Toole has argued that this also serves to deflect criticism of Haughey’s political actions. Haughey’s successor, Garret FitzGerald, formally addresses the inaugural assembly of Aosdána in Dublin.

The process of induction into Aosdána relies entirely on members proposing new members. Applications by artists themselves are not allowed. Some members receive a stipend, called the Cnuas, from the Arts Council of Ireland. This stipend is intended to allow recipients to work full-time at their art. The value of the Cnuas in 2015 is €17,180.

The title of Saoi is the highest honour that members of Aosdána can bestow upon a fellow member. No more than seven living members can be so honoured at one time. The honour is conferred by the President of Ireland in a ceremony during which a gold torc is placed around the neck of the recipient by the President. The current living Saoithe are Seóirse Bodley (composer), Camille Souter (painter), Imogen Stuart (sculptor), George Morrison (film-maker), Edna O’Brien (writer), and Roger Doyle (composer). Among the deceased holders of the title of Saoi are the Nobel Laureates Samuel Beckett and Seamus Heaney, dramatists Brian Friel and Tom Murphy, and the artists Patrick Scott and Louis le Brocquy.

The poet Pearse Hutchinson, a member of Aosdána, describes the organisation as “a miracle and a godsend” that allows him to continue writing at a time when he might have had to give up. Composer Roger Doyle has also spoken about the difference it makes, “I was elected to Aosdána in 1986. This gave me a small stipend from the Government each year, which enabled me to devote all my time to composing. This changed my life for the better and I have composed non-stop since then.”

The Toscaireacht is a committee of ten members, called Toscairí, of the Aosdána. It meets several times a year to deal with the administration and external relations of Aosdána, reports to every General Assembly, which meets once a year, and sets its Agenda. When new members of Aosdána are proposed, the Toscairí have the task of verifying that the nomination process has been complied with, and also that the candidate is willing to accept membership, before the next stage of election is begun.

Toscairí are elected to the Toscaireacht by the members of Aosdána for two year terms. All members of Aosdána are eligible for election, and nominations must be made in writing by three members. The electoral process is in two stages. First, within each of Aosdána’s three disciplines (Music, Literature, and Visual Arts), the two nominees with the highest number of votes are elected. This guarantees a minimum of two Toscairí from each of the disciplines. Next, the remaining four places are filled by the remaining nominees from any discipline who have the highest number of votes.

The current Toscairí are Anne Haverty (literature), Deirdre Kinahan (literature); Eamon Colman (visual art), Enda Wyley (literature), Geraldine O’Reilly (visual art), Gerard Smyth (literature), Gráinne Mulvey (music), Mary O’Donnell (literature), Michael Holohan (music), and Theo Dorgan (literature).

The procedure at meetings is laid down in the Toscaireacht’s Standing Orders. Minutes of its meetings appear on Aosdána’s web site (aosdana.artscouncil.ie).


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Birth of Irish Novelist John Banim

John Banim, Irish novelist, short story writer, playwright, poet and essayist, sometimes called the “Scott of Ireland,” is born in Kilkenny, County Kilkenny on April 3, 1798. He also studied art, working as a painter of miniatures and portraits, and as a drawing teacher, before dedicating himself to literature.

At age four, Banim’s parents send him to a local school where he learns the basics of reading and grammar. At age five, he is sent to the English Academy at Kilkenny where his older brother Michael (1796–1874) is a student. After five years at the English Academy, he is sent to a seminary run by a Reverent Magrath, considered to be the finest Roman Catholic school in Ireland. After a year at the seminary, he transfers to another academy run by a teacher named Terence Doyle. Throughout his school years, he reads avidly and writes his own stories and poems. When he is ten, he visits the poet Thomas Moore, bringing along some of his own poetry in manuscript. Moore encourages him to continue writing and gives him a season ticket to his private theatre in Kilkenny.

At the age of 13, Banim enters Kilkenny College and devotes himself specially to drawing and miniature painting. He pursues his artistic education for two years in the schools of the Royal Dublin Society, and afterwards teaches drawing in Kilkenny, where he falls in love with one of his pupils, a 17-year-old girl named Anne. His affection is returned, but her parents disapprove of their relationship and send her out of town. Anne dies two months later of tuberculosis. Her death makes a deep impression on him and his health suffers severely and permanently.

In 1820 Banim goes to Dublin and settles finally to the work of literature. He publishes a poem, The Celt’s Paradise, and his play Damon and Pythias is performed at Covent Garden in 1821. During a short visit to Kilkenny he marries, and in 1822, in conjunction with Michael, plans a series of tales illustrative of Irish life, which should be for Ireland what the Waverley Novels are for Scotland. The influence of his model is distinctly traceable in his writings.

Banim then sets out for London, and supports himself by writing for magazines and for the stage. A volume of miscellaneous essays is published anonymously in 1824, called Revelations of the Dead Alive. The first series of Tales of the O’Hara Family appears in April 1825, which achieves immediate and decided success. One of the most powerful of them, Crohoore of the Bill Hook, is by Michael Banim.

In 1826, a second series is published, containing the Irish novel, The Nowlans. Banim’s health has given way, and the next effort of the “O’Hara family” is almost entirely the production of his brother Michael. The Croppy, a Tale of 1798 (1828), a novel of the Irish Rebellion of 1798, is hardly equal to the earlier tales, though it contains some wonderfully vigorous passages.

The Mayor of Windgap, and The Ghost Hunter (both by Michael Banim), The Denounced (1830) and The Smuggler (1831) follow in quick succession, and are received with considerable favour. Most of these deal with the darker and more painful phases of life, but the feeling shown in his last, Father Connell, is brighter and tenderer. Banim, meanwhile, suffers from illness and consequent poverty. In 1829, he goes to France, and while he is abroad a movement to relieve his wants is set on foot by the English press, headed by John Sterling in The Times. A sufficient sum is obtained to remove him from any danger of actual want.

Banim returns to Ireland in 1835, taking up residence in Dublin. On meeting him again in August, Michael Banim finds his brother’s condition to be that of a complete invalid. He is often in pain and has to use opiates to sleep, but during the short intervals between the attacks of his illness, he is able to enjoy conversation and the company of his brother and friends. In September he returns to Kilkenny and is received with an address from the citizens of Kilkenny showing their appreciation of him, and a subscription from them of £85. After a short stay in his childhood home, he settles in Windgap Cottage, then a short distance from Kilkenny. He passes the remainder of his life there, dying on August 13, 1842.

Michael Banim acquires a considerable fortune which he loses in 1840 through the bankruptcy of a firm with which he had business relations. After this disaster he writes Father Connell (1842), Clough Fionn (1852), and The Town of the Cascades (1862). He dies at Booterstown.

An assessment in the Encyclopædia Britannica Eleventh Edition (1911) reads:

“The true place of the Banims in literature is to be estimated from the merits of the O’Hara Tales; their later works, though of considerable ability, are sometimes prolix and are marked by too evident an imitation of the Waverley Novels. The Tales, however, are masterpieces of faithful delineation. The strong passions, the lights and shadows of Irish peasant character, have rarely been so ably and truly depicted. The incidents are striking, sometimes even horrible, and the authors have been accused of straining after melodramatic effect. The lighter, more joyous side of Irish character, which appears so strongly in Samuel Lover, receives little attention from the Banims.”


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Death of Brian O’Nolan, Novelist & Playwright

Brian O’Nolan, Irish novelist, playwright and satirist considered a major figure in twentieth century Irish literature, dies of a heart attack in Dublin on April 1, 1966. He is better known by his pen name Flann O’Brien.

O’Nolan is born in Strabane, County Tyrone on October 5, 1911. He attends Blackrock College where he is taught English by President of the College, and future Archbishop of Dublin, John Charles McQuaid. He also spends part of his schooling years in Synge Street Christian Brothers School. His novel The Hard Life is a semi-autobiographical depiction of his experience with the Christian Brothers.

O’Nolan writes prodigiously during his years as a student at University College, Dublin (UCD), where he is an active, and controversial, member of the well-known Literary and Historical Society. He contributes to the student magazine Comhthrom Féinne (Fair Play) under various guises, in particular the pseudonym Brother Barnabas. Significantly, he composes a story during this same period titled “Scenes in a Novel (probably posthumous) by Brother Barnabas”, which anticipates many of the ideas and themes later to be found in his novel At Swim-Two-Birds.

In 1934 O’Nolan and his student friends found a short-lived magazine called Blather. The writing here, though clearly bearing the marks of youthful bravado, again somewhat anticipates O’Nolan’s later work, in this case his Cruiskeen Lawn column as Myles na gCopaleen. Having studied the German language in Dublin, he may have spent at least parts of 1933 and 1934 in Germany, namely in Cologne and Bonn, although details are uncertain and contested.

A key feature of O’Nolan’s personal situation is his status as an Irish government civil servant, who, as a result of his father’s relatively early death, is obliged to support ten siblings, including an elder brother who is an unsuccessful writer. Given the desperate poverty of Ireland in the 1930s to 1960s, a job as a civil servant is considered prestigious, being both secure and pensionable with a reliable cash income in a largely agrarian economy. The Irish civil service is fairly strictly apolitical, prohibiting Civil Servants above the level of clerical officer from publicly expressing political views. This fact alone contributes to his use of pseudonyms, though he had started to create character-authors even in his pre-civil service writings. He rises to be quite senior, serving as private secretary to Seán T. O’Kelly and Seán McEntee.

Although O’Nolan is a well-known character in Dublin during his lifetime, relatively little is known about his personal life. On December 2, 1948, he marries Evelyn McDonnell, a typist in the Department of Local Government. On his marriage he moves from his parental home in Blackrock to nearby Merrion Street, living at several further locations in South Dublin before his death. The couple has no children.

O’Nolan is an alcoholic for much of his life and suffers from ill health in his later years. He suffers from throat cancer and dies from a heart attack in Dublin on the morning of April 1, 1966. He is buried in Deans Grange Cemetery in Dublin.


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Birth of Isaac Weld, Writer, Explorer & Artist

Isaac Weld, Irish topographical writer, explorer, and artist, is born on Fleet Street, Dublin on March 15, 1774. He is a member of the Royal Dublin Society.

Weld’s name stems from his great-grandfather Nathanael Weld’s close friendship with Sir Isaac Newton, and as such both his grandfather and father are also named Isaac. His father is a close friend of Charles James Fox. His sister marries George Ensor, and their half-brother is Charles Richard Weld, traveler and author of A Vacation Tour in the United States and Canada (London, 1855), which is dedicated to his brother, Isaac. He is sent to the school of Samuel Whyte at Grafton Street and from there to another private school Barbauld at Palgrave near the town of Diss in Norfolk. From Diss he proceeds to Norwich as a private pupil of Dr. William Enfield. He leaves Norwich in 1793.

In 1795 he sails to Philadelphia from Dublin and spends two years traveling in the United States and Canada, partly as an adventure and partly as research into suitable countries to which the Irish can emigrate. He visits Monticello and Mount Vernon and meets George Washington and Thomas Jefferson. He travels on horseback, by coach and by canoe in Canada with local native guides. He returns in 1797 “without entertaining the slightest wish to revisit it.” He finds the Americans to be obsessed with material things and prefers Canada. His published Travels (1799) quickly goes into three editions and is translated into French, German, Italian, and Dutch.

Weld writes on slavery that “there will be an end to slavery in the United States…[as] negroes will not remain deaf to the inviting call of liberty forever.” With regard to Americans in general, he states, “Civility cannot be purchased from them on any terms; they seem to think that it is incompatible with freedom.” On Washington, D.C., he writes “If the affairs of the United States go on as rapidly as they have done, it will become the grand emporium of the West, and rival in magnitude and splendour the cities of the whole world.”

Weld visits Killarney, navigates the lakes in a boat he made from compressed brown paper, and publishes Scenery of Killarney (1807), illustrated with his own drawings. He is also well known for his drawings of American life and, in particular, the Niagara Falls.

In May 1815 Weld sails from Dún Laoghaire to London in the 14 horsepower (10 kW) steamboat Thames, the first such vessel to make the passage. He compiles the Statistical Survey of the County of Roscommon (1838) for the Royal Dublin Society, of which he is Honorary Secretary and Vice-President. In later life, he spends much time in Italy and particularly Rome, where he develops a friendship with Antonio Canova.

Weld dies at his home, Ravenswell, near Bray, County Wicklow, on August 4, 1856, and is buried in Mount Jerome Cemetery, Dublin.

Weld is part of the Weld family of New England. His ancestor, Thomas Welde, is a Puritan minister from Suffolk, England who is one of three brothers who emigrated to Roxbury, Massachusetts in 1632. His great-great-grandfather, Thomas Weld, helps to publish the Bay Psalm Book, the first book published in America. His great-grandfather, Nathaniel, is graduated at Harvard College. He leaves Massachusetts for Kinsale and then Blarney Castle, County Cork, in 1655 to be a Puritan Chaplain with Oliver Cromwell. He later moves to Dublin.

The family that stays in America grows in wealth and influence and includes such notables as Governor of Massachusetts William Weld, Isabel Weld Perkins, and Theodore Dwight Weld.


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Death of Author Benedict “Ben” Kiely

Benedict “Ben” Kiely, Irish writer and broadcaster, dies in St. Vincent’s University Hospital in Dublin on February 9, 2007.

Kiely is born in Dromore, County Tyrone on August 15, 1919, the youngest of six children. In 1920, the family moves from Dromore to Omagh. After living for a short time in Castle Street and Drumragh, the family finally settles in St. Patrick’s Terrace in the Gallows Hill area of Omagh. This area is to be a lasting inspiration for Kiely.

Kiely begins to feel the urge to become a writer during his teenage years. He has a keen interest in the work of George Bernard Shaw, H. G. Wells and Jonathan Swift. In 1936, after completing his education at Mount St. Columba Christian Brothers School in Omagh, he goes to work as a sorting clerk in the Omagh Post Office.

However, Kiely soon realises that the post office will not provide him with the life of the scholar which he so desires. In the spring of 1937, he leaves Omagh and begins a new life in Emo Park, Portarlington, County Laois, where he decides to train as a Jesuit priest. His life as a Jesuit is not meant to be for, exactly a year later, in the spring of 1938, he suffers a serious spinal injury, which results in a lengthy stay in Cappagh National Orthopaedic Hospital in Finglas, Dublin. During his hospitalisation, he is given plenty of time to think about the course his life has already taken, and about a course it might take. He also realises that he lacks a vocation to the priesthood and abandons his training as a Jesuit.

When Kiely gets out of hospital in 1939, he returns to Omagh to recover from his back problem. The following year, he begins working as a part-time journalist in the weekly Catholic Standard newspaper. In 1943, he graduates from National University of Ireland with a B.A. in History and Letters.

In 1945, Kiely begins working for the Irish Independent, where he is employed as a journalist and critic. In 1950, he joins The Irish Press as a literary editor. In 1964, he moves to the United States where, over a period of four years, he is a Writer-in-Residence at Emory University, visiting professor at the University of Oregon, and Writer-in-Residence at Hollins College (Virginia). In 1968, he returns to Ireland. In the spring of 1976, he is Distinguished Visiting Professor at the University of Delaware. He continues to receive acclaim for his writing and journalism, a career which spans over six decades, receiving the Award for Literature from the Irish Academy of Letters. By now, he is one of Ireland’s best-known writers. In 1996, he is named Saoi of Aosdána, the highest honour given by the Arts Council of Ireland.

Kiely visits Omagh in 2001 which is marked by the unveiling of a plaque outside his childhood home on Gallows Hill by Omagh’s Plain Speaking Community Arts group. Every September an event is held in Omagh called The Benedict Kiely Literary Weekend to celebrate his many achievements.

Benedict Kiely dies in St. Vincent’s University Hospital in Dublin on February 9, 2007.


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Death of William Drennan, Physician, Poet & Political Radical

William Drennan, physician, poet and political radical, dies on February 5, 1820, in Belfast. He is one of the chief architects of the Society of United Irishmen and is known as the first to refer in print to Ireland as “the emerald isle” in his poem When Erin first rose.

Drennan is born on May 23, 1754, in Belfast, the son the son of Reverend Thomas Drennan (1696–1768), minister of Belfast’s First Presbyterian Church on Rosemary Street. Thomas Drennan is an educated man from the University of Glasgow and is ordained to the congregation of Holywood, County Down in 1731. Drennan is heavily influenced by his father, whose religious convictions serve as the foundation for his own radical political ideas. His sister, Martha, marries fellow future United Irishman Samuel McTier in 1773.

In 1769 Drennan follows in his father’s footsteps by enrolling in the University of Glasgow where he becomes interested in the study of philosophy. In 1772 he graduates in arts and then in 1773 he commences the study of medicine at Edinburgh. After graduating in 1778 he sets up practice in Belfast, specialising in obstetrics. He is credited with being one of the earliest advocates of inoculation against smallpox and of hand washing to prevent the spread of infection. He also writes much poetry, coining the phrase “Emerald Isle” and is the founder and editor of a literary periodical, Belfast Magazine. He moves to Newry in 1783 but eventually moves to Dublin in 1789 where he quickly becomes involved in nationalist circles.

Like many other Ulster Presbyterians, Drennan is an early supporter of the American Colonies in the American Revolution and joins the Volunteers who had been formed to defend Ireland for Britain in the event of French invasion. The Volunteer movement soon becomes a powerful political force and a forum for Protestant nationalists to press for political reform in Ireland eventually assisting Henry Grattan to achieve legislative independence for the Irish parliament in 1782. However, Drennan, like many other reformers, quickly becomes dismayed by the conservative and sectarian nature of the Irish parliament and in 1791 he co-founds the Society of United Irishmen with Wolfe Tone and Thomas Russell.

Drennan writes many political pamphlets for the United Irishmen and is arrested in 1794 for seditious libel, a political charge that is a major factor in driving the United Irishmen underground and into becoming a radical revolutionary party. Although he is eventually acquitted, he gradually withdraws from the United Irishmen but continues to campaign for Catholic Emancipation.

On February 8, 1800, Drennan marries Sarah Swanwick, “an English lady of some wealth” from Shropshire. They have one daughter and four sons.

Drennan settles in Belfast in 1807. In 1810 he co-founds the non-denominational Royal Belfast Academical Institution. As a poet, he is best remembered for his poem The Wake of William Orr, written in memory of a United Irishman executed by the British. Despite his links with revolutionary republicans, he gradually becomes alienated from the post-Union nationalism of the period. His abiding concern for Liberalism and post union realities make him contemplate his political ideas anew.

Drennan dies in Belfast on February 5, 1820. He directs that his coffin be carried by an equal number of Catholics and Protestants with clergy from different denominations in attendance.

Drennan’s son, John Swanwick Drennan, is a noted poet who, along with his brother William Drennan, write a biography of him for Richard Davis Webb‘s A Compendium of Irish Biography. Through his daughter Sarah, who marries John Andrews of a prominent family of flax merchants, he has several notable descendants, including William Drennan Andrews, judge of the High Court of Justice in Ireland, Sir James Andrews, 1st Baronet, Lord Chief Justice of Northern Ireland, John Miller Andrews, Prime Minister of Northern Ireland, Thomas Andrews who drew up the plans for the RMS Titanic and was aboard and drowned when she sank, and Thomas Drennan, performance artist known primarily for his seminal work ‘Journey to the Centre of Drennan.’


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Edna O’Brien Receives the Irish PEN Award for Literature

Josephine Edna O’Brien, novelist, memoirist, playwright, poet and short story writer, receives a lifetime achievement award from the society for Irish writers, the Irish PEN Award for Literature, on February 2, 2001, in recognition of her work which spans 25 years. Philip Roth describes her as “the most gifted woman now writing in English,” while Mary Robinson, former President of Ireland, cites her as “one of the great creative writers of her generation.”

O’Brien is born on December 15, 1930, the youngest child of farmer Michael O’Brien and Lena Cleary at Tuamgraney, County Clare, a place she would later describe as “fervid” and “enclosed.” Her father inherits a “thousand acres or more” and “a fortune from rich uncles,” but is a “profligate” hard drinker who gambles away his inheritance, the land sold off or bartered to pay debts. From 1941 to 1946 she is educated by the Sisters of Mercy at the Convent of Mercy boarding school at Loughrea, County Galway – a circumstance that contributes to a “suffocating” childhood. In 1950, having studied at night at pharmaceutical college and worked in a Dublin pharmacy during the day, she is awarded a licence as a pharmacist. She reads such writers as Leo Tolstoy, William Makepeace Thackeray, and F. Scott Fitzgerald.

In Dublin, O’Brien purchases Introducing James Joyce, with an introduction written by T. S. Eliot, and says that when she learned that James Joyce‘s A Portrait of the Artist as a Young Man was autobiographical, it made her realise where she might turn, should she want to write herself. “Unhappy houses are a very good incubation for stories”, she says. In London she starts work as a reader for Hutchinson, a publishing firm, where on the basis of her reports she is commissioned, for £50, to write a novel. She publishes her first book, The Country Girls, in 1960. This is the first part of a trilogy of novels (later collected as The Country Girls Trilogy), which includes The Lonely Girl (1962) and Girls in Their Married Bliss (1964). Shortly after their publication, these books are banned and, in some cases, burned in her native country due to their frank portrayals of the sex lives of their characters. She is accused of “corrupting the minds of young women.” She later says, “I felt no fame. I was married. I had young children. All I could hear out of Ireland from my mother and anonymous letters was bile and odium and outrage.”

In the 1960s, O’Brien is a patient of R. D. Laing. “I thought he might be able to help me. He couldn’t do that – he was too mad himself – but he opened doors,” she later says. Her novel A Pagan Place (1970) is about her repressive childhood. Her parents were vehemently against all things related to literature. Her mother strongly disapproved of her daughter’s career as a writer. Once when her mother found a Seán O’Casey book in her daughter’s possession, she tried to burn it.

O’Brien is a panel member for the first edition of BBC One‘s Question Time in 1979. In 2017 she becomes the sole surviving member.

In 1980, O’Brien writes a play, Virginia, about Virginia Woolf, and it is staged originally in June 1980 at the Stratford Festival, Ontario, Canada and subsequently in the West End of London at the Theatre Royal Haymarket with Maggie Smith and directed by Robin Phillips. It is staged at The Public Theater in New York City in 1985. Other works include a biography of James Joyce, published in 1999, and one of the poet Lord Byron, Byron in Love (2009). House of Splendid Isolation (1994), her novel about a terrorist who goes on the run and whose research involves visiting Irish republican Dominic McGlinchey who is later killed and whom she calls “a grave and reflective man,” marks a new phase in her writing career. Down by the River (1996) concerns an under-age rape victim who seeks an abortion in England, the “Miss X case.” In the Forest (2002) deals with the real-life case of Brendan O’Donnell, who abducts and murders a woman, her three-year-old son, and a priest, in rural Ireland.

In addition to the Irish PEN Award, O’Brien’s awards include The Yorkshire Post Book Award in 1970 for A Pagan Place, and the Los Angeles Times Book Prize in 1990 for Lantern Slides. In 2006, she is appointed adjunct professor of English Literature at University College Dublin.

In 2009, O’Brien is honoured with the Bob Hughes Lifetime Achievement Award during a special ceremony at the year’s Irish Book Awards in Dublin. Her collection Saints and Sinners wins the 2011 Frank O’Connor International Short Story Award, with judge Thomas McCarthy referring to her as “the Solzhenitsyn of Irish life.” RTÉ airs a documentary on her as part of its Arts strand in early 2012. For her contributions to literature, she is appointed an honorary Dame of the Order of the British Empire on April 10, 2018.

In 2019, O’Brien is awarded the David Cohen Prize for Literature at a ceremony in London. The £40,000 prize, awarded every two years in recognition of a living writer’s lifetime achievement in literature, has been described as the “UK and Ireland Nobel in literature.” Judge David Park says, “In winning the David Cohen Prize, Edna O’Brien adds her name to a literary roll call of honour.”

(Pictured: Edna O’Brien speaking at the 2016 Hay Festival, photo by Andrew Lih and licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license)


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Birth of George Fitzmaurice, Playwright & Writer

George Fitzmaurice, Irish dramatist and short story writer, some of whose plays were broadcast on Radio Éireann, is born at Bedford House, Listowel, County Kerry on the January 28, 1877.

Fitzmaurice attends Duagh National School and later St. Michael’s College, Listowel. He is brought up in the Protestant faith as his father is a Protestant clergyman and is the vicar of St. John’s Church, Listowel. His father dies when he is fourteen years old and the family fortune declines. He takes a job in Dublin as a clerk in the Congested Districts Board for Ireland. In 1916 he enlists in the British Army and returns to Dublin after the war and is diagnosed with neurasthenia, rendering him fearful of crowds. On his return to Dublin, he takes up a position working for the Irish Land Commission.

Fitzmaurice and his eleven siblings are the children of a mixed marriage. He and his brothers are brought up as Protestants and his sisters are brought up as Roman Catholics. His family home at Bedford, together with its extensive lands has to be given up as collateral in respect of a £60 debt owed to the local butcher. Neither Fitzmaurice nor any of his eleven siblings are to marry or have any offspring. He is the last Fitzmaurice of Duagh. There are no photographs of him other than a sketch of him in later life.

Fitzmaurice’s first success was in 1907, with an Abbey Theatre production of his comedy The Country Dressmaker which features one of his most famous characters, Luke Quilter, “The man from the mountain.” This character proves to be a favourite with the audience, to the surprise of William Butler Yeats. The play’s commercial success brings necessary income to the Abbey Theatre in 1907. The play is ultimately broadcast by the Radio Éireann Players.

Fitzmaurice’s second play is a dramatic fantasy called The Pie Dish. It is heavily rejected and slated by critics and considered blasphemous. This leads to the rejection of another of his plays called The Dandy Dolls which is now understood as another of his best plays. It is produced in the Abbey Theatre in 1969, six years after his death.

During Fitzmaurice’s lifetime, some of his dramatic works are produced by poet Austin Clarke in Lyric Theatre, Dublin. In 1923 his play Twixt by Giltinans and the Carmodys is also performed on Abbey and eight more of his plays are printed in the literary journey The Dublin Magazine from 1924 to 1925.

The effects of having fought in World War I lead to Fitzmaurice becoming increasingly reclusive over time. With a fear of travelling and people or crowds, he spends his later years following “monotonous routines in Dublin.” On May 12, 1963, he dies in poverty at his home at 3 Harcourt Street and is buried in Mount Jerome Cemetery. In his room there are no pictures of himself, few personal mementos, but he does have a copy of almost every play he had published, as well as some unpublished drafts. Besides his personal clothing, there is little else. He dies without leaving a will.

In 1965, RTÉ reports that “the works of George Fitzmaurice are now undergoing something of a revival.” A fellow Kerry playwright, John B. Keane, states at the time that Fitzmaurice is increasingly being recognised as the great dramatist he truly was. He also describes his work as having “practical clarity of speech coupled with a great conciseness, and a tightness in his writing and in his construction.” Michael Connor, the man who owns the Fitzmaurice property in Daugh, recounts that he often saw Fitzmaurice in the town after his retirement from the civil service but by that time the dramatist had completely lost interest in seeing his own plays on the stage.

In his native Daugh, The George Fitzmaurice Library is founded, and on October 14, 1995, a headstone that is sculpted by a local and commissioned by the Duagh Historical Society, is placed over Fitzmaurice’s grave.


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Birth of Raymond Crotty, Economist, Writer, Academic & Farmer

Raymond Dominick Crotty, economist, writer, academic and farmer who is known for his opposition to Ireland’s membership of the European Union, is born in Kilkenny, County Kilkenny on January 22, 1925.

Crotty grows up in Kilkenny and, while a student at St. Kieran’s College, Kilkenny, he begins breeding pigs in his spare time. Rather than move on to university, he pursues his interest in agriculture by going to work for a farmer relative in 1942. A year later he undertakes a 12-month course at the Albert Agricultural College in Glasnevin, Dublin. In 1945, he purchases a 204-acre farm in Dunbell, not far from Kilkenny, and spends the next two decades putting into practice his developing knowledge of agricultural production.

In 1956, while still a farmer, Crotty enrolls as a distance-learning student at the University of London, obtaining a BSc (Econ.) degree in 1959. He spends two further years studying for a MSc (Econ.) degree at the London School of Economics. In 1961, he obtains a post as lecturer in Agricultural Economics at University of Wales, Aberystwyth. During the 1960s, he sells his farm and becomes an economic adviser to various development agencies, including the World Bank. His work brings him to various parts of the developing world, including Latin America, India, and Africa. In 1976, he receives a fellowship at the University of Sussex. In 1982, he becomes a lecturer in statistics at Trinity College, Dublin.

Crotty’s knowledge and experience of agricultural economics shapes his attitude to Ireland’s participation in the European Economic Community. His years as a farmer teaches him that Irish agriculture is structured so as to discourage efficient use of the land.

Crotty grows to believe that agricultural efficiency can best be achieved by the imposition of an annual land tax. This would allow taxes on inputs and outputs to be removed or reduced and would encourage only those prepared to maximise the potential of their land to remain in farming. In putting forward this proposal, he is reflecting the influence of American economist Henry George, who held that land owned by private individuals should be subject to a tax on the land because of the advantage bestowed on the owner. He believes that Irish agriculture would be damaged if Ireland joined the European Economic Community (EEC) as, instead of becoming more efficient, farmers would grow to depend on external subsidies under the Common Agricultural Policy (CAP).

Furthermore, Crotty maintains that Ireland’s status as an ex-colony makes it unsuited for membership of a bloc of nations that include former colonial powers. In 1962, in the early stages of the public debate on whether Ireland should join the EEC, he expresses his concerns about the possible loss of Ireland’s national identity within what he termed a “European super state.”

In 1972, Crotty joins Trinity College academic Anthony Coughlan in opposing Ireland’s accession to the EEC. Over the next twenty years he campaigns against further integration of Ireland into the EEC, most notably during the attempts to ratify the Single European Act in the mid-1980s. He stands for election in the 1989 European Parliament election as a candidate in the Dublin constituency. He receives 25,525 votes (5.69% of the valid votes cast), not enough to elect him. In 1992, he once again allies himself with Coughlan in urging Irish voters to reject the Maastricht Treaty in the referendum held on June 18.

Despite failing to win majority support for his views in elections and referendums, Crotty continues until the end of his life his campaign against Ireland’s membership of the European Union.

Crotty is a prolific writer, producing books, pamphlets, articles, and letters on subjects such as economics, history, and Ireland’s involvement with Europe. His final work, When Histories Collide: The Development and Impact of Individualistic Capitalism, is edited by his son Raymond and published posthumously in 2001. It is an economic history of mankind from the earliest stages of human development to the present day. Reviewing it on behalf of the American Sociological Association, Professor Michael Mann of University of California, Los Angeles (UCLA) describes it as “an extraordinary book by an extraordinary man” and “a must-read.”

Raymond Crotty dies at St. Vincent’s Hospital, Dublin, at the age of 68, on January 1, 1994, and is buried in Tulla Cemetery outside Kilkenny.