The Battle of Moyry Pass begins on September 20, 1600, ending on October 9, in counties Armagh and Louth, in the north of Ireland, during the Nine Years’ War. It is the first significant engagement of forces following the cessation of arms agreed in the previous year between the Irish leader Hugh O’Neill and the English Crown commander, Robert Devereux, 2nd Earl of Essex.
The battle is fought by the armies of O’Neill and Charles Blount, 8th Baron Mountjoy, a follower of the late Earl of Essex. Mountjoy is determined to pierce O’Neill’s heartland in central and western Ulster by the Moyry Pass. In the course of the two-week assault the English troops establish a garrison near Armagh, taking heavy casualties, and Mountjoy retires with difficulty to Dundalk.
Mountjoy’s strategy for putting down O’Neill’s rebellion is gradually to constrict his territory in Ulster with a ring of fortified garrisons on the borders. To this end, he lands seaborne forces at Derry in the north of the province and at Carrickfergus in the east of Ulster. In September 1600, Mountjoy moves north from Dublin and concentrates at Dundalk in order to mount an expedition further into Ulster and re-establish a garrison at Armagh, which position had been evacuated by the English Crown forces after O’Neill’s victory at the Battle of the Yellow Ford in 1598.
On September 17, 1600, Mountjoy sets out from Dundalk, intending to march to Newry and then on to Armagh. The Moyry Pass (or “Gap of the North”) is the sole point of entry to Ulster as much of the terrain is wooded and mountainous, and it has been well fortified by O’Neill with trenches and barricades. There are three lines of trenches, barricaded with earth and stone, and on the flanks the Irish have made further earth and stone works and “plashed” (twisted) the branches of low-growing trees in order to provide cover for themselves and prevent the English occupying the heights on either side of the Pass.
The English reach the pass on September 20 and set up camp just outside, to the south on Faughart Hill. Taking advantage of a misty day on the 25th, an officer named Thomas Williams (who had commanded the Blackwater Fort during the Battle of the Yellow Ford) makes a sortie into the pass. After heavy fighting he identifies the Irish defence works and returns to the English camp with 12 dead and 30 wounded. For six days heavy rain holds up the fighting, until the weather clears on October 2. The weather is important because the matchlock muskets of the day do not work in wet conditions. On October 2, Sir Samuel Bagnall leads his regiment of infantry into the Pass at the head of four other regiments. The English breach the first barricade, and Thomas Bourke’s regiment leads the way to the second and third lines of defence. The English take the second line only to find themselves in a trap, with gunfire concentrated from three sides. They try to dislodge the Irish from their remaining positions for three more hours before retreating, with the Irish in close pursuit. The English admit 46 killed and 120 wounded, but it is thought that they understated their losses throughout the campaign.
On October 5, Mountjoy sends two regiments on a flanking march over the hill to the west, with one further regiment supported by horsemen advancing up the centre of the Pass. No significant gains are made, and the regiments turn back, reporting casualties of 50 dead and 200 wounded.
By October 9 the privy councilorGeoffrey Fenton complains, “we are now but where we were in the beginning.” Mountjoy retires to Dundalk on either October 8 or 9, but on October 14 word reaches the English camp that O’Neill has abandoned the Pass and retreated to a crannog stronghold at Lough Lurcan. The most likely explanation for O’Neill’s withdrawal from his position of strength is that he is short of ammunition and food and fears a flanking attack on his rear from Newry.
Mountjoy occupies the Moyry Pass on October 17 and dismantles O’Neill’s earthworks. He marches on to Carrickban, just outside Newry, and by Sunday, November 2, sets up camp at Mountnorris, halfway between Newry and Armagh. There he builds an earthwork fort and leaves a garrison of 400 men under the command of Captain Edward Blaney. He then marches back to Dundalk via Carlingford, but is attacked on November 13 by O’Neill, close to the Fathom Pass. Mountjoys men force their way through, and the Lord Deputy claims the army lost 15–20 killed and 60–80 wounded, but a later report suggests the losses are much heavier, with 80 killed.
The battle of Moyry Pass is a stalemate as Mountjoy cannot take the Pass and O’Neill cannot keep it. Mountjoy does establish a garrison at Mountnorris, but has to retire to Dundalk after taking substantial casualties. Mountjoy claims his force lost only 200 men killed and 400 wounded in the fighting from September 20 to November 13, though this may be a considerable underestimate. More, he says, died of disease. The Irish casualties are given by the English as an incredible 900–1,200 killed and wounded, but this is questionable given that the Irish were in a strong defensive position of their own choosing, behind the protection of fieldworks. These figures probably say more about what Mountjoy wanted Queen Elizabeth I to hear than about the actual casualty figures. The following year Mountjoy builds Moyry Castle to secure the pass.
(Pictured: View of the entrance to the Moyry Pass looking north from Faghart Hill)
Barry returns to Bandon in early 1919. He describes in his guerilla days in Ireland a Damascus-like conversion to Irish nationalism on hearing of the Easter Rising while with the Mesopotamian expeditionary force, but he is only accepted into the IRA with considerable caution. Initially tested in intelligence and training work, in mid-1920 he takes charge of the new brigade flying column, which is used both to train officers and to stage offensive actions.
Barry adapts his military experience successfully to the demands of guerrilla warfare, becoming the most famed of column leaders during the Irish War of Independence. In his memoirs, he pours scorn on the obsession of many with military titles and orthodox procedure, complaining of a “paper army.” He stresses the need for spontaneity, initiative, and knowledge of local conditions. “The reality,” he writes, “was a group of fellows, mostly in caps and not-too-expensive clothing, wondering how to tackle their job and where they would sleep that night or get their supper.” (The Reality of the Anglo–Irish War (1974)). He well realises that the war’s character does not permit any close control from the IRA’s GHQ in Dublin, hence increasing the importance of local leaders. His tactics put strong emphasis on speed of movement and on the need to attack the enemy at his weakest point. The column’s ambush successes are small in number but among the best-remembered of the war. He admits, however, that his own and his column’s lack of experience with mines frequently weakened their offensives.
The column’s first successful ambush is at Tooreen on October 22, 1920, followed on November 28 by the dramatic ambushing of a patrol of auxiliaries at Kilmichael while travelling from their Macroom base. A column of thirty-six men, divided into three sections, kill sixteen auxiliaries, with one captured and later shot, suffering two fatalities of their own. Controversy has raged since over whether a false surrender by the British force caused the brutality of some of the deaths. Together with the Bloody Sunday killings of a week earlier in Dublin, Kilmichael has a profound effect on the British military and political establishment, with the declaration in December of martial law for much of Munster and the implementation of wide-ranging internment, together with the authorisation of official reprisals.
After a short period in hospital with a heart condition, in early 1921 Barry leads unsuccessful attacks on Kilbrittain, Innishannon, Drimoleague, and Bandon barracks. The seizure of Burgatia House, outside Rosscarbery, in early February, and the successful resistance made there to British troops, wins much publicity but has little military significance. He is a leading figure in the brutal final stage of the war in the first six months of 1921, which sees widespread shooting of suspected spies and destruction of loyalist property. By March 1921, his flying column, with 104 men, is easily the largest in Ireland, and an explosives expert, Capt. McCarthy, has joined them.
The protracted engagement between Barry’s column and encircling British forces at Crossbarry on March 19, 1921, comes at a time when large-scale sweeps are making life increasingly difficult for the IRA. It consists of a daring and courageous breakout. Crossbarry is the largest action of the war, and Barry is to regard it as even more important than Kilmichael. Soon afterwards, Rosscarbery barracks is successfully attacked by a Barry-led party, representing one of the few successful such initiatives in 1921. Isolated triumphs, however, cannot hide the fact that pressure is increasing on the column, and he becomes increasingly critical of inactive regions. He is later to say that all County Kerry does during the war is to shoot one decent police inspector at Listowel Racecourse and a colleague of his. He is strongly critical also of the lack of assistance from GHQ and of the divisionalisation policy. He visits Dublin in May, travels around with Michael Collins, and is present when two American officers demonstrate the Thompson submachine gun. He is more aware than most of his 1st Southern Division colleagues of the scarcity of arms and ammunition at the war’s end.
During the truce, Barry becomes liaison officer for Munster, riling the British by insisting on his military rank, and criticising the IRA liaison men in Dublin for being overly deferential. He joins the overwhelming majority of the Cork IRA in opposing the Anglo–Irish Treaty but plays a characteristically maverick role throughout the treaty split. His independent attitude is heightened by his dislike of Liam Lynch, the republican IRA’s Chief of Staff, and his continuing respect for Michael Collins. He shows impatience at the long-drawn-out peace initiatives. In March 1922, therefore, he advocates armed confrontation with pro-treaty units over the occupation of barracks in Limerick, and on June 18 he submits a resolution, which only narrowly fails, at the army convention, giving British troops seventy-two hours to leave Dublin.
At the beginning of the Irish Civil War, Barry is arrested entering the Four Courts disguised as a woman. He escapes from an internment camp at Gormanston in early September 1922. For the rest of the war his actions mirror its confused nature. In late October 1922, he leads successful raids on the small towns of Ballineen and Enniskean, and later on Inchigeelagh and Ballyvourney. In December his column takes Carrick-on-Suir, demonstrating the weakness of the Free State army, but his talk of advancing on the Curragh and of large-scale actions does not materialise. There is no evidence that he is acting in accordance with any coordinated plan. By February 1923, he realises that the Republican IRA cause is hopeless and he is involved with Fr. Tom Duggan in efforts to get 1st Southern Division to declare a ceasefire. He journeys to Dublin to put pressure on the intransigent Lynch in this connection, telling Lynch, “I did more fighting in one week than you did in your whole life.”
Barry avoids capture in roundups after the war, remaining on the run until 1924. Unlike many republicans, he does not turn to constitutionalism, remaining strongly militaristic. He is always an unreconstructed republican, though by no means a naive one. In 1924 he becomes attached to Cleeves Milk Co., based in Limerick and Clonmel, and from 1927 to retirement in 1965 is general superintendent with the Cork harbour commissioners. He strongly advocates preserving the independence of the IRA army executive during the republican split of 1925–27. He is instrumental in continuing the drilling of IRA members and is a strong supporter of armed opposition to the Blueshirts.
During the 1930s Barry is arrested at various times for possession of arms and seditious utterances. He promotes an attack against a Freemasons’ meeting in Cork in 1936 and gives the orders for the killing on March 4 of that year of Vice-AdmiralHenry Boyle Somerville. He is opposed to the use by Frank Ryan of IRA volunteers to support the republican cause in the Spanish Civil War and to the proposals of Seán Russell for a bombing campaign in England. To maintain the link with traditional republicanism, he is elected IRA chief of staff in 1937. His plan, however, for the seizure of Armagh city, as part of a direct northern offensive, quickly collapses due to a leak of information, and he soon resigns his position. He forcefully attacks the bombing of English cities in 1938, regarding attacks on innocent civilians as immoral and counterproductive. He enlists in the National Army on July 12, 1940, only to be demobilised a month later. In 1946, he stands as an independent candidate in a by-election in the Cork Borough constituency, finishing at the bottom of the poll. He is more comfortable the following year touring the United States on an anti-partition platform.
In 1949 his Guerilla Days in Ireland is published. It proves a best-seller and has frequently been reprinted. It is well written in a forceful and direct style, one memoir needing no assistance from a ghost writer. Age does not mellow him: lawyers and bank managers are threatened by him over matters relating to his own column, and in 1974 he publishes a fierce pamphlet, angry at perceived slights in the Irish War of Independence memoir of Liam Deasy. He does strive to achieve a public reconciliation with Collins’s memory by unveiling the memorial to Collins at Sam’s Cross in 1966. On the outbreak of the Northern Ireland crisis in the late 1960s, he takes a militant line, castigating the argument that the Six Counties can be brought into the Republic by peaceful means, and asking when had peaceful means existed there. At the memorial meeting in Carrowkennedy, County Mayo, in 1971, he claims that there is a perfect right at the opportune time to take the Six Counties by force. He remains opposed to IRA bombing of civilian targets.
Barry dies in Cork on July 2, 1980. He is buried in St. Finbarr’s Cemetery, Cork. Early in the truce of 1921 he marries Leslie Price, one of the most active of Cumann na mBan members during and after the rising. They have no children.
While Barry always remains an influential figure in republican circles, he will be remembered best as the pioneer of guerrilla warfare, the hero of Kilmichael and Crossbarry. His military flair, individualism, and ruthlessness are well suited to the 1919–21 conflict. After that, his strained relations with colleagues and his lack of flexibility reduce his importance. While his life after the revolutionary era appears anti-climactic, he retains much of his charisma. In later years, he is ever willing to remind politicians and historians how far Ireland has retreated from republican ideals. He is often prickly and autocratic yet could be generous to old colleagues of either side of the treaty split. He is arguably the most intelligent but also the most intolerant of the revolutionary leaders.
(From: “Barry, Thomas Bernadine (‘Tom’)” by M. A. Hopkinson, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
D’Arcy is born to a Russian-Jewish mother and an Irish Catholic father. She works in small theatres in Dublin from the age of fifteen and later becomes an actress.
D’Arcy is married in 1957 to English playwright and author John Arden. They write several plays together which are highly critical of the British presence in Ireland. They settle in Galway in 1971 and establish the Galway Theatre Workshop in 1976. The couple has five sons, one of whom predeceases his mother.
The couple writes a number of stage pieces and improvisational works for amateur and student players, including The Happy Haven (1960) and The Workhouse Donkey (1964). She writes and produces many plays, including The Non-Stop Connolly Show (1977).
D’Arcy has also written a number of books, including Tell Them Everything (1981), Awkward Corners (with John Arden, 1988), and Galway’s Pirate Women: A Global Trawl (1996).
As an activist, in 1961, D’Arcy joins the anti-nuclear Committee of 100, led by Bertrand Russell. In 1981, her peace-activism results in her incarceration in Armagh Jail, after defacing a wall at the Ulster Museum. Her book Tell Them Everything (Pluto Press, 1981) tells the story of her time during the Armagh and H-Blockdirty protests and is one of the earliest accounts about the Armagh women, their republicanism and imprisonment.
D’Arcy also directs Yellow Gate Women (2007), a film about the attempts by women of Greenham Common Women’s Peace Camp to outwit the British and United States military at RAF Greenham Common with bolt cutters and legal challenges. Challenging censorship since 1987, she runs a women’s kitchen pirate radio from her home in Galway.
In 2011, D’Arcy refuses to stand for a minute’s silence to honour Police Service of Northern Ireland (PSNI) officer Ronan Kerr, killed by dissident republicans, at an Aosdána meeting. Her actions are deliberate, she tells the media afterwards, which attracts fierce criticism of her perceived support for armed republican groups in Northern Ireland.
Along with Niall Farrell, D’Arcy is arrested in October 2012 for scaling the perimeter fence of Shannon Airport, in protest at the use of the airport as a stopover for U.S. military flights. As a consequence of her trespassing on airport property, she is imprisoned in 2014 after she refuses to sign a bond saying that she will not trespass on non-public parts of Shannon Airport.
Thomas George Farquhar Paterson, local historian, folklore collector and museum curator, is born on February 29, 1888, in or near Toronto, Ontario, Canada.
Paterson is the eldest child in a family of seven sons and one daughter born to John and Rachel (née Farquhar) Paterson. His parents had emigrated from County Armagh, in what is now Northern Ireland. Their first three children are born in Canada, but the family returns to Ireland in the early 1890s, to the family farm in Cornascreeb, five miles south of Portadown, County Armagh. Also known as George, he attends Aghory national school, and leaves at age 14 to be apprenticed to a grocer in Portadown. In 1911, he takes a position in Couser’s, the leading grocery and wine merchant’s business in Armagh. In time becoming the manager, he is acquainted with the local gentry and clergy.
However, the grocery trade is never Paterson’s main interest. From an early age, he is fascinated by the history and folklore of his native place. He becomes an expert on the genealogy of the gentry as well as of the farming families around Armagh, and also collects material on many aspects of Armagh life. His notebooks eventually contain well over a million words of notes on history, archaeology, dialect, folkways and natural history, as well as drawings and plans of traditional houses, fireside accoutrements and farm implements. His knowledge of history, archaeology and natural history is widely recognised, and in 1931 Armagh County Council asks him to become honorary curator of the small museum established by the Armagh Natural History and Philosophical Society. Four years later, he leaves Couser’s and becomes full-time curator of the museum, re-named the Armagh County Museum. He greatly augments and improves the collections, and in the late 1950s oversees the enlargement of the building. His life’s work culminates in the opening of the new building in 1962. He retires a year later at the age of 75.
Paterson’s work wins the respect of scholars, including Emyr Estyn Evans, a lifelong friend, and material that he records has been cited in a wide variety of books and journal articles. Over one hundred citations are listed in a posthumous bibliography in 1972, and since then hundreds of scholarly works have drawn on his published and unpublished material. His manuscripts are in Armagh County Museum, where they form an important resource.
Paterson publishes a book, Country Cracks: Old Tales from the County of Armagh (1939), and a very large number of articles in newspapers and journals, especially in Seanchas Ardmhacha, Ulster Journal of Archaeology and Ulster Folklife. He sometimes uses the pseudonym “Cornascreeb.” He greatly assists researchers interested in the Armagh background of Alexander Campbell and his father Thomas Campbell and is made an honorary member of the Disciples of Christ Historical Society, based in Nashville, Tennessee.
Paterson is a founder member of the committee that re-establishes the Ulster Journal of Archaeology. He is active in local history societies, and for many years is a member of the Ancient Monuments Advisory Council. He records many local sites for the register of ancient monuments. He is a member of the Northern Ireland committee of the National Trust and seeks to preserve Armagh’s architectural heritage and local industrial archaeology. He donates much important archive material to the Public Record Office of Northern Ireland. He describes and collects folk artefacts, at least thirty years before most academic historians are interested in such objects, and he is a foundation trustee of the Ulster Folk Museum in Cultra, County Down. He is also a member of the first board of the Institute of Irish Studies in Queen’s University Belfast (QUB), from 1965.
Membership of the Royal Irish Academy is an honour not often accorded to someone who has not had a university education, still less to someone who leaves school at the age of 14, but Paterson is elected MRIA in 1941. He is conferred with an honorary MA by QUB in 1944. His service on many public bodies is acknowledged by the award of an Order of the British Empire (OBE).
Paterson never marries and dies in Armagh on April 6, 1971. Hundreds of people contribute to a memorial fund. Some of the money subscribed is used to purchase nineteenth-century drawings for the county museum, and in 1975 the memorial committee also publishes Harvest home: the last sheaf: a selection from the writings of T. G. F. Paterson relating to County Armagh, edited by Emyr Estyn Evans.
McKeague is born in 1930 at Messines Cottage, Bushmills, County Antrim, Northern Ireland, one of six children of Thomas McKeague and his wife, Isabella. The family operates a guesthouse in Portrush before moving to Belfast, where they open a stationer’s shop on Albertbridge Road. It is inherited by McKeague and in the late 1970s it becomes a confectioner’s shop and café.
In 1969, McKeague and his associates take over the nascent Shankill Defence Association (SDA), which had been formed to oppose a destructive redevelopment scheme. He becomes its chairman and, despite his outsider status and eccentricities, is given to strutting around wearing a helmet and brandishing a stick, often seen as offering communal defence against a perceived Catholic threat. The organisation acquires 1,000 members. In August 1969, he orchestrates mob attacks on Catholic enclaves in Belfast, including Bombay Street. He boasts of these activities, becoming a figure of hate for Catholics. In October 1969, he is arrested and charged with conspiracy to cause an explosion but is cleared in February 1970. The sentence is reduced to three months on appeal. He testifies before Justice Leslie Scarman‘s tribunal, appointed to inquire into the unrest. In the course of his evidence, he exults over the August 1969 riots and the tribunal’s report condemns him by name. He later further enrages Catholics by calling the events of Bloody Sunday in January 1972 “Good Sunday” in a television interview.
McKeague seeks publicity and power, but his eccentricity and unwillingness to participate where he cannot command dooms his political ambitions. In the 1970 United Kingdom general election he wins only 441 votes in Belfast North. He is expelled from the UPV after being prosecuted in February–March 1970 over the loyalist bombing campaign of 1969, even though he is acquitted. He and Ian Paisley exchange bitter invective and he subsequently supports William Craig‘s Vanguard movement. In 1971, he and two associates are prosecuted under the new Incitement to Hatred Act for publishing a Loyalist song book, which includes verses, probably composed by McKeague, reveling in the murder of Catholics. The defendants plead that the book is purely a historical record, and their acquittal vitiates the act. After he quarrels with the newly formed Ulster Defence Association (UDA), which is created by a federation of the SDA with other local vigilante groups, his elderly mother is burned alive when the UDA petrol-bombs the family shop on May 9, 1971.
Early in 1972 McKeague is expelled from the SDA. He founds the Red Hand Commandos (RHC), centered on east Belfast and north Down, which perpetrates numerous sectarian murders. As RHC leader, he allegedly participates in murders involving torture and mutilation. He aligns the RHC with the UVF in 1972 and in February 1973 he is one of the first loyalist internees. He is subsequently imprisoned for three years for armed robbery, although he always asserts his innocence of this charge. During his imprisonment he assumes a leadership role among loyalist prisoners, undertaking two short hunger strikes in protest against the Special Powers Act and prison conditions. Later, in December 1981, he acts as an intermediary during a loyalist prison protest. On his release in 1975, the RHC splits and thereafter he denies any connection with the organisation, threatening to sue newspapers that link him with it. Until his death he is co-chair of the Ulster Loyalist Central Co-ordinating Committee (ULCCC), a paramilitary umbrella group established in 1974. On October 6, 1975, a Catholic customer is killed and McKeague’s sister severely injured when his shop is bombed by the Irish Republican Army (IRA).
From the mid-1970s McKeague advocates negotiated independence for Northern Ireland, arguing that this can accommodate republican anti-British feeling and unionist fears of a united Ireland. “The days of the Orange card are gone forever,” he says (Sunday World, January 31, 1982). He is a founder and deputy leader of the minuscule Ulster Independence Association and suggests that the “Londonderry Air” become Ulster‘s national anthem. In talks with nationalists and republicans, he tells the Catholic priest Des Wilson that a united Ireland would be acceptable to Protestants, provided “we enter as a free people, even if we’re only independent for five minutes.” However, his record is an insuperable barrier to these initiatives.
In his last years, McKeague is chairman of the Frank Street–Cluan Place–Stormont Street Housing Association. He lobbies for a security wall to shield this Protestant district of Belfast from the Catholic Short Strand on which it borders. Construction of the wall begins just before his death. He is shot dead by the INLA at his shop on Albertbridge Road on January 29, 1982. Shortly before his death, he is linked to the rape and prostitution of teenage boys at Kincora Boys’ Home in east Belfast. He had apparently been an informer to the security forces, and it is sometimes suggested that his murder is part of an official cover-up. He is buried in Bushmills, with Church of Ireland rites.
McKeague exemplifies the social deviant who can gain prominence during political instability, projecting and legitimising his hatreds and obsessions through extremist politics. In his last years, he accepts that he will die violently. He says that if loyalists kill him, “I want . . . to be left in the Republican area so that they’re blamed” (Sunday World, January 31, 1972).
(From: “McKeague, John Dunlop” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
The Darkley killings or Darkley massacre is a gun attack carried out on November 20, 1983, near the village of Darkley, County Armagh, Northern Ireland. Three gunmen attack worshippers attending a church service at Mountain Lodge Pentecostal Church, killing three Protestant civilians and wounding seven. The attackers are rogue members of the Irish National Liberation Army (INLA). They claim responsibility using the cover name “Catholic Reaction Force,” saying it is retaliation for recent sectarian attacks on Catholics by the loyalist Protestant Action Force (PAF). The attack is condemned by INLA leadership.
In the months before the Darkley killings, several Catholic civilians are killed by loyalists. On October 29, 1983, a Catholic civilian member of the Workers’ Party, David Nocher (26), is shot dead in Belfast. On November 8, Catholic civilian Adrian Carroll (24) is shot dead in Armagh. Ulster Defence Regiment (UDR) personnel are later convicted but the convictions are cleared on appeal for three of them (see UDR Four case). Carroll is the brother of an INLA member who was killed a year earlier. These attacks are claimed by the Protestant Action Force, a cover name used mostly by members of the Ulster Volunteer Force (UVF). It is believed the Darkley killings are primarily a retaliation for the killing of Carroll.
On the evening of Sunday, November 20, about sixty people are attending a church service at Mountain Lodge Pentecostal Church. The small, isolated wooden church is outside the village of Darkley, near the border with the Republic of Ireland and several miles from Armagh. As the service begins, three masked gunmen arrive, at least one of whom is armed with a Ruger semi-automatic rifle, and open fire on those standing in the entrance. Three church elders are killed: Harold Browne (59), Victor Cunningham (39) and David Wilson (44). The fatally wounded Wilson staggers into the service, where he collapses and dies. The gunmen then stand outside the building and spray it with bullets, wounding an additional seven people before fleeing in a car. The service is being tape-recorded when the attack takes place. On the tape, the congregation can be heard singing the hymn “Are You Washed in the Blood of the Lamb,” followed by the sound of gunfire. All of the victims are Protestant civilians.
In a telephone call to a journalist, a caller claims responsibility for the attack on behalf of the “Catholic Reaction Force.” He says it is “retaliation for the murderous sectarian campaign carried out by the Protestant Action Force” and adds, “By this token retaliation we could easily have taken the lives of at least 20 more innocent Protestants. We serve notice on the PAF to call an immediate halt to their vicious indiscriminate campaign against innocent Catholics, or we will make the Darkley killings look like a picnic.” The caller names nine Catholics who had been attacked.
The name “Catholic Reaction Force” had never been used before and police say they believe the attack is carried out by members of the INLA. The INLA condemn the attack and deny direct involvement, but say it is investigating the involvement of INLA members or weapons. A week later, INLA leader Dominic McGlinchey admits that one of the gunmen had been an INLA member and admits supplying him with the gun but says there is no justification for the attack. The INLA member’s brother had been killed by loyalists. McGlinchey explains that the INLA member had asked him for a gun to shoot a known loyalist who had been involved in sectarian killings. However, “clearly deranged by the death of his brother,” he “used it instead to attack the Darkley Gospel Hall.” McGlinchey says, “he must have been unbalanced or something to have gone and organised this killing. We are conducting an inquiry.”
There are reprisal sectarian attacks on Catholics in North Belfast, Lisburn, and Portadown within 24 hours of the Darkley massacre. On December 5, fifteen days after the Darkley attack, the PAF shoot dead INLA member Joseph Craven (26) in Newtownabbey.
The name “Catholic Reaction Force” is used several other times. In August 1984, it is used to issue a threat to newspapers against the families of Royal Ulster Constabulary (RUC) officers, after Sean Downes, a Catholic man, dies after the RUC shot him with a plastic bullet during an anti-internment march on the Andersontown Road, Belfast. In May 1986, it is used to claim the killing of Protestant civilian David Wilson (39), who is shot while driving his firm’s van in Donaghmore. The Irish Republican Army (IRA) also claims responsibility, saying Wilson was a member of the UDR. The “Catholic Reaction Force” declares a ceasefire on October 28, 1994. In 2001, the name is used to claim two attacks on homes in which there are no injuries, and in 2002 is used to issue a threat to hospital workers suspected of links to the security forces.
(Pictured: The Mountain Lodge Pentecostal Church at Aughnagurgan outside Darkley, County Armagh, Northern Ireland)
Accused by The Sunday Times of directing an IRA bombing campaign in Britain, in 1987 Murphy unsuccessfully sues the paper for libel in Dublin. The original verdict is overturned by the court of appeal because of omissions in the judge’s summing up and there is a retrial, which he also loses. At the retrial, both Sean O’Callaghan and Eamon Collins, former members of the Provisional Irish Republican Army, testify against Murphy, as do members of the Gardaí, Irish customs officials, British Army and local TDBrendan McGahon. Collins, who had also written a book about his experiences, Killing Rage, is beaten and killed by having a spike driven through his face near his home in Newry eight months later. In 1998, a Dublin court dismisses Murphy’s case after a high-profile trial, during which Murphy states that he has “never been a member of the IRA, no way” and claims not to know where the Maze prison is located. The jury rules, however, that he is an IRA commander and a smuggler.
The Sunday Times subsequently publishes statements given by Adrian Hopkins, the skipper who ferries weapons from Libya to the IRA, to the French authorities who intercept the fifth and final Eksund shipment. Hopkins details how Murphy met a named Libyan agent in Greece, paid for the weapons to be imported, and helped unload them when they arrived in Ireland. According to A Secret History of the IRA by Ed Moloney, Murphy has been the IRA Army Council’s chief of staff since 1997. Toby Harnden’s Bandit Country: The IRA & South Armagh also details Murphy’s IRA involvement.
On September 20, 2016, the BBC‘s Spotlight airs a programme in which an alleged British spy who had infiltrated the IRA claims that in 2006, Murphy had demanded the killing of Denis Donaldson, an IRA member and British informer, in order to maintain discipline. The BBC says it had tried to contact Murphy but had received no reply. He has yet to respond to the allegation. On September 23, 2016, the Donaldson family’s solicitor says that the allegation is “absolute nonsense.”
In October 2005, officers of the British Assets Recovery Agency and the Irish Criminal Assets Bureau carry out raids on a number of businesses in Manchester and Dundalk. It is extensively reported in the media that the investigation is aimed at damaging the suspected multi-million-pound empire of Murphy, who according to the BBC’s Underworld Rich List, has accumulated up to £40 million through smuggling oil, cigarettes, grain and pigs, as well as through silent or partial ownership in legitimate businesses and in property.
A large, purpose-built underground chamber that Gardaí believes the IRA used for interrogation is discovered close to Murphy’s home.
In his first-ever press release, issued on October 12, 2005, Murphy denies he owned any property and denies that he had any links with co-accused Cheshire businessman Dermot Craven. Furthermore, he claims that he had to sell property to cover his legal fees after his failed libel case against The Sunday Times, and that he made a living from farming.
On March 9, 2006, police, soldiers and customs officials from both sides of the Irish border launch a large dawn raid on Murphy’s house and several other buildings in the border region. Three persons are arrested by the Gardaí but are released three days later. A fleet of tankers, computers, documents, two shotguns, more than 30,000 cigarettes and the equivalent of 800,000 euros in sterling bank notes, euro bank notes and cheques are seized. Four diesel laundering facilities attached to a major network of storage tanks, some of which are underground, are also found. The Irish Criminal Assets Bureau later obtains seizure orders to take possession of euro cash and cheques and sterling cash and cheques, together worth around one million Euros.
Sinn Féin President Gerry Adams makes a public statement in support of Murphy following the March 2006 raids. Under political and media pressure over allegations of the IRA’s continued presence in South Armagh, Adams says, “Tom Murphy is not a criminal. He’s a good republican and I read his statement after the Manchester raids, and I believe what he says and also and very importantly he is a key supporter of Sinn Féin’s peace strategy and has been for a very long time.” He adds, “I want to deal with what is an effort to portray Tom Murphy as a criminal, as a bandit, as a gang boss, as someone who is exploiting the republican struggle for his own ends, as a multimillionaire. There is no evidence to support any of that.”
Murphy is arrested in Dundalk, County Louth, on November 7, 2007, by detectives from the Criminal Assets Bureau, on charges relating to alleged revenue offences. The following day, he is charged with tax evasion under the Tax Consolidation Act. He is later released on his own bail of €20,000 with an independent surety of €50,000.
On October 17, 2008, in an agreed legal settlement, Murphy and his brothers pay over £1 million in assets and cash to the authorities in Britain and the Republic in settlement of a global crime and fraud investigation relating to proceeds of crime associated with smuggling and money laundering. After an investigation involving the Irish Criminal Assets Bureau and the UK’s Serious Organised Crime Agency, more than 625,000 euros (£487, 000) in cash and cheques is confiscated by the Republic’s courts, while nine properties in North West England worth £445,000 are confiscated by British courts. Murphy is still fighting a claim in the Republic’s courts for tax evasion, relating to non-completion of tax returns for eight years from 1996. On April 26, 2010, he is further remanded on bail.
In 2011, there are claims that Murphy had become disillusioned with the Northern Ireland peace process and that he had fallen out with Sinn Féin. However, there is no evidence to support he is sympathetic to any dissident republican groups. In March 2013, the Garda and the Police Service of Northern Ireland (PSNI), along with members of the Irish Customs Authority and HM Revenue and Customs (HMRC), raid his farm on the Louth-Armagh border. The Sunday World reports that two hours prior to the raid, at approximately 4:00 a.m., fire is seen coming from Murphy’s yard. There are serious concerns within the Garda and PSNI that a mole may have tipped off Murphy about the raid hours earlier as laptops, computer disks and a large amount of documentation is destroyed in the fires. As a result, an internal Garda investigation takes place.
On December 17, 2015, Murphy is found guilty on nine charges of tax evasion by a three-judge, non-jury Special Criminal Court trial sitting in Dublin, lasting nine weeks. He is tried under anti-terrorist legislation due to the belief by the Director of Public Prosecutions (DPP) that there would not be a fair trial because of the potential of the intimidation of prosecution witnesses and jurors, and the security surrounding the trial.
Murphy is found guilty on all charges of failing to furnish tax returns on his income as a “cattle farmer” between 1996 and 2004. He is prosecuted following a 14-year-long Criminal Assets Bureau investigation, which during a raid of his property uncovers bags with more than €250,000 and more than £111,000 sterling in cash, along with documents, diaries and ledgers. He is remanded on bail until early 2016 for sentencing.
On February 26, 2016, Murphy is sentenced to 18 months in prison. None of the jail term is suspended. Following sentencing, he is immediately transferred from court to Ireland’s highest-security prison, Portlaoise Prison, reserved for terrorists, dissident republicans and serious gangland criminals, under a heavily armed Garda and Irish Army escort due to security concerns.
Murphy appeals the conviction in November 2016. His lawyer, John Kearney, claims that the tax Murphy had not paid had in fact been paid by his brother, Patrick. The Court of Appeal dismisses the appeal on all grounds in January 2017.
Hughes is brought up as a devout Roman Catholic and speaks both Irish and English fluently. He starts working at age 12 as a baker’s boy in Armagh and around 1822 tries unsuccessfully to set up his own bakery. To enhance his career prospects, he moves to Belfast in the mid-1820s and becomes a journeyman baker. He soon proves to be a highly skilled and reliable worker and in 1833 is appointed operations manager at the Public Bakery, Church Street.
Hughes is a great admirer of Daniel O’Connell and is part of the delegation that meets him when he visits Belfast in 1840. However, his employer does not share his views on liberal reform, and strained relations lead to Hughes setting up his own bakery in December 1840. At this point he must have already gained a reputation as a highly respected citizen in Belfast, as he is able to borrow £1,400 for the new factory that is built at 71 Donegall Street. This proves a wise investment, as within two years his factory produces more bread than any other bakery in the town. Demand for his loaves and his famous “Belfast bap” is fueled by the thousands of poor Catholics who migrate to the city in search of employment in the two decades before the famine.
Hughes is probably the first entrepreneur in Ireland to appreciate how machinery can create economies of scale in food production. He keeps enlarging his factory by adding ovens (using his own patent design) and dough‐mixing machines, and in 1847 opens another bakery on Donegall Place, which becomes known as the “railway bakery” on account of the rails that are used to transport raw materials by cart between various parts of the site. By using new technology, he is able to produce large quantities of consistently high‐quality bread at prices that are up to 20% cheaper than his local competitors. By 1851 he employs up to a third of those in the Belfast baking trade. He removes much of the human drudgery in the baking process, and higher productivity means that his employees can sleep at home rather than on the bakery floor. The population growth of Belfast continues to increase steeply after the famine years, and in 1858 he opens a third bakery on Divis Street, in the Falls area of the town. Distribution problems during the 1840s had convinced Hughes that he needs tighter control over all elements of the food production chain. By the 1870s his empire includes flour mills, ships to import grain, a brewery, shops, and a fleet of horse‐drawn vans.
Hughes is an enlightened employer and throughout his life he gives generously to the poor in Belfast. During the famine years of the 1840s he keeps the price of bread as low as possible, and on special days such as Christmas gives away thousands of loaves. In July 1842 he confronts a mob of up to 2,000 hungry and agitated weavers who are intent on causing damage to his bakery. He convinces them that he is a friend of the people. This is borne out by the fact that he is the largest single donor to both the Belfast Relief Committee and the Belfast Relief Fund for Ireland during the great famine. Though he is not politically ambitious, he does feel that he can use his status as one of the largest employers in Belfast and the wealthiest Catholic layman to promote the liberal cause. He is particularly appalled by the way in which the members of the conservative‐dominated council are able to indemnify themselves against the £84,000 debt which they had accrued while in office during the 1840s and 1850s.
Hughes is the first Catholic to be elected to the Belfast town council (1855–58, 1871–72) and the first Catholic alderman (1872–78). There are numerous attempts to smear his reputation, and articles in the Belfast News Letter lampoon his thick Armagh accent. As councillor he imprudently remarks on one public occasion that Belfast is “governed by Protestants, but the bone and sinew of the town is Roman Catholic.” This is seized upon by his conservative adversaries as evidence of an anti‐Protestant stance. In reality, he is always even‐handed and against any form of violent action. In his Smithfield ward there are large groups of poor Catholics and Protestants in close proximity to each other and this leads to regular disturbances. As a JP (1867–78) he urges fellow members of the Belfast Home Rule Association to avoid the tactics of the Fenians. In 1878 he is one of a group of magistrates who upholds the right of the Protestant shipyard workers to hold processions in Belfast.
Hughes’s fair mindedness sometimes brings him into collision with his more zealous Catholic friends. In 1876 he is heavily criticised for supporting the campaign to have a statue of the Rev. Henry Cooke, the Presbyterian preacher with strong anti‐Catholic views, erected in a prominent position in Belfast. He contributes funds to the Catholic Institute in Belfast, donates the site for St. Peter’s Church in 1858, and pays for the Lady Chapel. Despite his generosity, Patrick Dorrian, the coadjutor bishop of Down and Connor, vetoes a plan by the Vatican to award him a papal honour.
Hughes dies on September 23, 1878, and is buried privately at Friar’s Bush Graveyard. His son Edward, later appointed the first chairman of The Irish News at its launch in 1891, takes over the business and builds a large “model bakery” on a two‐acre site on the Springfield Road which is one of the largest and most technically sophisticated factories of its kind in Europe.
(From: “Hughes, Bernard (‘Barney’)” by Daniel Beaumont, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Alan Bell, policeman and resident magistrate, is tasked by British Intelligence to track down Michael Collins’s war chest. By March 26, 1920, he has successfully confiscated over £71,000 from Sinn Féin‘s headquarters and by investigating banks throughout the country and is set to seize much more. On that day he is pulled off a tram in South Dublin and shot three times in the head.
Bell is born in Banagher, King’s County (now County Offaly), one of at least two sons of the Rev. James Adamson Bell, Church of Ireland clergyman. His mother’s name is unknown. Educated locally, he joins the Royal Irish Constabulary (RIC) in September 1879 as a cadet, serving in the counties of Cavan, Galway, Roscommon, Westmeath, and Cork up to the rank of district inspector. During the Land War (1879–82) he investigates sources of Irish National Land League funds and in 1882 arrests the American land reformer and journalist Henry George in Athenry. He, along with District Inspector William Henry Joyce, compile evidence against the nationalist and agrarian agitation for the special commission of 1888–89 which investigates charges against the nationalist leader Charles Stewart Parnell and his associates. His actions make him popular with unionists but a marked man among nationalists.
After almost twenty years’ police service, Bell becomes a resident magistrate on November 12, 1898, a civil service post under the Constabulary Act, 1836. His districts included Athenry, Claremorris, Armagh, Belfast, and Portadown. With many years’ experience in criminal intelligence, he is transferred to Dublin Castle early in the Irish War of Independence as a special investigator and intelligence gatherer. In December 1919 he questions suspects for the attempted Irish Republican Army (IRA) assassination of the viceroy, Lord French, and place suspect premises under surveillance. His vulnerability is made evident by the shooting in January 1920 of Dublin Metropolitan Police assistant commissioner William C. Redmond, one of his informants. He remains in Dublin to investigate the “republican loan” raised by Michael Collins and Sinn Féin, believed to be hidden in suspect bank accounts. Refusing protective accommodation in Dublin Castle where other officials have already retreated, he opts to live with his wife at a private suburban residence, 19 Belgrave Square, Monkstown, County Dublin. He summons bank managers to his office in early March 1920 and progresses sufficiently to force Collins into taking action.
Carrying a pocket revolver for protection, Bell travels to work daily by tram until the morning of March 26, 1920. At the busy junction of Simmonscourt Road, Sandymount Avenue, and Merrion Road, Ballsbridge, a group of men immobilise the crowded vehicle and surround their target, declaring, “Come on, Mr. Bell, your time has come.” Bundling him on to the street, they shoot him dead in public view and run from the scene. In spite of vivid eyewitness accounts in the press, no killer is identified. His death comes amid almost daily violence and barely a week after the shooting of the Sinn Féin Lord Mayor of Cork, Tomás Mac Curtain, allegedly by police assassins. He acts fearlessly, perhaps expecting a violent death as the outcome of his mission.
The BBC‘s Northern Ireland correspondent says the historic trip is intended as a gesture to reassure the province’s unionists, while at the same time trying not to alienate the nationalist population.
The Queen is invited to Armagh by the authorities to present the royal charter renewing Armagh’s status as a city.
In her speech, the Queen addresses all the people of Northern Ireland. She says, “For many difficult years the people of Northern Ireland have shown courage and compassion of an extraordinary kind. Today as they begin to look towards a more peaceful future, Armagh with its two great cathedrals standing so close together presents a powerful symbol of the strength spirit and hopes of people across Northern Ireland.”
Cardinal Cahal Daly says the Queen’s visit is a tribute to the progress made in the peace process since the IRA ceasefire came into effect on August 31, 1994.
Archbishop Robin Eames says, “Look how far we’ve come in a year. It’s a message of symbolism. Be patient, we’ve a long, long way to go but today is one little part of that jigsaw.”
Hendron says, “Things are different now. People must stand up and be counted. You can’t hide in your home. There are two communities here and I think it’s important to go out and shake hands with people like the Queen and from my point of view, she’s very welcome.”
seamus dubhghaill 