While at West Ham, Cantwell features in the London XI side that competes in the 1955–58 Inter-Cities Fairs Cup final on May 1, 1958. He captains the Hammers to winning the Division Two championship in the 1957–58 season thereby leading the club into the topflight for the first time since 1932.
In November 1960, Cantwell joins Manchester United for £29,500 which at the time is a record for a full-back. He helps the club win the 1965 and 1967 league titles and captains United when winning the 1963 FA Cup Final – just as his fellow countryman Johnny Carey had done in United’s previous FA Cup win fifteen years earlier.
During his International career (1953-67), Cantwell wins 36 full International caps for the Republic of Ireland, typically playing at left full-back and on several occasions at centre-forward. He makes his debut against Luxembourg in October 1953, with his final appearance coming away to Turkey in February 1967. He scores fourteen goals including five from penalties and also captains the Republic on several occasions including a match against England at Wembley Stadium.
In his first managerial role at Coventry City, Cantwell has the onerous task of following Jimmy Hill who had taken the club into the First Division for the first time in their history. He narrowly keeps the Sky Blues in the top in his first two seasons before taking them to a sixth-place finish in 1969–70, earning them qualification for the Inter-Cities Fairs Cup (a year before it is replaced by the UEFA Cup).
Cantwell returns to Peterborough on November 19, 1986, for a second stint as manager, remaining in this role until he becomes general manager on July 12, 1988. He is general manager at London Road for a year until he quits football to become licensee of the New Inn at Peterborough, where he remains for ten years until he retires in 1999. He also is landlord of the Bull and Swan in Stamford, Lincolnshire.
Cantwell also plays cricket for Cork Bohemians Cricket Club and Ireland as a left-handed batsman and a right-arm medium bowler. He plays five times for Ireland, making his debut in what is his sole first-class match versus Scotland at Edinburgh in 1956, scoring 31 and 17. His last match for Ireland is against Lancashire in July 1959.
Cantwell dies from cancer at Addenbrooke’s Hospital, Cambridge, not far from his home in Peterborough, on September 8, 2005. He is survived by his wife Maggie, a native of Belfast, and two daughters, Liz and Kate. A 22-year-old son, John Robert, is killed in a car crash thirteen years earlier.
Cantwell’s former teams each hold a moment of silence for him before their next matches.
A series of riots in Dublin on February 25, 2006, is precipitated by a proposed march down O’Connell Street of a unionist demonstration. The disturbances begin when members of the Garda Síochána attempt to disperse a group of counterdemonstrators blocking the route of the proposed march. The situation escalates as local youths join forces with the counterdemonstrators.
The march of this group in Dublin is viewed as provocative by some Irish nationalists and many Irish republicans, particularly in the context of an Orange Order march. The Orange Order is accused of being a sectarian organisation known for its anti-Catholicism. The right to march is supported by the main Irish political parties and the march is authorised by the Garda Síochána. Love Ulster had organised a similar rally in Belfast in October 2005.
At previous FAIR rallies, a picture of an Ulster Volunteer Force (UVF) member who was allegedly involved in the murder of 26 people in Dublin in the 1974 Dublin and Monaghan bombings, and who was himself killed by the Provisional Irish Republican Army in 1976, had been displayed. An organiser of the Love Ulster demonstration tells a republican newspaper that he cannot guarantee that images of the murder suspect will not be displayed during the demonstration.
Sinn Féin, an Irish republican political party, does not organise a protest and says that the march should be allowed to go ahead, calling for republicans to ignore the march. Republican Sinn Féin, a splinter political party no longer affiliated with Sinn Féin, has an organised presence.
Their protest blocks the northeastern junction of O’Connell Street and Parnell Street. The small Republican Sinn Féin group (and some activists from the Irish Republican Socialist Party) are joined by several hundred local youths. Before the violence breaks out, they chant republican chants. Several thousand bystanders are also on the scene but take no part in the subsequent rioting. When the marchers form up at the top of Parnell Square and their bands begin to play in anticipation of the start of the march, gardaí attempt to disperse the protest at around 12:45 p.m. At this point, scuffles break out between protesters and Gardaí.
After the failure of the initial garda effort to disperse the protesters, the violence escalates. The Garda Public Order Unit is deployed, and stones and metal railings are thrown at gardaí by protesters, as are fireworks, bricks, crude petrol bombs, and other missiles. As the rioting continues, the ranks of the rioters are swelled by many local teenagers who had not taken part in the initial protest. Several barricades are constructed from building materials on the street to impede the march and the Gardaí. The march is due to start at 12:30 p.m., but as the violence goes on the gardaí decide against trying to escort the marchers through O’Connell Street. At about 1:30 p.m. the assembled marchers return to the coaches that had brought them to Dublin from Northern Ireland. The three coaches are then driven to Leinster House, where a small parade is carried out, and a letter is handed to Irish Minister for Justice, Michael McDowell. They are then escorted out of the city. One of the coaches is attacked by stone throwers on the way home.
Violence continues sporadically on O’Connell Street for another hour or so. The Gardaí, advancing from the northern end of the street gradually push the rioters back southward. The most sustained violence takes place around the General Post Office building, where the rioters initially sit down in protest and then, after several of them have been batoned, regroup behind burning barricades and throw rocks, paving slabs and one or possibly two petrol bombs at Gardaí. Several Gardaí, protesters and a number of journalists from RTÉ and TV3 are injured.
While the standoff on O’Connell Street is still going on, several hundred rioters follow the Unionist coaches to the Nassau Street area where they set a number of cars on fire and damage several businesses. Further skirmishes break out around the River Liffey at O’Connell Bridge, Aston Quay, Fleet Street and Temple Bar, as the Gardaí retake O’Connell street, before the rioters disperse.
Having dispersed the rioters, the gardaí then closes O’Connell Street to facilitate a cleanup of the scene by building workers. Media reports estimate the cost of the cleanup job at €50,000, and Dublin Chamber of Commerce places loss of earnings for businesses in the city due to the riots at €10,000,000.
Estimates for the number of unionist marchers before the event are predicted to be over 1,000. However, only eight coach loads turn up in Dublin, indicating a far smaller number, possibly 300 to 400. Estimates for the number of counterdemonstrators vary between 300 and 7,000. The number is made much more difficult to determine by the presence of the several thousand bystanders at the scene who do not take part. Most of the rioters appear to be local youths, though some who brandished leaflets and other political literature are clearly political activists.
A total of 14 people, including six gardaí and a small number of journalists and photographers, are hospitalised as a result of the rioting. A further 41 people are arrested, according to RTÉ news. As of February 27, 2006, thirteen have been charged. Twenty-six people are convicted in January 2009 for their part in the disturbances and given sentences of up to five years. Two are described as “alcoholics.” One of them and a teenage boy are “homeless.” Three are not Irish – a Georgian, a Romanian and a Moldovan are convicted of looting shops on O’Connell Street. Two have travelled from County Offaly, one from County Galway and one from County Donegal for the riot. All the rest come from Dublin.
(Pictured: The Public Order Unit on O’Connell Street during the 2006 Dublin Riots)
The band is briefly named the Fast, but as there is already a group of that name, they change it to Stiff Little Fingers, taken from the song of the same name that had appeared on Pure Mania, the 1977 album by the Vibrators. Apart from a five-year gap from 1983 to 1987, Stiff Little Fingers has been active since 1977 to the present day and have released ten studio albums.
In 1981, Burns makes his acting debut in an episode of the BBC‘s Play for Today series entitled Iris in the Traffic, Ruby in the Rain, written by Belfast-born poet and playwrightStewart Parker, which also features the rest of Stiff Little Fingers effectively playing themselves as “The Band.”
After the breakup of Stiff Little Fingers in 1983, Burns forms Jake Burns and the Big Wheel. The band consists of Burns on vocals and guitar, Steve Grantley on drums, Sean Martin on bass guitar, and Pete Saunders on keyboards. Big Wheel records a total of three singles, “On Fortune Street,” “She Grew Up” and “Breathless.” A compilation album, also called On Fortune Street, is released in 2002 after the band’s demise.
In 1987, Burns disbands Big Wheel, and Stiff Little Fingers reforms, because they are “skint and wanted to make a bit of cash to get back to Ireland for Christmas.”
From about 2001 to 2005, Burns is involved in a side project with Pauline Black of the Selecter, called 3 Men and Black. This involves Black touring with three male artists from the late 1970s and early 1980s doing acoustic versions of songs they are famous for and talking a little about how they came to write the songs. The lineup for the concerts is fairly fluid, and includes such people as Bruce Foxton, Jean-Jacques Burnel, Eric Faulkner and Nick Welsh.
On March 27, 2006, Burns releases a solo album titled Drinkin’ Again.
Burns lives in London for over ten years from 1978 after Stiff Little Fingers relocates there. His first wife lives in Newcastle upon Tyne, and after their marriage, he moves to Newcastle, where he lives for 16 years, becoming a supporter of Newcastle United F.C. He is also an avid supporter of the Northern Ireland national football team.
Burns’s second wife, Shirley, is American and they have lived in Chicago since 2004. Burns eventually becomes a U.S. citizen, partially so he can help vote out Donald Trump.
(Pictured: Jake Burns, performing with Stiff Little Fingers in 2019)
The Tandragee killings take place in the early hours of Saturday, February 19, 2000, on an isolated country road outside Tandragee, County Armagh, Northern Ireland. Two young Protestant men, Andrew Robb and David McIlwaine, are beaten and repeatedly stabbed to death in what is part of a Loyalist feud between the Ulster Volunteer Force (UVF) and their rivals, the breakaway Loyalist Volunteer Force (LVF). The men are not members of any loyalist paramilitary organisation. It later emerges in court hearings that Robb had made disparaging remarks about the killing of UVF Mid-Ulster Brigade leader Richard Jameson by an LVF gunman the previous month. This had angered the killers, themselves members of the Mid-Ulster UVF, and in retaliation they lure the two men to the remote lane on the outskirts of town, where they kill and mutilate them. The UVF’s Brigade Staff (Belfast leadership) does not sanction the killings.
The origins of the lethal 2000–01 loyalist feud which erupts between the UVF and the LVF begins when a brawl breaks out in the Portadown F.C. Society Club on December 27, 1999. The leader of the UVF Mid-Ulster Brigade, Richard Jameson, is jostled and insulted by members of the LVF who are holding a celebration at the club to commemorate the second anniversary of the shooting death of their former leader and founder, Billy Wright, inside the Maze Prison by the Irish National Liberation Army (INLA).
Shortly after Jameson leaves the club, he returns with a number of UVF men armed with baseball bats and pickaxe handles. A violent altercation breaks out in which 12 people are seriously injured including three LVF prisoners out on Christmas parole. The LVF decides to retaliate and sends a gunman to assassinate Jameson in the driveway outside his home on January 10, 2000. The UVF’s Brigade Staff in Belfast immediately convenes a “war council” at “the Eagle,” their headquarters over a chip shop on the Shankill Road, where they discuss plans to avenge Jameson’s killing. The LVF’s leader, Mark “Swinger” Fulton, who is imprisoned at the time, claims to no avail that his organisation is not involved in the shooting.
At 1:30 a.m. on Saturday, February 19, 2000, Protestant acquaintances, Andrew Robb, a 19-year-old unmarried father, and David McIlwaine, an 18-year-old graphic design student at Lurgan Tech, both of Portadown, leave “The Spot” nightclub in Tandragee together with three others after spending Friday night out. The club is managed by Willie Frazer, well known as a loyalist victims’ advocate and political activist, who has since suggested that the killings were linked to a threat posed to him by the UVF. Billy Wright had reportedly frequented the nightclub before his imprisonment and death.
The group of three men and two women attempt to enter a taxi, but regulations stipulate that no more than four passengers can travel together. Robb and McIlwaine get out of the vehicle and head in search of a house party. The pair knocks on the door of a house in Sinton Park belonging to Mid-Ulster UVF member Stephen Leslie Brown, 19, also known as “Stephen Leslie Revels.” They are invited inside where other UVF members Noel Dillon and Mark Burcombe are also present. Alcoholic beverages are consumed at the party.
The atmosphere inside the house suddenly turns ugly when Dillon asks the teenagers how they feel about the LVF killing of UVF Mid-Ulster brigadier Richard Jameson. McIlwaine remains silent, however Robb replies, “So fucking what, it’s got fuck all to do with me,” to which Dillon takes exception. When he informs Robb that Jameson had been his good friend, Robb makes further disparaging comments which also anger Brown. Brown, out of earshot of the teenagers, decides to assault Robb in retaliation, saying he will “punch the head off Andrew.” Neither Robb nor McIlwaine has been a member of any loyalist paramilitary organisation, although Robb has tenuous links to the LVF having been an associate of Billy Wright and even photographed in 1996 at a march led by Wright. Writers Henry McDonald and Ian S. Wood allege that, unknown to the teenagers, a UVF unit had gone to “The Spot” to seek out two known LVF individuals rumoured to have been involved in Jameson’s killing; however, they had already left the nightclub by the time the UVF arrived. The UVF men encounter Robb and McIlwaine instead and target them as LVF members implicated in Jameson’s death.
Under the pretense of another party elsewhere, Brown lures Robb and McIlwaine into his car along with Dillon and Burcombe. Brown drives off toward Druminure Road where he stops the car at a gate leading to a field and orders the passengers to get out. Burcombe leads McIlwaine away from the vehicle. As they are walking downhill, Burcombe informs McIlwaine that the other two men are going to “give Andrew Robb a beating for slabbering about Richard Jameson. Don’t worry about it, it’s nothing to do with you.” Brown and Dillon proceed to attack Robb with a series of savage kicks. He is then stabbed deeply in the abdomen and throat and dies instantly. He also sustains wounds and gashes to his face and head.
The two perpetrators return, both “walking with a swagger” to where McIlwaine waits downhill from the parked car with Burcombe. McIlwaine makes an attempt to run away but Brown, Dillon, and Burcombe catch up with him as he falls to the ground. Brown gives him a severe kicking, mostly in the head. Dillon produces a butcher’s knife and cuts McIlwaine’s throat while Brown shouts encouragement and Burcombe overlooks the scene from about five feet away. Brown and Dillon leave McIlwaine still breathing on the ground. Once they are back inside the car, Brown proposes to drive the car over his head, but Dillon dissuades him. Brown halts the vehicle, takes the knife and walks back over to where McIlwaine is lying on the road making a “wheezing” sound. Brown stabs McIlwaine repeatedly in the face and chest. When he notices that McIlwaine appears to be looking up at him, Brown stabs him deeply in his left eye, the wound penetrating his brain, killing him. According to Burcombe’s later testimony, Brown appears “crazed” as he hands the knife back to Dillon and says he is “buzzing.” He subsequently goes on to recount stabbing McIlwaine in the eye. He threatens to cut Burcombe’s throat or kill a member of his family if he tells anyone what happened.
Several hours later, at 9:30 a.m., the mutilated bodies of Robb and McIlwaine are discovered lying in pools of blood on the roadside 100 metres apart from one another by a woman taking her children to dancing lessons. Because of the devastating stab wounds inflicted upon the teenagers, the Royal Ulster Constabulary (RUC) assumes that McIlwaine had received a shotgun blast to his face. Both of their throats are slashed so deeply that the teenagers are nearly decapitated. The RUC immediately sets up an inquiry into the killings. Postmortems reveal that Robb had sustained a severe cut to the neck and three penetrating wounds to the abdomen. There are no defence injuries. McIlwaine received a severe throat injury, seven penetrating wounds to the chest and penetrating wounds to the face and to the left eye. Both teenagers were intoxicated at the time of their deaths.
The killings deeply shock the community and are strongly condemned by local politicians. The young men’s funerals attract hundreds of mourners. They are buried in adjacent graves at Kernan Cemetery in Portadown.
After the attacks Adair brands the UVF “Protestant killers” and even produces a newssheet in which he lists McIlwaine and Robb as Protestant victims of the UVF along with the likes of the murdered Frankie Curry and regular targets Jackie Mahood, Kenny McClinton and Clifford Peeples. The UVF Brigade Staff in Belfast does not sanction the killings of Robb and McIlwaine. The LVF leadership, however, maintains that the blame for the killings lies with the UVF and threatens to strike back against carefully selected targets in the Belfast UVF.
The day after the homicides, a number of people are arrested in connection with the crime, including Noel Dillon. The arrests are not made under anti-terrorist legislation, and the suspects are all released unconditionally the same evening. On February 27, 2000, Stephen Brown is brought before the Armagh magistrate’s court after he is charged with both murders. The police tell the court they have plenty of forensic evidence connecting him to the homicides. Ten months later, Brown is released on bail after the court is told the prosecution has expressed doubts about their principal witness and the forensic evidence is not sufficient to secure a conviction. On February 6, 2001, the charges against Brown are unexpectedly dropped by the Director of Public Prosecutions. In April 2001, Mark Burcombe is arrested under the Prevention of Terrorism Acts in relation to his UVF activities but is released without charge.
David McIlwaine’s father, Paul, campaigns for nine years to obtain justice for his son. He enlists the aid of a nationalist human rights group and sets up his own online support group, “Justice for David McIlwaine.”
On November 2, 2005, the Tandragee double killing is reconstructed and featured on the BBC One programme Crimewatch in which a £10,000 award is offered. After viewing the programme, Mark Burcombe consults a clergyman and solicitor and subsequently presents himself to police outside Hillsborough Castle to give them information regarding the events which took place on February 19, 2000. He is interviewed about the killings over a period of four days and admits to having known both Robb and McIlwaine. He is arrested and charged with the murders along with Stephen Brown, who had also been arrested on November 7, 2005, in connection with the double killing. Noel Dillon had committed suicide in January of that same year. When Detective Chief Inspector Tim Hanley charges Brown with the murders, the latter pleads not guilty to each charge. In January 2008, shortly before his trial is due to start, Burcombe decides to turn “Queen’s evidence.” He formally agrees to admit to and give a full account of his own role in the murders and to give evidence against Stephen Brown. He signs an Agreement under the Serious Organised Crime and Police Act 2005 to receive a reduced sentence in return for giving evidence against his co-defendant.
Burcombe pleads guilty to the offence of conspiracy to cause grievous bodily harm to Andrew Robb and is sentenced to 28 months’ imprisonment with two months consecutive for an unrelated suspended sentence. The Robb and McIlwaine families are outraged and disappointed at the leniency shown to Burcombe. Sinn Féin president Gerry Adams asks Patricia Scotland, Baroness Scotland of Asthal, the Attorney General for Northern Ireland, to review the case and consider an appeal to impose a heavier sentence, writing that “all records before the courts on this crime verify it was a barbaric act.” Adams also goes on to affirm that he shares the McIlwaine family’s belief that a state agent was involved in the homicides and was being protected. Lady Scotland, however, backs the plea bargain deal.
Stephen Brown is found guilty of the murders on March 3, 2009. The trial, which commences on November 25, 2008, is held at the Belfast Crown Court without a jury. The prosecution relies upon three pieces of evidence to prove Brown’s culpability. These are the testimony of Mark Burcombe, the forensic material found by the RUC at the crime scene, and the hearsay evidence of Brown’s former girlfriend who claims he had admitted to her that he had killed McIlwaine. Burcombe declares that McIlwaine was murdered because he had witnessed Robb’s killing.
One month later, April 3, Brown is sentenced to 35 years in prison for each count of murder. The trial judge, who had passed sentence on Brown, declares that the murders are “among the most gruesome of the past 40 years.” He goes on to add, “they represent unbridled mindless violence and a total disregard for the value and dignity of human life.” Brown makes an unsuccessful appeal to have his murder conviction overturned on May 24, 2011.
Fagan is born in Belfast on May 18, 1873, the eldest of the five children of Sir James Fagan, a surgeon at the Belfast Royal Hospital and an inspector of Irish reformatories, and Mary Catherine Fagan (née Hughes). He attends Clongowes Wood College near Clane, County Kildare and then moves to England. Initially interested in a career in the church, he begins studying law at Trinity College, Oxford in 1892 but leaves in 1893 without a degree. He works for a time in the Indian Civil Service but abandons this career for the stage.
Fagan begins his career as an actor with the company of Sir Frank Benson for two years, then joining, from 1895 to 1899, the company of Herbert Beerbohm Tree at Her Majesty’s Theatre. There he appears in Katherine and Petruchio, A Man’s Shadow, Julius Caesar, The Musketeers and Carnac Sahib. He starts writing plays in 1899, with The Rebels, for the time forsaking acting. In 1913, he returns to the stage touring as the Rt. Hon. Denzil Trevena in his own play, The Earth. He next writes The Fourth of August (1914) and Doctor O’Toole (1917). In 1917 he produces his first play, his own adaptation of the Eugène Brieux play Damaged Goods at St. Martin’s Theatre. He next produces The Wonder Tales and The Little Brother at the Ambassadors Theatre in London.
Fagan is persuaded by Jane Ellis, the actress who with Alfred Ballard founds the Oxford Playhouse “Red Barn” in 1923, to be its first manager. His first production at the Oxford Playhouse is a restaging of Shaw’s Heartbreak House and numbered Shaw among the audience. He produces The Cherry Orchard, at various theatres, to favourable reviews, popularising Anton Chekhov in Britain. From November 16, 1925, with Dennis Eadie, he presents Juno and the Paycock at the Royalty Theatre, thus bringing Seán O’Casey to the attention of London’s theatre-going public. O’Casey’s The Ploughand the Stars follows the next year.
Fagan receives little support from the University of Oxford or the play-going public and resigns in 1929. His successor is Stanford Holme, who broadens its appeal and, despite the straitened times, makes it financially viable. In 1929, he is a director of the Festival Theatre, Cambridge, where his friend Terence Gray is director. He also produces many works for the Irish Players.
Beginning in the 1920s, several of Fagan’s plays are adapted for film. He moves to Hollywood in 1929 for the filming by Paramount Pictures of his play The Wheel as The Wheel of Life. Other film work includes his co-adaptation of the screenplay for the 1932 film Smilin’ Through, and he co-writes Paramount’s Forgotten Commandments the same year. His play Bella Donna is filmed four times, including posthumously in 1946, and a 1936 film, The Improper Duchess is based on his 1931 play of the same name.
James Bernard Fagan dies in Hollywood, California, on February 17, 1933, at the age of 59 of a heart attack following a bout of influenza.
Hardebeck is born on December 10, 1869, in Clerkenwell, London, to a German father and Welsh mother. He loses his sight when he is a baby. He attends the Royal Normal School for the Blind in London (1880–92) where, under his teacher Frederick Corder, a professor from the Royal Academy of Music, he shows a marked aptitude for music.
In 1893, at the age of twenty-four, Hardebeck moves to Belfast, where he opens a music store, but the venture fails, and he becomes the organist of a small parish in the city, the Holy Family Church, Wellington Place. He enters an anthem, O God of My Salvation, for contralto and chorus, for the 1897 Dublin Feis Ceoil and wins. On this occasion he hears folk song arrangements of Charles Villiers Stanford and others for the first time. At the 1901 Feis Ceoil, he again wins a prize, this time for a large cantata, The Red Hand of Ulster. In 1914, his wife, Mary Reavy, dies.
In 1919, Hardebeck becomes the director of the music school in Cork and becomes the first professor of Irish music at University College Cork (UCC) in 1922. Ill-suited for administrative tasks, he relinquishes the post after one year and returns to Belfast, which after the Irish Civil War has become the capital of Northern Ireland. In 1932, he finally settles in Dublin, where he works for An Gúm, the Irish government publisher, as arranger of Irish traditional songs for piano and choirs, many of which become teaching material at schools in the nascent Republic of Ireland. He also teaches Irish and traditional music in the Dublin Municipal School of Music for two years. On many occasions he acts as adjudicator in singing and musical competitions across Ireland.
Despite Hardebeck’s mixed German/Welsh/English background, the events of the 1913 Dublin lock-out, the outbreak of World War I, and the 1916 Easter Rising radicalise him, turning him into an Irish nationalist. He is quoted as saying, “I believe in God, Beethoven and Patrick Pearse.” He studies the Irish language and collects folk songs from around the country, making some unique arrangements that bridge the gap between traditional and art song.
At home in Dublin, Hardebeck plays his excellent arrangements of Irish melodies on a Schiedmayerharmonium. The instrument has a “percussion” stop, which he uses to great effect. He also owns a Knauss piano but plays the harmonium by choice. He is quite an authority on plainchant. The noted Irish harpsichord maker Cathal Gannon is a close friend of his for many years. Hardebeck teaches him how to appreciate the structure of the classical symphony and concerto and passes on his enthusiasm and love of Irish melodies.
Following Hardebeck’s death at his home, 14 St. Vincent Street, Berkeley Road, Dublin, on February 10, 1945, a Radio Éireann-sponsored symphony concert, held in the Capitol Theatre in Dublin, begins with a sympathetic performance of his orchestral variations upon Seoithín Seó. A state funeral is held in Saint Joseph’s Church, Berkeley Road, Dublin. The church is packed; various government ministers, the Lord Mayor and representatives of PresidentDouglas Hyde and of Éamon de Valera are there. Hardebeck’s own Kyrie and Agnus Dei are performed at the Requiem Mass. He is interred in Glasnevin Cemetery, where a Benedictus is chanted by the clergy present. A vote of sympathy is issued by the Irish National League of the Blind to Hardebeck’s widow and relatives, in which the hope is expressed “that the nation as a whole would not be unmindful of the important contribution which the late Dr. Hardebeck had made to Irish culture, music and art.”
Unfortunately, very little attention has been given to Hardebeck, who is one of the instigators in the revival of Irish music. Indeed, he is largely forgotten after his death. This is possibly due to his mixed origins and place of birth. His arrangement for orchestra of The Lark in the Clear Air is a fine piece of music, but he is content to sell it to the music publishers Boosey & Hawkes for just six guineas.
In June 2013, a plaque to Hardebeck’s memory is installed at Holy Family Church, Belfast.
(Pictured: “Carl Hardebeck (1869-1945),” oil on canvas, National Museums NI)
David Patrick Moran (Irish: Dáithí Pádraig Ó Móráin), better known as simply D. P. Moran, Irish journalist, activist and cultural-political theorist, dies on January 31, 1936. He is known as the principal advocate of a specifically Gaelic CatholicIrish nationalism during the early 20th century. Associated with the wider Celtic Revival, he promotes his ideas primarily through his journal, The Leader, and compilations of his articles such as the book The Philosophy of Irish Ireland.
Moran is born in Manor, a townland in Waterford, the youngest of twenty children born to James Moran, a builder, and Elizabeth Moran (née Casey). One of his brothers goes on to serve on the defense team of Patrick O’Donnell.
Despite the failure of the 1893 Home Rule Bill and the division of the Irish Parliamentary Party (IPP) in 1891, nationalists take heart from Douglas Hyde‘s 1892 speech, entitled “The Necessity for De-anglicising Ireland.” Moran builds upon this thesis and provides a wider ideology for enthusiasts, particularly after the re-unification of most of the nationalist parties from 1900.
In his 1905 text The Philosophy of Irish-Ireland, Moran argues that to be Irish requires:
the use of the Irish language
membership in the Roman Catholic Church
an anti-materialist outlook on life
the playing of only Gaelic games
Though a sponsor of the use of Irish, he never becomes fluent in the language himself. He emphasises the use of English in 1908–09 as “an active, vigilant, and merciless propaganda in the English language.” In the longer term, when Irish becomes again the language of the people, its use enables a de facto censorship of any foreign and unwelcome ideas written in English.
While Moran argues that the idea of “the Gael” is one that can assimilate others, he also feels that it will be hard if not impossible for members of the Church of Ireland who support the British Empire to ever qualify as Irish, being “resident aliens.” This extends to Anglo-Irish literature. He rejects the Abbey Theatre and questions Yeats‘ genius. He once speaks out against the influence Britain has over Irish Universities, stating, “We are all Palemen now.” In the matter of religious differences, Daniel O’Connell had said in 1826 that “the [Roman] Catholics of Ireland are a nation.” Moran moves beyond that, affirming in 1901 that “…the Irish Nation is de facto a Catholic nation.” He is virulent in his opposition to female suffrage.
Moran’s articles frequently contrast “Belfast” with “Ireland,” yet hope that Belfast can eventually change and assimilate. He feels that Ulster unionists should “… be grateful to the Irish nation for being willing to adopt them.” His paper publishes numerous articles by the future TDArthur Clery (writing under the pen name “Chanel”), who advocates partition on the grounds that Ulster unionists are a separate nation, but Moran himself disagrees and refuses to concede the legitimacy of a northern Protestant identity.
When Irish republicans initiate the Irish War of Independence in 1919, widescale anti-Catholic rioting breaks out in Belfast in 1920 and 1922. Moran identifies this as being caused by Orangeism, which he describes as “a sore and a cancer” in Ireland. He also alleges that “bigotry on the part of Catholics in the Six Counties is immediately due to Orange bigotry.”
Moran is initially a supporter of the Irish Parliamentary Party, believing that the separatism advocated by Arthur Griffith‘s Sinn Féin is impracticable; however, he opposes John Redmond‘s support of the British World War I effort.
Moran supports the Anglo-Irish Treaty agreed in 1921–22 and sees the partition of Ireland as beneficial for a truly Irish culture in the Irish Free State. This causes a sea-change in his opinions; from now on Northern Ireland can be safely ignored, along with what he sees as the English evils of “free thought, free trade, and free literature.” He claims Irish life and culture has to be protected from foreign influences, including the twin evils of the music hall and the English press. The new jazz music of the 1920s and other imported cultural elements are deprecated as “imported debasement and rot.”
On January 9, 1901, Moran marries Theresa Catherine, daughter of Thomas Francis O’Toole, a former Parnellite mayor of Waterford. They have four sons and one daughter.
Moran dies suddenly at his home in Skerries, Dublin, on January 31, 1936. His daughter, Nuala, who has written for the paper since the early 1920s, generally on artistic and social matters, takes over the running of the paper on his death, though it is then much diminished in size and influence. Nuala, who never marries, retains control of The Leader until it ceases publication in 1971.
Jameson is born in Portadown to a ProtestantChurch of Ireland family in about 1953, one of five sons. He has a twin brother, Stuart. A former reservist in the Royal Ulster Constabulary (RUC) (1973-81), he works as a manager in the Jameson Group, a building firm which is a family-owned business. The building firm is regularly awarded government contracts to carry out work for the security forces and it is for this reason that his brother David loses a leg in a 1991 Provisional Irish Republican Army bombing attack. He is a member of the Orange Order‘s Drumherriff Star of Erin LOL 8 Portadown district.
It is not known exactly when Jameson becomes a member of the Ulster Volunteer Force (UVF) nor the leader of its Mid-Ulster Brigade. The Portadown unit of the Mid-Ulster Brigade had been officially stood down by the Brigade Staff in Belfast in August 1996 when it carried out an unauthorised sectarian killing while the UVF were on ceasefire. The Mid-Ulster Brigade’s commander at the time, Billy Wright, was expelled from the UVF. Wright brazenly defies a Combined Loyalist Military Command (CLMC) order to leave Northern Ireland or face execution by establishing the breakaway Loyalist Volunteer Force (LVF), taking most of the Portadown Mid-Ulster UVF with him. The units of the Mid-Ulster Brigade that remain loyal to the Brigade Staff continue to operate and Jameson becomes commander. He is said by The Guardian to be a “staunch supporter of the Good Friday Agreement.”
In the weeks prior to his killing, Jameson is in a violent street altercation with LVF member Muriel Gibson, whom he accuses of involvement in drugs and slaps forcefully in the face. This is followed by a fracas at the Portadown F.C. Social Club on December 27, 1999, where LVF members are commemorating the death of their comrade Billy Wright, shot and killed inside the Maze Prison by the Irish National Liberation Army (INLA) exactly two years previously. When he enters the club, several LVF men begin to push and jostle him and challenge him to a fight, telling him to hit them instead of women. Deeply offended, he leaves and soon returns with a UVF gang armed with pickaxe handles and baseball bats. In the violent brawl that ensues, twelve people, including three LVF prisoners out on Christmas parole, receive severe injuries. The LVF leaders subsequently make the decision that Jameson is to pay for the attack with his life.
One of the LVF members, who lives near Dungannon, gets in touch with a family of north Belfast loyalists who had been members of the UVF but who had left after Wright’s expulsion. From these former UVF members the LVF obtains the gun with which to shoot Jameson. On the evening of January 10, 2000, Jameson returns from work and drives his Isuzu Trooper jeep into the driveway outside his home on the Derrylettiff Road near Portadown. Waiting in ambush, a single gunman suddenly approaches from the passenger side of the parked jeep. Before Jameson can emerge from the vehicle and with the engine still running, the gunman opens fire through the window with a 9mm semi-automatic pistol, shooting Jameson five times in the head and chest. His assassin escapes to a nearby getaway car. He is rushed to Craigavon Area Hospital but dies of his wounds minutes after his arrival. The RUC immediately begins a murder inquiry. Within hours of the killing, the UVF Brigade Staff convene an emergency meeting at “the Eagle,” their headquarters on the Shankill Road, where they compile a list of all those they believe to be involved in Jameson’s death and plan their retaliation against the LVF.
Among those who condemn the killing is Northern Ireland’s First MinisterDavid Trimble who releases the following statement: “This is exactly the sort of thing we thought we had finally put behind us. I’m shocked by the news.”
Jameson’s funeral is held on January 13 at the Tartaraghan Parish Church and attended by several thousand mourners including Progressive Unionist Party (PUP) leaders David Ervine and Billy Hutchinson. Drumcree Orangeman Harold Gracey and Gary McMichael, the son of slain Ulster Defence Association (UDA) brigadier John McMichael, also attend as does local politicians representing the Ulster Unionist Party (UUP) and Democratic Unionist Party (DUP). The service is officiated by Reverend David Hilliard who speaks out against vengeance and describes Jameson as a “man admired and loved by many” and who “had been so cruelly murdered.” He is buried in the adjacent churchyard.
Despite Reverend Hilliard’s pleas and LVF leader Mark “Swinger” Fulton‘s claim that his organisation had nothing to do with Jameson’s shooting, the UVF/LVF feud intensifies. In the immediate aftermath members of Jameson’s family are filmed angrily defacing LVF murals in Portadown. A month after his killing, two Protestant teenagers, Andrew Robb (19) and David McIlwaine (18), are savagely beaten and repeatedly stabbed to death in a country lane outside Tandragee, County Armagh by a local UVF gang. The young men, believed to have been LVF members, are targeted by their UVF killers after they leave a nightclub together in search of a party. However, neither teenager is part of any paramilitary organisation and only Robb had tenuous links to the LVF. It is reported in the Belfast Telegraph that according to court hearings Robb had made disparaging remarks about Jameson’s death. Two of the UVF men, Stephen Leslie Brown and Noel Dillon, are infuriated by the comments and afterward Brown drives the victims to Druminure Road where he, Dillon and another man carry out the double killing. One of Jameson’s brothers, Bobby, is among the mourners at David McIlwaine’s funeral. The West Belfast Brigade of the Ulster Defence Association, whose brigadier Johnny Adair is close to the LVF, briefly becomes involved in the feud after Adair attends Andrew Robb’s funeral and joins LVF members at the Drumcree conflict. After the UVF track down Jameson’s killer to the Oldpark area of Belfast and attempt to shoot him, he is taken away under the protection of the West Belfast Brigade. The tit-for-tat killings continue intermittently until 2005 when the UVF makes a final assault against the LVF, leaving four members dead and the LVF leadership with no alternative but to order its military units to permanently disband.
Jameson’s family has persistently denied that he was a UVF member. They maintain that he was a vigilante who was murdered in retaliation for the firm stand he had taken against drug dealing in the Portadown area. The late PUP leader David Ervine expressed the same opinion the day after the killing by stating, “Mr. Jameson had been murdered by drug dealers masquerading as loyalists because he had been a bulwark in his community against dealers.” Ervine also described him as having been a “fine and honourable man, widely respected in the community.” Northern Ireland security sources, however, have repeatedly named Jameson as the Mid-Ulster UVF commander. He is listed as a UVF member in the CAIN: Sutton Index of Deaths, an online University of Ulster-sponsored project which chronicles the Northern Ireland conflict. It also emerges that for several days prior to his killing, he had been working at the BallykinlerBritish Army base. Immediately after his murder by the LVF, his family begins an anti-drug campaign in Portadown by putting up posters and handing out leaflets to passing motorists.
Following his local education, Lanyon becomes an apprentice civil engineer with Jacob Owen in Portsmouth. When Owen is made senior Engineer and Architect of the Irish Board of Works and moves to Dublin, Lanyon follows. In 1835 he marries Owen’s daughter, Elizabeth Helen. They have ten children, including Sir William Owen Lanyon, an army officer and future administrator of the Transvaal in southern Africa.
Lanyon is county surveyor in County Kildare briefly, a post he exchanges for its equivalent in County Antrim, based in Belfast, when the incumbent, Thomas Jackson Woodhouse, resigns in 1836. By 1842, he has built the Antrim coast road between Larne and Portrush, through spectacular natural surroundings. He designs the lofty three-arched Glendunviaduct on this route near Cushendun, an early example of his versatile talent for monumental display as well as the Ormeau Bridge over the River Lagan. He remains county surveyor of Antrim until 1861 when he resigns from the post to concentrate on private work and other interests.
Lanyon’s other business interests include being director of the Blackstaff Flax Spinning Company and chairman of several railway companies. He is made director of the Northern Counties Railway in 1870 but resigns in 1887 because of ill-health. Alongside his business activities he is an active Freemason and serves as Provincial Deputy Grand Master of Belfast and North Down between 1863 and 1868, Provincial Deputy Grand Master of Antrim between 1868 and 1883 and Provincial Grand Master of Antrim between 1883 and 1889.
Lanyon lives at The Abbey, a grand house in Whiteabbey, County Antrim, which eventually becomes a sanitorium during World War I and is now part of Whiteabbey Hospital. His wife dies in 1858, and his son William dies from cancer at the age of 44 in 1887. He dies at The Abbey on May 31, 1889, and is buried in Knockbreda Cemetery, Belfast, in a tomb also of his design.
Dickson is born on December 25, 1744, the eldest son of John Dickson, a tenant farmer of Ballycraigy, in the parish of Carnmoney, County Antrim. His mother is Jane Steel and, on the death of his uncle, William Steel, on May 13, 1747, the family adds his mother’s maiden name to their own.
In his boyhood, Dickson is educated by Robert White, a Presbyterian minister from Templepatrick and enters University of Glasgow in November 1761. Following graduation, he is apparently employed for a time in teaching, and in 1771 he is ordained as a Presbyterian minister. Until the outbreak of the American Revolutionary War, he occupies himself mainly with parochial and domestic duties. His political career begins in 1776, when he speaks and preaches against the “unnatural, impolitic and unprincipled” war with the American colonies, denouncing it as a “mad crusade.” On two government fast-days his sermons on “the advantages of national repentance” (December 13, 1776), and on “the ruinous effects of civil war” (February 27, 1778) create considerable excitement when published. Government loyalists denounce Dickson as a traitor.
Political differences are probably at the root of a secession from his congregation in 1777. The seceders form a new congregation at Kircubbin, County Down, in defiance of the authority of the general synod.
In 1771 Dickson marries Isabella Gamble, a woman of some means, who dies on July 15, 1819. They have at least eight children, but he outlives them all. One of his sons is in the Royal Navy and dies in 1798.
Dickson enters with zest into the volunteer movement of 1778, being warmly in favour of the admission of Roman Catholics to the ranks. This is resisted “through the greater part of Ulster, if not the whole.” In a sermon to the Echlinville volunteers on March 28, 1779, he advocates the enrolment of Catholics and though induced to modify his language in printing the discourse, he offends “all the Protestant and Presbyterian bigots in the country.” He is accused of being a papist at heart, “for the very substantial reason, among others, that the maiden name of the parish priest’s mother was Dickson.”
Though the contrary has been stated, Dickson is not a member of the Volunteer conventions at Dungannon in 1782 and 1783. He throws himself heart and soul into the famous election for County Down in August 1783, when the families of Hill and Stewart, compete for the county seat in Parliament. He, with his forty-shilling freeholders, fails to secure the election of Robert Stewart. But in 1790 he successfully campaigns for the election of Stewart’s son, better known as Lord Castlereagh. Castlereagh proves his gratitude by referring at a later date to Dickson’s popularity in 1790, as proof that he was “a very dangerous person to leave at liberty.”
In December 1791, Dickson joins Robert White’s son, John Campbell White, taking the “test” of the first Society of United Irishmen, organised in October in Belfast following a meeting held with Theobald Wolfe Tone, Protestant secretary of the Catholic Committee in Dublin. According to Dickson himself, he attends no further meetings of the Society but devotes himself to spreading its principles among the volunteer associations, in opposition to the “demi-patriotic” views of the Whig Club.
At a great volunteer meeting in Belfast on July 14, 1792, Dickson opposes a resolution for the gradual removal of Catholic disabilities and assists in obtaining a unanimous pledge in favour of total and immediate emancipation. Parish and county meetings are held throughout Ulster, culminating in a provincial convention at Dungannon on February 15, 1793. He is a leading spirit at many of the preliminary meetings, and, as a delegate from the Barony of Ards, he has a chief hand in the preparation of the Dungannon resolutions. Their avowed object is to strengthen the throne and give vitality to the constitution by “a complete and radical reform.” He is nominated on a committee of thirty to summon a national convention. The Irish parliament goes no further in the direction of emancipation than the Roman Catholic Relief Act 1793, which receives the royal assent on April 9, and remains unextended until 1829. While the passing of Lord Clare‘s Convention Act, still in force, makes illegal all future assemblies of delegates “purporting to represent the people, or any description of the people.”
In March and April 1798, Dickson is in Scotland arranging some family affairs. During his absence plans are made for an insurrection in Ulster, and soon after his return he agrees to take the place of Thomas Russell, who had been arrested, as adjutant-general of the United Irish forces for County Down. A few days before the county is to rise, he is himself arrested at Ballynahinch.
Dickson is conveyed to Belfast and lodged in the “black hole” and other prisons until August 12 when he is removed to a prison ship with William Tennant, Robert Hunter, Robert Simms, David Bailie Warden and Thomas Ledlie Birch, and detained there amid considerable discomfort. On March 25, 1799, Dickson, Tennant, Hunter, and Simms join the United Irish “State Prisoners” on a ship bound for Fort George, Highland prison in Scotland. This group, which includes Samuel Neilson, Arthur O’Connor, Thomas Russell, William James MacNeven, and Thomas Addis Emmet, arrives in Scotland on April 9, 1799. He spends two years there.
Unlike the more high-profile prisoners like O’Connor and MacNeven who are not released until June 1802, Tennant, Dickson, and Simms are permitted to return to Belfast in January 1802.
Dickson returns to liberty and misfortune. His wife has long been a helpless invalid, his eldest son is dead, his prospects are ruined. His congregation at Portaferry had been declared vacant on November 28, 1799. William Moreland, who had been ordained as his successor on June 16, 1800, at once offers to resign, but Dickson will not hear of this. He has thoughts of emigration but decides to stand his ground. At length, he is chosen by a seceding minority from the congregation of Keady, County Armagh, and installed minister on March 4, 1803.
Dickson’s political engagement ends with his attendance on September 9, 1811, of a Catholic meeting in Armagh, on returning from which he is cruelly beaten by Orangemen. In 1815 he resigns his charge in broken health and henceforth subsists on charity. Joseph Wright, an Episcopalian lawyer, gives him a cottage rent-free in the suburbs of Belfast, and some of his old friends make him a weekly allowance. His last appearance in the pulpit is early in 1824. He dies on December 27, 1824, having just passed his eightieth year, and is buried “in a pauper’s grave” at Clifton Street Cemetery, Belfast.
seamus dubhghaill 