Gray is the second son of Sir John Gray and his wife, Anna Dwyer. He has three brothers and two sisters. After receiving his education, he joins his father in managing the Freeman’s Journal, the oldest nationalist newspaper in Ireland. When his father dies in 1875, he takes over proprietorship of the Journal, and his family’s other newspaper properties such as the Belfast Morning News and the Dublin Evening Telegraph.
In 1868, Gray saves five people from drowning in a wrecked schooner at Killiney Bay, an action for which he receives the Tayleur Fund Gold Medal for bravery from the Royal Humane Society. By coincidence, the rescue is witnessed by his future wife, Caroline Agnes Gray, whom he meets shortly afterwards. Agnes is the daughter of Caroline Chisholm, an English humanitarian renowned for her work in female immigrant welfare in Australia, and although Gray is descended from a Protestant family, he converts to Catholicism to marry her. The wedding in London on July 17, 1869, is conducted by the Bishop of Northampton, Francis Amherst. The couple has one son, Edmund Dwyer-Gray, who eventually takes over from his father as proprietor of his newspapers and goes on to become Premier of Tasmania.
From 1875 to 1883, Gray serves as a member of the Dublin Corporation, and in 1880 serves a term as Lord Mayor of Dublin. Unusual for an Irish nationalist politician, he is very much focused on urban rather than rural affairs, and like his father is heavily involved in public health and water provision for Dublin. He also promotes reform in the municipal health system.
Gray is imprisoned for six weeks in 1882 for remarks made in the Freeman’s Journal with regard to the composition of the jury in the case of a murder trial. He is actually Sheriff of Dublin City at the time of his imprisonment and, because of the conflict of office, is taken into custody by the city coroner. The defendant in the case in question is later hanged.
A heavy drinker and asthma sufferer, Gray dies at his home, Pembroke House, Upper Mount Street, Dublin, on March 27, 1888, at the age of 42 following a short illness. He is buried at Glasnevin Cemetery in Dublin.
Dickson is born on December 25, 1744, the eldest son of John Dickson, a tenant farmer of Ballycraigy, in the parish of Carnmoney, County Antrim. His mother is Jane Steel and, on the death of his uncle, William Steel, on May 13, 1747, the family adds his mother’s maiden name to their own.
In his boyhood, Dickson is educated by Robert White, a Presbyterian minister from Templepatrick and enters University of Glasgow in November 1761. Following graduation, he is apparently employed for a time in teaching, and in 1771 he is ordained as a Presbyterian minister. Until the outbreak of the American Revolutionary War, he occupies himself mainly with parochial and domestic duties. His political career begins in 1776, when he speaks and preaches against the “unnatural, impolitic and unprincipled” war with the American colonies, denouncing it as a “mad crusade.” On two government fast-days his sermons on “the advantages of national repentance” (December 13, 1776), and on “the ruinous effects of civil war” (February 27, 1778) create considerable excitement when published. Government loyalists denounce Dickson as a traitor.
Political differences are probably at the root of a secession from his congregation in 1777. The seceders form a new congregation at Kircubbin, County Down, in defiance of the authority of the general synod.
In 1771 Dickson marries Isabella Gamble, a woman of some means, who dies on July 15, 1819. They have at least eight children, but he outlives them all. One of his sons is in the Royal Navy and dies in 1798.
Dickson enters with zest into the volunteer movement of 1778, being warmly in favour of the admission of Roman Catholics to the ranks. This is resisted “through the greater part of Ulster, if not the whole.” In a sermon to the Echlinville volunteers on March 28, 1779, he advocates the enrolment of Catholics and though induced to modify his language in printing the discourse, he offends “all the Protestant and Presbyterian bigots in the country.” He is accused of being a papist at heart, “for the very substantial reason, among others, that the maiden name of the parish priest’s mother was Dickson.”
Though the contrary has been stated, Dickson is not a member of the Volunteer conventions at Dungannon in 1782 and 1783. He throws himself heart and soul into the famous election for County Down in August 1783, when the families of Hill and Stewart, compete for the county seat in Parliament. He, with his forty-shilling freeholders, fails to secure the election of Robert Stewart. But in 1790 he successfully campaigns for the election of Stewart’s son, better known as Lord Castlereagh. Castlereagh proves his gratitude by referring at a later date to Dickson’s popularity in 1790, as proof that he was “a very dangerous person to leave at liberty.”
In December 1791, Dickson joins Robert White’s son, John Campbell White, taking the “test” of the first Society of United Irishmen, organised in October in Belfast following a meeting held with Theobald Wolfe Tone, Protestant secretary of the Catholic Committee in Dublin. According to Dickson himself, he attends no further meetings of the Society but devotes himself to spreading its principles among the volunteer associations, in opposition to the “demi-patriotic” views of the Whig Club.
At a great volunteer meeting in Belfast on July 14, 1792, Dickson opposes a resolution for the gradual removal of Catholic disabilities and assists in obtaining a unanimous pledge in favour of total and immediate emancipation. Parish and county meetings are held throughout Ulster, culminating in a provincial convention at Dungannon on February 15, 1793. He is a leading spirit at many of the preliminary meetings, and, as a delegate from the Barony of Ards, he has a chief hand in the preparation of the Dungannon resolutions. Their avowed object is to strengthen the throne and give vitality to the constitution by “a complete and radical reform.” He is nominated on a committee of thirty to summon a national convention. The Irish parliament goes no further in the direction of emancipation than the Roman Catholic Relief Act 1793, which receives the royal assent on April 9, and remains unextended until 1829. While the passing of Lord Clare‘s Convention Act, still in force, makes illegal all future assemblies of delegates “purporting to represent the people, or any description of the people.”
In March and April 1798, Dickson is in Scotland arranging some family affairs. During his absence plans are made for an insurrection in Ulster, and soon after his return he agrees to take the place of Thomas Russell, who had been arrested, as adjutant-general of the United Irish forces for County Down. A few days before the county is to rise, he is himself arrested at Ballynahinch.
Dickson is conveyed to Belfast and lodged in the “black hole” and other prisons until August 12 when he is removed to a prison ship with William Tennant, Robert Hunter, Robert Simms, David Bailie Warden and Thomas Ledlie Birch, and detained there amid considerable discomfort. On March 25, 1799, Dickson, Tennant, Hunter, and Simms join the United Irish “State Prisoners” on a ship bound for Fort George, Highland prison in Scotland. This group, which includes Samuel Neilson, Arthur O’Connor, Thomas Russell, William James MacNeven, and Thomas Addis Emmet, arrives in Scotland on April 9, 1799. He spends two years there.
Unlike the more high-profile prisoners like O’Connor and MacNeven who are not released until June 1802, Tennant, Dickson, and Simms are permitted to return to Belfast in January 1802.
Dickson returns to liberty and misfortune. His wife has long been a helpless invalid, his eldest son is dead, his prospects are ruined. His congregation at Portaferry had been declared vacant on November 28, 1799. William Moreland, who had been ordained as his successor on June 16, 1800, at once offers to resign, but Dickson will not hear of this. He has thoughts of emigration but decides to stand his ground. At length, he is chosen by a seceding minority from the congregation of Keady, County Armagh, and installed minister on March 4, 1803.
Dickson’s political engagement ends with his attendance on September 9, 1811, of a Catholic meeting in Armagh, on returning from which he is cruelly beaten by Orangemen. In 1815 he resigns his charge in broken health and henceforth subsists on charity. Joseph Wright, an Episcopalian lawyer, gives him a cottage rent-free in the suburbs of Belfast, and some of his old friends make him a weekly allowance. His last appearance in the pulpit is early in 1824. He dies on December 27, 1824, having just passed his eightieth year, and is buried “in a pauper’s grave” at Clifton Street Cemetery, Belfast.
Moving to Dublin by September 1916, MacDonagh is headmaster for a time of Patrick Pearse‘s St. Enda’s School, the bilingual school where his brother Thomas had formerly served on the staff under Pearse, which had reopened after the rising in Cullenswood House, Oakley Road, Rathmines. By 1918 he is in private practice as an income tax recovery expert. He later quips that by recovering thousands of pounds annually for clients, he has done greater harm to the British government than any other Irishman. He is also partner by 1919 in an insurance brokerage with fellow Sinn FéinTDWilliam Cosgrave. Following Cosgrave’s departure, the firm trades from 1920 as MacDonagh & Boland, with offices first on Dame Street, and latterly on College Green.
MacDonagh’s prominence in the post-1916 reorganisation of Sinn Féin commences at the April 19, 1917, convention of advanced nationalists summoned by George Noble Plunkett after his parliamentary by-election victory. MacDonagh makes a resounding speech ratifying Plunkett’s determination not only to abstain from attendance at Westminster, but also to affirm the principles of the republican Easter Week proclamation rather than the dual-monarchy programme of Sinn Féin under Arthur Griffith. After campaigning vigorously on behalf of the successful by-election candidacy of Éamon de Valera in East Clare, he is arrested on August 30 and sentenced to six-months’ imprisonment for making a seditious speech. He joins in the hunger strike of republican prisoners seeking prisoner-of-war status in Mountjoy Gaol, on which Thomas Ashe dies on September 25 after enduring forcible feeding. Released with the other surviving strikers, he is a principal witness at the emotional inquest into the circumstances of Ashe’s death.
Elected to the Sinn Féin executive at the October 1917 ardfheis, at which the party adopts a republican constitution, MacDonagh is alternately rearrested and released on several occasions under the “cat-and-mouse act,” enduring further hunger strikes in both Belfast and Dundalk jails, before serving out in its entirety the original six-month sentence (1917–18). After deportation to England and while incarcerated in Reading Gaol, he is returned unopposed in the 1918 United Kingdom general election in Ireland as Sinn Féin candidate in North Tipperary and is released in time to attend the second session of the first Dáil Éireann on April 10, 1919. With the Dáil driven underground in September 1919 after its proscription, he protests against the infrequency of sessions, querying whether “private members [were] to abstain from Dublin as well as Westminster.”
Elected in January 1920 to both Dublin Corporation and Rathmines town council, MacDonagh concentrates his political energies on local government until appointment in January 1921 as acting Dáil Minister for Labour, and director of the Belfast boycott. Exercising effective authority over the labour department because of the imprisonment of the minister, Constance Markievicz, he seeks to define a comprehensive industrial and economic strategy and establishes a labour commission to formulate proposals. The resultant radical plan for supplanting capitalist ownership by developing cooperative and distributive industrial structures is ignored by his cabinet colleagues. His organisation and enforcement of the Belfast boycott – a response to the anti-Catholic rioting of July 1920, and expulsion of workers from jobs and families from homes – is relentless and efficient. He appoints a team of boycott organisers and local boycott committees empowered to impose fines and to seize goods, and blacklists firms that are facilitating circumvention of the boycott by trans-shipment of Belfast goods through non-boycotted northern towns or through British ports.
Throughout the Irish War of Independence MacDonagh is constantly on the run, usually under disguise as a priest, and is imprisoned for a time in Mountjoy Gaol in 1920. One of four Sinn Féin candidates returned unopposed to the Second Dáil for Tipperary Mid, North, and South, after a cabinet reorganisation in August 1921 following the truce, he remains as boycott director but is removed from the Labour Department. Bitterly opposed to the Anglo–Irish Treaty, in the Dáil debates he responds to Griffith’s assertion that the agreement is indeed a treaty concluded between two sovereign nations by asking why the pro-Treatyites are conducting the sovereign Irish nation into the British empire, and whether they are doing so “with their heads up or their hands up.”
Manager of the anti-Treaty bulletin Poblacht na hÉireann, in the 1922 Irish general election MacDonagh is returned on the first count to the third seat in his constituency. Arrested soon after the outbreak of the Irish Civil War, he escapes from Portobello military barracks. Rearrested on September 30 and imprisoned in Mountjoy Gaol, he falls seriously ill with acute appendicitis but refuses to sign the required form to secure release for medical treatment because it implicitly recognises the legitimacy of the Free State government. Transferred at length to the Mater Misericordiae private nursing home, he undergoes an operation, but two days later, having developed peritonitis, he dies on December 25, 1922. He is buried in Glasnevin Cemetery.
A small, supple man with alert blue eyes, MacDonagh wielded a swift and stinging tongue in debate. It is said that he indulged his caustic wit more for the delight in the bon mot than for the bitterness of the invective. Genial in company, with a store of amusing anecdote, he was celebrated for hearty humour even in the face of hardship and danger. On a prison sickbed days before his death, he referred to another inmate, bald-headed like himself, “who wears his hair like mine.” In 1913, he married Margaret O’Toole of Dublin. They had one daughter and two sons. They resided in Rathmines, first at 86 Moyne Road, before moving during 1922 to 9 Palmerston Road.
(From: “MacDonagh, Joseph” by Lawrence William White, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Fitzgerald is born into an Irish Catholicmiddle-class family on September 24, 1896, in Saint Paul, Minnesota. His mother, Mary McQuillan Fitzgerald, is of Irish descent and his father, Edward Fitzgerald, has Irish and English ancestry. He is best known for his novels depicting the flamboyance and excess of the Jazz Age, a term he popularized. During his lifetime, he publishes four novels, four collections of short stories, and 164 short stories. Although he achieves temporary popular success and fortune in the 1920s, he receives critical acclaim only after his death and is now widely regarded as one of the greatest American writers of the 20th century.
Fitzgerald is raised primarily in New York. He attends Princeton University but owing to a failed relationship with socialite Ginevra King and a preoccupation with writing, he drops out in 1917 to join the United States Army. While stationed in Alabama, he romances Zelda Sayre, a Southern debutante who belongs to Montgomery‘s exclusive country-club set. Although she rejects Fitzgerald initially, because of his lack of financial prospects, she agrees to marry him after he publishes the commercially successful This Side of Paradise (1920). The novel becomes a cultural sensation and cements his reputation as one of the eminent writers of the decade.
Fitzgerald’s second novel, The Beautiful and Damned (1922), propels him further into the cultural elite. To maintain his affluent lifestyle, he writes numerous stories for popular magazines such as The Saturday Evening Post, Collier’s: The National Weekly, and Esquire. During this period, he frequents Europe, where he befriends modernist writers and artists of the “Lost Generation” expatriate community, including Ernest Hemingway. His third novel, The Great Gatsby (1925), receives generally favorable reviews but is a commercial failure, selling fewer than 23,000 copies in its first year. Despite its lackluster debut, The Great Gatsby is now widely praised, with some labeling it the “Great American Novel.” Following the deterioration of his wife’s mental health and her placement in a mental institute for schizophrenia, he completes his final novel, Tender Is the Night (1934).
Struggling financially because of the declining popularity of his works amid the Great Depression, Fitzgerald turns to Hollywood, writing and revising screenplays. While living in Hollywood, he cohabits with columnist Sheilah Graham, his final companion before his death. After a long struggle with alcoholism, he attains sobriety only to die of a heart attack on December 21, 1940, at the age of 44. His friend Edmund Wilson completes and publishes an unfinished fifth novel, The Last Tycoon (1941), after Fitzgerald’s death.
At the time of his death, the Roman Catholic Church denies the family’s request that Fitzgerald, a non-practicing Catholic, be buried in the family plot in the Catholic St. Mary’s Cemetery in Rockville, Maryland. He is buried instead with a simple Protestant service at Rockville Union Cemetery. When Zelda Fitzgerald dies in a fire at the Highland Mental Hospital in 1948, she is originally buried next to him at Rockville Union. In 1975, Fitzgerald’s daughter, Scottie, successfully petitions to have the earlier decision revisited, and her parents’ remains are moved to the family plot in St. Mary’s Cemetery.
O’Hegarty is born on December 29, 1879, at Carrignavar, County Cork, to John and Katherine (née Hallahan) Hegarty. His parents’ families emigrate to the United States after the Great Famine, and his parents are married in Boston, Massachusetts. His father is a member of the Irish Republican Brotherhood (IRB).
He is educated at North Monastery CBS, where he forms an enduring friendship with Terence MacSwiney. In 1888, his father dies of tuberculosis at the age of 42. Left destitute, his mother pawns her wedding ring to pay for an advertisement looking for work, and eventually becomes a cook.
He serves at the main Postal Sorting Office in Mount Pleasant, London, from 1902 to 1913. Along with J. J. Walsh, he spends three years at King’s College London, studying for the Secretary’s Office. While he succeeds in his studies, Walsh does not and returns to Ireland. O’Hegarty becomes the IRB representative for South East England and joins the Gaelic League and Sinn Féin and becomes a strong advocate of the Irish language. In 1905, he is elected secretary of the local Dungannon Club, which draws in as members Robert Lynd, Herbert Hughes and George Cavan. In 1907, as Sinn Féin’s London Secretary, he approves and signs the membership card of Michael Collins, later becoming friend and mentor to Collins.
He has to return to Ireland for a break due to overwork in 1909 and gives up some of his work for the Gaelic League. However, he takes over as editor of the IRB publication, Irish Freedom. It is in this publication that he famously writes, concerning the visit of King George V to Ireland in 1911: “Damn your concessions, England: we want our country!” In 1912, at the height of the Playboy riots, he writes four articles entitled “Art and the Nation” in Irish Freedom, which take a very liberal and inclusionist approach to Anglo-Irish literature and art in general but invokes the wrath of many of the paper’s readers.
In 1913, he is re-posted to Queenstown (present-day Cobh) as postmaster. He continues editing nationalist newspapers such as Irish Freedom (founded in 1910 and suppressed in December 1914 on account of its seditious content) and An tÉireannach and joins the Irish Volunteers. At the outbreak of war he is moved to Shrewsbury, probably on account of his political activities. In 1915, he marries Wilhelmina “Mina” Smyth, a schoolteacher and suffragist, and is then moved to Welshpool, Montgomeryshire. In the aftermath of the 1916 Easter Rising, he is opposed to physical force. In 1918, he refuses to take the British Oath of Allegiance and resigns his position in the Post Office.
O’Hegarty feels that the Abbey Theatre is “doing good for Ireland” and supports W. B. Yeats against attacks from Arthur Griffith and like-minded Nationalists. He opposes the extremist views of D. P. Moran, who seeks a Roman Catholic Irish-speaking Ireland.
He is Secretary of the Irish Department of Post and Telegraphs from 1922 to 1945. He is elected a member of the Irish Academy of Letters in 1954.
His son, Seán Ó hÉigeartaigh, is a founder of the Irish-language publishing house Sáirséal agus Dill. His daughter Gráinne, a harpist, marries Senator Michael Yeats, son of W. B. Yeats.
Cunningham is born in 1728 or 1729 at Ballymacilhoyle in the parish of Killead, County Antrim, the youngest son in the large family of John Cunningham and his wife, Jane, daughter of James Waddell of Islandderry, a townland in the parish of Dromore, County Down. The extended families of Cunningham and Waddell have interests in farming, linen, provisioning, and overseas trade. By 1752, no doubt with support from his family, Cunningham is in New York City trading near the meal market. Just as the Seven Years’ War is beginning in May 1757, he becomes the local partner of a Belfast merchant, Thomas Greg. While carrying on a wide range of commercial activities, the firm of Greg & Cunningham specialises in the flaxseed trade with Ireland and becomes “the most successful Irish American transatlantic trading partnership of the colonial period.” He amasses a large fortune from trade, some of it illicit, during the war, and becomes one of the largest shipowners in the American port. This enables the partners to purchase a 150-acre estate, which they rename “Belfast,” on the West Indies island of Dominica, just as it is passing, by the Treaty of Paris (1763), from French to British rule. It is possible that the estate is managed by Greg’s brother, John.
Sometime after suffering imprisonment for assaulting a fellow merchant (July–August 1763), Cunningham returns to Ireland, leaving the firm in the charge of junior partners until its dissolution in 1775. In Belfast he enters into a second partnership with Greg in May 1765 comprising all their business activities other than those in New York. In November 1765, he also marries Greg’s sister-in-law Margaret, second daughter of a Belfast merchant, Samuel Hyde. He lives in a large house in Hercules Street, later renamed Royal Avenue, which serves also as the premises for his many business interests, commercial, financial, industrial, and agricultural. In 1767, he and Greg start the manufacture of vitriol at a factory by the River Lagan at Lisburn, 12 km from Belfast. They open up fisheries in Donegal and Sligo, exporting herring to the West Indies as food for slaves. They also trade Irish horses and mules for West Indian sugar and American tobacco, the sugar being processed by them at the New Sugar House in Waring Street, Belfast. During the American Revolutionary War (1775–83), he illegally ships linen uniforms to the insurgent colonists. He becomes a middleman on the estate of Arthur Chichester, 5th Earl of Donegall, by obtaining leases of land in the Templepatrick district of County Antrim, a venture that involves him in disputes with tenant farmers resulting in an attack by the Hearts of Steel on Belfast and the destruction by fire of his home on December 23, 1771.
Despite this setback, Cunningham becomes the foremost Belfast merchant. As well as those mentioned, he has interests in shipping, brewing, glass manufacture and flour milling. When a chamber of commerce is set up in 1783, he is elected president, a position he holds until 1790. In the 1780s, in partnership with William Brown, John Campbell and Charles Ranken, he opens a bank. Known as Cunningham’s Bank, it closes on December 31, 1793, likely as a result of the recession brought on by the outbreak of war between England and France.
A prominent Volunteer, Cunningham joins the movement as a lieutenant in 1778 and is captain of the 1st Belfast company from 1780 until the dissolution of the Volunteers in 1793. Entering politics, he fails to be nominated as a parliamentary candidate for Belfast by its patron, Lord Donegall, at the general election of 1783, but stands for Carrickfergus at a February 1784 by-election on a platform of parliamentary reform and is returned – a rare distinction for a Presbyterian – by 474 votes to 289. A petition against his return is lodged successfully, but he remains an MP until March 1785, when he is defeated in a new election. It is during this period that he, probably the wealthiest, most enterprising merchant in Belfast and having, as he does, Caribbean interests, proposes in December 1784 fitting out a ship to engage in the Atlantic slave trade. The proposal comes to nothing but is the subject of intense debate in the 1920s between two rival Belfast local historians, Francis Joseph Bigger and Samuel Shannon Millin.
Cunningham plays a prominent role on several Belfast boards – those of White Linen Hall, the harbour, poorhouse, and dispensary. He gives money to the first Catholic chapel, St. Mary’s, opened in the town in 1784, and to the First Belfast Presbyterian congregation, as well as providing a site for a meeting house for his own congregation, Second Belfast, in 1767. Staunch in his advocacy of the reform of parliament, he becomes a member of the Northern Whig Club in 1790. He is cautious, however, about Catholic relief, for he fears its possible consequences. On July 14, 1792, an organiser of a Volunteer display to mark the third anniversary of the fall of the Bastille, he balks even at a very moderately worded resolution in favour of the Catholics. Thereafter he becomes increasingly ill-disposed toward reform and when the Belfast yeoman infantry is formed in 1797, he becomes captain of the 4th company.
Cunningham dies on December 15, 1797, at his restored house in Hercules Street. He and his wife have no children. His property in Ireland (worth £60,000) passes to James Douglas, youngest son of his sister Jane, who had married their first cousin, Cunningham’s personal clerk Robert Douglas. His name had already passed to Thomas Greg’s son, Cunningham Greg, who takes over Greg’s business after his death. Cunningham’s portrait is painted by Robert Home. A mausoleum is built over the Cunningham vault at Knockbreda Church cemetery overlooking Belfast.
(From: “Cunningham, Waddell” by C. J. Woods, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Barnhill, a right‐wing member of the Protestant‐based Ulster Unionist Party (UUP), which rules the British province, is the first member of the Parliament of Northern Ireland to die in two years of violence that have resulted in 196 deaths up to this point.
Barnhill’s wife says that the senator had gone to answer the door at their home, close to the border with the Republic of Ireland. She says she heard two shots and found her husband lying near the door with a gunman kneeling at his side. Then, she says, a second man helps drag him into the main room, where the attackers plant a gelignite bomb beside his body.
Barnhill, 63 years old, has been a Senator for ten years. He often is outspoken in public denunciations of the outlawed Irish Republican Army (IRA) for its terrorist campaign to overthrow the provincial government. He is an officer in the Orange Order, the powerful Freemasonry of Northern Ireland Protestants, and a director of a Londonderry seed company.
The police say that Mrs. Barnhill ran for help from the ruins of her home and is admitted to a hospital under treatment for shock.
At least 28 people die in the violence of the previous nine days, fifteen of them in an explosion on December 4 that wrecks a bar in a Roman Catholic area.
The leadership of the Irish Republican Army disclaims responsibility for the bombs and charges that they were set off as acts of provocation by the British Army. The British dismiss the charge as ludicrous.
The IRA, fighting for the separation of predominantly Protestant Northern Ireland from Britain and its merger with the Republic of Ireland to the south, has threatened to destroy Belfast‘s center by Christmas. Mass arrests fail to halt the latest wave of violence.
Preaching in St. Patrick’s Cathedral, Armagh, Ireland’s ecclesiastical capital, the Belfast‐born Cardinal delivers his toughest attack yet on the latest incidents, which include the fatal shooting of a parttime soldier in his home in front of his five children, and the bombing the previous day of a Protestant‐owned Belfast furniture showroom, in which four people are killed and nineteen are injured.
A plaque commemorating Barnhill’s murder is unveiled at Stormont on the 30th anniversary of his death on December 12, 2001.
(From: “Rightist Ulster Senator Slain by Gunmen in Home,” The New York Times, http://www.nytimes.com, December 13, 1971)
Sinéad Marie Bernadette O’Connor, Irish singer-songwriter dubbed the first superstar of the 1990s by Rolling Stone magazine, is born on December 8, 1966, in Dublin. During her career she attracts publicity not only for her voice, which is alternately searing and soothing, but also for her controversial actions and statements.
O’Connor’s parents divorce when she is eight years old, and she and her siblings are sent to live with their abusive mother, who beats the children on a regular basis. Eventually, she leaves to live with her father and stepmother, but the child, who habitually shoplifts, proves to be too troublesome for the couple, and they send her to reform school. Although she hates the reform school, it is there that she makes her first contacts with the music world. A teacher introduces her to the drummer of a local band, In Tua Nua, and for a brief period she works with the band and even cowrites one of their hit singles. After a year and a half at the reform school, she is transferred to a boarding school in Waterford, but it proves unbearable. She eventually returns to Dublin, where she attempts to start her own music career.
In Dublin O’Connor eventually joins the pub rock band Ton Ton Macoute. In 1985, while singing with the group, she attracts the attention of the London-based record label Ensign Records, which asks her for a demo tape. Soon afterward she signs a contract with the label and begins work on her debut album, The Lion and the Cobra, which is released in 1987 to critical praise. She follows the album with the largely autobiographical I Do Not Want What I Haven’t Got (1990). The album is propelled to the top of the U.S. pop charts on the strength of the number one single “Nothing Compares 2 U”—a transcendent cover of a 1985 Prince song.
In the following year O’Connor attracts attention not only for her singing but also for a series of controversial statements, actions, and appearances, including refusing to appear on NBC’s Saturday Night Live because of objections to the week’s guest host, boycotting the 1991 Grammy Awards ceremony and declining to sing there, and refusing to allow the U.S. national anthem to be played before one of her performances. She also attracts criticism for her public support of the Irish Republican Army (IRA) and for tearing up a picture of Pope John Paul II on Saturday Night Live in 1992. Nevertheless, she wins the Grammy Award for Best Alternative Music Album in 1991 for “I Do Not Want What I Haven’t Got” and continues to be highly regarded for her musical abilities.
In 1992 O’Connor releases an album of torch songs, Am I Not Your Girl?, which receives only minor publicity, and she releases a fourth album, Universal Mother, in 1994. Soon afterward she takes a hiatus from public life, spending time with her children and attending therapy in order to work through problems that linger from her harsh childhood. Her struggles with mental health continue throughout her life.
In 2018 O’Connor announces that she has converted to Islam and changes her name to Shuhadāʾ Sadaqat, although she states that she will continue to perform as Sinéad O’Connor. Her memoir, Rememberings (2021), receives broad critical praise, and she is the subject of the documentary Nothing Compares (2022).
(From: “Sinéad O’Connor,” written and fact checked by The Editors of Encyclopedia Britannica, http://www.britannica.com, last updated September 30, 2024)
Katy Ellen French, Irish socialite, model, writer, television personality and charity worker, dies on December 6, 2007, in Navan, County Meath, after collapsing at a friend’s house on December 2. According to the BBC, “in the space of less than two years, she had become one of Ireland’s best-known models and socialites.” Her cause of death is given as hypoxic ischemic brain injury caused by cocaine and ephedrine.
French studies psychology and marketing before working for the Assets Modelling Agency and later writing articles for several Dublin magazines and newspapers. She represents Sony Ericsson and Suzuki among many other brands, becoming more famous in 2007 as a result of her fiancé, restaurateur Marcus Sweeney, ending their relationship in a very public fashion after she is photographed for a lingerie shoot for the Sunday Independent in his restaurant in January of that year. As a result of this publicity, her image appears more regularly in daily Irish tabloid newspapers, and she makes numerous television appearances on shows such as RTÉ‘s The Podge and Rodge Show in April 2007 and Tubridy Tonight a week before her death.
French is known for deliberately courting controversy to promote her career. On Tubridy Tonight she speaks of her appearance on Celebrities Go Wild as well as her relationship break up with Sweeney. Mention is also made of her birthday party which she is to celebrate the following week, having missed her birthday due to Celebrities Go Wild. Host Ryan Tubridy is invited to the event. Footage is shown of the charity single “Down in the Bog” which is to be released as a Christmas single. She works for several Irish charities including Our Lady’s Children’s Hospital, Crumlin and GOAL in Calcutta, India. She writes a column for Social & Personal magazine.
In an interview with Hot Press‘s Jason O’Toole, French says that she would consider having an abortion if she became pregnant during the peak of her career, a controversial statement in Ireland where abortion is at that time effectively illegal, and that she loves fur despite being a “massive animal lover.” She also airs her religious beliefs, being a member of the Church of England as well as a practising Catholic and speaks highly of Islam and her Muslim friends saying, “When you read the Koran, you realise that Islam is a beautiful religion.” In the same interview she is asked if she has ever used cocaine and denies ever having done so. In November 2007, she tells an Irish tabloid that she has used cocaine but has stopped. A week before she dies, she celebrates her 24th birthday with celebrity and media friends.
French dies on the evening of December 6, 2007, in Our Lady’s Hospital, Navan, County Meath, having collapsed at a house in Kilmessan, County Meath, in the early hours of Sunday, December 2. There is widespread speculation in the media that her death is the result of a drug overdose. A postmortem finds she has suffered brain damage, and that traces of cocaine are found in her body. A senior Garda states, “We strongly suspect that drugs contributed to her death. This was a previously healthy person being brought to hospital in a collapsed state.” In 2010 two people are charged with supplying cocaine to French and in failing to get medical assistance in a timely fashion. She is buried in her hometown of Enniskerry, County Wicklow, on December 10. TaoiseachBertie Ahern‘s aide de camp, Captain Michael Tracey, attends her funeral.
On November 13, 2012, two friends of French, Kieron Ducie and Ann Corcoran, plead guilty to possession of cocaine with intent to supply on the weekend of French’s death. Trim Circuit Court is told that a second charge against the pair is not being pursued, that they had intentionally or recklessly engaged in behaviour relating to the supply of cocaine to French and failed to get medical assistance in a timely fashion. In July 2013 the pair are sentenced to a 2-1⁄2 year suspended sentence and three-year good behaviour bond, and a two-year suspended sentence and two-year good behaviour bond respectively. At the verdict, French’s cause of death is given as hypoxic ischemic brain injury caused by cocaine and ephedrine.
Mary G. Harris Jones, known as Mother Jones, an Irish-born American schoolteacher and dressmaker who becomes a prominent union organiser, community organiser, and activist, dies in Silver Spring, Maryland, on November 30, 1930. She is once deemed “the most dangerous woman in America” because of her union activities.
Jones is the daughter of Richard Harris, a Roman Catholictenant farmer and railway labourer, and Ellen (née Cotter) Harris. She is baptised on August 1, 1837, in Cork, County Cork. Her exact date of birth is uncertain. She and her family are victims of the Great Famine, as are many other Irish families of the time. The famine forces more than a million families, including the Harrises, to immigrate to North America when she is ten years old. She lives in the United States and Canada, where she attends and later teaches in a Roman Catholic normal school in Toronto. In the United States she teaches in a convent school in Monroe, Michigan and works as a seamstress. In 1861 she marries George Jones, an iron-moulder and labour union member in Memphis, Tennessee. After the death of her husband and their four children in a yellow fever epidemic in 1867, she relocates to Chicago, Illinois, where she becomes involved with an early industrial union, the Knights of Labor. Her seamstress shop is destroyed in the Great Chicago Fire of 1871.
In the 1890s Jones becomes known as ‘Mother’ Jones and begins a long association with socialist causes and the United Mine Workers of America. She attends the founding convention of Social Democracy of America, later known as the Cooperative Brotherhood, in 1897 and in the same year organises support and publicity for striking bituminous coal miners in West Virginia, including a children’s march and parades of farmers delivering food to the miners’ camp. These types of defiant mass action become her trademark. Notable activities include organising women in support of an 1899 anthracite coal strike in eastern Pennsylvania, directing strikes of young women working in textile mills, a 1903 ‘children’s crusade’ against child labour which includes a ninety-mile march from Philadelphia to New York City, participating in 1905 in the founding convention of the Industrial Workers of the World, a radical labour union committed to the organisation of unskilled workers, campaigning for the release of Mexican revolutionaries imprisoned in American jails, and testifying in 1915 in congressional hearings against the abuse of corporate power by Rockefeller interests.
Jones reportedly meets with James Connolly, Irish socialist and labour organiser, in New York City in 1910. She is arrested for the first time for violating a federal injunction during a miners’ strike in West Virginia in 1902. In 1904, during a Colorado miners’ campaign, she has to avoid the authorities to escape possible deportation. During a 1914 strike in Ludlow, Colorado, she is imprisoned without trial for nine weeks. In 1919 she is arrested in Pennsylvania during a steelworkers’ strike for defending freedom of speech and the right of workers to organise unions. She remains active in the labour movement and radical causes into her nineties.
During her later years, Jones lives with her friends Walter and Lillie May Burgess on their farm in what is now Adelphi, Maryland. She celebrates her self-proclaimed 100th birthday there on May 1, 1930, and is filmed making a statement for a newsreel.
In 1932, about 15,000 Illinois mine workers gather in Mount Olive to protest against the United Mine Workers, which soon becomes the Progressive Mine Workers of America. Convinced that they have acted in the spirit of Mother Jones, the miners decide to place a proper headstone on her grave. By 1936, the miners have saved up more than $16,000 and are able to purchase “eighty tons of Minnesota pink granite, with bronze statues of two miners flanking a twenty-foot shaft featuring a bas-relief of Mother Jones at its center.” On October 11, 1936, also known as Miners’ Day, an estimated 50,000 people arrive at Mother Jones’s grave to see the new gravestone and memorial. Since then, October 11 is not only known as Miners’ Day but is also referred to and celebrated in Mount Olive as “Mother Jones’s Day.”
The farm where she died begins to advertise itself as the “Mother Jones Rest Home” in 1932, before being sold to a Baptist church in 1956. The site is now marked with a Maryland Historical Trust marker, and a nearby elementary school is named in her honor.
