seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Irish Language


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Death of Mary Hayden, Campaigner for Women’s Causes

Mary Teresa Hayden, Irish historian, Irish language activist and campaigner for women’s causes, dies at her residence in Rathmines, Dublin, on July 12, 1942.

Hayden is born on May 19, 1862, in Merrion Square, Dublin, the only daughter of Thomas Hayden, physician and later vice-president of the Royal College of Surgeons in Ireland, and Mary Anne Hayden (née Ryan). Mary Hayden is educated initially at the Dominican College, Eccles Street, Dublin, and then at Alexandra College at Earlsfort Terrace, Dublin. She attends the Royal University of Ireland (RUI) where she graduates with a BA in 1885 and an MA in 1887 in Modern Languages.

She meets the Robertson commission in 1901 on behalf of St. Mary’s Dominican convent, Eccles Street, Dublin, where, as well as presenting the results of a questionnaire survey of women graduates, compiles in conjunction with Agnes O’Farrelly and Hanna Sheehy-Skeffington, she argues for the right of women to receive education on the same terms as men and in the same colleges, and to be employed by the universities on identical conditions (which is not realised until the Irish Universities Act of 1908). Along with Sheehy-Skeffington, she is a key figure in the formation of the Irish Association of Women Graduates in 1902, which concerns itself with various questions regarding women graduates’ employment in government departments, hospitals, and schools, as well as attempting to influence public policy in relation to sex discrimination.

A campaigner for gender equality and noted as a public speaker, Hayden is a prominent member of the Dublin Women’s Suffrage Association. She is a member of the Gaelic League and friends with Patrick Pearse. However, she opposes violence and disapproves of the 1916 Easter Rising.

After the passage of the Irish Universities Act in 1908, Hayden is appointed a member of both the senate of the National University of Ireland (NUI) and the governing body of the new University College Dublin (UCD), the first woman to hold such positions. In November 1909 she is appointed a lecturer in history, and in July 1911 first professor of modern Irish history at UCD, a position she holds until her retirement in 1938.

In 1915, along with Mary Louise Gwynn, Hayden founds the Irish Catholic Women’s Suffrage Association, and is also active in the Irish Women’s Franchise League, which mix campaigning for the vote with a variety of intellectual pursuits. She also becomes involved in the Women’s International League for Peace and Freedom. She is more moderate a nationalist than contemporary feminists such as Constance Markievicz and Hanna Sheehy-Skeffington and supports the Irish Parliamentary Party (IPP) rather than Sinn Féin.

Hayden’s last major public campaign, at the age of 75, is in the lead-up to the referendum on the 1937 Constitution of Ireland, in opposition to articles 40, 41, and 45 concerning the status of women. Reversing her lifelong non-party-political stance, she helps to form the Women’s Social and Progressive League as a political party committed to opposing the constitution and any regressive consequences it would entail.

Hayden receives an honorary doctorate from the NUI in 1935, three years before her retirement. A dedicated cyclist and swimmer, she is fluent in Irish, Greek, and Hindustani, and after retirement devotes her efforts to improving the welfare of Dublin children through her newly formed social club. She dies on July 12, 1942, at her residence in Rathmines, Dublin. Her unpublished diaries are deposited in the NLI.

A biography of Hayden, Mary Hayden: Irish Historian and Feminist, by Joyce Padbury is published by Arlen House in 2020.


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Birth of Bernard “Barney” Hughes, Master Baker & Entrepreneur

Bernard “Barney” Hughes, master baker, entrepreneur, and liberal reformer, is born on July 8, 1808, second among eight children of Peter Hughes, probably a tradesman or labourer, and Catherine Hughes (née Quinn), of Blackwatertown, near Armagh in what is now Northern Ireland.

Hughes is brought up as a devout Roman Catholic and speaks both Irish and English fluently. He starts working at age 12 as a baker’s boy in Armagh and around 1822 tries unsuccessfully to set up his own bakery. To enhance his career prospects, he moves to Belfast in the mid-1820s and becomes a journeyman baker. He soon proves to be a highly skilled and reliable worker and in 1833 is appointed operations manager at the Public Bakery, Church Street.

Hughes is a great admirer of Daniel O’Connell and is part of the delegation that meets him when he visits Belfast in 1840. However, his employer does not share his views on liberal reform, and strained relations lead to Hughes setting up his own bakery in December 1840. At this point he must have already gained a reputation as a highly respected citizen in Belfast, as he is able to borrow £1,400 for the new factory that is built at 71 Donegall Street. This proves a wise investment, as within two years his factory produces more bread than any other bakery in the town. Demand for his loaves and his famous “Belfast bap” is fueled by the thousands of poor Catholics who migrate to the city in search of employment in the two decades before the famine.

Hughes is probably the first entrepreneur in Ireland to appreciate how machinery can create economies of scale in food production. He keeps enlarging his factory by adding ovens (using his own patent design) and dough‐mixing machines, and in 1847 opens another bakery on Donegall Place, which becomes known as the “railway bakery” on account of the rails that are used to transport raw materials by cart between various parts of the site. By using new technology, he is able to produce large quantities of consistently high‐quality bread at prices that are up to 20% cheaper than his local competitors. By 1851 he employs up to a third of those in the Belfast baking trade. He removes much of the human drudgery in the baking process, and higher productivity means that his employees can sleep at home rather than on the bakery floor. The population growth of Belfast continues to increase steeply after the famine years, and in 1858 he opens a third bakery on Divis Street, in the Falls area of the town. Distribution problems during the 1840s had convinced Hughes that he needs tighter control over all elements of the food production chain. By the 1870s his empire includes flour mills, ships to import grain, a brewery, shops, and a fleet of horse‐drawn vans.

Hughes is an enlightened employer and throughout his life he gives generously to the poor in Belfast. During the famine years of the 1840s he keeps the price of bread as low as possible, and on special days such as Christmas gives away thousands of loaves. In July 1842 he confronts a mob of up to 2,000 hungry and agitated weavers who are intent on causing damage to his bakery. He convinces them that he is a friend of the people. This is borne out by the fact that he is the largest single donor to both the Belfast Relief Committee and the Belfast Relief Fund for Ireland during the great famine. Though he is not politically ambitious, he does feel that he can use his status as one of the largest employers in Belfast and the wealthiest Catholic layman to promote the liberal cause. He is particularly appalled by the way in which the members of the conservative‐dominated council are able to indemnify themselves against the £84,000 debt which they had accrued while in office during the 1840s and 1850s.

Hughes is the first Catholic to be elected to the Belfast town council (1855–58, 1871–72) and the first Catholic alderman (1872–78). There are numerous attempts to smear his reputation, and articles in the Belfast News Letter lampoon his thick Armagh accent. As councillor he imprudently remarks on one public occasion that Belfast is “governed by Protestants, but the bone and sinew of the town is Roman Catholic.” This is seized upon by his conservative adversaries as evidence of an anti‐Protestant stance. In reality, he is always even‐handed and against any form of violent action. In his Smithfield ward there are large groups of poor Catholics and Protestants in close proximity to each other and this leads to regular disturbances. As a JP (1867–78) he urges fellow members of the Belfast Home Rule Association to avoid the tactics of the Fenians. In 1878 he is one of a group of magistrates who upholds the right of the Protestant shipyard workers to hold processions in Belfast.

Hughes’s fair mindedness sometimes brings him into collision with his more zealous Catholic friends. In 1876 he is heavily criticised for supporting the campaign to have a statue of the Rev. Henry Cooke, the Presbyterian preacher with strong anti‐Catholic views, erected in a prominent position in Belfast. He contributes funds to the Catholic Institute in Belfast, donates the site for St. Peter’s Church in 1858, and pays for the Lady Chapel. Despite his generosity, Patrick Dorrian, the coadjutor bishop of Down and Connor, vetoes a plan by the Vatican to award him a papal honour.

Hughes dies on September 23, 1878, and is buried privately at Friar’s Bush Graveyard. His son Edward, later appointed the first chairman of The Irish News at its launch in 1891, takes over the business and builds a large “model bakery” on a two‐acre site on the Springfield Road which is one of the largest and most technically sophisticated factories of its kind in Europe.

(From: “Hughes, Bernard (‘Barney’)” by Daniel Beaumont, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Birth of Máire Nic Shiubhlaigh, Actress & Republican Activist

Máire Nic Shiubhlaigh, Irish actress and republican activist, is born Mary Elizabeth Walker in Charlemont Street, Dublin, on May 8, 1883. She starts acting in her teens and appears in the first Irish language play performed in Ireland. She is a founder-member of the Abbey Theatre and is leading lady on its opening night in 1904, when she plays the title role in W. B. Yeats‘s Cathleen ni Houlihan. She later joins the Theatre of Ireland, which she helps to found.

Nic Shiubhlaigh is born into a nationalist and Irish-speaking family. Her father, Matthew, comes from County Carlow and is a printer and publisher who becomes proprietor of the Gaelic Press. Her mother, Mary, is a dressmaker from Dublin. She grows up in 56 High Street in the Dublin Liberties.

Nic Shiubhlaigh joins the Gaelic League about 1898 and comes into contact with Arthur Griffith and William Rooney. She joins the cultural and revolutionary women’s group Inghinidhe na hÉireann in 1900. With the help of drama enthusiasts William and Frank Fay, she starts acting with the drama group of Inghinidhe na hÉireann. In 1901, the drama group takes part in a feis with two plays, Tobar Draoidheachta by Patrick S. Dinneen and Red Hugh by Alice Milligan. George Russell and W.B. Yeats, who are in attendance at the performance, are moved by the dedication of the amateur players. Russell, who had already offered the Fays his mythic play Deirdre, persuades Yeats to offer them his patriotic play, Cathleen ni Houlihan.

In 1902, Nic Shiubhlaigh joins W. G. Fay’s Irish National Dramatic Company, along with others such as Maire Quinn, Brian Callender, Charles Caulfield, James H. Cousins, P. J. Kelly, Dudley Digges and Frederick Ryan. Their first production of the two one-act plays, Cathleen ni Houlihan, with Maud Gonne in the lead role, and Deirdre, is on April 2, 1902. The company, which has no funds to speak of, acquires a couple of bare rooms at 34 Lower Camden Street, which with the help of friends from Irish-revival societies, they turn into a tiny theatre. They rehearse at the Coffee Palace and also use the Molesworth Hall for productions. In March 1903, with other members of her family, she appears in the first production of Yeats’ morality play, The Hour-Glass, in which she plays the part of the Angel.

In 1903, the playwrights and most of the actors and staff from these productions go on to form the Irish National Theatre Society, which has its registered offices in the Camden Street theatre. Nic Shiubhlaigh is a founder member and on the management committee of the society. Yeats is president, while Russell, Maud Gonne and Douglas Hyde are vice-presidents. William Fay is stage manager. The society founds the Abbey Theatre.

Nic Shiubhlaigh acts in the Abbey Theatre from the time of its founding. On its opening night on December 27, 1904, she plays the name part in Cathleen ni Houlihan. Her portrait is painted by John Butler Yeats for the occasion and hangs in the vestibule. She is the principal actress of the company after Máire Quinn’s departure to the United States, and when she leaves, the burden of the chief women’s rôles falls upon Sara Allgood.

In September 1905, the Abbey administrator and financial backer, an English theatre impresario called Annie Horniman, in hopes of improving the artistic quality of the productions at the Abbey, offers to guarantee salaries (a sum of £500 per year) for the actors and for Willie Fay as producer. To her mind, this will allow the actors and Fay to dispense with their day jobs and concentrate wholly upon their acting. The more nationally-minded members of the staff disagree. Nic Shiubhlaigh writes, “It was pointed out that the old Irish National Theatre Society had been founded in 1902 on the understanding that its independence as a national movement was to be secured only through the efforts of its members. It would be contrary to these ideals to accept a subsidy from an independent source.” For them it would mean a choice between a national theatre and an artistic theatre. At a meeting of the society, supported by Yeats, Gregory and Synge, the motion to accept Miss Horniman’s proposition is passed by a majority of shareholdings rather than a majority of votes. Nic Shiubhlaigh along with others resign, but they agree to remain until the end of the year, as part of an upcoming tour of England.

Nic Shiubhlaigh remains with the Abbey until December 1905, when along with Honor Lavelle (also known as Helen Laird), Emma Vernon, Máire Garvey, Frank Walker, Seumas O’Sullivan, Padraic Colum and George Roberts, she leaves. She joins the Theatre of Ireland, which she helps to found. This is formed in June 1906 with aims similar to the Irish National Theatre Society. She returns to the Abbey in 1910.

At the time of the 1916 Easter Rising, Nic Shiubhlaigh is living in Glasthule, a suburb of Dublin. She cycles into the city and, along with other members of Cumann na mBan, makes her way to Jacob’s Biscuit Factory, whose garrison under the command of Thomas MacDonagh guards the city against the troops of Portobello Barracks, and acts as an information and supplies hub for other garrisons around the city. She commands the women of the garrison. They remain there until the surrender, cooking and rendering first aid to the garrison, and bringing despatches through the city.

Nic Shiubhlaigh had retired from professional acting in 1912, and seldom works in professional theatre again. In 1929, she marries former IRA Director of Organisation, Major General Eamon “Bob” Price, and they move to Laytown, County Meath.

Nic Shiubhlaigh’s last stage appearance, alongside her sister Gypsy, is in a production of Gaol Gate at the Olympia Theatre, Dublin, on November 21, 1948, staged to mark the 150th anniversary of the death of Theobald Wolfe Tone.

Nic Shiubhlaigh dies on September 9, 1958, in the Drogheda cottage hospital.

Her book, The Splendid Years, written with the help of her nephew Edward Kenny, recalls the years of the national revival and the Easter Rising.

On July 23, 1966, a plaque bearing Nic Shiubhlaigh’s name is unveiled at the Abbey Theatre by the Taoiseach, Seán Lemass. The others named on the plaque are Ellen Bushell, Sean Connolly, Helena Molony, Arthur Shields, Peadar Kearney and Barney Murphy.

(Pictured: 1904 portrait of Máire Nic Shiubhlaigh, as painted by John Butler Yeats)


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Birth of Con Lehane, Nationalist & Member of the IRA Army Council

Con Lehane, left-wing nationalist, member of the IRA Army Council, solicitor, actor and politician, is born in Belfast, in what is now Northern Ireland, on May 7, 1912.

Lehane is the only surviving child of Denis Lehane, an excise officer originally from County Cork, and his wife Mary (née Connolly), a native of the Falls Road, Belfast. He grows up in an Irish-speaking household. Joseph Connolly, the senator, is his uncle on his mother’s side, while Michael O’Lehane, the trade unionist, is his uncle on his father’s side. His family emigrates to Hartlepool, in County Durham, England, in 1912, and then to Dublin in 1920. He is educated at Synge Street CBS and University College Dublin (UCD), where he studies Law and qualifies as a solicitor. He marries Marie O’Neill in 1937, and they have a son and two daughters.

As a solicitor, Lehane takes to defending members of the Irish Republican Army (IRA) in the Irish Courts. In 1927 he obtains permission for IRA prisoners to speak privately to their solicitors from the Irish High Court. He is active in other republican and nationalist circles. He is a member of the Moibhí Branch of Conradh na Gaeilge, and by the 1930s appears to become active in the IRA itself. In 1931 he is involved in Saor Éire, an attempt by the Irish left-wing to create a communist political party that would be linked to the IRA.

Lehane is a member of the IRA’s arms committee and in 1935 he is sentenced to 18-months’ imprisonment by the Military Tribunal for his membership of the IRA.

Lehane retires from the IRA in April 1938 with Seán MacBride as they are not prepared to support the planned bombing campaign in the United Kingdom during World War II. In 1940 he is a member of Córas na Poblachta, another attempt to build a Republican political party backed by the IRA.

Interned again in 1940 under the Offences against the State Act 1939, Lehane is made an officer commanding (OC) of the IRA prisoners in Arbour Hill Prison, Dublin. While interned he and five other Irish Republican prisoners go on a 26-day hunger strike, protesting being imprisoned without trial.

Lehane is elected to Dáil Éireann as a Clann na Poblachta Teachta Dála (TD) for the Dublin South-Central constituency at the 1948 Irish general election. He loses his seat at the 1951 Irish general election.

Lehane is an actor and has a keen interest in Irish language theatre. A committed Irish speaker, Lehane is at home in it, whether on radio, stage or in street conversation. He is one of the leading actors of the Irish Language Theatre Company between 1943 and 1958. He is a member of Dublin City Council and of the Citizens for Civil Liberties committee.

In 1977, the remains of Frank Ryan, one of the leading left-wing Republicans of the 1930s, are repatriated from East Germany, and Lehane delivers the eulogy.

Lehane dies in Dublin at the age of 71 on September 18, 1983. He is buried in St. Fintan’s Cemetery, Sutton, Dublin.

(Pictured: Lehane speaking at a Clann na Poblachta event)


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Birth of Seóirse Bodley, Composer & Associate Professor of Music at UCD

Seóirse Bodley, Irish composer and former associate professor of music at University College Dublin (UCD), is born George Pascal Bodley in Dublin on April 4, 1933. In 2008, he is the first composer to become a Saoi of Aosdána. He is widely regarded as one of the most important composers of twentieth-century art music in Ireland, having been “integral to Irish musical life since the second half of the twentieth century, not just as a composer, but also as a teacher, arranger, accompanist, adjudicator, broadcaster, and conductor.”

Bodley’s father is George James Bodley (1879–1956), an employee in the Dublin office of the London Midland & Scottish Railway Company, and later of the Ports and Docks Board. His mother, Mary (née Gough, 1891–1977), works for the Guinness Brewery. He attends schools in the Dublin suburbs of Phibsborough and Glasnevin before he moves at the age of nine to an Irish-speaking Christian Brothers school at Parnell Square. He later studies at the School of Commerce in Rathmines, where he obtains his Leaving Certificate.

Music is encouraged in his parents’ home, and Bodley receives initial lessons on the mandolin from his father and on the piano from his mother. He studies the piano, harmony and counterpoint at the Royal Irish Academy of Music and obtains a Licentiate in piano from Trinity College London (TCL). From the age of 13, he also enrolls for a time at the Brendan Smith Academy of Acting. While he is still at school, he receives his first lessons in composition privately from the Dublin-based German choral conductor Hans Waldemar Rosen (1904–94), which continues, on and off, until 1956. From his student days he performs as an accompanist to singers and takes part in chamber music performances. An important element in his musical education is the twice-weekly free concerts given by the Radio Éireann Symphony Orchestra in the Phoenix Hall, Dame Court, where he has the opportunity to hear leading Irish and international performers and conductors presenting both classics and modern repertory.

From 1952 Bodley studies for a Bachelor of Music degree from University College Dublin, mainly with Anthony Hughes. He obtains the degree in 1955. From 1957 to 1959 he studies composition (with Johann Nepomuk David) and conducting at the Württembergische Hochschule für Musik in Stuttgart, Germany, and a year later he obtains a Doctorate in Music from UCD. He also takes classes in conducting with Hans Müller-Kray and Karl Maria Zwißler, and in piano with Alfred Kreutz. He returns to Germany several times in the early 1960s to participate in courses at the Darmstädter Ferienkurse, which significantly expands his knowledge of avant-garde techniques.

From 1959 until his retirement in 1998, Bodley lectures at the university’s music department, becoming associate professor in 1984. During the 1960s, he is conductor of the Culwick Choral Society.

Bodley’s development as a composer sees several distinct phases. In the 1970s he merges avant-garde styles with elements from Irish traditional music and becomes a figure of national importance. He receives several prestigious commissions for large-scale works, such as Symphony No. 3 (1981), written for the opening of the National Concert Hall.

In 1982 Bodley becomes a founder-member of Aosdána and President Mary McAleese confers the distinction of Saoi on him in November 2008. McAleese says that Bodley “has helped us to recast what it means to be an artist in Ireland.”


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Death of Cearbhall Ó Dálaigh, the Fifth President of Ireland

Cearbhall Ó Dálaigh, Fianna Fáil politician, judge and barrister who serves as the fifth president of Ireland from December 1974 to October 1976, dies on March 21, 1978, in Sneem, County Kerry. He serves as Attorney General of Ireland from 1946 to 1948 and from 1951 to 1953, a Judge of the Supreme Court of Ireland from 1953 to 1973, Chief Justice of Ireland from 1961 to 1973 and a Judge of the European Court of Justice from 1973 to 1974.

Ó Dálaigh, one of four children, is born on February 12, 1911, in Bray, County Wicklow. His father, Richard O’Daly, is a fishmonger with little interest in politics. His mother is Una Thornton. His birth name is registered in English as Carroll O’Daly, which he uses during his legal career, and which is recorded by some publications.

Ó Dálaigh has an elder brother, Aonghus, and two younger sisters, Úna and Nuala. He goes to Saint Cronan’s Boys’ National School in Bray, and later to Synge Street CBS in Dublin. While attending University College Dublin (UCD), he becomes auditor of An Cumann Gaelach and of the Literary and Historical Society. He also becomes Irish language editor of The Irish Press.

Ó Dálaigh is a committed Fianna Fáil supporter who serves on the party’s National Executive in the 1930s. He becomes Ireland’s youngest Attorney General in 1946, under Taoiseach Éamon de Valera, serving until 1948. Unsuccessful in Dáil and Seanad elections in 1948 and 1951, he is re-appointed as Attorney General of Ireland in 1951. In 1953, he is nominated as the youngest-ever member of the Supreme Court by his mentor, de Valera. Less than a decade later, he becomes Chief Justice of Ireland, on the nomination of Taoiseach Seán Lemass. He is a keen actor in his early years and becomes a close friend of actor Cyril Cusack. It is commonly stated that Ó Dálaigh and Cusack picketed the Dublin launch of Disney‘s Darby O’Gill and the Little People in 1959, for what they felt was the film’s stereotyping of Irish people. However, there is no known contemporary reference to this having occurred.

Ó Dálaigh is an opponent of the United States bombing of North Vietnam.

In 1972, Taoiseach Jack Lynch suggests to the opposition parties that they agree to nominate Ó Dálaigh to become President of Ireland when President de Valera’s second term ends in June of the following year. Fine Gael, confident that its prospective candidate, Tom O’Higgins, will win the 1973 presidential election, having almost defeated de Valera in 1966, turn down the offer. Fianna Fáil’s Erskine H. Childers goes on to win the election that follows.

When Ireland joins the European Economic Community (EEC), Lynch appoints Ó Dálaigh as Ireland’s judge on the European Court of Justice. When President Childers dies suddenly in 1974, all parties agree to nominate Ó Dálaigh to replace him.

Ó Dálaigh’s tenure as president proves to be contentious. While popular with Irish language speakers and with artists, and respected by many republicans, he has a strained relationship with the Government of the 20th Dáil, particularly with Minister Conor Cruise O’Brien and Taoiseach Liam Cosgrave.

Ó Dálaigh’s decision in 1976 to exercise his power to refer a bill to the Supreme Court to test its constitutionality brings him into conflict with the Fine Gael-Labour National Coalition. Following the assassination of the British Ambassador to Ireland, Christopher Ewart-Biggs, by the Provisional Irish Republican Army (IRA), on July 23, 1976, the government announces its intention to introduce legislation extending the maximum period of detention without charge from two to seven days.

Ó Dálaigh refers the resulting bill, the Emergency Powers Bill, to the Supreme Court. When the court rules that the bill is constitutional, he signs the bill into law on October 16, 1976. On the same day, an IRA bomb in Mountmellick, County Laois, kills Michael Clerkin, a member of the Garda Síochána, the country’s police force. Ó Dálaigh’s actions are seen by government ministers to have contributed to the killing of this Garda. On the following day, Minister for Defence Paddy Donegan, visiting a barracks in Mullingar, County Westmeath, to open a canteen, attacks the President for sending the bill to the Supreme Court, calling him a “thundering disgrace.”

Ó Dálaigh’s private papers show that he considered the relationship between the President (as Commander-in-Chief of the Defence Forces) and the Minister for Defence had been “irrevocably broken” by the comments of the Minister in front of the army Chief of Staff and other high-ranking officers. Donegan offers his resignation, but Taoiseach Liam Cosgrave refuses to accept it. This proves the last straw for Ó Dálaigh, who believes that Cosgrave had additionally failed to meet his constitutional obligation to regularly brief the President. He resigns from the presidency on October 22, 1976, “to protect the dignity and independence of the presidency as an institution.” He is succeeded as President of Ireland by Patrick Hillery.

Ó Dálaigh dies of a heart attack on March 21, 1978, less than two years after resigning the presidency. He is buried in Sneem, County Kerry.


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Death of Frank O’Connor, Poet & Novelist

Frank O’Connor, Irish writer of over 150 works and best known for his short stories and memoirs, dies of a heart attack in Dublin on March 10, 1966. The Frank O’Connor International Short Story Award is named in his honour.

O’Connor is born Michael Francis O’Donovan in Cork, County Cork, on September 17, 1903. The only child of Minnie (née O’Connor) and Michael O’Donovan, he attends Saint Patrick’s School on Gardiner’s Hill and North Monastery CBS. His early life is marked by his father’s alcoholism, debt, and ill-treatment of his mother. His childhood is shaped in part by his mother, who supplies much of the family’s income by cleaning houses, because his father is unable to keep steady employment due to his drunkenness. He adores his mother and is bitterly resentful of his father. In his memoirs, he recalls his childhood as “those terrible years,” and admits that he has never been able to forgive his father for his abuse of himself and his mother. When his mother is seventy, O’Connor is horrified to learn from his own doctor that she has suffered for years from chronic appendicitis, which she has endured with great stoicism, as she has never had the time nor the money to see a doctor.

In 1918 O’Connor joins the First Brigade of the Irish Republican Army (IRA) and serves in combat during the Irish War of Independence. He opposes the Anglo-Irish Treaty of 1921 and joins the Anti-Treaty IRA during the Irish Civil War, working in a small propaganda unit in Cork city. He is one of twelve thousand Anti-Treaty combatants who are interned by the government of the new Irish Free State. Between 1922 and 1923 he is imprisoned in Cork City Gaol and in Gormanston, County Meath.

Following his release, O’Connor takes various positions including that of teacher of the Irish language, theatre director, and librarian. He begins to move in literary circles and is befriended by George William Russell (Æ), through whom he comes to know most of the well-known Irish writers of the day, including William Butler Yeats, Lennox Robinson, F. R. Higgins and Lady Gregory. In his memoirs, he pays tribute to both Yeats and Russell for the help and encouragement they gave him.

In 1935, O’Connor becomes a member of the board of directors of the Abbey Theatre in Dublin, founded by Yeats and other members of the Irish National Theatre Society. In 1937, he becomes managing director of the Abbey. Following Yeats’s death in 1939, O’Connor’s long-standing conflict with other board members comes to a head and he leaves the Abbey later that year. In 1950, he accepts invitations to teach in the United States, where many of his short stories have been published in The New Yorker and have won great acclaim. He spends much of the 1950s in the United States, although it is always his intention to return eventually to Ireland.

From the 1930s to the 1960s O’Connor is a prolific writer of short stories, poems, plays, and novellas. His work as an Irish teacher complements his plethora of translations into English of Irish poetry, including his initially banned translation of Brian Merriman‘s Cúirt an Mheán Oíche (The Midnight Court). Many of his writings are based on his own life experiences – notably his well-known The Man of the House in which he reveals childhood details concerning his early life in County Cork. The Sullivan family in this short story, like his own boyhood family, is lacking a proper father figure.

O’Connor’s early years are recounted in An Only Child, a memoir published in 1961 which has the immediacy of a precocious diary. He continues his autobiography through his time with the Abbey Theatre in Dublin in his book My Father’s Son, which is published posthumously in 1968. It contains valuable character sketches of many of the leading Irish literary figures of the 1930s, in particular Yeats and Æ.

Frank O’Connor has a stroke while teaching at Stanford University in 1961, and he later dies from a heart attack in Dublin on March 10, 1966. He is buried in Deans Grange Cemetery two days later.


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Birth of Maurice Lenihan, Journalist & Author

Maurice Lenihan, journalist and author, is born on February 5, 1811, in St. Patrick’s parish, Waterford, County Waterford.

Lenihan is the eldest of fifteen children (ten sons and five daughters) of James Lenihan, woolen draper, and Margaret Lenihan (née Bourke) from Carrick-on-Suir, County Tipperary, where her family is also involved in the woolen trade. He receives his early education at a school attached to St. John’s College, Waterford, and in 1823 goes to Carlow College, which then caters both for junior seminarians and lay students, and it is clear that he is in the latter category. He studies there as a boarder for eight years despite the financial pressure on the family arising from the death of his father in 1829.

Lenihan begins his journalistic career with the Tipperary Free Press in 1831, moves to The Waterford Chronicle two years later, and in 1841 becomes the editor of The Limerick Reporter. This is followed by a brief stint with The Cork Examiner before he settles in Nenagh in 1843 and establishes his own newspaper, The Tipperary Vindicator. In 1849 he purchases The Limerick Reporter, amalgamates it with his existing publication to form The Limerick Reporter and Tipperary Vindicator, and moves to Limerick, where he resides for the remainder of his life. His paper integrates local reporting and analysis with reports and commentary on national and international events and discussion of the major intellectual ideas of the age. He also fosters the careers of local writers, in particular the poets John Francis O’Donnell and Michael Hogan.

Lenihan plays a distinguished role in Limerick local politics, serving on the municipal council continuously from 1863 until his retirement in 1887, and as mayor in 1884. He takes a prominent part also in national political debates and controversies of the period. He is a moderate constitutional nationalist, strongly influenced in his youth by Daniel O’Connell, though he later defends Fenian prisoners. In the 1830s he supports the abolition of tithes, and campaigns in the 1860s for the disestablishment of the Church of Ireland. He champions the cause of Catholic education and favours the teaching of the Irish language in schools and colleges. He consistently supports liberal party candidates in elections and in the 1880s espouses the twin aims of land reform and parliamentary independence.

Lenihan marries a local Nenagh woman, Elizabeth Spain, in November 1843. They have two sons and seven daughters. The family is dogged by ill-health and steadily declining fortunes. The financial problems are caused in part by the losses incurred in the publication in 1866 of Lenihan’s major work of scholarship, Limerick, its history and antiquities. The genesis of this enterprise lay in a series of articles on the sieges of 1690 and 1691, which he had researched and published in his own newspaper. With the encouragement and guidance of his friend, the historian and scholar Eugene O’Curry, he spends five years in research and writing. He had amassed through purchase and borrowing an impressive collection of manuscript materials, most notably the Arthur manuscripts, and these are supplemented by transcripts from most of the principal sources then extant in both Britain and Ireland. He supplements this documentary material with his own local knowledge and oral evidence from elderly residents. The work is haphazardly, even chaotically, arranged and is notable for its voluminous footnotes. These arise from a self-confessed problem in organising his material and from the fact that he acquires further information after the main text has been drafted. These deficiencies are more than compensated for by the vast range of primary source material that, in addition to forming the basis for the main narrative, is reproduced in total or summary form in both the footnotes and appendices. This material has proved invaluable to subsequent generations of scholars researching the history of Limerick.

Poverty, poor health, and personal tragedy are prominent in his final years. His newspaper becomes progressively unprofitable, and he is forced to sell his books and manuscripts to the British Museum. Five of his children predecease him. He dies on December 25, 1895, and is buried in Mount St. Lawrence Cemetery in Limerick.

(From: “Lenihan, Maurice” by Liam Irwin, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Death of Tomás Mac Giolla, Workers’ Party and Sinn Féin Politician

Tomás Mac Giolla, Workers’ Party of Ireland politician who serves as Lord Mayor of Dublin from 1993 to 1994, leader of the Workers’ Party from 1962 to 1988 and leader of Sinn Féin from 1962 to 1970, dies on February 4, 2010. He serves as a Teachta Dála (TD) for the Dublin West constituency from 1982 to 1992.

Mac Giolla is born Thomas Gill in Nenagh, County Tipperary, on January 25, 1924. His uncle T. P. Gill is a Member of Parliament (MP) and member of the Irish Parliamentary Party (IPP) of Charles Stewart Parnell. His father, Robert Paul Gill, an engineer and architect, also stands unsuccessfully for election on a number of occasions. His mother is Mary Hourigan.

Mac Giolla is educated at the local national school in Nenagh before completing his secondary education at St. Flannan’s College in Ennis, County Clare. It is while at St. Flannan’s that he changes to using the Irish language version of his name. He wins a scholarship to University College Dublin where he qualifies with a Bachelor of Arts degree, followed by a degree in Commerce.

A qualified accountant, Mac Giolla is employed by the Irish Electricity Supply Board (ESB) from 1947 until he goes into full-time politics in 1977.

In his early life Mac Giolla is an active republican. He joins Sinn Féin and the Irish Republican Army (IRA) around 1950. He is interned by the Government of Ireland during the 1956–1962 IRA border campaign. He also serves a number of prison sentences in Mountjoy Prison in Dublin.

At the 1961 Irish general election, Mac Giolla unsuccessfully contests the Tipperary North constituency for Sinn Féin. In 1962, he becomes President of Sinn Féin and is one of the people who moves the party to the left during the 1960s. In 1969, Sinn Féin splits, and he remains leader of Official Sinn Féin. It is also in 1962 that he marries May McLoughlin who is also an active member of Sinn Féin as well as Cumann na mBan, the women’s section of the IRA. In 1977, the party changes its name to Sinn Féin the Workers Party and in 1982 it becomes simply the Workers’ Party.

Mac Giolla is elected to Dublin City Council representing the Ballyfermot local electoral area in 1979 and at every subsequent local election until he retires from the council in 1997. In the November 1982 Irish general election, he is elected to Dáil Éireann for his party. In 1988, he steps down as party leader and is succeeded by Proinsias De Rossa. He serves as Lord Mayor of Dublin from 1993 to 1994 and remains a member of Dublin Corporation until 1998.

While president Mac Giolla is regarded as a mediator between the Marxist-Leninist wing headed by Sean Garland and the social democratic wing of Prionsias De Rossa. At the 1992 special Ardfheis he votes for the motion to abandon democratic centralism and to re-constitute the party much as the Italian Communist Party became the Democratic Party of the Left. However, the motion fails to reach the required two-thirds majority. Following the departure of six Workers’ Party TDs led by De Rossa to form the new Democratic Left party in 1992, Mac Giolla is the sole member of the Workers’ Party in the Dáil. He loses his Dáil seat at the 1992 Irish general election by a margin of just 59 votes to Liam Lawlor of Fianna Fáil.

In 1999, Mac Giolla writes to the chairman of the Flood Tribunal calling for an investigation into revelations that former Dublin Assistant City and County Manager George Redmond had been the official supervisor at the election count in Dublin West and was a close associate of Liam Lawlor. In 2003, Redmond is convicted of corruption by a Dublin court but subsequently has his conviction quashed due to conflicting evidence.

In his eighties Mac Giolla continues to be active and is a member of the group which campaigns to prevent the demolition of No. 16 Moore Street in Dublin city centre, where the surrender after the Easter Rising was completed. He also serves on the Dublin ’98 committee to commemorate the 200th anniversary of the Irish Rebellion of 1798.

Tomás Mac Giolla dies in Beaumont Hospital in Beaumont, Dublin on February 4, 2010, after a long illness.

(Pictured: Tomás Mac Giolla, former president of the Workers’ party and lord mayor of Dublin in 2007, by Niall Carson, PA Wire, Press Association Images)


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Death of George Derwent Thomson, Philosopher & Scholar of the Irish Language

George Derwent Thomson (Irish: Seoirse Mac Tomáis), English classical scholar, Marxist philosopher, and scholar of the Irish language, dies on February 3, 1987, at his home in Moseley, Birmingham, England.

Thomson is born on August 19, 1903, in West Dulwich, London, the eldest of a family of three sons and two daughters born to William Henry Thomson, an accountant, and his wife Minnie (née Clements). Inheriting an interest in Ireland from his maternal grandfather, an Ulsterman of Orange stock, and his mother, he attends Irish language classes run by the Gaelic League in London while a pupil at Dulwich College (1916–22).

Awarded a scholarship to King’s College, Cambridge, in 1922, Thomson studies classics, where he attains First Class Honours in the Classical Tripos and subsequently wins a scholarship to Trinity College, Dublin (TCD). At TCD he works on his first book, Greek Lyric Metre, and begins visiting the Blasket Islands in the early 1920s. He becomes lecturer and then Professor of Greek at University College Galway.

Thomson moves back to England in 1934, when he returns to King’s College, Cambridge, to lecture in Greek. He becomes a professor at the University of Birmingham in 1936, the year he joins the Communist Party of Great Britain. He pioneers a Marxist interpretation of Greek drama. His Aeschylus and Athens (1941) and Marxism and Poetry (1945) win him international attention. In the latter book he argues a connection between the work song and poetry, and that pre-industrial songs are connected to ritual.

Thomson befriends and is an important influence on Alfred Sohn-Rethel and his theory of the genesis of occidental thought in Ancient Greece through the invention of coining.

Thomson first visits the Blasket Islands off the west coast of Ireland in 1923. Mac Tomáis, as he quickly becomes known to the islanders, had attended rudimentary Irish classes at a branch of Conradh na Gaeilge in London before he went to Cambridge. When he arrives on the island, he immerses himself in the language. In six weeks of walking around, talking with Muiris Ó Súilleabháin and others, he achieves near complete fluency in the language.

Thomson spends several years with the people of the islands studying their language, history and culture. He maintains a special study of the now extinct community in Ireland, in which he perceives elements of surviving cultural resonances with historical society prior to the development of private property as a means of production. He becomes a champion of the Irish language.

Thomson has a role in the publication of the memoirs of Muiris Ó Súilleabháin, Fiche Bliain Ag Fás (Twenty Years Growing) in 1933. The introduction to Ó Súilleabháin’s autobiography by E. M. Forster can also be attributed to Thomson.

When Thomson applies for the new position of lecturer of Greek at the National University of Ireland, Galway, in 1931 he, in the words of Richard Roche, “astonished the interview board with a flow of Blasket Irish” and is awarded the post.

In 1951, Thomson is the only member of the Communist Party’s Executive Committee to vote against the Party’s programme, The British Road to Socialism, because “the dictatorship of the proletariat was missing.” He also serves on the Party’s Cultural Committee.

The Chinese revolution of 1949 has a profound effect on Thomson and leads to differences with the British Communist Party, from which he eventually drifts. He never loses his political beliefs. He is committed to working class education, including giving lectures to factory workers at Birmingham’s Austin car plant. He also maintains a special affection and support for the Morning Star in his later years.

Thomson authors three popular expositions on Marxism published by the China Policy Study Group in the early 1970s. From Marx to Mao Tse-tung: A study in revolutionary dialectics (1971), Capitalism and After: The rise and fall of commodity production (1973), and The Human Essence: The sources of science and art (1974). He is also the author of Marxism and Poetry (1945).