Shackleton is the daughter of Richard Shackleton (1726–92) by his second wife, Elizabeth Carleton (1726–66), and granddaughter of Abraham Shackleton, schoolmaster of Edmund Burke. Her parents are Quakers. She keeps a personal diary for most of her life, beginning at the age of eleven and writing in it almost daily. There 55 extant volumes of her diaries in the National Library of Ireland.
Shackleton is educated, and her literary studies are aided by Aldborough Wrightson, a man who had been educated at Ballitore school and had returned to die there. In 1784, she travels to London with her father and pays several visits to Burke’s town house, where she meets Sir Joshua Reynolds and George Crabbe. She also goes to Beaconsfield, and on her return writes a poem in praise of the place and its owner, which is acknowledged by Burke on December 13, 1784, in a long letter. On her way home she visits, at Selby, North Yorkshire, some primitive Quakers whom she describes in her journal.
On January 6, 1791, Shackleton marries William Leadbeater, a former pupil of her father and a descendent of the Huguenot Le Batre and Gilliard families. He becomes a prosperous farmer and landowner in Ballitore. She spends many years working in the village post office and also works as a bonnet-maker and a herbal healer for the village. The couple lives in Ballitore and have six children. Their daughter Jane dies at a young age from injuries sustained after an accident with a wax taper. Another daughter, Lydia, is a friend and possible patron of the poet and novelist Gerald Griffin.
On her father’s death in 1792, Leadbeater receives a letter of consolation from Burke. Besides receiving letters from Burke, she corresponds with, among others, Maria Edgeworth, George Crabbe, and Melesina Trench. On May 28, 1797, Burke writes one of his last letters to her.
Leadbeater describes in detail the effects of the Irish Rebellion of 1798 on the lives of her family and neighbours in Ballitore. She is in Carlow on Christmas Day 1796 attending a Quaker meeting when the news arrives that the French fleet has been seen off Bantry. She describes the troops marching out of the town and the ensuing confusion in Carlow and Ballitore.
Leadbeater’s first literary work, Extracts and Original Anecdotes for the Improvement of Youth, is published anonymously in 1794 in Dublin. It contains an account of the history of Quakerism and several poems on secular and religious subjects.
In 1808, Leadbeater publishes Poems with a metrical version of her husband’s prose translation of Maffeo Vegio‘s Thirteenth Book of the Æneid. She next publishes in 1811 Cottage Dialogues among the Irish Peasantry, of which four editions, with some alterations and additions, appear by 1813. In 1813, she tries to instruct the rich on a similar plan in The Landlord’s Friend. Intended as a sequel to Cottage Dialogues, in which persons of quality are made to discourse on such topics as beggars, spinning-wheels, and Sunday in the village, Tales for Cottagers, which she brings out in 1814 in conjunction with Elizabeth Shackleton, is a return to the original design. The tales illustrate perseverance, temper, economy, and are followed by a moral play, Honesty is the Best Policy.
In 1822, Leadbeater concludes this series with Cottage Biography, being a Collection of Lives of the Irish Peasantry. The lives are those of real persons, and contain some interesting passages, especially in the life of James Dunn, a pilgrim to Lough Derg. Many traits of Irish country life appear in these books, and they preserve several of the idioms of the English-speaking inhabitants of the Pale. Memoirs and Letters of Richard and Elizabeth Shackleton … compiled by their Daughter is also issued in 1822. Her Biographical Notices of Members of the Society of Friends who were resident in Ireland appears in 1823, and is a summary of their spiritual lives, with a scanty narrative of events. Her last work is The Pedlars, a Tale, published in 1824.
Leadbeater’s best known work, the Annals of Ballitore, is not printed until 1862, when it is brought out with the general title of The Leadbeater Papers (2 vols.) by Richard Davis Webb, a printer who wants to preserve a description on rural Irish life. It tells of the inhabitants and events of Ballitore from 1766 to 1823, and few books give a better idea of the character and feelings of Irish cottagers, of the premonitory signs of the rebellion of 1798, and the Rebellion itself. The second volume includes unpublished letters of Burke and the correspondence with Mrs. Richard Trench and with Crabbe.
Leadbeater dies at Ballitore on June 27, 1826, and is buried in the Quaker burial-ground there.
A serious interest in poetry and literature begins to manifest itself during his years at TCD. In 1900, he makes the acquaintance of W. B. Yeats and George Moore and begins to frequent Dublin literary circles. In 1904 and 1905 he publishes several short poems in the London publication The Venture and in John Eglinton‘s journal Dana. His name also appears in print as the renegade priest Fr. Oliver Gogarty in George Moore’s 1905 novel The Lake.
In 1905, Gogarty becomes one of the founding members of Arthur Griffith‘s Sinn Féin, a non-violent political movement with a plan for Irish autonomy modeled after the Austro-Hungarian dual monarchy.
In July 1907, his first son, Oliver Duane Odysseus Gogarty, is born, and in autumn of that year he leaves for Vienna to finish the practical phase of his medical training. Returning to Dublin in 1908, he secures a post at Richmond Hospital, and shortly afterward purchases a house in Ely Place opposite George Moore. Three years later, he joins the staff of the Meath Hospital and remains there for the remainder of his medical career.
Gogarty maintains close friendships with many of the Dublin literati and continues to write poetry in the midst of his political and professional duties. He also tries his hand at playwriting, producing a slum drama in 1917 under the pseudonym “Alpha and Omega,” and two comedies in 1919 under the pseudonym “Gideon Ouseley,” all three of which are performed at the Abbey Theatre. He devotes less energy to his medical practice and more to his writing during the twenties and thirties.
With the onset of World War II, Gogarty attempts to enlist in the Royal Air Force (RAF) and the Royal Army Medical Corps (RAMC) as a doctor. He is denied on grounds of age. He then departs in September 1939 for an extended lecture tour in the United States, leaving his wife to manage Renvyle House, which has since been rebuilt as a hotel. When his return to Ireland is delayed by the war, he applies for American citizenship and eventually decides to reside permanently in the United States. Though he regularly sends letters, funds, and care-packages to his family and returns home for occasional holiday visits, he never again lives in Ireland for any extended length of time.
Gogarty suffers from heart complaints during the last few years of his life, and in September 1957 he collapses in the street on his way to dinner. He dies on September 22, 1957. His body is flown home to Ireland and buried in Cartron Church, Moyard, near Renvyle, County Galway.
(Pictured: 1911 portrait of Oliver St. John Gogarty painted by Sir William Orpen, currently housed at the Royal College of Surgeons in Ireland)
Duff is the eldest of seven children of John Duff, a civil servant with the local government board, and his wife, Susan Letitia (née Freehill), a civil servant with the post office. The wealthy family lives in the city at St. Patrick’s Road, Drumcondra. He attends Blackrock College.
In 1908, Duff enters the Civil Service and is assigned to the Irish Land Commission. In 1913, he joins the Society of Saint Vincent de Paul and is exposed to the real poverty of Dublin. Many who live in tenement squalor are forced to attend soup kitchens for sustenance, and abject poverty, alcoholism, street gangs, and organized prostitution are rife in parts of Dublin. He joins and soon rises through the ranks to become President of the Saint Patrick’s Conference at Saint Nicholas of Myra Parish. Having concern for people he sees as materially and spiritually deprived, he has the idea to picketProtestant soup kitchens as he considers they are giving aid in the form of food and free accommodation at hostels, in return for not attending Catholic services. He sets up rival Catholic soup kitchens and, with his friend, Sergeant Major Joe Gabbett, who has already been working at discouraging Catholics from patronizing Protestant soup kitchens. They succeed in closing down two of them over the years.
In 1916, Duff publishes his first pamphlet, Can we be Saints?, where he expresses the conviction that all are called to be saints without exception, and that through Christian faith, all have the means necessary.
In 1918, a friend gifts Duff a copy of the book True Devotion to Mary by the seventeenth-century French cleric Louis de Montfort, which influences his views on Mary. He is additionally influenced by the writings of John Henry Newman.
On September 7, 1921, along with Fr. Michael Toher and fifteen predominantly young women, he is present at the first meeting of the association which he would forge as the Legion of Mary. He models the Legion on the Roman legions, naming the local unit the “praesidium,” and he immerses himself in the apostolic work which dominates the rest of his life.
In 1922, Duff establishes the Sancta Maria hostel in Dublin as a refuge for prostitutes, and is the driving force behind the closure of “Monto,” Dublin’s notorious red-light district. In 1927, he establishes the Morning Star hostel for homeless men in Dublin, and in 1930 the Regina Coeli hostel for homeless women, which provides special units for unmarried mothers and their children at a time when neither church nor state favour helping unmarried women to keep their children.
While Duff enjoys the support of W. T. Cosgrave, Ireland’s head of government, and in May 1931 is granted an audience with Pope Pius XI, his efforts are opposed internally in the Dublin diocese. In the 1930s and 1940s, he creates the Mercier Society, a study group designed to bring together Catholics and Protestants, as well as the Pillar of Fire, a group designed to promote dialogue between Irish Catholics with Ireland’s Jewish community.
Duff retires from the Civil Service in 1934 to devote all of his time to the Legion of Mary. For the rest of his life, with the help of many others, he guides the Legion’s worldwide extension.
In 1965, Pope Paul VI invites Duff to attend the Second Vatican Council as a lay observer. When he is introduced to the assembly by Archbishop John Heenan of Liverpool, he receives a standing ovation.
Duff makes the promotion of devotion to the Sacred Heart of Jesus part of the Legion’s apostolate.
Duff dies in Dublin at the age of 91 on November 7, 1980. He Is interred in Glasnevin Cemetery. In July 1996, the cause of Duff’s beatification is introduced by Cardinal Desmond Connell.
Today, the Legion of Mary has an estimated four million active members and 10 million auxiliary members in close to 200 countries in almost every diocese in the Catholic Church.
In 1977, Tullio takes over Armstrong’s Barn, serving food in a traditional Irish style. The restaurant closes in 1988. He does not sell the building when he closes the restaurant, instead he changes it into a recording studio. It is not a big hit so he holds several other jobs to pay the bills such as acting as a voice-over artist for commercials. After the demise of the studio, he renovates the building and turns it into a house.
Tullio sells “Annaglen,” the dwelling house attached to Armstrong’s Barn, and moves into Armstrong’s Barn itself. Before selling off Armstrong’s Barn in 2003, he builds a smaller house in a field close by.
Tullio receives several culinary awards for his cooking. In 1978, Armstrong’s Barn is awarded one Michelin star. The Michelin Guide awards the restaurant the “Red M,” indicating “good food at a reasonable price,” in 1980 and 1981.
He marries watercolour artist Susan Morley in 1975 after they meet each other at Trinity College Dublin. They have two children, but separate in 2004.
Tullio becomes a familiar face on television and even movies, acting as a guest critic on the popular RTÉ series The Restaurant. He writes restaurant reviews for the Irish Independent up until late 2014.
As an author, he pens North of Naples, South of Rome (1994), a book about where he is from in Italy and Mushroom Man (1998). He is also a frequent guest on Newstalk radio with Seán Moncrieff.
Tullio’s press manager, Noel Kelly, speaks of his passing: “The world is missing an incredible chef and culinary expert. He was one of life’s true gentlemen, a word overused but not in this case as Paolo was a gentleman to the core.”
The eldest of the three sons and one daughter of Daniel Sheehan, tenant farmer, and his wife, Ellen (née Fitzgerald). He is educated at the local primary school. In his book Ireland since Parnell (1921) he states that witnessing the ragged poverty of labourers’ and smallholders’ children who attended the school made him determined to do something for the poor. The family’s Fenian tradition and his parents’ eviction from their holding in 1880 form his early years. At the age of sixteen he becomes a schoolteacher.
In 1890, Sheehan takes up journalism, serving as correspondent of the Kerry Sentinel and special correspondent of the Cork Daily Herald in Killarney. He also becomes correspondence secretary to the Kanturk trade and labour council, which campaigns on behalf of agricultural labourers. He manages to get reports of meetings into the Cork papers, and this helps the rapid spread of the association, which in 1890 becomes the Irish Democratic Trade and Labour Federation, under the leadership of Michael Davitt. It is, however, fatally disrupted by the Parnell split. While Sheehan continues to admire Davitt, and despite the pre-split Irish party leadership having opposed the federation as a threat to Charles Stewart Parnell‘s leadership, he becomes a Parnellite, and always remembers his only meeting with Parnell at Tralee, when the chief is presented with a loyal address (drafted by Sheehan) from his Killarney supporters. After Parnell’s death and the defeat of the Second Home Rule Bill, he temporarily drops out of Irish politics.
Following his marriage on February 6, 1894, to Mary Pauline O’Connor of Tralee, Sheehan joins the staff of the Glasgow Observer in pursuit of journalistic experience, then becomes editor of the Catholic News in Preston, Lancashire. In 1898, he returns to Ireland and works on various papers, including the Cork Constitution, before serving as editor of the Skibbereen-based Cork County Southern Star (1899–1901), where his Parnellism brings him into conflict with the Bishop of Ross, Denis Kelly. He expresses sympathy for the newly founded United Irish League (UIL), established by William O’Brien in Connacht with the dual aim of representing western smallholders and using a new land agitation as a vehicle for Irish Party reunion. He does not, however, join the UIL himself.
In August 1894, the Clonmel solicitor J. J. O’Shee, anti-Parnellite MP for West Waterford from 1895, forms the Irish Land and Labour Association (ILLA) to agitate on behalf of agricultural labourers and small tenant farmers. Its appearance reflects the breakdown of the centralised party discipline which had existed before the Parnell split, and recognition that the land war’s prime beneficiaries had been large and middle-sized tenant farmers rather than the nation as a whole. On returning from Britain in 1898, Sheehan throws himself into organising the ILLA and becomes its president. In 1900 there are 100 branches, mostly in Cork, Tipperary, and Limerick. The Irish Party leadership look on this organisation with some suspicion.
At the 1900 United Kingdom general election in Ireland Sheehan seeks the Irish Parliamentary Party (IPP) nomination for South Cork but was defeated by Edward Barry. After the death of Dr Charles Tanner, however, he succeeds in obtaining the IPP nomination for the constituency of Mid Cork, despite the party leadership’s attempts to deny recognition to ILLA branches in order to hand the nomination to its favoured candidate. Sheehan is elected unopposed on May 17, 1901. At the age of 28, he is the youngest Irish member of parliament. Although he has been admitted to the party, his position as a labour representative and his perceived independent base make him something of an outsider.
From October 1904 Sheehan allies himself with O’Brien, writing regularly for the latter’s weekly a TheIrish People. Redmondites accuse him of opportunism, but he always maintains that his personal inclination as an old Parnellite has been towards John Redmond and that his support for O’Brien derives from the older man’s willingness from 1904 to identify himself with the labourers’ campaign. Although their alliance originally likely contains elements of expediency, Sheehan and O’Brien develop a deep personal friendship.
Sheehan’s support for O’Brien leads to a split in the ILLA in 1906, with Tipperary and Waterford branches following O’Shee and Redmond, and Sheehan retaining the support of his Cork base and of some branches in Limerick and Kerry. He serves on the Cork advisory committee which represents tenant interests in land purchase negotiations under the Wyndham Land Act. It’s policy of “conference plus business” combines an offer to negotiate with willing landlords and a threat of agitation against those unwilling to give satisfactory terms. His faction of the ILLA becomes the basis for the grassroots organisation of O’Brien’s followers, and sporadic attempts, financed by O’Brien, are made to spread it outside its Munster base. Both factions of the ILLA claim credit for the passage of the 1906 and 1911 Labourers’ (Ireland) Acts which provide for the allocation of cottages and smallholdings to labourers. In Cork and some other parts of Munster these buildings become popularly known as “Sheehan’s cottages,” a term which long outlives Sheehan’s political career. He also helps to bring about the creation of a “model village” at Tower, near Blarney, the result of cooperation between the local ILLA branch and the rural district council.
At the 1906 general election the Redmond leadership attempts to avoid an open split by allowing O’Brien’s supporters to return unopposed. However, the continuing conflict between the two factions rapidly leads to a formal break. Shortly after the election Sheehan is excluded from the IPP, and thereby deprived of the parliamentary stipend paid to MPs with insufficient resources to maintain themselves. With the support of O’Brien and the small group of O’Brienite MPs, he maintains that the party has no right to exclude an elected MP willing to take the party pledge. After resigning his seat to which he was re-elected without opposition on December 31, 1906, he demands readmission to the party and mounts an unsuccessful lawsuit demanding payment of the stipend. He is subsequently supported from the proceeds of collections outside church gates on Sundays.
Sheehan and the other O’Brienite MPs are readmitted to the party in 1908 as part of an attempt at general reconciliation after the disruptions following the rejection of the Irish Council Bill. Dissensions rapidly reappear over Augustine Birrell‘s 1909 land act, which the O’Brienites see as wriggling out of the financial responsibilities accepted by the British government in the Wyndham land act and as sabotaging land purchase, since landlords will not accept the terms offered. Sheehan’s section of the ILLA is denied official recognition and thereby prevented from sending delegates to a party convention called to consider the bill. At the convention, groups of “heavies”recruited from Joseph Devlin‘s Ancient Order of Hibernians (AOH) exclude delegates with Cork accents, while O’Brienite speakers are howled down. This leads to the formation in March 1909 of the All-for-Ireland League (AFIL), a body based on the existing O’Brienite organisation and advocating O’Brien’s policy of gradually implementing home rule through step-by-step cooperation with moderate unionist supporters of devolution. Although O’Brien’s temporary retirement for health reasons in April 1909 leads to the suspension of the AFIL, it is revived in response to an attempted purge of the O’Brienite MPs by the leadership and by O’Brien’s reappearance in response to the January 1910 general election. Sheehan writes regularly for its paper, the Cork Free Press.
In the general election the O’Brienites hold their seats while two Cork Redmondites are displaced. Sheehan is re-elected for Mid Cork, defeating the Redmondite W. G. Fallon in a campaign marked by widespread rioting and impassioned clerical denunciations of Sheehan. Fallon subsequently attempts to get up a “red scare” against the ILLA. The Cork ILLA later splits over Sheehan’s slightly erratic leadership. While the split is initially personality-driven, the breakaway faction, led by Patrick Bradley and centred in east Cork, moves back toward alignment with Redmond. At the December 1910 election the AFIL consolidates its position in Cork, but is defeated everywhere else. Sheehan retains his Mid Cork seat against a local candidate but is defeated in a simultaneous contest in East Limerick. He is also defeated when he stands for Cork County Council in June 1911, though the AFIL wins control of that body.
Sheehan studies law at University College Cork (UCC) (1908–09), where he is an exhibitioner and prizeman, and at King’s Inns, where he graduated with honours. He is called to the bar in 1911 and practised on the Munster circuit. In 1913–14 he is active in the AFIL’s attempts to avert partition by trying to recruit sections of British political opinion in favour of a conference between the parties. He becomes vice-chairman of the Imperial Federation League. This receives considerable attention among the British political classes but contributes to the decline of the AFIL’s electoral base. The policy of conciliation has been driven to a considerable extent by the belief that it is the only way of achieving home rule. The abolition of the House of Lords’ veto and the introduction of the third home rule bill by the Asquith government undercuts this argument and increases Redmond’s prestige, while AFIL denunciations of Redmondism are seen as driven by personal resentment and playing into the hands of unionists. The decision of the AFIL MPs to abstain from supporting the bill on its final passage through the House of Commons in 1914 as a protest against the prospect of a partition-based compromise is represented by Redmondites as a vote against home rule itself and contributed to AFIL loss of Cork County Council in June 1914.
On the outbreak of World War I, Sheehan supports O’Brien in calling for Irish enlistment for foreign service. In November 1914, at the age of forty-two, he enlists himself and is gazetted as a lieutenant in the Royal Munster Fusiliers. It is claimed that he is almost single-handedly responsible for raising the 9th (service) battalion of this regiment. Three of his sons also enlist. Two of his sons are killed in action with the Royal Flying Corps, and a daughter is disabled by injuries received in an air raid while serving as a nurse. In the spring and summer of 1915 he organises and leads recruiting campaigns in Cork, Limerick, and Clare. This is part of a nationwide drive for recruits, aimed in particular at the farming community, which reflects the realisation that the war is going to last much longer than expected.
In 1915, Sheehan is promoted to the rank of captain and serves with his battalion on the Loos-en-Gohellesalient and at the Battle of the Somme, contributing a series of articles from the trenches to the London Daily Express. Various ailments, including deafness caused by shellfire, and hospitalisation necessitate his transfer to the 3rd Royal Munster Fusiliers (Reserve) Battalion, and he resigns his commission on January 13, 1918, due to ill health. In April 1918 he speaks at Westminster against the bill extending conscription to Ireland, threatening to resist it by force. One of his last parliamentary speeches (in October 1918) is in support of a bill providing land grants for Irish ex-servicemen. With the growth of Sinn Féin and the virtual demise of the AFIL, his position in Cork grows increasingly untenable. The Sheehan family faces intimidation and are obliged to leave their home on the Victoria Road for London, where he has secured the Labour Party nomination for the Limehouse–Stepney division of the East End, later represented by Clement Attlee.
Sheehan is unsuccessful in the 1918 United Kingdom general election, and is obliged to leave politics after a financially disastrous involvement in an Achill Island mining company leads to his bankruptcy. Unable to practise at the bar because of the hearing loss caused by his war service, he returns to journalism and becomes editor and publisher of TheStadium, a daily newspaper for sportsmen. In 1921, shortly before the Anglo-Irish truce, he publishes Ireland since Parnell, a history of recent events heavily dependent on the writings of O’Brien but incorporating some personal reminiscences. It concludes by blaming the outbreak of the IRA guerrilla campaign on provocation by Crown forces, denouncing reprisals, and pleading for British recognition of Dáil Éireann and dominion home rule for an undivided Ireland.
Sheehan moves to Dublin in 1926 after hearing that the threats against him have been lifted. His wife, who has never fully recovered from the stresses and bereavements she has experienced since 1914, dies soon afterward. Sheehan himself becomes managing editor of Irish Press and Publicity Services and, in 1928, publisher and editor of the South Dublin Chronicle. The paper gives critical support to the Irish Labour Party, publishes campaigning articles on slum conditions, and advocates housing reform. In September 1930, he is an unsuccessful Labour candidate for Dublin County Council. In the 1930s, as his health deteriorates further, he works as coordinator for the ex-servicemen’s group the Old Comrades’ Association, editing both northern and southern editions of its annual journal. In 1942, he offers himself to Richard Mulcahy as a Fine Gael candidate for Cork South-East, but is turned down. He dies on November 28, 1948, while visiting his daughter at Queen Anne Street, London. Both he and his wife are buried in Glasnevin Cemetery.
(From: “Sheehan, Daniel Desmond (‘D. D.’)” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Sterne is born on November 24, 1713, in Clonmel, County Tipperary, to a British military officer stationed there. Following his father’s postings, the family moves briefly to Yorkshire before returning to Ireland, where they live largely in poverty and move frequently throughout the rest of Sterne’s youth. When the elder Sterne is dispatched to Jamaica, where he would die in 1731, he places his son with a wealthy uncle who supports the boy’s education.
Sterne attends Jesus College, Cambridge, following in the footsteps of his grandfather, Richard Sterne, who had been Master of the College. After being ordained as an Anglican priest, he takes up the vicarship of Sutton-on-the-Forest, where he marries Elizabeth Lumley. The couple lives there for the next 20 years.
Through his paternal family line, Sterne is connected to several powerful clergymen. His uncle, Archdeacon Jaques Sterne, encourages him to contribute to Whig political journals, and consequently he writes several articles supporting Sir Robert Walpole. However, when his political fervency fails to match his uncle’s, prompting him to abandon the role of political controversialist, Jaques Sterne cuts ties with his nephew and refuses to support his career. Nevertheless, Sterne continues writing.
Sterne’s first long work, a sharp satire of the spiritual courts entitled A Political Romance, makes him as many enemies as allies. Though the work is not widely distributed and indeed is burned at the request of those targeted by its Swiftian-style criticism, it represents Sterne’s first foray into the kind of humorous satire for which he would become famous. At age 46, he steps back from managing his parishes and turns his full attention to writing.
Sterne begins what becomes his best-known work, The Life and Opinions of Tristram Shandy, Gentleman, at a moment of personal crisis. He and his wife are both ill with tuberculosis and, in the same year that the first volumes of his long comic novel appear, his mother and uncle Jaques die. The blend of sentiment, humour and philosophical exploration that characterises his works matures during this difficult period. Tristram Shandy is an enormous success, and Sterne becomes, for the first time in his life, a famous literary figure in London. Still suffering from tuberculosis, he leaves England for Continental Europe, where his travels influence his second major work, A Sentimental Journey Through France and Italy (1768).
Sterne’s narrator in A Sentimental Journey is Parson Yorick, a sensitive but also comic figure who first appears in Tristram Shandy and who becomes Sterne’s fictive alter ego. In A Sentimental Journey, Parson Yorick wears a “little picture of Eliza around his neck,” and in the last year of his life Sterne writes the autobiographical Journal to Eliza under the pseudonym Yorick. Eliza is Eliza Draper, the wife of an East India Company official, and the literary and emotional muse of Sterne’s final years. After Draper returns to India, the two continue to exchange letters, some of which Draper allows to be published after Sterne’s death in the volume Letters from Yorick to Eliza.
In early 1768, less than a month after A Sentimental Journey is published, Sterne’s strength fails him and he dies in his lodgings at 41 Old Bond Street in London on March 18, 1768, at the age of 54. He is buried in the churchyard of St. George’s Hanover Square Church.
(Pictured: Portrait of Laurence Sterne (1713-1768), oil on canvas by Joshua Reynolds, 1760)
O’Conor is the second of six sons of Denis O’Conor and Catharine O’Conor (neé Browne), who also have six daughters. The O’Conors are Catholic, descendants of a princely family in the west of Ireland. His grandfather is the historian Charles O’Conor, his brother the historian Matthew O’Conor.
O’Conor is educated at the Pontifical Irish College, Rome, from 1779 to 1791 and is appointed parish priest of Kilkeevan, County Roscommon, in 1789. In 1796 he prepares for publication a memoir of his grandfather, the historian Charles O’Connor, which highlights the efforts made by him and other Irish Catholics of substance to obtain the constitutional repeal of the penal laws. The first volume is suppressed as dangerous to the family and the manuscript of the second is burned by O’Conor before reaching the printer. He destroys what he believes to be the whole run of the first volume and ten folios of the second, by casting them into a sewer, which communicates with the River Poddle. However, copies of the first volume survive in Trinity College Dublin (TCD) and the Barrister at Law (BL).
In 1798 O’Conor is invited to become chaplain to Mary Nugent, the Marchioness of Buckingham, and to organize and translate a collection of Gaelic manuscripts at Stowe, Buckinghamshire, England. With him he brings papers of his grandfather to Stowe, including fifty-nine Gaelic manuscripts. There he writes Columbanus ad Hibernos (1810–13), a series of letters supporting the royal veto on Catholic episcopal appointments in Ireland. These are answered by Francis Plowden and see him suspended from duties of parish priest by John Troy, Archbishop of Dublin. In his duties as librarian, he edits the Annals of the Four Masters, and other chronicles from the Stowe Library as Rerum Hibernicarum Scriptores Veteres (1814–26), an edition regarded as unreliable.
O’Conor experiences mental illness and by 1827 is suffering from the delusion that he is deliberately being starved by order of the Marquess of Buckingham. He leaves Stowe on July 4, 1827. The Nation (March 26, 1853) claims that he is thereafter a patient at Dr. Harty’s asylum in Finglas, Dublin, apparently along with John Lanigan, whom he knew in the Irish College. His family twice unavailingly demands that the paper’s editor issue a correction.
O’Conor dies on July 29, 1828, in his family’s house at Bellanagare. He is buried in Ballintober Cemetery, Castlerea, County Roscommon.
Shatter is the son of Reuben and Elaine Shatter, an English couple who meet by chance when they are both on holiday in Ireland in 1947. He is educated at The High School, Dublin, Trinity College Dublin (TCD) and the Europa Institute of the University of Amsterdam. In his late teens, he works for two months in Israel on a kibbutz. He is a partner in the Dublin law firm Gallagher Shatter (1977-2011). As a solicitor he acts as advocate in many seminal and leading cases determined both by the Irish High and Supreme Courts. He is the author of one the major academic works on Irish family law which advocates substantial constitutional and family law reform.
Under Shatter’s steerage, a substantial reform agenda is implemented with nearly 30 separate pieces of legislation published, many of which are now enacted including the Personal Insolvency Act 2012, Criminal Justice Act 2011, DNA Database Act, and the Human Rights and Equality Commission Act.
Under Shatter’s guidance, major reforms are introduced in 2011 into Ireland’s citizenship laws and a new Citizenship Ceremony is created. He both devises and pilots Ireland’s first ever citizenship ceremony which takes place in June 2011 and a new inclusive citizenship oath which he includes in his reforming legislation. During his time as Minister, he clears an enormous backlog of citizenship applications, and 69,000 foreign nationals become Irish citizens. Some applications had lain dormant for 3 to 4 years. He introduces a general rule that save where there is some real complication, all properly made citizenship applications should be processed within a six-month period. He also takes steps to facilitate an increased number of political refugees being accepted into Ireland and creates a special scheme to facilitate relations of Syrian families already resident in Ireland who are either caught up in the Syrian civil war, or in refugee camps elsewhere as a result of the Syrian civil war, to join their families in Ireland.
Shatter enacts legislation before the end of July 2011 to facilitate access to financial documentation and records held by third parties in investigations into banking scandals and white-collar crime. The legislation is first used by the Gardaí in September 2011.
During Ireland’s Presidency of the Council of the European Union in 2013, Shatter chairs the Justice and Home Affairs Council (JHA) meetings and, in January 2013, in Dublin Castle, the meeting of EU Defence Ministers. Under his guidance, Ireland plays a more active role than in the past in EU defence matters and in deepening Ireland’s participation in NATO’s partnership for peace. During the Irish Presidency, substantial progress is made at the European Union level in the adoption and development of new legislation and measures across a broad range of Justice and Home Affairs issues.
Shatter implements substantial reform in the Department of Defence and restructures the Irish Defence Forces. He is a strong supporter of the Irish Defence Forces participation in international peacekeeping and humanitarian engagements and is an expert on the Middle East. As a member of the Irish Parliament and as Minister on many occasions, he visits Irish troops participating in United Nations (UN) missions in the Middle East. Under his watch contracts are signed for the acquisition of two new naval vessels with an option to purchase a third. All three naval vessels are now part of the Irish Naval Service and have been actively engaged in recent years in rescuing drowning refugees in the Mediterranean Sea attempting to enter Europe.
As Minister for Defence he enacts legislation to grant a pardon and an amnesty to members of the Irish Defence Forces who deserted during World War II to fight on the allied side against Nazi Germany and gives a state apology for their post-war treatment by the Irish State.
Shatter is the minister responsible for two amendments to the Constitution of Ireland which are passed in referendums: the Twenty-ninth Amendment in 2011 to allow for the reduction of judges’ pay, and the Thirty-third Amendment in 2013 to establish a Court of Appeal. Just prior to his resignation from government, the draft legislation to create the court is published and the court is established and sitting by October 2014.
The jurisdictions of the courts are extended for the first time in 20 years and the maximum civil damages payable for the emotional distress of bereaved relations following a negligent death is increased.
As a politician, Shatter plays a lead role in effecting much of the constitutional and legislative change he advocates. He is a former chairperson of FLAC (the Free Legal Advice Centres), a former chairperson of CARE, an organisation that campaigns for childcare and children’s legislation reform in the 1970s and a former President of the Irish Council Against Blood Sports.
Shatter is a founder member of the Irish Soviet Jewry Committee in 1970 and pioneers a successful all party Dáil motion on the plight of Soviet Jewry (1984) and visits various refuseniks in Moscow in 1985. He is a former chairperson of the Oireachtas Foreign Affairs Committee (1996-97) and initiates the creation of an Ireland/Israel Parliamentary Friendship group in 1997, leading a number of visits to Israel by members of the Dáil Éireann and Seanad Éireann.
Shatter is the author of the satirical book Family Planning Irish Style (1979), and the novel Laura (1989). In 2017 his biography, Life is a Funny Business, is published by Poolbeg Press and in 2019 Frenzy and Betrayal: The Anatomy of a Political Assassination is published by Merrion Press. In 2023, his book Cyril’s Lottery of Life, a comedic book with an English solicitor from a small town as its protagonist, is published.
Byrne is born on March 20, 1780, at Ballylusk, Monaseed, County Wexford, the eldest son of Patrick Byrne, a middling Catholic farmer, and Mary (née Graham). He joins the United Irishmen in the spring of 1797 and, although only seventeen, becomes one of the organisation’s most active agents in north Wexford.
When rebellion engulfs his home district on May 27, 1798, Byrne assumes command of the local Monaseed corps and rallies them at Fr. John Murphy‘s camp on Carrigrew Hill on June 3. They fight at the rebel victory at Tubberneering on June 4 and the unsuccessful attempt to capture Arklow five days later. After the dispersal of the main rebel camp at Vinegar Hill on June 21, he accompanies Murphy to Kilkenny but begins the retreat to Wexford four days later. Heavily attacked at Scollagh Gap, he is one of a minority of survivors who spurn the proffered amnesty and join the rebel forces in the Wicklow Mountains. He is absent when the main force defeats a cavalry column at Ballyellis on June 30 but protects the wounded who are left in Glenmalure when the rebels launch a foray into the midlands the following week. He takes charge of the Wexfordmen who regain the mountains and fight a series of minor actions in the autumn and winter of 1798 under the militant Wicklow leader Joseph Holt. On November 10, he seizes an opportunity to escape into Dublin, where he works as a timber-yard clerk with his half-brother Edward Kennedy.
Byrne is introduced to Robert Emmet in late 1802 and immediately becomes a prominent figure in his insurrection plot. He is intended to command the many Wexford residents of the city during the planned rising of 1803. On July 23, 1803, he assembles a body of rebels at the city quays, which disperse once news is received that the rising has miscarried. At Emmet’s request, he escapes to Bordeaux in August 1803 and makes his way to Paris to inform Thomas Addis Emmet and William James MacNeven of the failed insurrection. In his Paris diary, the older Emmet recalls passing on “the news brought by the messenger” to Napoleon Bonaparte‘s military advisors.
Byrne enlists in the newly formed Irish Legion in December 1803 as a sub-lieutenant and is promoted to lieutenant in 1804 but only sees garrison duty. The regiment eventually moves to the Low Countries, and is renamed the 3rd Foreign Regiment in 1808, the year he is promoted to captain. He campaigns in Spain until 1812, participating in counterinsurgency against Spanish guerillas. He fights in Napoleon’s last battles and is appointed Chevalier de la Légion d’Honneur on June 18, 1813. With Napoleon’s defeat in 1815, the former Irish Legion, with its undistinguished and somewhat unfortunate history, is disbanded.
Though a supporter of Napoleon during the Hundred Days, Byrne is not involved in his return, yet he is included in an exclusion order from France which he successfully appeals. In November 1816, he swears the oath of loyalty to the now Royal Order of the Legion of Honour and becomes a naturalised French subject by royal decree on August 20, 1817. He becomes a half-pay captain but is recalled for active service in 1828 and serves as a staff officer in the French expeditionary force in Morea in support of Greek independence (1828–1830). His conduct on this campaign leads to his promotion as chef de bataillon (lieutenant-colonel) of the 56th Infantry Regiment in 1830.
After five years of service in garrisons around France, including counterinsurgency duty in Brittany, Byrne retires from the army in 1835. On December 24, 1835, he marries a Scottish woman, Frances “Fanny” Horner, at the British Embassy Chapel in Paris. They live in modest circumstances in various parts of Paris and remain childless. Though it is unclear when he is awarded the Chevalier de St Louis, having initially applied for it unsuccessfully in 1821, this distinction is mentioned in his tomb inscription, under his Legion of Honour. John Mitchel, who visits him regularly in Paris in the late 1850s, recalls Byrne sporting the rosette of the Médaille de Sainte Hélène, awarded in 1857 to surviving veterans of Napoleon’s campaigns.
An early list of Irish Legion officers describes Byrne as an upright and disciplined man, with little formal instruction but aspiring to improve himself. He becomes fully fluent in French but also learns Spanish and his language skills are a useful asset in various campaigns. Because of his suspected Bonapartist leanings, he is under police surveillance for some time after the Bourbon Restoration. He does, however, cultivate a wide social circle in Paris over the years. Various references throughout his writings testify to an inquisitive and cultured mind. He intended publishing a lengthy criticism of Gustave de Beaumont‘s Irlande, sociale, politique et religieuse (1840), claiming that it misrepresented the 1798 rebellion, but he withdraws it after meeting the author, not wishing to prejudice the reception of such an important French work on “the sufferings of Ireland.”
A lifelong nationalist, Byrne acts as Paris correspondent of The Nation in the 1840s and is a well-known figure in the Irish community there. He works in the 1850s on his notably unapologetic and candid Memoirs, an early and significant contribution to the Irish literature of exile. This autobiography is acclaimed by nationalists when published posthumously by his wife in 1863, with a French translation swiftly following in 1864. His detailed testimony of key battles of the 1798 rebellion in the southeast and Emmet’s conspiracy are written with the immediacy of an eyewitness and make them an invaluable contribution to that period of Irish history.
Byrne dies on January 24, 1862, in Paris, and is buried in Montmartre Cemetery. On November 25, 1865, John Martin writes of him: “In truth he was a beautiful example of those natures that never grow old. A finer, nobler, gentler, kindlier, gayer, sunnier nature never was than his, and to the last he had the brightness and quickness and cheeriness of youth”.
Byrne’s engaging and dispassionate Memoirs have ensured his special status among Irish nationalists. Because of his longevity he is the only United Irishman to have been photographed. His wife had sketched him in profile in middle age, and the photograph taken almost three decades later shows the same, strong features though those of a frail, but dignified man of 79 years.
(From: “Byrne, Miles” by Ruan O’Donnell and Sylvie Kleinman, Dictionary of Irish Biography, http://www.dib.ie, October 2009, last revised August 2024 | Pictured: Photograph of Miles Byrne taken in Paris in 1859)
Blackham is born in London, England, on December 16, 1891. His father, William George Blackham, is an Ulster Protestant from Newry, while his mother is an Englishwoman named Evison Elizabeth Saunders. An uncle is Robert J. Blackham who is the Surgeon-General to the British Army in Ireland. The family are evangelical Protestants, against which he rebels. Having been brought up to take the Bible literally, he suffers a religious crisis upon the realisation his teachers at school do not. He finds the transition to adulthood difficult, particularly due to the early death of his father.
For a time, Blackham moves in socialist circles, under the influence of Ulster socialist Robert Wilson Lynd. However, upon the discovery that his father had been a Protestant who had been in favour of Irish home rule and also had some republican sympathies, he turns toward Irish nationalism.
Blackham becomes involved in the Gaelic League while in London. he Gaelicizes his name to Aodh Sandrach de Blácam or Hugh de Blácam, despite his non-Gaelic ethnic origin. He learns the Irish language from the essayist Robert Wilson Lynd. During this time, he seeks to synthesize his urge to reclaim his sense of Irish nationality with the works and thoughts of hardline Catholic author G. K. Chesterton. It is partially because of Chesterton’s influence that he converts to Catholicism, although the conversion of Protestant Irish Nationalists to Catholicism is common throughout the early 20th century. Another influence upon his decision to convert is his desire to marry Catholic Mary McCarville of County Monaghan.
In May 1914 de Blácam returns to Ireland and begins working as a freelance journalist. He joins the Enniscorthy Echo as a journalist in 1915.
During the Irish War of Independence de Blácam writes nationalist propaganda alongside Arthur Griffith and Herbert Moore Pim. He is interned by the British in 1919. During this time period he writes two political manifestoes: Towards the Republic; a study of new Ireland’s social and political aims (1918) and What Sinn Féin Stands For (1921). The two books argue that at their root, Catholic social teaching (CST) and Bolshevism are essentially identical and that Ireland, having only experienced feudalism and capitalism because of external forces, can skip many of the phrases normally described in the Marxist Trajectory of historical development and go straight to a soviet-type society, an idea not dissimilar to the two-stage theory. He imagines this soviet-type society to be an Irish-speaking decentralised rural cooperative commonwealth. Critics of Sinn Féin frequently cite his works as proof of the infeasibility of Sinn Féin’s aims.
De Blácam opposes the Anglo-Irish Treaty and subsequently aids the Anti-Treaty Irish Republican Army (IRA) during the Irish Civil War. For this he is interned by the newly created Irish Free State in 1922. Following his release, he continues to pin his flag to the mast of Éamon de Valera and his newly formed Fianna Fáil party. He believes De Valera fully embodies his own political ideas.
During the 1920s de Blácam joins The Irish Times, which he later leaves to become editor of The Catholic Standard. For seventeen years he writes a feature in the Fianna Fáil aligned The Irish Press called “Roddy the Rover.”
It was also during the 1920s that de Blácam moves to Dublin, where he begins to move in the same circles as George Bernard Shaw, George Russell, and W. B. Yeats. He hopes all three men might one day convert to Catholicism as he did and is sorely disappointed when each do not. Upon the death of Yeats, he goes so far as to refer to Yeats’ poem as “Demonic.” He has similar hopes for Peadar O’Donnell but is similarly disappointed in his lack of interest in conversion.
In 1938 de Blácam publishes The Black North, a book which carries an introduction by de Valera. In the book he argues that Ulster Protestants are in actuality both Irish and Catholic, but they simply do not realise it. Among his arguments to support this idea are the suggestions that the presbyterian emphasis on self-government is derived from the Gaelic clan tradition, that presbyterian “kailyard” writers of rural nostalgia such as Lydia Mary Foster exemplify the naturally Irish piety and purity of her co-religionists, and that the fact that some workers commute from the Armagh borderland to work in Dundalk factories prove that the south is better off economically than the north.
It is suggested de Blácam is an influence upon de Valera’s 1943 broadcast “The Ireland That We Dreamed Of.” Politically he is highly considered about rural depopulation and is involved in a number of organisations seeking to end it. He advocates more economic autarky and cultural protectionism to combat rural depopulation and lamented urbanisation and industrialisation. He also tries to convince the Fianna Fáil executive that they should ban women from emigration as well as ban women from factories in order to force women to remain in rural Ireland. His ideas fail to impress the executive, with Seán MacEntee in particular standing in strong disagreement.
De Blácam is a member of the Fianna Fáil executive until 1947, when he defects to the upstart Irish Republican party Clann na Poblachta. For this move he is immediately fired from The Irish Press. He stands for Clann na Poblachta in the Louth constituency at the 1948 Irish general election but is not elected.
During the brief period in which Clann na Poblachta is in government, de Blácam serves as an official spokesman for the Department of Health and as a speechwriter to Noël Browne, the embattled Minister for Health.
De Blácam dies while working in the Custom House on January 16, 1951. His funeral is attended by many dignitaries including TaoiseachJohn A. Costello and former Taoiseach Éamon de Valera. He is buried in New Mellifont Abbey, County Louth.
seamus dubhghaill 