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Birth of Biblical Scholar James Henthorn Todd

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James Henthorn Todd, biblical scholar, educator, and Irish historian, is born in Rathfarnham, a Southside suburb of Dublin, on April 23, 1805. He is noted for his efforts to place religious disagreements on a rational historical footing, for his advocacy of a liberal form of Protestantism, and for his endeavours as an educator, librarian, and scholar in Irish history.

Todd is the son of Charles Hawkes Todd, a professor of surgery, and Eliza Bentley, and is the oldest of fifteen children. Noted physician Robert Bentley Todd is among his younger brothers. His father dies a year after he receives a B.A. from Trinity College, Dublin in 1825, diminishing his prospects for success. However, he is able to remain at the college by tutoring and editing a church periodical.

Todd obtains a premium in 1829, and two years later is elected Fellow, taking deacon’s orders in the same year. From that time until 1850, when he becomes a Senior Fellow, he is among the most popular tutors in Trinity College.

Todd takes priest’s orders in 1832. He begins publishing in earnest, including papers on John Wycliffe, church history, and the religious questions of his day. He is Donnellan Lecturer in 1838 and 1839, publishing works related to the Antichrist in which he opposes the views of the more extreme of his co-religionists who apply this term to the Roman Catholicism and the Pope. In 1840 he graduates Doctor of Divinity.

In 1837 Todd is installed Treasurer at St. Patrick’s Cathedral in Dublin and becomes Precentor in 1864. His style of preaching is described as simple and lucid, and his sermons interesting. He co-founds Saint Columba’s College in 1843, a school which promotes the Irish language for those who intend to take orders, as well as promoting the principles of the Church of Ireland.

In 1849 Todd is made Regius Professor of Hebrew at Trinity, and a Senior Fellow the following year. In 1852 he is appointed Librarian, and working alongside John O’Donovan and Eugene O’Curry, he classifies and arranges the collection of manuscripts. When his office receives money, he spends it on the acquisition of manuscripts and rare books, and he deserves much credit for the library’s high ranking as one of the chief libraries of Europe.

Todd’s secular achievements are no less remarkable. In 1840 he co-founds the Irish Archaeological Society and acts as its honorary secretary. He is elected a member of the Royal Irish Academy and strives actively to acquire transcripts and accurate accounts of Irish manuscripts from foreign libraries. He is honorary secretary from 1847 to 1855, and president from 1856 to 1861. In 1860 he is given an ad eundem degree at the University of Oxford.

Todd is a notable person among notable people. His work is widely respected and cited. Among his friends and acquaintances are lawyer and poet Sir Samuel Ferguson, Conservative Member of Parliament (MP) and Roman Catholic convert Edwin Wyndham-Quin, fellow historian William Reeves, artist Sir George Petrie, and the Stokes family (physician father William, future lawyer and Celticist son Whitley, and future antiquarian daughter Margaret).

James Henthorn Todd dies at his house in Rathfarnham on June 28, 1869, and is buried in the churchyard of St. Patrick’s Cathedral.


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The Ordination of Sinéad O’Connor

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Sinéad O’Connor, Irish singer-songwriter also known as Magda Davitt, is ordained as a priest in Lourdes on April 22, 1999, by Bishop Michael Cox of the Irish Orthodox Catholic and Apostolic Church, an Independent Catholic group not in communion with the Catholic Church.

The Roman Catholic Church considers ordination of women to be invalid and asserts that a person attempting the sacrament of ordination upon a woman incurs excommunication. The bishop had contacted her to offer ordination following her appearance on RTÉ’s The Late Late Show, during which she tells the presenter, Gay Byrne, that had she not been a singer, she would have wished to have been a Catholic priest. After her ordination, she indicates that she wishes to be called Mother Bernadette Mary.

In a July 2007 interview with Christianity Today, O’Connor states that she considers herself a Christian and that she believes in core Christian concepts about the Trinity and Jesus Christ. She says, “I think God saves everybody whether they want to be saved or not. So, when we die, we’re all going home… I don’t think God judges anybody. He loves everybody equally.” In an October 2002 interview, she credits her Christian faith in giving her the strength to live through, and then overcome the effects of, her child abuse.

On March 26, 2010, O’Connor appears on CNN‘s Anderson Cooper 360° to speak out about the Catholic sexual abuse scandal in Ireland. Two days later she has an opinion piece published in the Sunday edition of The Washington Post in which she writes about the scandal and her time in a Magdalene asylum as a teenager. Writing for the Sunday Independent she labels the Vatican as “a nest of devils” and calls for the establishment of an “alternative church,” opining that “Christ is being murdered by liars” in the Vatican. Shortly after the election of Pope Francis she describes the office of the Pope as an “anti-Christian office.”

Asked whether from her point of view, it is therefore irrelevant who is elected to be Pope, O’Connor replies, “Genuinely I don’t mean disrespect to Catholic people because I believe in Jesus Christ, I believe in the Holy Spirit, all of those, but I also believe in all of them, I don’t think it cares if you call it Fred or Daisy, you know? Religion is a smokescreen; it has everybody talking to the wall. There is a Holy Spirit who can’t intervene on our behalf unless we ask it. Religion has us talking to the wall. The Christ character tells us himself: you must only talk directly to the Father; you don’t need intermediaries. We all thought we did, and that’s OK, we’re not bad people, but let’s wake up… God was there before religion; it’s there [today] despite religion; it’ll be there when religion is gone.”


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The Siege of Derry Begins

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The Siege of Derry, the first major event in the Williamite War in Ireland, begins on April 18, 1689. The siege lasts nearly three and a half months, ending on July 30, 1689, when relief ships bringing the English Army sail down Lough Foyle.

The Glorious Revolution of 1688 is a relatively bloodless revolution in which James II, King of England, Ireland and Scotland and a Roman Catholic convert, is ousted from power by the Parliament of England. The English throne is then offered to his Protestant daughter Mary and her husband William III of England, also known as William of Orange. In Scotland, the privy council asks William III to assume responsibility for the government in January 1689, and he and Mary are formally offered the Scottish throne in March. The situation is different in Ireland where most of the population are Catholics. Irish Catholics are hoping that James will re-grant them lands, which had been seized from them after the Cromwellian conquest of Ireland (1649–53). James thus looks to Ireland to muster support in regaining his kingdoms just as his father, Charles I, had done in the English Civil War of the 1640s.

On December 10, James flees London. He is caught but flees a second time on December 23 and makes his way to France. On March 12, James I lands in Kinsale with 6,000 French soldiers. He takes Dublin and marches north with an army of Irish and French Catholics.

In April 1689 reinforcements from England arrive under the command of Colonel John Cunningham, who is a native of the city. He is under instructions to take his orders from the Derry City Governor, Lieutenant Colonel Robert Lundy. Lundy advises Colonel Cunningham to leave as arrangements have been made for the city to be surrendered. Lundy calls a meeting with several of his most loyal supporters to discuss surrender. News of the meeting spread, angering many of the citizens. That night, Lundy and many others leave the city aboard a ship to Scotland. The city’s defence is overseen by Major Henry Baker, Colonel Adam Murray, and Major George Walker, also an Anglican priest. Their slogan is “No Surrender.”

As the Jacobite army nears, all the buildings outside the city walls are set alight by the defenders to prevent them being used as cover by the besiegers.

The Jacobite army reaches Derry on April 18. James and his retinue ride to within 300 yards of Bishop’s Gate and demand the surrender of the city. He is rebuffed with shouts of “No surrender!” and some of the city’s defenders fire at him. James asks for surrender three more times but is refused each time. This marks the beginning of the siege. Cannon and mortar fire are exchanged, and disease takes hold within the city. James returns to Dublin and leaves his forces under the command of Richard Hamilton.

Royal Navy warships under Admiral George Rooke arrive in Lough Foyle on June 11 but initially decline to ram through the heavily defended defensive boom across the River Foyle at Culmore.

On July 28, two armed merchant ships, Mountjoy and Phoenix, sail toward the boom, protected by the frigate HMS Dartmouth under Captain John Leake. Mountjoy rams and breaches the boom, and the ships move in, unloading many tons of food to relieve the siege. The city had endured 105 days of siege during which some 4,000 Protestants of a population of 8,000 are said to have died.

The siege is commemorated yearly by the Protestant Apprentice Boys of Derry who stage the week-long Maiden City Festival culminating in a parade around the walls of the city by local members, followed by a parade of the city by the full Association. Although violence has attended these parades in the past, those in recent years have been largely peaceful.

The song “Derry’s Walls” is written to commemorate the siege.


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The Arnon Street Massacre

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The Arnon Street Massacre takes place on April 1, 1922, in Belfast, Northern Ireland. Six Catholic civilians, three in Arnon Street, are shot dead. It is believed that members of either the Ulster Special Constabulary (USC) or the Royal Irish Constabulary (RIC) are responsible, acting in retaliation for the killing of an RIC officer by the Irish Republican Army (IRA).

Although the Irish War of Independence officially ends in July 1921, the Irish Republican Army’s conflict with British and unionist forces continues in Northern Ireland and escalates in the first half of 1922. The Ulster IRA, with the tacit but covert assistance of Michael Collins, head of the new Irish Free State, continues to wage a guerrilla war in Northern Ireland. According to historian Alan Parkinson, despite “the IRA having some short-term successes … the main effect of this intensive campaign was to unleash a terrible backlash on the Catholic population in Belfast.” Only a week before the Arnon Street incident, policemen – either Royal Irish Constabulary (RIC) or Ulster Special Constabulary (USC) – kill six Catholic civilians in the McMahon murders.

On the evening of April 1, RIC constable George Turner is patrolling the Old Lodge Road when he is killed by a sniper.

About ten police officers in Brown Square Barracks, upon hearing of Turner’s murder, take a Lancia armoured car and begin touring nationalist areas. When they dismount their vehicle, witnesses hear them shouting “Cut the guts out of them for the murder of Turner.” Their first victim is John McRory who lives on Stanhope Street, just across the road from where Constable Turner had been shot. The police break into his house and shoot him dead in his kitchen. In Park Street, Bernard McKenna, father of seven, is killed while lying in bed. Finally, the police arrived at Arnon Street.

William Spallen, who lives at 16 Arnon Street, has just returned from the funeral of his wife who had also been killed in the conflict. His 12-year-old grandson, Gerald Tumelty, witnesses his death. “Two men came into the room, one was in the uniform of a policeman. They asked my grandfather his name and he said William Spallen. The man in plain clothes fired three shots at him. When I cried out, he said, ‘lie down or I will put a bullet into you.'” Tumelty says the killers then take £20 that his grandfather had to pay for his wife’s funeral.

The attackers then use a sledgehammer to break into the house next door, where they find Joseph Walsh in bed with his seven-year-old son Michael and his two-year-old daughter Bridget. Joseph Walsh is bludgeoned to death with the sledgehammer while Michael Walsh is shot and dies from his wounds the next day. Another son, Frank, is shot in the thigh but survives. Later that evening another Catholic, John Mallon, is shot dead in Skegoneill Avenue.

The unionist press, the Belfast News Letter and Belfast Telegraph, condemn the killings but do not identify the killers as police. The Dublin-based Irish Independent writes that “never even in the worst state of terror in the west and south has the state of affairs which now prevails in the Northern capital been experienced.” Michael Collins sends an angry telegram to Northern Ireland Prime Minister James Craig, demanding a joint inquiry into the killings. No such inquiry is set up.

As with the McMahon killings one week earlier, it is strongly suspected that an RIC Detective Inspector, Nixon, operating out of the Brown Street Police barracks, had organised the attack. Nixon and several other policemen fail to turn up at roll call at the barracks immediately after the killings.


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Birth of Nell McCafferty, Journalist & Feminist

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Nell McCafferty, Irish journalist, playwright, civil rights campaigner and feminist, is born in Derry, County Londonderry, Northern Ireland on March 28, 1944. In her journalistic work she has written for The Irish Press, The Irish Times, Sunday Tribune, Hot Press and The Village Voice.

McCafferty is born to Hugh and Lily McCafferty and spends her early years in the Bogside area of Derry. She is admitted to Queen’s University Belfast, where she takes a degree in Arts. After a brief spell as a substitute English teacher in Northern Ireland and a stint on an Israeli kibbutz, she takes up a post with The Irish Times.

McCafferty is a founding member of the Irish Women’s Liberation Movement. Her journalistic writing on women and women’s rights reflects her beliefs on the status of women in Irish society. In 1971, she travels to Belfast with other members of the Irish Women’s Liberation Movement in order to protest the prohibition of the importation and sale of contraceptives in the Republic of Ireland.

After the disintegration of the Irish Women’s Liberation Movement, McCafferty remains active in other women’s rights groups, as well as focusing her journalism on women’s rights. Her most notable work is her coverage of the Kerry Babies case, which is recorded in her book, A Woman to Blame. She contributes the piece “Coping with the womb and the border” to the 1984 anthology Sisterhood Is Global: The International Women’s Movement Anthology, edited by Robin Morgan.

In 1990, McCafferty wins a Jacob’s Award for her reports on the 1990 FIFA World Cup for RTÉ Radio 1‘s The Pat Kenny Show. She publishes her autobiography, Nell, in 2004. In it, she explores her upbringing in Derry, her relationship with her parents, her fears about being gay, the joy of finding a domestic haven with the love of her life, the Irish writer Nuala O’Faolain, and the pain of losing it.

In 2009, after the publication of the Murphy Report into the abuse of children in the Dublin archdiocese, McCafferty confronts Archbishop Diarmuid Martin asking him why the Catholic Church has not, as a “gesture of redemption,” relinquished titles such as “Your Eminence” and “Your Grace.”

McCafferty causes a controversy in 2010 with a declaration in a live Newstalk radio interview that the then Minister for Health, Mary Harney, is an alcoholic. This allegation leads to a court case in which Harney is awarded €450,000 the following year. McCafferty has very rarely been featured on live radio or television in Ireland as a commentator since the incident, despite being ever present in those media from 1990 forward. However, she has been featured on a number of recorded programs.

The Irish Times writes that “Nell’s distinctive voice, both written and spoken, has a powerful and provocative place in Irish society.”

McCafferty receives an honorary Doctor of Literature from University College Cork on November 2, 2016, for “her unparalleled contribution to Irish public life over many decades and her powerful voice in movements that have had a transformative impact in Irish society, including the feminist movement, campaigns for civil rights and for the marginalised and victims of injustice.”

McCafferty lives in Ranelagh, an area of Dublin.


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Death of John Redmond, Politician & Barrister

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John Edward Redmond, Irish nationalist politician, barrister, and Member of Parliament (MP) in the House of Commons of the United Kingdom, dies on March 6, 1918, in London, England. He is best known as leader of the moderate Irish Parliamentary Party (IPP) from 1900 until his death. He is also leader of the paramilitary organisation the National Volunteers.

Redmond is born to an old prominent Catholic family in Kilrane, County Wexford on September 1, 1856. Several relatives are politicians. He takes over control of the minority IPP faction loyal to Charles Stewart Parnell after Parnell dies in 1891. He is a conciliatory politician who achieves the two main objectives of his political life: party unity and, in September 1914, the passing of the Irish Home Rule Act.

The Irish Home Rule Act grants limited self-government to Ireland, within the United Kingdom. However, implementation of Home Rule is suspended by the outbreak of the World War I. Redmond calls on the National Volunteers to join Irish regiments of the New British Army and support the British and Allied war effort to restore the “freedom of small nations” on the European continent, thereby to also ensure the implementation of Home Rule after a war that is expected to be of short duration. However, after the Easter Rising of 1916, Irish public opinion shifts in favour of militant republicanism and full Irish independence, resulting in his party losing its dominance in Irish politics.

In sharp contrast to Parnell, Redmond lacks charisma. He works well in small committees but has little success in arousing large audiences. Parnell had always chosen the nominees to Parliament. Now they are selected by the local party organisations, giving Redmond numerous weak MPs over whom he has little control. He is an excellent representative of the old Ireland but grows increasingly old-fashioned because he pays little attention to the new forces attracting younger Irishmen, such as Sinn Féin in politics, the Gaelic Athletic Association in sports, and the Gaelic League in cultural affairs.

Redmond never tries to understand the unionist forces emerging in Ulster. He is further weakened in 1914 by the formation of the Irish Volunteers by Sinn Féin members. His enthusiastic support for the British war effort alienates many Irish nationalists. His party has been increasingly hollowed out, and a major crisis, notably the Easter Rising, is enough to destroy it.

Redmond is increasingly eclipsed by ill-health after 1916. An operation in March 1918 to remove an intestinal obstruction appears to progress well initially, but he then suffers heart failure. He dies a few hours later at a London nursing home on March 6, 1918.

Condolences and expressions of sympathy are widely expressed. After a funeral service in Westminster Cathedral his remains are interred, as requested in a manner characteristic of the man, in the family vault at the old Knights Templars‘ chapel yard of Saint John’s Cemetery, Wexford, amongst his own people rather than in the traditional burial place for Irish statesmen and heroes in Glasnevin Cemetery. The small, neglected cemetery near the town centre is kept locked to the public. His vault, which has been in a dilapidated state, has been only partially restored by Wexford County Council.


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Birth of Poet John Montague

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Irish poet John Montague is born on Bushwick Avenue at St. Catherine’s Hospital in Brooklyn, New York City, New York, on February 28, 1929. His father, James Montague, an Ulster Catholic, from County Tyrone, had come to the United States in 1925.

Life in New York is difficult during the Great Depression, so John and his two brothers are shipped back to Ireland in 1933. The two eldest are sent to their maternal grandmother’s house in Fintona, County Tyrone, but John is sent to his father’s ancestral home at Garvaghey, then maintained by two spinster aunts.

John studied at University College Dublin in 1946. Stirred by the example of other student poets he begins to publish his first poems in The Dublin Magazine, Envoy, and The Bell, edited by Peadar O’Donnell. But the atmosphere in Dublin is constrained and he leaves for Yale University on a Fulbright Fellowship in 1953.

A year of graduate school at University of California, Berkeley convinces Montague that he should return to Ireland. He settles in Dublin working at the Irish Tourist Office. In 1961 he moves to Bray, County Wicklow. A regular rhythm of publication sees his first book of stories, Death of a Chieftain (1964) after which the musical group The Chieftains is named, his second book of poems, A Chosen Light (1967), Tides (1970).

All during the 1960s, Montague continues to work on his long poem, The Rough Field, a task that coincides with the outbreak of the Northern Ireland civil rights movement. A Patriotic Suite appears in 1966, Hymn to the New Omagh Road and The Bread God in 1968, and A New Siege, dedicated to Bernadette Devlin which he reads outside Armagh Jail in 1970.

In 1972, Montague takes a teaching job at University College Cork, at the request of his friend, the composer Seán Ó Riada, where he inspires an impressive field of young writers including Gregory O’Donoghue, Seán Dunne, Thomas McCarthy, William Wall, Maurice Riordan, Gerry Murphy, Greg Delanty and Theo Dorgan.

Montague settles in Cork in 1974 and publishes an anthology, the Faber Book of Irish Verse (1974) with a book of lyrics, A Slow Dance (1975). Recognition is now beginning to come, with the award of the Irish American Cultural Institute in 1976, the first Marten Toonder Award in 1977, and the Alice Hunt Bartlett Award for The Great Cloak in 1978.

In 1987, Montague is awarded an honorary doctor of letters by the State University of New York at Buffalo. He serves as distinguished writer-in-residence for the New York State Writers Institute during each spring semester, teaching workshops in fiction and poetry and a class in the English Department of the University at Albany. In 1998, he is named the first Irish professor of poetry, a three-year appointment to be divided among Queen’s University Belfast, Trinity College Dublin, and University College Dublin. In 2008, he publishes A Ball of Fire, a collection of all his fiction including the short novella The Lost Notebook.

John Montague dies at the age of 87 in Nice, France on December 10, 2016, after complications from a recent surgery.


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John Philip Nolan Wins Co. Galway By-Election

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Captain John Philip Nolan, an Irish nationalist landowner and a supporter of home rule and tenant rights, defeats Conservative William Le Poer Trench on February 8, 1872, in a County Galway by-election. He serves in the House of Commons of the United Kingdom of Great Britain and Ireland and as member of the Irish Parliamentary Party representing Galway County (1872–1885) and Galway North (1885–1895, 1900–1906).

Nolan is the eldest son of John Nolan, Justice of the Peace, of Ballinderry, Tuam, and Mary Anne, Walter Nolan, of Loughboy. He receives his education at Clongowes Wood College, Stonyhurst, Trinity College, Dublin, the Staff College, Camberley and Woolwich. He enters the British Royal Artillery in 1857 and serves throughout the 1868 Expedition to Abyssinia. As adjutant to Colonel Milward, he is present at the capture of Amba Mariam (then known as Magdala) and is mentioned in dispatches. He is awarded the Abyssinian War Medal and retires from the Army with the rank of lieutenant-colonel in 1881.

Nolan becomes involved in the nascent home rule campaign of the Home Rule League. On February 8, 1872, he is elected MP for Galway County in a by-election, defeating by a large majority the Conservative William Le Poer Trench. Of the 4,686 available electors, who are chiefly Catholic, 2,823 vote for Nolan and 658 for Trench.

Trench appeals the result, claiming on petition that there is widespread intimidation during the election campaign. The local Catholic bishops and clergy had strongly supported Nolan, chiefly because the family of his opponent, a Captain Trench, was active in proselytism. The trial of the Galway County Election Petition begins, before Judge William Keogh, on April 1 and ends on May 21, 1872.

Judge Keogh finds that Nolan had been elected by the undue influence and intimidation and in his report states that he found 36 persons guilty of undue influence and intimidation, including John MacHale, the Archbishop of Tuam, the Bishop of Clonfert, Patrick Duggan, and the Bishop of Galway, John McEvilly, and twenty-nine named priests, such intimidation being in some cases exercised in the very churches. As a result, Nolan is unseated on June 13, with the seat going to Trench. The judgement causes an uproar. The judge is threatened with removal from the bench and his reputation never recovers.

Nolan retakes the seat at the 1874 election. He remains MP after the 1885 constituency reforms as MP for Galway North until 1895.

When the Irish Parliamentary Party splits over Charles Stewart Parnell‘s long-term family relationship with Katharine O’Shea, the separated wife of a fellow MP, Nolan sides with his deposed leader and seconds the motion to retain Parnell as chairman at the ill-fated party meeting in Committee Room 15 of the House of Commons. He goes on to become whip of the pro-Parnellite rump of the split party, the Irish National League. He loses the Galway North seat to an Anti-Parnellite, Denis Kilbride, in 1895 and stands unsuccessfully as a Parnellite for South Louth in 1896. He is re-elected unopposed at Galway North after the reunification of the Parliamentary Party in 1900 but loses the seat again for the final time in 1906 when he stands as an Independent Nationalist.


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Funeral of Actor Tony Doyle

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Actors from every genre of stage and screen show come together in the chapel at Terenure College in Dublin on February 4, 2000, for the funeral of Irish television and film actor Tony Doyle.

Doyle is born on January 16, 1942, in Ballyfarnon, County Roscommon. He attends Belcamp College, Dublin as a boarder before going on to University College Dublin, which he does not finish.

Doyle first comes to prominence playing a liberal Catholic priest, Father Sheehy, in RTÉ‘s iconic rural drama The Riordans. He appears in such popular shows as Coronation Street, Between the Lines, 1990, Children of the North and Ballykissangel. He wins an Irish Film and Television Academy award for best leading performance for his role in the 1998 miniseries Amongst Women. He also appears in the first Minder episode, “Gunfight at the OK Laundrette,” playing a drunken Irishman.

Doyle’s most famous film role is as the head of the Special Air Service (SAS), Colonel Hadley, in the 1982 British film Who Dares Wins. His other film roles include appearances in Ulysses (1967), Quackser Fortune Has a Cousin in the Bronx (1970), Loophole (1981), Eat the Peach (1986), Secret Friends (1991), Damage (1992), Circle of Friends (1995), and as Tom French in I Went Down (1997).

Tony Doyle collapses at his home and is taken to St. Thomas’ Hospital in Lambeth, London, England where he dies around 2:00 AM on January 28, 2000.

Brian Quigley, Doyle’s Ballykissangel character, is written out of the show after Doyle’s death in the first episode of the final series where Quigley fakes his own suicide and flees to Brazil.

The Tony Doyle Bursary for New Writing is launched by the BBC following his death. Judges include his friend and Ballykissangel co-star Lorcan Cranitch. Cranitch subsequently stars in the BBC detective series McCready and Daughter, which had been written with Doyle in mind.


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Death of Writer Robert Tressell

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Robert Noonan, Irish writer born Robert Croker and best known by the pen name Robert Tressell, dies in Liverpool, England on February 3, 1911. He is best known for his novel The Ragged-Trousered Philanthropists.

Noonan is born in Dublin on April 18, 1870, the illegitimate son of Samuel Croker, a senior member of the Royal Irish Constabulary. He is baptised and raised a Roman Catholic by his mother Mary Noonan. His father, who is not Catholic, has his own family, but attempts to provide for Robert until his death in 1875.

By 1875 Noonan is living in London. When he is sixteen, he shows signs of a radical political consciousness. He leaves his family declaring he “would not live on the family income derived largely from absentee landlordism.” It is around this time he changes his surname to his mother’s maiden name.

In 1890, Noonan is a sign writer living in Queen’s Road, Everton, Liverpool. On June 10, 1890, he appears at Liverpool County Intermediate Sessions court at Sessions House, Islington, Liverpool on charges of housebreaking and larceny. He is found guilty and given a six-month prison sentence.

By 1891, Noonan has moved to Cape Town, South Africa, where he is a painter and decorator. He marries in 1891, but the marriage is an unhappy one, with his wife having numerous affairs after the birth of their daughter, Kathleen. They divorce in 1895, and Noonan acquires all the property, including their house in an affluent suburb of Cape Town.

Noonan and his daughter move to Johannesburg, where he secures a well-paying job with a construction company. It is here that he learns the ways of the industry he would later write about in his novel, although Noonan’s actual circumstances vary greatly from the proletarian characters of the book. After becoming Secretary of the Transvaal Federated Building Trades Council, he is able to send his daughter to an exclusive convent school and also to employ a black manservant called Sixpence.

In 1897, Noonan leads a successful protest against the employment of black skilled labour. During 1898, he becomes a member of the Transvaal Executive Committee of the Centennial of 1798 Association, which commemorates the revolutionary nationalist Society of United Irishmen. As a 1798 Association member, he helps form the Irish Brigades, an anti-British force that fights alongside the Boers in the Second Boer War. At this point, accounts of his life differ. Some assert he takes up arms and is interned by the British until the end of the war, when he returns to Britain. Others say he leaves South Africa just before hostilities began in October 1899.

In any event, around the turn of the century, Noonan ends up in Hastings, Sussex. Here, he finds work as a sign writer, but at much lower wages and in far poorer conditions than he had experienced in South Africa. He has to take part-time jobs in addition to his full-time position.

Influenced by the Marxist-influenced ideas of designer and socialist William Morris, he joins the Social Democratic Federation in 1906. The next year, after a dispute with his employer, he loses his job. Despite the demand for his skills, his health begins to deteriorate, and he eventually develops tuberculosis. Unemployed and unable to remain politically active, he starts writing, something he hopes will earn enough money to keep him from the workhouse.

He writes under the pen name Robert Tressell as he fears the socialist views expressed in the book will have him blacklisted. He completes The Ragged Trousered Philanthropists in 1910, but the 1,600-page hand-written manuscript is rejected by three publishing houses. The rejections severely depress him, and his daughter has to save the manuscript from being burned.

Unhappy with his life in Britain, Noonan decides that he and Kathleen should emigrate to Canada. However, he only reaches Liverpool when he is admitted to the Royal Liverpool Infirmary, where he dies of pulmonary tuberculosis on February 3, 1911, at the age of 40. He is buried in a pauper’s grave at Liverpool Parochial Cemetery, later known as Walton Park Cemetery. The location of the grave is not rediscovered until 1970. Twelve other people are buried in the same plot. The plot is now marked although the land is no longer used as a cemetery and is now used by Rice Lane City Farm.

Kathleen mentions her father’s novel to a friend, writer Jessie Pope, who recommends it to her publisher. In April 1914, the publisher purchases the rights to the book for £25, and it appears in Britain, Canada and the United States later that year, in the Soviet Union in 1920, and in Germany in 1925. The version as originally published is heavily abridged by Pope, with much of the socialist ideology removed.

The original manuscript is subsequently located by F. C. Ball and, after he raises funds to acquire and reassemble the original version, an unabridged edition is published in 1955.