Moylett is born into a farming family and emigrates to London as a young man working in various departments in Harrods for five years before returning to Ireland in 1902. He opens a grocery and provisions business in Ballina and, as it proves successful, he later establishes branches in Galway and London between 1910 and 1914. The London-branch is sold at the outbreak of World War I.
Having founded and organised the recruitment and funding of the Mayo activities of the Irish Republican Army (IRA) he also acts as a justice of the Sinn Féin courts. He is advised to leave the area due to death threats from the Black and Tans and their burning down of his commercial premises in Ballina. On one occasion during the period, according to his military statements, he prevents some over-enthusiastic volunteers from attempting to kidnap and assassinate Prince George, Future King of England, who is sailing and holidaying in the Mayo/Donegal region at the time.
Relocating to Dublin, the Irish overseas Trading Company is formed with a former director of Imperial Chemical Industries. Moylett becomes involved in the Irish nationalist movement and is active in the Mayo and Galway areas during the Irish War of Independence. The Irish Overseas Trading Company, of which he is one of two directors, acts as a front for the importation of armaments covered by consignments of trade goods. According to his subsequent detailed military statements archived in the bureau of military history by the Irish Army, the consignments are imported to a number of warehouses in the Dublin Docks with the three keyholders to the warehouses being Éamon de Valera, Michael Collins and Arthur Griffith.
With Harry Boland in the United States with Éamon de Valera, Moylett succeeds him as president of the Irish Republican Brotherhood (IRB) and, in October 1920, is selected to go to London as the personal envoy of Arthur Griffith. During the next several months, he is involved in secret discussions with British government officials on the recognition of Dáil Éireann, a general amnesty for members of the Irish Republican Army and the organisation of a peace conference to end hostilities between both parties.
Moylett is assisted by John Steele, the London editor of the Chicago Tribune, who helps him contact high-level members of the British Foreign Office. One of these officials, in particular C.J. Phillps, has frequent meetings with him. Discussions center on the possibility of an armistice and amnesty in Ireland with the hope for a settlement in which a national Parliament will be established with safeguards for Unionists of Ulster. These meetings are later attended by H. A. L. Fisher, the President of the Board of Education and one of the most outspoken opponents of unauthorised reprisals against the Irish civilian population by the British government. One of the main points Fisher expresses to Moylett is the necessity of Sinn Féin to compromise on its demands for a free and united republic. His efforts are hindered however, both to the slow and confused pace of the peace negotiations as well as the regularly occurring violence in Ireland, most especially the Bloody Sunday incident on November 21, 1920, which happens while he is in London speaking with members of the cabinet. During the Irish Civil War, although a supporter of the Anglo-Irish Treaty, he chooses not to participate in the Free State government party which he views as an amalgam of Unionists and the old Irish Party. In 1926, he is a founding member of the Clann Éireann party and becomes an early advocate of the withholding of land annuities.
In 1930, Moylett and his family move to Dublin, and by 1940 his political activities in the city have become a concern for the Gardai. He begins moving in antisemitic, pro-German far-right politic circles while in Dublin, engaging with the likes of Gearóid Ó Cuinneagáin and George Griffith. Indeed alongside Griffith, he is deeply involved with the founding of the People’s National Party, an explicitly anti-Jewish Pro-Nazi party whose membership overlaps greatly with that of the Irish Friends of Germany. He leaves the People’s National Party in October 1939 only when he is expelled from the party and his position as treasurer on charges of embezzling party funds. In 1941 he continues to support these far-right groups when he aids Ó Cuinneagáin in setting up the Youth Ireland Association, a group gathered to fight “a campaign against the Jews and Freemasons, also against all cosmopolitan agenda.” When the group is found to be stealing guns from army reservists, the Gardai shuts the group down in September 1942.
The 1973 Northern Ireland border poll is a referendum held in Northern Ireland on March 8, 1973, on whether Northern Ireland should remain part of the United Kingdom or join with the Republic of Ireland to form a united Ireland. It is the first time that a major referendum has been held in any region of the United Kingdom. The referendum is boycotted by nationalists and results in a conclusive victory for remaining in the UK. On a voter turnout of 58.7 percent, 98.9 percent vote to remain in the United Kingdom, meaning the outcome among registered voters is not affected by the boycott.
The Unionist parties support the “UK” option, as do the Northern Ireland Labour Party (NILP) and the Alliance Party of Northern Ireland (APNI). However, the Alliance Party is also critical of the poll. While it supports the holding of periodic plebiscites on the constitutional link with Great Britain, the party feels that to avoid the border poll becoming a “sectarian head count,” it should ask other relevant questions such as whether the people support the UK’s white paper on Northern Ireland. Nevertheless, on February 5, 1973, the party’s chairman, Jim Hendron, states that “Support for the position of Northern Ireland as an integral part of the United Kingdom is a fundamental principle of the Alliance Party, not only for economic reasons but also because we firmly believe that a peaceful solution to our present tragic problems is only possible within a United Kingdom context. Either a Sinn Féin all-Ireland republic or a Vanguard-style Ulster republic would lead to disaster for all our people.”
The Social Democratic and Labour Party (SDLP), however, calls for a boycott of the referendum, urging its members on January 23, 1973 “to ignore completely the referendum and reject this extremely irresponsible decision by the British Government.” Gerry Fitt, leader of the SDLP, says he has organised a boycott to stop an escalation in violence.
The civil authorities are prepared for violence on polling day. They put in place mobile polling stations which can be rushed into use if there is bomb damage to scheduled poll buildings. Two days before the referendum a British soldier, Guardsman Anton Brown of the 2nd Battalion, Coldstream Guards, is shot dead in Belfast as the army searches for weapons and explosives which can be used to disrupt the upcoming referendum.
As a political response to the referendum, the Provisional Irish Republican Army also plants four car bombs in London that day, two of which detonate, causing one death and injuring over two hundred.
The vote results in an overwhelming majority of those who voted stating they wish to remain in the UK. The nationalist boycott contributes to a turnout of only 58.7% of the electorate. In addition to taking a majority of votes cast, the UK option receives the support of 57.5% of the total electorate. According to the BBC, less than 1% of the Catholic population turn out to vote.
The referendum electorate consists of 1,030,084 adults registered to vote out of a total population of approximately 1,529,993.
The Government of the United Kingdom takes no action on receipt of the referendum result, as the result is in favour of the status quo (Northern Ireland remaining part of the UK). It is followed by an Assembly election on June 28, 1973.
Brian Faulkner, who had been the sixth and last Prime Minister of Northern Ireland, claims the result leaves “no doubt in any one’s mind what the wishes of Ulster’s people are. Despite an attempted boycott by some, almost 600,000 electors voted for the maintenance of the union with Great Britain.” He also claims that the poll showed that a “quarter of the [N.I.] Catholic population who voted … voted for the maintenance of the union” and that the result is a “blow … against IRA mythology.”
(Pictured: Map of Northern Ireland (yellow) within the United Kingdom.)
William Richard English-Murphy, DSOMC, Irish soldier and policeman known as W. R. E. Murphy, dies on March 5, 1975, in Ardee, County Louth. He serves as an officer with the British Army in World War I and later in the National Army. In the Irish Civil War, he is second in overall command of the National Army from January to May 1923. He is first Irish Commissioner of the Dublin Metropolitan Police (DMP) and the last Commissioner of the force before its merger with the Garda Síochána in 1925. Thereafter he is the Deputy Commissioner of the Gardaí until his retirement in 1955.
Murphy is born in Danecastle, Bannow, County Wexford, on January 26, 1890. His parents die when he is four years old. His grandparents also die during his childhood. He and his sister Mae (Mary Sarah) are separately raised by relatives in Belfast and Waterford. He is completing his master’s degree at Queens University Belfast (QUB) when he follows the call of John Redmond to join the war effort and ensure Irish independence. Ulster regiments reject him because he is Catholic. Seeking a regiment that treats Irish volunteers with respect, he joins the British Army in Belfast in 1915 as an officer cadet in the South Staffordshire Regiment.
Murphy serves in the Battle of Loos in 1915 and is wounded but returns to action for the start of the Battle of the Somme in July 1916. He becomes commanding officer of the 1st Battalion, the South Staffordshire Regiment in August 1918, reaching the rank of temporary lieutenant colonel. In 1918, his regiment is posted to the Italian Front, at the Piave River, where they are when the armistice is declared on November 4, 1918. He is granted the rank of substantive lieutenant colonel on the retired list on May 16, 1922.
After he returns to Ireland, Murphy resumes his career as a teacher. At some point, he joins the Irish Republican Army (IRA), an organisation fighting to end British rule in Ireland.
In December 1921, the Anglo-Irish Treaty is signed between British and Irish leaders, resulting in the setting up of the Irish Free State. Conflict over the Treaty among Irish nationalists ultimately leads to the outbreak of the Irish Civil War in June 1922. Murphy enlists as a general in the new National Army of the Irish Free State. After the start of the Irish Civil War, he is put in command of troops charged with taking posts held by the anti-Treaty IRA in Limerick.
At the Battle of Kilmallock in July–August 1922, Murphy is second in command to Eoin O’Duffy. His troops successfully dislodge the anti-Treaty IRA from positions around Kilmallock in County Limerick, but he is criticised for his tendency to “dig in” and resort to trench warfare rather than rapid offensive action.
Afterward, Murphy is put in overall command of Free State forces in County Kerry until January 1923. He lobbies Richard Mulcahy, commander in chief, for 250 extra troops, to bring his command up to 1,500 and help to put down the guerrilla resistance there. In the early stages of the guerrilla war, he organises large-scale “sweeps” to break up the republican concentrations in west Cork and east Kerry. These meet with little success, however. He exercises overall command in the county, but day-to-day operations are largely run by Brigadier Paddy Daly, of the Dublin Guard.
In October, in response to continuing guerrilla attacks on his troops, Murphy orders a nightly curfew to be put into place in Tralee.
In December, Murphy writes to Mulcahy that the “Irregular [Anti-Treaty] organisation here is well-nigh broken up,” and suggests the end of the war in the county is in sight. His optimistic prediction, however, proves premature.
On December 20, Murphy sentences four captured republican fighters to death under the fictitious “Public Safety Act” for possession of arms and ammunition. However, the sentences are to be called off if local guerrilla activity ceases. Humphrey Murphy, the local IRA Brigade commander, threatens to shoot eight named government supporters in reprisal if the men are executed. Eventually, their sentence is commuted to penal servitude.
In January 1923, Murphy is promoted from his command in Kerry to “responsibility for operations and organisation at the national level” in the army. Paddy Daly takes over as commanding officer in Kerry. Murphy later voices the opinion that Daly had been a bad choice, given his implication in the Ballyseedy massacre and other events of March 1923, in which up to 30 anti-Treaty prisoners were killed in the county.
Murphy leaves the National Army after the end of the Irish Civil War in May 1923 and becomes the first Irish commissioner of the Dublin Metropolitan Police. He later becomes deputy commissioner of the Garda Síochána, when DMP is merged with the new national police force in 1925. He holds this post until his retirement in 1955.
Murphy is at the forefront of efforts to close down Dublin’s red-light district, the Monto, in the early 1920s. Between 1923 and 1925, religious missions led by Frank Duff of the Legion of Mary, a Roman Catholic organisation, and Fr. R.S. Devane work to close down the brothels. They receive the cooperation of Murphy in his role as Dublin Police Commissioner, and the campaign ends with 120 arrests and the closure of the brothels following a police raid on March 12, 1925.
Murphy lives with his daughter, Joan McMahon, in Ardee, County Louth, after his wife, Mary Agnes Fortune, dies on July 31, 1958. He dies on March 5, 1975, and is buried in St. Peter’s Churchyard, Bray, County Wicklow.
(Pictured: Major-General W. R. E. Murphy, as depicted on a Wills’ Irish Sportsmen cigarette card, from their boxing series)
Although nobody is ever charged in connection with the killings, it is widely believed by nationalists and much of the press that the attack had been planned and led by Billy Wright, the leader of the Mid-Ulster Brigade’s Portadown unit. Wright himself takes credit for this and boasts to The Guardian newspaper, “I would look back and say Cappagh was probably our best,” though some sources are sceptical about his claim.
On the evening of Sunday, March 3, 1991, a unit of the UVF’s Mid-Ulster Brigade drive into the heartland of the East Tyrone IRA, intent on wiping out an entire IRA unit that is based in the County Tyrone village of Cappagh. One team of the UVF men wait outside Boyle’s Bar, while a second team waits on the outskirts of the town. At 10:30 p.m. a car pulls into the car park outside the bar and the UVF gunmen open fire with vz. 58assault rifles, killing Provisional IRA volunteers John Quinn (23), Dwayne O’Donnell (17) and Malcolm Nugent (20). The victims and car are riddled with bullets. According to author Thomas G. Mitchell, Quinn, O’Donnell and Nugent are part of an IRA active service unit (ASU). The gunmen then attempt to enter the pub but are unable to after the civilians inside realise what is happening and barricade the door. Unable to get into the bar, a UVF gunman shoots through a high open toilet window killing local civilian, Thomas Armstrong (50) and badly wounding a 21-year-old man. Their intended target, IRA commander Brian Arthurs, escapes with his life by crouching behind the bar during the shooting. According to the Conflict Archive on the Internet (CAIN), the three IRA volunteers chose to go to the pub “on the spur of the moment,” thus are unlikely to be the UVF’s original target.
After the attack, the UVF issues a statement: “This was not a sectarian attack on the Catholic community, but was an operation directed at the very roots of the Provisional IRA command structure in the Armagh–Tyrone area.” The statement concludes with the promise that “if the Provisional IRA were to cease its campaign of terror, the Ulster Volunteer Force would no longer deem it necessary to continue with their military operations.” Privately the UVF are hugely pleased with the attack in a republican heartland and Billy Wright, leader of the Portadown unit of the UVF’s Mid-Ulster Brigade, who is alleged to be centrally involved, tells Jim Cusack and Henry McDonald the killings were “one of things we did militarily in thirty years. We proved we could take the war to the Provos in one of their strongest areas.” Cusack and McDonald assert that a wealthy UVF supporter with a business in South Belfast helped the UVF purchase the cars used in the attack at auctions in the city.
The Provisional IRA initially does not acknowledge that three of the victims are within its ranks, apparently with the aim of garnering sympathy from the wider world, particularly in the Republic of Ireland, toward nationalists in Northern Ireland.
The first reprisal takes place on April 9, 1991, when alleged UVF member Derek Ferguson, a cousin of local MP Reverend William McCrea, is shot and killed in Coagh by members of the East Tyrone Brigade. His family denies any paramilitary links. In the months following the 1991 shootings, two former UDR soldiers are killed by the IRA near Cappagh. One of them is shot dead while driving along Altmore Road on August 5, 1991. The other former soldier is blown up by an IRA bomb planted inside his car at Kildress on April 25, 1993. It is claimed that he has loyalist paramilitary connections. The 1993 bombing leads to allegations that the IRA is killing Protestant landowners in Tyrone and Fermanagh in an orchestrated campaign to drive Protestants out of the region. There are at least five botched IRA attempts against the life of Billy Wright before the Irish National Liberation Army (INLA) succeeds in killing him in 1997 inside the Maze Prison.
This is not the first time the UVF carries out an attack on Boyle’s Bar in Cappagh. On January 17, 1974, at around 7:40 p.m. two masked UVF gunmen enter the pub and open fire indiscriminately on the customers with a Sterling submachine gun and a Smith & Wessonrevolver, firing at least 35 shots. A Catholic civilian and retired farmer Daniel Hughes (73) is shot eleven times and killed in the attack and three other people are injured. A group calling itself the “Donaghmore-Pomeroy Battalion of the UVF” claim responsibility for the shooting. The attack is linked to the notorious Glenanne gang.
(Pictured: The scene of the UVF attack outside Boyle’s Bar in Cappagh in March 1991. Photo: Pacemaker Archive Belfast 153-91-BW)
A series of riots in Dublin on February 25, 2006, is precipitated by a proposed march down O’Connell Street of a unionist demonstration. The disturbances begin when members of the Garda Síochána attempt to disperse a group of counterdemonstrators blocking the route of the proposed march. The situation escalates as local youths join forces with the counterdemonstrators.
The march of this group in Dublin is viewed as provocative by some Irish nationalists and many Irish republicans, particularly in the context of an Orange Order march. The Orange Order is accused of being a sectarian organisation known for its anti-Catholicism. The right to march is supported by the main Irish political parties and the march is authorised by the Garda Síochána. Love Ulster had organised a similar rally in Belfast in October 2005.
At previous FAIR rallies, a picture of an Ulster Volunteer Force (UVF) member who was allegedly involved in the murder of 26 people in Dublin in the 1974 Dublin and Monaghan bombings, and who was himself killed by the Provisional Irish Republican Army in 1976, had been displayed. An organiser of the Love Ulster demonstration tells a republican newspaper that he cannot guarantee that images of the murder suspect will not be displayed during the demonstration.
Sinn Féin, an Irish republican political party, does not organise a protest and says that the march should be allowed to go ahead, calling for republicans to ignore the march. Republican Sinn Féin, a splinter political party no longer affiliated with Sinn Féin, has an organised presence.
Their protest blocks the northeastern junction of O’Connell Street and Parnell Street. The small Republican Sinn Féin group (and some activists from the Irish Republican Socialist Party) are joined by several hundred local youths. Before the violence breaks out, they chant republican chants. Several thousand bystanders are also on the scene but take no part in the subsequent rioting. When the marchers form up at the top of Parnell Square and their bands begin to play in anticipation of the start of the march, gardaí attempt to disperse the protest at around 12:45 p.m. At this point, scuffles break out between protesters and Gardaí.
After the failure of the initial garda effort to disperse the protesters, the violence escalates. The Garda Public Order Unit is deployed, and stones and metal railings are thrown at gardaí by protesters, as are fireworks, bricks, crude petrol bombs, and other missiles. As the rioting continues, the ranks of the rioters are swelled by many local teenagers who had not taken part in the initial protest. Several barricades are constructed from building materials on the street to impede the march and the Gardaí. The march is due to start at 12:30 p.m., but as the violence goes on the gardaí decide against trying to escort the marchers through O’Connell Street. At about 1:30 p.m. the assembled marchers return to the coaches that had brought them to Dublin from Northern Ireland. The three coaches are then driven to Leinster House, where a small parade is carried out, and a letter is handed to Irish Minister for Justice, Michael McDowell. They are then escorted out of the city. One of the coaches is attacked by stone throwers on the way home.
Violence continues sporadically on O’Connell Street for another hour or so. The Gardaí, advancing from the northern end of the street gradually push the rioters back southward. The most sustained violence takes place around the General Post Office building, where the rioters initially sit down in protest and then, after several of them have been batoned, regroup behind burning barricades and throw rocks, paving slabs and one or possibly two petrol bombs at Gardaí. Several Gardaí, protesters and a number of journalists from RTÉ and TV3 are injured.
While the standoff on O’Connell Street is still going on, several hundred rioters follow the Unionist coaches to the Nassau Street area where they set a number of cars on fire and damage several businesses. Further skirmishes break out around the River Liffey at O’Connell Bridge, Aston Quay, Fleet Street and Temple Bar, as the Gardaí retake O’Connell street, before the rioters disperse.
Having dispersed the rioters, the gardaí then closes O’Connell Street to facilitate a cleanup of the scene by building workers. Media reports estimate the cost of the cleanup job at €50,000, and Dublin Chamber of Commerce places loss of earnings for businesses in the city due to the riots at €10,000,000.
Estimates for the number of unionist marchers before the event are predicted to be over 1,000. However, only eight coach loads turn up in Dublin, indicating a far smaller number, possibly 300 to 400. Estimates for the number of counterdemonstrators vary between 300 and 7,000. The number is made much more difficult to determine by the presence of the several thousand bystanders at the scene who do not take part. Most of the rioters appear to be local youths, though some who brandished leaflets and other political literature are clearly political activists.
A total of 14 people, including six gardaí and a small number of journalists and photographers, are hospitalised as a result of the rioting. A further 41 people are arrested, according to RTÉ news. As of February 27, 2006, thirteen have been charged. Twenty-six people are convicted in January 2009 for their part in the disturbances and given sentences of up to five years. Two are described as “alcoholics.” One of them and a teenage boy are “homeless.” Three are not Irish – a Georgian, a Romanian and a Moldovan are convicted of looting shops on O’Connell Street. Two have travelled from County Offaly, one from County Galway and one from County Donegal for the riot. All the rest come from Dublin.
(Pictured: The Public Order Unit on O’Connell Street during the 2006 Dublin Riots)
O’Donnell is the youngest among six sons and three daughters of Biddy and James O’Donnell. He is greatly influenced by his upbringing in the Rosses, in northwest Donegal, one of the poorest and most remote parts of Ireland. His father, a popular local fiddler, earns a living through his smallholding, seasonal labouring in Scotland, and winter work in a local corn mill. His mother, who comes from a radical labour and nationalist political background, works in a local cooperative store. He attends Rampart national school and Roshine national school, near Burtonport, where he is a monitor for four years. In 1911 he wins a scholarship to attend St. Patrick’s College in Drumcondra, Dublin, and returns in 1913 to the Rosses, where he spends two years teaching on the islands of Inishfree. In 1915 he is appointed head of Derryhenny national school, near Dungloe, and the following year becomes principal of a national school on the island of Arranmore, where he begins to write.
O’Donnell had long been concerned by the poor conditions of the local ‘tatie-hokers’ (potato pickers) who migrate annually to Scotland. In the summer of 1918, he travels there to help organise the Scottish Farm Servants’ Union. While there he is influenced by left-wing radicals such as Willie Gallacher, later a communistMember of Parliament (MP), and Emanuel ‘Manny’ Shinwell, later Baron Shinwell. In September 1918, against a background of rising labour militancy, he leaves teaching to become a full-time organiser for the Irish Transport and General Workers’ Union (ITGWU) in the west Ulster area. The following year he organises one of Ireland’s first “soviets” when the attendants and nurses of the Monaghan District Lunatic Asylum occupy the grounds and appoint O’Donnell as governor until their demands are met.
In early 1919 O’Donnell joins the Irish Republican Army (IRA) in Monaghan, resigning from the ITGWU for full-time IRA service in late 1920. He leads the 2nd Battalion, Donegal IRA, from the summer of 1920. In December 1920 he goes “on the run” and leads a flying column in west Donegal until May 1921, when he is wounded. Regarded as insubordinate and militarily inexperienced, he is unpopular among the other senior officers of the 1st Northern Division. He, in turn, is disappointed by the lack of social radicalism among the nationalist leadership. He opposes the Anglo-Irish Treaty, is placed in command of the minority anti-treaty 1st Northern Division and is a member of the IRA executive that occupies the Four Courts in Dublin in defiance of the provisional government.
Arrested in June 1922, O’Donnell shares a prison cell with Liam Mellows and influences his radical “Notes from Mountjoy,” an important document for subsequent left-wing republicans. He spends the next two years in various prisons and internment camps. His execution is widely expected to follow those of December 8, 1922. In August 1923, he is elected as a Sinn FéinTeachta Dála (TD) for Donegal in the general election called after the end of the Irish Civil War. He goes on hunger strike for forty-one days in late 1923 and succeeds in escaping from the Curragh in March 1924. In June 1924, while on the run, he marries Lile O’Donel, a wealthy Cumann na mBan activist who had smuggled communications for republican prisoners. O’Donel, a radical and member of the Communist Party, is the daughter of Ignatius O’Donel, a prominent landowner from Mayo. They have no children but raise their nephew, Peadar Joe, as their own son after the death in New York of O’Donnell’s brother Joe.
O’Donnell begins writing seriously while in jail and remains a prolific writer, journalist, and editor until the 1960s. His first novel, Storm, set in the Irish War of Independence, is published in 1925. One of his most highly regarded books, Islanders, is published in 1928. Adrigoole, like Islanders a story of poverty and starvation in rural Ireland, is published the following year. The Knife (1930) and On the Edge of the Stream (1934) soon follow. The most significant of his later novels is probably The Big Windows (1954). Foremost among his qualities as a writer is his empathy for the people, life, and landscape of rural Ireland. But his novels have been criticised for their slow pace, excessive detail, and didactic nature. He claims his writing is incidental to his political activism. His trilogy of autobiographical non-fiction, The Gates flew Open (1932), Salud! An Irishman in Spain (1936), and There Will Be Another Day (1963), which respectively concern the Irish Civil War, his activism during the Spanish Civil War, and his role in the land annuities agitation, remain highly regarded. His other important literary achievement is with The Bell, an innovative literary and political magazine which plays a useful dissenting role in an insular and conservative period. He founds The Bell with the writer Seán Ó Faoláin in 1940 and edits it from 1946 until it ceases publication in 1954.
O’Donnell exercises an influential role in the interwar IRA, particularly through his editorship of An Phoblacht (1926–29), which he attempts to divert from militarism to socialist agitation. His ultimate aim is for a thirty-two-county socialist republic. His most successful campaign is organising small farmers against the payment of land annuities to the government in the late 1920s and early 1930s. This campaign is later adopted by Fianna Fáil and contributes to their electoral success in 1932. He is less successful in radicalising the IRA. After the failure of Saor Éire, a left-wing IRA front which provokes clerical and popular hostility against the IRA, increasing tensions between the IRA’s left-wing and the leadership lead O’Donnell, along with Frank Ryan and George Gilmore, to split from the IRA to establish the short-lived Republican Congress in 1934.
Although O’Donnell claims he was never a Communist Party member, he plays a central role in forging links between republicans and the revolutionary left both in Ireland and internationally and invariably supports the communist party line at critical junctures. After the failure of Republican Congress, he takes up the cause of the Spanish republic. His championing of unpopular causes such as communism and Spain entail a good deal of frustration. He is physically attacked at political meetings and in 1932, despite having never visited the Soviet Union, loses a high-profile libel action against the Dominican Irish Rosary, which claim he had studied in Moscow‘s Lenin College. He is banned from entering the United States for several decades, although he maintains: “My relations with all the great powers continue to be friendly.”
O’Donnell continues to support radical campaigns until his death. He is an outspoken advocate of Irish emigrants. He is prominent in the Irish Campaign for Nuclear Disarmament and serves as its president in the early 1960s. He is a leading protester against the Vietnam War and a supporter of African anti-colonial movements such as that against apartheid. In later years he is involved in the “Save the west” campaign, highlighting the problems of the west of Ireland.
After several months of ill-health following a heart attack, O’Donnell dies in Dublin, aged 93, on May 13, 1986. He leaves instructions that there are to be “no priests, no politicians and no pomp” at his funeral, and those wishes are granted. He is cremated in Glasnevin Cemetery and his ashes are buried at his wife’s home in Swinford, County Mayo. Although he once remarked that every cause he fought for was a failure, he is now regarded as one of the most influential socialist republican theorists and an important voice of dissent in twentieth-century Ireland.
(From: “O’Donnell, Peadar” by Fearghal McGarry, Dictionary of Irish Biography, http://www.dib.ie)
The Tandragee killings take place in the early hours of Saturday, February 19, 2000, on an isolated country road outside Tandragee, County Armagh, Northern Ireland. Two young Protestant men, Andrew Robb and David McIlwaine, are beaten and repeatedly stabbed to death in what is part of a Loyalist feud between the Ulster Volunteer Force (UVF) and their rivals, the breakaway Loyalist Volunteer Force (LVF). The men are not members of any loyalist paramilitary organisation. It later emerges in court hearings that Robb had made disparaging remarks about the killing of UVF Mid-Ulster Brigade leader Richard Jameson by an LVF gunman the previous month. This had angered the killers, themselves members of the Mid-Ulster UVF, and in retaliation they lure the two men to the remote lane on the outskirts of town, where they kill and mutilate them. The UVF’s Brigade Staff (Belfast leadership) does not sanction the killings.
The origins of the lethal 2000–01 loyalist feud which erupts between the UVF and the LVF begins when a brawl breaks out in the Portadown F.C. Society Club on December 27, 1999. The leader of the UVF Mid-Ulster Brigade, Richard Jameson, is jostled and insulted by members of the LVF who are holding a celebration at the club to commemorate the second anniversary of the shooting death of their former leader and founder, Billy Wright, inside the Maze Prison by the Irish National Liberation Army (INLA).
Shortly after Jameson leaves the club, he returns with a number of UVF men armed with baseball bats and pickaxe handles. A violent altercation breaks out in which 12 people are seriously injured including three LVF prisoners out on Christmas parole. The LVF decides to retaliate and sends a gunman to assassinate Jameson in the driveway outside his home on January 10, 2000. The UVF’s Brigade Staff in Belfast immediately convenes a “war council” at “the Eagle,” their headquarters over a chip shop on the Shankill Road, where they discuss plans to avenge Jameson’s killing. The LVF’s leader, Mark “Swinger” Fulton, who is imprisoned at the time, claims to no avail that his organisation is not involved in the shooting.
At 1:30 a.m. on Saturday, February 19, 2000, Protestant acquaintances, Andrew Robb, a 19-year-old unmarried father, and David McIlwaine, an 18-year-old graphic design student at Lurgan Tech, both of Portadown, leave “The Spot” nightclub in Tandragee together with three others after spending Friday night out. The club is managed by Willie Frazer, well known as a loyalist victims’ advocate and political activist, who has since suggested that the killings were linked to a threat posed to him by the UVF. Billy Wright had reportedly frequented the nightclub before his imprisonment and death.
The group of three men and two women attempt to enter a taxi, but regulations stipulate that no more than four passengers can travel together. Robb and McIlwaine get out of the vehicle and head in search of a house party. The pair knocks on the door of a house in Sinton Park belonging to Mid-Ulster UVF member Stephen Leslie Brown, 19, also known as “Stephen Leslie Revels.” They are invited inside where other UVF members Noel Dillon and Mark Burcombe are also present. Alcoholic beverages are consumed at the party.
The atmosphere inside the house suddenly turns ugly when Dillon asks the teenagers how they feel about the LVF killing of UVF Mid-Ulster brigadier Richard Jameson. McIlwaine remains silent, however Robb replies, “So fucking what, it’s got fuck all to do with me,” to which Dillon takes exception. When he informs Robb that Jameson had been his good friend, Robb makes further disparaging comments which also anger Brown. Brown, out of earshot of the teenagers, decides to assault Robb in retaliation, saying he will “punch the head off Andrew.” Neither Robb nor McIlwaine has been a member of any loyalist paramilitary organisation, although Robb has tenuous links to the LVF having been an associate of Billy Wright and even photographed in 1996 at a march led by Wright. Writers Henry McDonald and Ian S. Wood allege that, unknown to the teenagers, a UVF unit had gone to “The Spot” to seek out two known LVF individuals rumoured to have been involved in Jameson’s killing; however, they had already left the nightclub by the time the UVF arrived. The UVF men encounter Robb and McIlwaine instead and target them as LVF members implicated in Jameson’s death.
Under the pretense of another party elsewhere, Brown lures Robb and McIlwaine into his car along with Dillon and Burcombe. Brown drives off toward Druminure Road where he stops the car at a gate leading to a field and orders the passengers to get out. Burcombe leads McIlwaine away from the vehicle. As they are walking downhill, Burcombe informs McIlwaine that the other two men are going to “give Andrew Robb a beating for slabbering about Richard Jameson. Don’t worry about it, it’s nothing to do with you.” Brown and Dillon proceed to attack Robb with a series of savage kicks. He is then stabbed deeply in the abdomen and throat and dies instantly. He also sustains wounds and gashes to his face and head.
The two perpetrators return, both “walking with a swagger” to where McIlwaine waits downhill from the parked car with Burcombe. McIlwaine makes an attempt to run away but Brown, Dillon, and Burcombe catch up with him as he falls to the ground. Brown gives him a severe kicking, mostly in the head. Dillon produces a butcher’s knife and cuts McIlwaine’s throat while Brown shouts encouragement and Burcombe overlooks the scene from about five feet away. Brown and Dillon leave McIlwaine still breathing on the ground. Once they are back inside the car, Brown proposes to drive the car over his head, but Dillon dissuades him. Brown halts the vehicle, takes the knife and walks back over to where McIlwaine is lying on the road making a “wheezing” sound. Brown stabs McIlwaine repeatedly in the face and chest. When he notices that McIlwaine appears to be looking up at him, Brown stabs him deeply in his left eye, the wound penetrating his brain, killing him. According to Burcombe’s later testimony, Brown appears “crazed” as he hands the knife back to Dillon and says he is “buzzing.” He subsequently goes on to recount stabbing McIlwaine in the eye. He threatens to cut Burcombe’s throat or kill a member of his family if he tells anyone what happened.
Several hours later, at 9:30 a.m., the mutilated bodies of Robb and McIlwaine are discovered lying in pools of blood on the roadside 100 metres apart from one another by a woman taking her children to dancing lessons. Because of the devastating stab wounds inflicted upon the teenagers, the Royal Ulster Constabulary (RUC) assumes that McIlwaine had received a shotgun blast to his face. Both of their throats are slashed so deeply that the teenagers are nearly decapitated. The RUC immediately sets up an inquiry into the killings. Postmortems reveal that Robb had sustained a severe cut to the neck and three penetrating wounds to the abdomen. There are no defence injuries. McIlwaine received a severe throat injury, seven penetrating wounds to the chest and penetrating wounds to the face and to the left eye. Both teenagers were intoxicated at the time of their deaths.
The killings deeply shock the community and are strongly condemned by local politicians. The young men’s funerals attract hundreds of mourners. They are buried in adjacent graves at Kernan Cemetery in Portadown.
After the attacks Adair brands the UVF “Protestant killers” and even produces a newssheet in which he lists McIlwaine and Robb as Protestant victims of the UVF along with the likes of the murdered Frankie Curry and regular targets Jackie Mahood, Kenny McClinton and Clifford Peeples. The UVF Brigade Staff in Belfast does not sanction the killings of Robb and McIlwaine. The LVF leadership, however, maintains that the blame for the killings lies with the UVF and threatens to strike back against carefully selected targets in the Belfast UVF.
The day after the homicides, a number of people are arrested in connection with the crime, including Noel Dillon. The arrests are not made under anti-terrorist legislation, and the suspects are all released unconditionally the same evening. On February 27, 2000, Stephen Brown is brought before the Armagh magistrate’s court after he is charged with both murders. The police tell the court they have plenty of forensic evidence connecting him to the homicides. Ten months later, Brown is released on bail after the court is told the prosecution has expressed doubts about their principal witness and the forensic evidence is not sufficient to secure a conviction. On February 6, 2001, the charges against Brown are unexpectedly dropped by the Director of Public Prosecutions. In April 2001, Mark Burcombe is arrested under the Prevention of Terrorism Acts in relation to his UVF activities but is released without charge.
David McIlwaine’s father, Paul, campaigns for nine years to obtain justice for his son. He enlists the aid of a nationalist human rights group and sets up his own online support group, “Justice for David McIlwaine.”
On November 2, 2005, the Tandragee double killing is reconstructed and featured on the BBC One programme Crimewatch in which a £10,000 award is offered. After viewing the programme, Mark Burcombe consults a clergyman and solicitor and subsequently presents himself to police outside Hillsborough Castle to give them information regarding the events which took place on February 19, 2000. He is interviewed about the killings over a period of four days and admits to having known both Robb and McIlwaine. He is arrested and charged with the murders along with Stephen Brown, who had also been arrested on November 7, 2005, in connection with the double killing. Noel Dillon had committed suicide in January of that same year. When Detective Chief Inspector Tim Hanley charges Brown with the murders, the latter pleads not guilty to each charge. In January 2008, shortly before his trial is due to start, Burcombe decides to turn “Queen’s evidence.” He formally agrees to admit to and give a full account of his own role in the murders and to give evidence against Stephen Brown. He signs an Agreement under the Serious Organised Crime and Police Act 2005 to receive a reduced sentence in return for giving evidence against his co-defendant.
Burcombe pleads guilty to the offence of conspiracy to cause grievous bodily harm to Andrew Robb and is sentenced to 28 months’ imprisonment with two months consecutive for an unrelated suspended sentence. The Robb and McIlwaine families are outraged and disappointed at the leniency shown to Burcombe. Sinn Féin president Gerry Adams asks Patricia Scotland, Baroness Scotland of Asthal, the Attorney General for Northern Ireland, to review the case and consider an appeal to impose a heavier sentence, writing that “all records before the courts on this crime verify it was a barbaric act.” Adams also goes on to affirm that he shares the McIlwaine family’s belief that a state agent was involved in the homicides and was being protected. Lady Scotland, however, backs the plea bargain deal.
Stephen Brown is found guilty of the murders on March 3, 2009. The trial, which commences on November 25, 2008, is held at the Belfast Crown Court without a jury. The prosecution relies upon three pieces of evidence to prove Brown’s culpability. These are the testimony of Mark Burcombe, the forensic material found by the RUC at the crime scene, and the hearsay evidence of Brown’s former girlfriend who claims he had admitted to her that he had killed McIlwaine. Burcombe declares that McIlwaine was murdered because he had witnessed Robb’s killing.
One month later, April 3, Brown is sentenced to 35 years in prison for each count of murder. The trial judge, who had passed sentence on Brown, declares that the murders are “among the most gruesome of the past 40 years.” He goes on to add, “they represent unbridled mindless violence and a total disregard for the value and dignity of human life.” Brown makes an unsuccessful appeal to have his murder conviction overturned on May 24, 2011.
Hardebeck is born on December 10, 1869, in Clerkenwell, London, to a German father and Welsh mother. He loses his sight when he is a baby. He attends the Royal Normal School for the Blind in London (1880–92) where, under his teacher Frederick Corder, a professor from the Royal Academy of Music, he shows a marked aptitude for music.
In 1893, at the age of twenty-four, Hardebeck moves to Belfast, where he opens a music store, but the venture fails, and he becomes the organist of a small parish in the city, the Holy Family Church, Wellington Place. He enters an anthem, O God of My Salvation, for contralto and chorus, for the 1897 Dublin Feis Ceoil and wins. On this occasion he hears folk song arrangements of Charles Villiers Stanford and others for the first time. At the 1901 Feis Ceoil, he again wins a prize, this time for a large cantata, The Red Hand of Ulster. In 1914, his wife, Mary Reavy, dies.
In 1919, Hardebeck becomes the director of the music school in Cork and becomes the first professor of Irish music at University College Cork (UCC) in 1922. Ill-suited for administrative tasks, he relinquishes the post after one year and returns to Belfast, which after the Irish Civil War has become the capital of Northern Ireland. In 1932, he finally settles in Dublin, where he works for An Gúm, the Irish government publisher, as arranger of Irish traditional songs for piano and choirs, many of which become teaching material at schools in the nascent Republic of Ireland. He also teaches Irish and traditional music in the Dublin Municipal School of Music for two years. On many occasions he acts as adjudicator in singing and musical competitions across Ireland.
Despite Hardebeck’s mixed German/Welsh/English background, the events of the 1913 Dublin lock-out, the outbreak of World War I, and the 1916 Easter Rising radicalise him, turning him into an Irish nationalist. He is quoted as saying, “I believe in God, Beethoven and Patrick Pearse.” He studies the Irish language and collects folk songs from around the country, making some unique arrangements that bridge the gap between traditional and art song.
At home in Dublin, Hardebeck plays his excellent arrangements of Irish melodies on a Schiedmayerharmonium. The instrument has a “percussion” stop, which he uses to great effect. He also owns a Knauss piano but plays the harmonium by choice. He is quite an authority on plainchant. The noted Irish harpsichord maker Cathal Gannon is a close friend of his for many years. Hardebeck teaches him how to appreciate the structure of the classical symphony and concerto and passes on his enthusiasm and love of Irish melodies.
Following Hardebeck’s death at his home, 14 St. Vincent Street, Berkeley Road, Dublin, on February 10, 1945, a Radio Éireann-sponsored symphony concert, held in the Capitol Theatre in Dublin, begins with a sympathetic performance of his orchestral variations upon Seoithín Seó. A state funeral is held in Saint Joseph’s Church, Berkeley Road, Dublin. The church is packed; various government ministers, the Lord Mayor and representatives of PresidentDouglas Hyde and of Éamon de Valera are there. Hardebeck’s own Kyrie and Agnus Dei are performed at the Requiem Mass. He is interred in Glasnevin Cemetery, where a Benedictus is chanted by the clergy present. A vote of sympathy is issued by the Irish National League of the Blind to Hardebeck’s widow and relatives, in which the hope is expressed “that the nation as a whole would not be unmindful of the important contribution which the late Dr. Hardebeck had made to Irish culture, music and art.”
Unfortunately, very little attention has been given to Hardebeck, who is one of the instigators in the revival of Irish music. Indeed, he is largely forgotten after his death. This is possibly due to his mixed origins and place of birth. His arrangement for orchestra of The Lark in the Clear Air is a fine piece of music, but he is content to sell it to the music publishers Boosey & Hawkes for just six guineas.
In June 2013, a plaque to Hardebeck’s memory is installed at Holy Family Church, Belfast.
(Pictured: “Carl Hardebeck (1869-1945),” oil on canvas, National Museums NI)
Thomas “Tom” Michael Kettle, parliamentarian, writer, and soldier, is born on February 9, 1880, in Artane, Dublin, the seventh among twelve children of Andrew Kettle, farmer and agrarian activist, and his wife, Margaret (née McCourt). His father’s record in nationalist politics and land agitation, including imprisonment in 1881, is a valuable political pedigree.
The family is prosperous. Kettle and his brothers attend Christian Brothers’ O’Connell School in Richmond Street, Dublin, before being sent to board at Clongowes Wood College, County Kildare. Popular, fiery, and something of a prankster, he soon proves to be an exceptional scholar and debater, as well as a keen athlete, cyclist, and cricketer. He enrolls in 1897 at University College Dublin (UCD), his contemporaries including Patrick Pearse, Oliver St. John Gogarty and James Joyce. He thrives in student politics, where his rhetorical genius soon wins him many admirers and is recognised in his election as auditor of the college’s Literary and Historical Society. He also co-founds the Cui Bono Club, a discussion group for recent graduates. In 1899, he distributes pro-Boer propaganda and anti-recruitment leaflets, arguing that the British Empire is based on theft, while becoming active in protests against the Irish Literary Theatre‘s staging of The Countess Cathleen by W. B. Yeats. In 1900, however, he is prevented from taking his BA examinations due to a mysterious “nervous condition” – very likely a nervous breakdown. Occasional references in his private diaries and notes suggest that he is prone to bouts of depression throughout his life. He spends the following two years touring in Europe, including a year at the University of Innsbruck, practising his French and German, before taking a BA in mental and moral science of the Royal University of Ireland (RUI) in 1902. He continues to edit the college newspaper, remaining active in student politics. He participates, for example, in protests against the RUI’s ceremonial playing of “God Save the King” at graduations as well as its senate’s apparent support for government policy, threatening on one occasion to burn publicly his degree certificate.
In 1903, Kettle is admitted to the Honourable Society of King’s Inns to read law and is called to the bar two years later. Nonetheless, he soon decides on a career in political journalism. Like his father, he is a keen supporter of the Irish Parliamentary Party (IPP), and in 1904 is a co-founder of the resonantly titled Young Ireland Branch of the United Irish League. Here he comes to the notice of John Redmond, who offers him the prospect of a parliamentary seat, but he chooses instead to put his energies into editing the avowedly pro-Irish-party paper, The Nationist, in which he promises that a home rule administration will uphold women’s rights, industrial self-sufficiency, and Gaelic League control of Irish education. He hopes that the paper will offer a corrective alternative to The Leader, run by D. P. Moran, but in 1905 he is compelled to resign the editorship due to an article thought to be anti-clerical. In July 1906, he is persuaded to stand in a by-election in East Tyrone, which he wins with a margin of only eighteen votes. As one of the youngest and most talented men in an ageing party, he is already tipped as a potential future leader. His oratory is immediately put to good use by the party in a propaganda and fund-raising tour of the United States, as well as on the floor of the House of Commons, where his oratorical skills earn him a fearsome reputation. He firmly advocates higher education for Catholics and the improvement of the Irish economy, while developing a close alliance with Joseph Devlin and the Ancient Order of Hibernians (AOH).
Kettle meanwhile makes good use of his connections to ArchbishopWilliam Walsh, the UCD Sodality of the Blessed Virgin Mary, and the Catholic Graduates and Undergraduates Association, as well as political support, to secure the professorship of national economics. T. P. Gill, of the Department of Agriculture and Technical Instruction, exceptionally acts as his referee. His detractors regard the appointment as a political sinecure and Kettle as a somewhat dilettantish “professor of all things,” who frequently neglects his academic duties. However, he takes a keen interest in imperial and continental European economies. He does publish on fiscal policy, even if always taking a pragmatic interest in wider questions, greatly impressing a young Kevin O’Higgins, later Vice-President of the Executive Council of the Irish Free State. He has little time for what he regards as the abstract educational and economic idealism of D. P. Moran. He acknowledges that the “Hungarian policy” of Arthur Griffith has contributed significantly to a necessary debate about the economy, but argues that the Irish are “realists,” that Ireland’s natural resources ought to be scientifically measured, and that the imperial connection is crucial to Ireland’s future development. The achievement of home rule would, he asserts, encourage a healthy self-reliance as opposed to naive belief in self-sufficiency.
Kettle is encouraged by the heightened atmosphere of the constitutional crisis over the 1909 David Lloyd Georgebudget, culminating in the removal of the House of Lords veto, which has been an obstacle to home rule. He is also a supporter of women’s enfranchisement, while stressing that the suffragist cause should not delay or deflect attention from the struggle for home rule. He holds his East Tyrone seat in the January 1910 United Kingdom general election but decides not to stand at the general election in December of the same year. Returning to an essentially journalistic career, he publishes a collection of essays outlining his constitutional nationalist position. He opposes suffragette attacks on private property, but, in contrast, supports the Dublin strikers in 1913, highlighting their harsh working and living conditions. He tries without success to broker an agreement between employers and workers though a peace committee he has formed, on which his colleagues include Joseph Plunkett and Thomas P. Dillon. His efforts are not assisted, however, by an inebriated appearance at a crucial meeting. Indeed, by this time his alcoholic excesses are widely known, forcing him to attend a private hospital in Kent.
In spite of deteriorating health, Kettle becomes deeply involved in the Irish Volunteers formed in November 1913 to oppose the Ulster Volunteers. His appraisal of Ulster unionism is somewhat short-sighted, dismissing it as being “not a party [but] merely an appetite,” and calling for the police to stand aside and allow the nationalists to deal with unionists, whose leaders should be shot, hanged, or imprisoned. These attitudes are mixed in with a developing liberal brand of imperialism based on dominion federalism and devolution, warmly welcoming a pro-home-rule speech by Winston Churchill with a Saint Patrick’s Day toast to “a national day and an empire day.” Nevertheless, he uses his extensive language skills and wide experience of Europe to procure arms for the Irish Volunteers. He is in Belgium when the Germans invade, and the arms he procured are confiscated by the Belgian authorities, to whom they were donated by Redmond on the outbreak of war.
On his return to Dublin, Kettle follows Redmond’s exhortation to support the war effort. He is refused an immediate commission on health grounds, but is eventually granted the rank of lieutenant, with responsibilities for recruitment in Ireland and England. He makes further enemies among the advanced nationalists of Sinn Féin, taunting the party for its posturing and cowardly refusal to confront Ulster unionists, the British Army, and German invaders alike. Coming from a staunchly Parnellite tradition, he is no clericalist, yet he is a devout if liberal Catholic, imbued by his Jesuit schooling with a cosmopolitan admiration for European civilisation which has been reinforced by his European travels, and in particular has been outraged by the German destruction of the ancient university library of Louvain. Despite a youthful flirtation with the philosophy of Friedrich Nietzsche, he comes to regard “Prussianism” as the deadliest enemy of European civilisation and the culture of the Ten Commandments, there not being “room on earth for the two.” He increasingly believes that the German threat is so great that Irish farmers’ sons ought to be conscripted to defend Ireland. He also believes that considerable good might come out of the conflict, exhorting voters in East Galway to support what is practically a future home rule prime minister, cabinet, and Irish army corps. He unsuccessfully seeks nomination as nationalist candidate in the 1914 East Galway by-election in December. Nevertheless, he continues to work tirelessly on behalf of the party, publishing reviews, translations, and treatises widely in such journals as the Freeman’s Journal, The Fortnightly Review, and the Irish Ecclesiastical Record.
As a recruiting officer based far from the fighting, Kettle is stung by accusations of cowardice from advanced nationalists. He had tried repeatedly to secure a front-line position, but was rejected, effectively because of his alcoholism. He is appalled by trench conditions and the prolongation of the war, a disillusionment further encouraged by the Easter Rising, in which his brother-in-law, Francis Sheehy-Skeffington, is murdered by a deranged Anglo-Irish officer, J. C. Bowen-Colthurst. He senses that opinion in Ireland is changing, anticipating that the Easter insurgents will “go down in history as heroes and martyrs,” while he will go down, if at all, as “a bloody British officer.” Nevertheless, he regards the cause of European civilisation as greater than that of Ireland, remaining as determined as ever to secure a combat role. Despite his own poor health and the continuing intensity of the Somme campaign, he insists on returning to his unit, the 9th Battalion, Royal Dublin Fusiliers.
Kettle’s writings demonstrate the mortal danger he is placing himself in, evident not least in his frequently quoted poem, “To my daughter, Betty, the gift of God,” as well as letters settling debts, apologising for old offences, and providing for his family – his wealth at death being less than £200. He has no death wish, wearing body armour frequently, but as Patrick Maume notes, “As with Pearse, there is some self-conscious collusion with the hoped-for cult.” He is killed on September 9, 1916, during the Irish assault on German positions at Ginchy.
Kettle marries Mary Sheehy, alumna of UCD, student activist, suffragist, daughter of nationalist MPDavid Sheehy, and sister-in-law of his friend Francis Sheehy Skeffington, on September 8, 1909. In 1913 the couple has a daughter, Elizabeth.
Kettle is commemorated by a bust in St. Stephen’s Green, Dublin, and in the House of Commons war memorial in London. He is a man of great passions and proven courage. George William Russell put his sacrifice on a par with Thomas MacDonagh and the Easter insurgents:
“You proved by death as true as they, In mightier conflicts played your part, Equal your sacrifice may weigh, Dear Kettle, of the generous heart (quoted in Summerfield, The myriad minded man, 187).
(From: “Kettle, Thomas Michael (‘Tom’)” by Donal Lowry, Dictionary of Irish Biography, http://www.dib.ie, October 2009 | Pictured: Tom Kettle as a barrister when called to the Irish law bar in 1905)
David Patrick Moran (Irish: Dáithí Pádraig Ó Móráin), better known as simply D. P. Moran, Irish journalist, activist and cultural-political theorist, dies on January 31, 1936. He is known as the principal advocate of a specifically Gaelic CatholicIrish nationalism during the early 20th century. Associated with the wider Celtic Revival, he promotes his ideas primarily through his journal, The Leader, and compilations of his articles such as the book The Philosophy of Irish Ireland.
Moran is born in Manor, a townland in Waterford, the youngest of twenty children born to James Moran, a builder, and Elizabeth Moran (née Casey). One of his brothers goes on to serve on the defense team of Patrick O’Donnell.
Despite the failure of the 1893 Home Rule Bill and the division of the Irish Parliamentary Party (IPP) in 1891, nationalists take heart from Douglas Hyde‘s 1892 speech, entitled “The Necessity for De-anglicising Ireland.” Moran builds upon this thesis and provides a wider ideology for enthusiasts, particularly after the re-unification of most of the nationalist parties from 1900.
In his 1905 text The Philosophy of Irish-Ireland, Moran argues that to be Irish requires:
the use of the Irish language
membership in the Roman Catholic Church
an anti-materialist outlook on life
the playing of only Gaelic games
Though a sponsor of the use of Irish, he never becomes fluent in the language himself. He emphasises the use of English in 1908–09 as “an active, vigilant, and merciless propaganda in the English language.” In the longer term, when Irish becomes again the language of the people, its use enables a de facto censorship of any foreign and unwelcome ideas written in English.
While Moran argues that the idea of “the Gael” is one that can assimilate others, he also feels that it will be hard if not impossible for members of the Church of Ireland who support the British Empire to ever qualify as Irish, being “resident aliens.” This extends to Anglo-Irish literature. He rejects the Abbey Theatre and questions Yeats‘ genius. He once speaks out against the influence Britain has over Irish Universities, stating, “We are all Palemen now.” In the matter of religious differences, Daniel O’Connell had said in 1826 that “the [Roman] Catholics of Ireland are a nation.” Moran moves beyond that, affirming in 1901 that “…the Irish Nation is de facto a Catholic nation.” He is virulent in his opposition to female suffrage.
Moran’s articles frequently contrast “Belfast” with “Ireland,” yet hope that Belfast can eventually change and assimilate. He feels that Ulster unionists should “… be grateful to the Irish nation for being willing to adopt them.” His paper publishes numerous articles by the future TDArthur Clery (writing under the pen name “Chanel”), who advocates partition on the grounds that Ulster unionists are a separate nation, but Moran himself disagrees and refuses to concede the legitimacy of a northern Protestant identity.
When Irish republicans initiate the Irish War of Independence in 1919, widescale anti-Catholic rioting breaks out in Belfast in 1920 and 1922. Moran identifies this as being caused by Orangeism, which he describes as “a sore and a cancer” in Ireland. He also alleges that “bigotry on the part of Catholics in the Six Counties is immediately due to Orange bigotry.”
Moran is initially a supporter of the Irish Parliamentary Party, believing that the separatism advocated by Arthur Griffith‘s Sinn Féin is impracticable; however, he opposes John Redmond‘s support of the British World War I effort.
Moran supports the Anglo-Irish Treaty agreed in 1921–22 and sees the partition of Ireland as beneficial for a truly Irish culture in the Irish Free State. This causes a sea-change in his opinions; from now on Northern Ireland can be safely ignored, along with what he sees as the English evils of “free thought, free trade, and free literature.” He claims Irish life and culture has to be protected from foreign influences, including the twin evils of the music hall and the English press. The new jazz music of the 1920s and other imported cultural elements are deprecated as “imported debasement and rot.”
On January 9, 1901, Moran marries Theresa Catherine, daughter of Thomas Francis O’Toole, a former Parnellite mayor of Waterford. They have four sons and one daughter.
Moran dies suddenly at his home in Skerries, Dublin, on January 31, 1936. His daughter, Nuala, who has written for the paper since the early 1920s, generally on artistic and social matters, takes over the running of the paper on his death, though it is then much diminished in size and influence. Nuala, who never marries, retains control of The Leader until it ceases publication in 1971.
seamus dubhghaill 