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Death of Dr. Douglas Hyde, First President of Ireland

Dr. Douglas Hyde, Gaelic scholar and the first President of Ireland, dies in Dublin on July 12, 1949, at the age of 89.

Hyde is born at Longford House in Castlerea, County Roscommon, on January 17, 1860. In 1867, his father is appointed prebendary and rector of Tibohine, and the family moves to neighbouring Frenchpark, in County Roscommon. He is home schooled by his father and his aunt due to a childhood illness. While a young man, he becomes fascinated with hearing the old people in the locality speak the Irish language.

Rejecting family pressure to follow previous generations with a career in the Church, Hyde instead becomes an academic. He enters Trinity College, Dublin (TCD), where he gains a great facility for languages, learning Latin, Greek, Hebrew, French, and German, but his great passion in life is the preservation of the Irish language.

After spending a year teaching modern languages in Canada, Hyde returns to Ireland. For much of the rest of his life he writes and collects hundreds of stories, poems, and folktales in Irish, and translates others. His work in Irish helps to inspire many other literary writers, such as W. B. Yeats and Lady Gregory.

In 1892, Hyde helps establish the Gaelic Journal and in November of that year writes a manifesto called The necessity for de-anglicising the Irish nation, arguing that Ireland should follow her own traditions in language, literature, and even in dress.

In 1893, Hyde founds the Gaelic League (Conradh na Gaeilge) along with Eoin MacNeill and Fr. Eugene O’Growney and serves as its first president. Many of the new generation of Irish leaders who play a central role in the fight for Irish independence in the early twentieth century, including Patrick Pearse, Éamon de Valera, Michael Collins, and Ernest Blythe first become politicised and passionate about Irish independence through their involvement in the Gaelic League. Hyde does not want the Gaelic League to be a political entity, so when the surge of Irish nationalism that the Gaelic League helps to foster begins to take control of many in the League and politicize it in 1915, Hyde resigns as president.

Hyde takes no active part in the armed upheaval of the 1910s and 1920s, but does serve in Seanad Éireann, the upper house of the Irish Free State’s Oireachtas, as a Free State senator in 1925-26. He then returns to academia, as Professor of Irish at University College Dublin (UCD), where one of his students is future Attorney General and President of Ireland Cearbhall Ó Dálaigh.

In 1938, Hyde is unanimously elected to the newly created position of President of Ireland, a post he holds until 1945. Hyde is inaugurated on June 26, 1938, in the first inaugural ceremony in the nation’s history. Despite being placed in a position to shape the office of the presidency via precedent, Hyde by and large opts for a quiet, conservative interpretation of the office. In April 1940, he suffers a massive stroke and plans are made for his lying in state and state funeral, but to the surprise of everyone he survives, albeit paralysed and confined to a wheelchair. One of his last presidential acts is a visit to the German ambassador Eduard Hempel on May 3, 1945, to offer his condolences on the death of Adolf Hitler, a visit which remains a secret until 2005.

Hyde leaves office on June 25, 1945, opting not to nominate himself for a second term. He opts not return to his Roscommon home due to his ill-health, but rather moves into the former Secretary to the Lord Lieutenant’s residence in the grounds of Áras an Uachtaráin, where he lived out the remaining four years of his life.

Hyde dies in Dublin on July 12, 1949, at age 89. As a former President of Ireland he is accorded a state funeral which, as a member of the Church of Ireland, takes place in Dublin’s St. Patrick’s Cathedral. Since contemporary rules of the Roman Catholic Church in Ireland at the time prohibit Roman Catholics from attending services in non-Catholic churches, all but one member of the Catholic cabinet remain outside the cathedral grounds while Hyde’s funeral takes place. Hyde is buried in Frenchpark, County Roscommon at Portahard Church.


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Death of John MacHale, Catholic Archbishop of Tuam

John MacHale, Irish Roman Catholic Archbishop of Tuam and Irish nationalist, dies in Tuam, County Galway on November 7, 1881.

MacHale is born in Tubbernavine, near Lahardane, County Mayo on March 6, 1791, to Patrick and Mary Mulkieran MacHale. He is so feeble at birth that he is baptised at home by Father Andrew Conroy. By the time he is five years of age, he begins attending a hedge school. Three important events happen during his childhood: the Irish Rebellion of 1798, the landing at Killala of French troops, whom the boy, hidden in a stacked sheaf of flax, watches marching through a mountain pass to Castlebar, and a few months later the brutal hanging of Father Conroy on a false charge of high treason.

Being destined for the priesthood, at the age of thirteen, he is sent to a school at Castlebar to learn Latin, Greek, and English grammar. In his sixteenth year the Bishop of Killala gives him a bursarship at St. Patrick’s College, Maynooth. At the age of 24, he is ordained a priest by Daniel Murray, Archbishop of Dublin. In 1825, Pope Leo XII appoints him titular bishop of Maronia, and coadjutor bishop to Dr. Thomas Waldron, Bishop of Killala.

With his friend and ally, Daniel O’Connell, MacHale takes a prominent part in the important question of Catholic emancipation, impeaching in unmeasured terms the severities of the former penal code, which had branded Catholics with the stamp of inferiority. During 1826 his zeal is omnipresent. He calls on the Government to remember how the Act of Union in 1800 was carried by William Pitt the Younger on the distinct assurance and implied promise that Catholic emancipation, which had been denied by the Irish Parliament, should be granted by the Parliament of the Empire.

Oliver Kelly, Archbishop of Tuam, dies in 1834, and the clergy selects MacHale as one of three candidates, to the annoyance of the Government who despatches agents to induce Pope Gregory XVI not to nominate him to the vacant see. Disregarding their request, the pope appoints MacHale Archbishop of Tuam. He is the first prelate since the Reformation who has received his entire education in Ireland. The corrupt practices of general parliamentary elections and the Tithe War cause frequent rioting and bloodshed and are the subjects of denunciation by the new archbishop, until the passing of a Tithes bill in 1838. He also leads the opposition to the Protestant Second Reformation, which is being pursued by evangelical clergy in the Church of Ireland, including the Bishop of Tuam, Killala and Achonry, Thomas Plunket.

The repeal of the Acts of Union 1800, advocated by O’Connell, enlists MacHale’s ardent sympathy and he assists the Liberator in many ways, and remits subscriptions from his priests for this purpose. In his zeal for the cause of the Catholic religion and of Ireland, so long downtrodden, but not in the 1830s, he frequently incurs from his opponents the charge of intemperate language, something not altogether undeserved. In his anxiety to reform abuses and to secure the welfare of Ireland, by an uncompromising and impetuous zeal, he makes many bitter and unrelenting enemies, particularly British ministers and their supporters.

The Great Famine of 1846–47 affects his diocese more than any. In the first year he announces in a sermon that the famine is a divine punishment on his flock for their sins. Then by 1846 he warns the Government as to the state of Ireland, reproaches them for their dilatoriness, and holds up the uselessness of relief works. From England as well as other parts of the world, cargoes of food are sent to the starving Irish. Bread and soup are distributed from the archbishop’s kitchen. Donations sent to him are acknowledged, accounted for, and disbursed by his clergy among the victims.

The death of O’Connell in 1847 is a setback to MacHale as are the subsequent disagreements within the Repeal Association. He strongly advises against the violence of Young Ireland. Over the next 30 years he becomes involved in political matters, particularly those involving the church. Toward the end of his life, he becomes less active in politics.

MacHale attends the First Vatican Council in 1869. He believes that the favourable moment has not arrived for an immediate definition of the dogma of papal infallibility. Better to leave it a matter of faith, not written down, and consequently he speaks and votes in the council against its promulgation. Once the dogma had been defined, he declares the dogma of infallibility “to be true Catholic doctrine, which he believed as he believed the Apostles’ Creed“. In 1877, to the disappointment of the archbishop who desires that his nephew should be his co-adjutor, Dr. John McEvilly, Bishop of Galway, is elected by the clergy of the archdiocese, and is commanded by Pope Leo XIII after some delay, to assume his post. He had opposed this election as far as possible but submits to the papal order.

Every Sunday MacHale preaches a sermon in Irish at the cathedral, and during his diocesan visitations he always addresses the people in their native tongue, which is still largely used in his diocese. On journeys he usually converses in Irish with his attendant chaplain and has to use it to address people of Tuam or the beggars who greet him whenever he goes out. He preaches his last Irish sermon after his Sunday Mass, April 1881. He dies in Tuam seven months later, on November 7, 1881, and is buried in the cathedral at Tuam on November 15.

A marble statue perpetuates his memory on the grounds of the Cathedral of the Assumption of the Blessed Virgin Mary, Tuam. MacHale Park in Castlebar, County Mayo and Archbishop McHale College in Tuam are named after him. In his birthplace the Parish of Addergoole, the local GAA Club, Lahardane MacHales, is named in his honour. The Dunmore GAA team, Dunmore MacHales, is also named after him.


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Birth of John D’Alton, Cardinal of the Roman Catholic Church

John Francis D’Alton, Irish Cardinal of the Roman Catholic Church who serves as Archbishop of Armagh and thus Primate of All Ireland from 1946 until his death, is born in Claremorris, County Mayo, on October 11, 1882. He is elevated to the cardinalate in 1953.

D’Alton is born to Joseph D’Alton and his wife Mary Brennan, at the height of the Land Wars in Ireland. He is baptised four days later, on October 15, 1882, with Michael and Mary Brennan acting as his godparents. His mother has a daughter, Mollie Brennan, from a previous marriage, she remarries again after the Cardinal’s father dies in 1883.

D’Alton obtains an extensive education at Blackrock College, Holy Cross College in Drumcondra, University College Dublin (UCD) and the Irish College in Rome. He is a contemporary of Éamon de Valera, whom he befriends at Blackrock College. In his first year in Blackrock, de Valera beats D’Alton in two subjects – Maths, which he later goes on to teach, and Religion.

D’Alton is ordained to the priesthood on April 18, 1908, for service in the Archdiocese of Dublin. He undertakes further postgraduate studies in Rome from 1908 to 1910, gaining a Doctor of Divinity and is appointed to teach Ancient Classics, Latin, and Greek at St. Patrick’s College, Maynooth.

D’Alton occupies important roles at the National Seminary and is successively Professor of Ancient Classics (1912), Greek (1922), Vice-President (1934), and President (1936). He is raised to the rank of Monsignor on June 27, 1938.

On April 25, 1942, D’Alton is appointed coadjutor bishop of Meath and titular bishop of Binda. He receives his episcopal consecration on the following June 29 from Cardinal Joseph MacRory, with Bishops Edward Mulhern and William MacNeely serving as co-consecrators, in the chapel of St. Patrick’s College. He succeeds Thomas Mulvany as Bishop of Meath on June 16, 1943.

D’Alton is named Archbishop of Armagh and thus Primate of All Ireland on June 13, 1946, and is created Cardinal Priest of Sant’ Agata de’ Goti in Rome by Pope Pius XII in the consistory of January 12, 1953. As a cardinal elector in the 1958 papal conclave, he gives a hint of the difficulties involved in that papal conclave and achieving unanimity in the voting.

D’Alton is a member of the Central Preparatory Commission of the Second Vatican Council but lives long enough to attend only the Council’s first session in 1962.

One highlight of D’Alton’s time in Armagh is the Patrician Year Celebrations in 1961, marked by the Irish Catholic hierarchy as the 1,500th anniversary of the death of Saint Patrick and as such an opportunity to promote the “spiritual empire” created by the Irish Catholic church in the wider anglophone world. He writes a pastoral letter to mark the occasion.

Cardinal D’Alton is seen to be more ecumenical in outlook than other members of the Irish hierarchy. He tries to broker talks between the Irish Free State and the United Kingdom to ease the tensions between both countries, even going so far as to address the situation regarding the Irish ports, but to little avail.

In 1952, D’Alton becomes the first individual from the Republic of Ireland to receive an honorary degree from Queen’s University Belfast (QUB), when he is conferred with a Doctorate in Literature. He already possesses a Doctor of Divinity, so this degree is a recognition of his earlier works such as Horace and His Age: A Study in Historical Background (1917), Roman Literary Theory and Criticism: A Study in Tendencies (1931), and Selections from St. John Chrysostom (1940).

D’Alton dies from a heart attack in Dublin at age 80 on February 1, 1963, and is buried on the grounds of St. Patrick’s Cathedral, Armagh. He is succeeded by his auxiliary bishop, William Conway.

In D’Alton’s hometown of Claremorris, the Dalton Inn Hotel and Dalton Street (formerly Church Street) are named after him. A plaque commemorating him is unveiled at the Dalton Inn Hotel on September 28, 2023. Plans to canonise him have been discussed.


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Death of Mary Hayden, Campaigner for Women’s Causes

Mary Teresa Hayden, Irish historian, Irish language activist and campaigner for women’s causes, dies at her residence in Rathmines, Dublin, on July 12, 1942.

Hayden is born on May 19, 1862, in Merrion Square, Dublin, the only daughter of Thomas Hayden, physician and later vice-president of the Royal College of Surgeons in Ireland, and Mary Anne Hayden (née Ryan). Mary Hayden is educated initially at the Dominican College, Eccles Street, Dublin, and then at Alexandra College at Earlsfort Terrace, Dublin. She attends the Royal University of Ireland (RUI) where she graduates with a BA in 1885 and an MA in 1887 in Modern Languages.

She meets the Robertson commission in 1901 on behalf of St. Mary’s Dominican convent, Eccles Street, Dublin, where, as well as presenting the results of a questionnaire survey of women graduates, compiles in conjunction with Agnes O’Farrelly and Hanna Sheehy-Skeffington, she argues for the right of women to receive education on the same terms as men and in the same colleges, and to be employed by the universities on identical conditions (which is not realised until the Irish Universities Act of 1908). Along with Sheehy-Skeffington, she is a key figure in the formation of the Irish Association of Women Graduates in 1902, which concerns itself with various questions regarding women graduates’ employment in government departments, hospitals, and schools, as well as attempting to influence public policy in relation to sex discrimination.

A campaigner for gender equality and noted as a public speaker, Hayden is a prominent member of the Dublin Women’s Suffrage Association. She is a member of the Gaelic League and friends with Patrick Pearse. However, she opposes violence and disapproves of the 1916 Easter Rising.

After the passage of the Irish Universities Act in 1908, Hayden is appointed a member of both the senate of the National University of Ireland (NUI) and the governing body of the new University College Dublin (UCD), the first woman to hold such positions. In November 1909 she is appointed a lecturer in history, and in July 1911 first professor of modern Irish history at UCD, a position she holds until her retirement in 1938.

In 1915, along with Mary Louise Gwynn, Hayden founds the Irish Catholic Women’s Suffrage Association, and is also active in the Irish Women’s Franchise League, which mix campaigning for the vote with a variety of intellectual pursuits. She also becomes involved in the Women’s International League for Peace and Freedom. She is more moderate a nationalist than contemporary feminists such as Constance Markievicz and Hanna Sheehy-Skeffington and supports the Irish Parliamentary Party (IPP) rather than Sinn Féin.

Hayden’s last major public campaign, at the age of 75, is in the lead-up to the referendum on the 1937 Constitution of Ireland, in opposition to articles 40, 41, and 45 concerning the status of women. Reversing her lifelong non-party-political stance, she helps to form the Women’s Social and Progressive League as a political party committed to opposing the constitution and any regressive consequences it would entail.

Hayden receives an honorary doctorate from the NUI in 1935, three years before her retirement. A dedicated cyclist and swimmer, she is fluent in Irish, Greek, and Hindustani, and after retirement devotes her efforts to improving the welfare of Dublin children through her newly formed social club. She dies on July 12, 1942, at her residence in Rathmines, Dublin. Her unpublished diaries are deposited in the NLI.

A biography of Hayden, Mary Hayden: Irish Historian and Feminist, by Joyce Padbury is published by Arlen House in 2020.


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Birth of Criostóir Mac Aonghusa, Teacher, Author, & Campaigner for Irish Language

Criostóir Mac Aonghusa, teacher, author, critic, and campaigner for the Irish language, is born on December 13, 1905, in Gort an Ghabhainn, Banagher, King’s County (now County Offaly), son of Francis McGuiness (surname thus on his birth certificate), farmer, and his wife, Rosanna (née Egan). He is educated at La Sainte Foi, Banagher, Reachra national school, Shannonbridge, and Naas CBS. He qualifies as a primary school teacher from De La Salle Training College, Waterford, in 1926 and has the distinction of being the first person to sit all exams through the medium of Irish. He graduates BA at University College Galway (UCG) in 1933 and his further education includes a diploma in Spanish literature from University of Barcelona and an MA on the Irish scholar Tomás Ó Máille.

Mac Aonghusa’s teaching career begins in 1926 when he becomes headmaster on Inis Treabhair, County Galway, spending fourteen months there. Afterwards he transfers to Gort Mór, Rosmuc, County Galway, where he continues teaching until 1962. He remains an active member of Cumann na Múinteoirí Náisiúnta throughout his life. Between 1962 and 1972 he is employed as an ad-hoc examiner at the civil service commission. An active member of Fianna Fáil, he helps to organise the party in County Galway in the 1920s and 1930s and is elected a member of Galway County Council in 1934.

Mac Aonghusa is a prominent advocate of the Irish language and together with his close friend Máirtín Ó Cadhain and another Connemara schoolteacher, Seosamh Mac Mathúna, founds Cumann na Gaeltachta to agitate for the civil rights of the Gaeltacht communities and of Irish speakers in general. He is one of the main campaigners for the establishment of the Rath Carn Gaeltacht in County Meath and forms part of the delegation that meets Éamon de Valera on November 11, 1932, and receives from him a promise to provide land in County Meath for that purpose. The Gaeltacht is established in 1935. Mac Aonghusa continues to support the project throughout his life and is involved in further campaigns relating to the area, including the recognition of Rath Carn’s Gaeltacht status. He is also an active member of Conradh na Gaeilge in the 1940s and is later involved in the campaign for the establishment of an Irish-language television broadcasting service.

Mac Aonghusa is a prolific writer and begins publishing short stories and articles from 1926 onward. His contributions appear in An tÉireannach, An Phoblacht, The Irish Tribune, An Stoc, and Ar Aghaidh. From 1948, he is a regular contributor to Feasta and his essays and reviews on Máirtín Ó Cadhain’s works appear in Comhar. He is a member of several literary organisations, including Cumann na Scríbhneoirí and the Galway Literary Society. His first book, An Cladóir agus scéalta eile, appears in 1952. Between 1963 and 1972 he is a contributor to The Irish Press and works also as a literary journalist. An essay on Pádraic Ó Conaire earns him a prize from Acadamh Liteartha na hÉireann.

Mac Aonghusa speaks a number of European languages including German, Spanish, French, Romanian, and Greek and travels widely throughout Europe. In the early 1970s he lives in Russia, and a collection of essays entitled Ó Rosmuc go Rostov is published in 1972. For health reasons he lives in Málaga, Spain, from the middle of the 1970s until 1987. While there, RTÉ produces a documentary on his life entitled Ó Ros Muc go Malaga.

Mac Aonghusa dies on April 9, 1991, in Portiuncula General Hospital, Ballinasloe, County Galway, and is interred in Clonmacnoise. In 1930 he marries Mairéad Ní Lupain, a nurse from Annaghvane in Connemara, and has four children, Proinsias (1933), Micheál (1937), Róisín (1939), and Máirín (1944). The couple separates in the 1940s. Proinsias follows in his father’s footsteps as a writer and journalist and becomes president of Conradh na Gaeilge and chairman of Bord na Gaeilge.

(From: “Mac Aonghusa, Criostóir” by Lesa Ní Mhunghaile, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Dom Columba Marmion Beatified by Pope John Paul II

Dom Columba Marmion, a Dublin priest who is credited with curing an American woman of cancer, is beatified by Pope John Paul II on September 3, 2000.

Marmion is born April 1, 1858, in Dublin, the seventh of nine children of William Marmion and Herminie Marmion (née Cordier). He attends St. Laurence O’Toole’s, a primary school run by the Augustinian Fathers of John’s Lane. On January 11, 1869, he transfers to Belvedere College, where he receives an excellent grounding in Greek and Latin from the Jesuit Fathers. From there, he proceeded in January 1874 to Clonliffe College, where he remains until December 1879, when the new Archbishop of Dublin, Dr. Edward MacCabe, selects him for further theological studies in Rome.

Marmion is in Rome at the Pontifical Irish College, studying theology at the Propaganda College, for eighteen months (December 1879 – July 1881). Although invited by the authorities at Propaganda to present himself for the doctorate degree, he turns down the offer for health reasons, on account of the necessary extra year in Rome which this would entail. On returning to Dublin, he spends the first year as curate in Dundrum parish. This is followed by four years (1882–86) as professor of philosophy at Clonliffe. On October 25, 1886, he receives from the newly appointed Archbishop of Dublin, Dr. William Walsh, his dimissorial letters, granting him permission to join the Benedictine order. On November 21, 1886, he enters the newly founded Belgian Maredsous Abbey, with which, by virtue of the Benedictine vow of stability, he is to be associated for the rest of his life.

The first thirteen years of his monastic life (1886–99) are spent at Maredsous Abbey itself. After an unsuccessful start in the abbey school as a kind of housemaster to the junior boys, he finds his feet within the community through congenial work, notably the teaching of Thomistic philosophy to the junior monks. He also gradually builds up a reputation as a spiritual guide through the exercise of ministry on a small scale in the surrounding area. The next decade (1899–1909) finds him in Leuven as prior and professor of dogmatic theology at Mont César Abbey, which is founded and staffed by Maredsous. This decade provides a wide outlet for his matured spiritual doctrine through his lectures on dogmatic theology in Mont César, his retreats to priests and religious, and his private correspondence. The third and final phase of his monastic life begins when the chapter of Maredsous elects him as its third abbot in 1909.

An invitation is received from the Belgian government from December 1909 to April 1910 to undertake a Benedictine foundation in Katanga, part of the Belgian Congo. In spite of pressure from government quarters the chapter of Maredsous refuses the offer, and Marmion accepts this negative decision. In 1913 the entire community of Anglican Benedictines of Caldey Island, Wales, transfer their allegiance from Canterbury to Rome. Marmion becomes deeply involved in the spiritual and canonical process of the reception of the community into the Catholic church.

The outbreak of World War I ushers in four years of grave anxiety for Marmion. Belgium is not completely occupied but retains sovereignty over an area extending inland about twenty miles to the Ypres Salient. This enables the young monks of Maredsous, for whom Marmion had found a temporary home in Edermine, County Wexford, to travel to and from the Western Front, where they are being called up to serve as stretcher bearers in the Belgian army. He does his utmost to maintain the unity of his community between those who had remained in Maredsous and the Edermine group.

The first of Marmion’s great spiritual books, Christ, the Life of the Soul, appears in 1916, and its phenomenal success has been described as a silent plebiscite. This is followed by Christ in His Mysteries (1919), Christ the Ideal of the Monk (1922), and Sponsa Verbi (1923). The books are able to appear in rapid succession since they are compiled from his existing conference notes.

One final piece of important monastic and ecclesiastical and even political business absorbs much of Marmion’s energies, although strictly speaking it is not of his remit. His strenuous efforts to install Belgian monks in the Abbey of the Dormition on Mount Zion in Jerusalem following the internment (November 1918) of the original German Benedictine community by the victorious British forces are of no avail, the question being finally settled by the reinstallation of the German (Beuronese) monks in 1921.

Marmion dies at Maredsous on January 30, 1923, following a brief illness which originates in a chill and is aggravated by influenza.

Marmion is beatified by Pope John Paul II on September 3, 2000. This is the outcome of a popular reputation for holiness which had increased steadily since his death and the procedures for beatification prompted in 1954 by Mgr. Montini, the future Pope Paul VI. The canonical steps are: diocesan process at Namur (1957–61); examination at Rome of Marmion’s writings (1960–73); a critical biography (1987–94), written by Mark Tierney, OSB, for the Roman process on the ‘heroicity’ of Marmion’s virtues which concluded in June 1999; and finally, an inexplicable cure of cancer through Marmion’s intercession, judged as miraculous by Rome on January 25, 2000.

The originality of Marmion’s spiritual doctrine lay in his truly central emphasis on the doctrine of our adoption as the children of God in baptism. Many of his predecessors had also emphasised this doctrine, but few had made it the focus from which everything radiated and to which everything returned. The second characteristic of Marmion’s teaching, a much more personal trait, is the conviction of authenticity communicated by his writings, of the greatness of our sharing in the sonship of the Word. This makes a deep and lasting impression on the reader and gives an infinitely sacred meaning to the title ‘children of God’ and thereby to the whole of life. The third characteristic of Marmion’s teaching is the simplicity with which the deepest theological truths are presented – truths which preachers often feel their people cannot ‘take,’ and hence are left unsaid. Marmion presents these truths directly from St. John and St. Paul, and not merely in familiar extracts but in the whole sweep of their texts.

(From: “Marmion, Dom Columba” by Placid Murray, Dictionary of Irish Biography, http://www.dib.ie)


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Birth of Count Daniel Charles O’Connell, French General & Uncle of “The Liberator”

Count Daniel Charles O’Connell, French general and count in the French nobility, is born on May 21, 1745, in Derrynane, County Kerry, twenty-first among twenty-two children of Donal Mor O’Connell, a Catholic landowner, and his wife Mary, daughter of Daniel O’Donoghue of Glenflesk, near Killarney.

O’Connell is tutored at home in Latin and Greek, and before he is sixteen, he leaves with his cousin, Murty O’Connell, to join the French army. On February 13, 1760, he becomes a cadet in the Régiment de Royal Suédois. He spends almost his entire career in France or serving abroad with French regiments, but remains in close contact with his family, being in constant correspondence with the head of the clan, his brother Maurice O’Connell, who is almost twenty years his senior, and later arranging army appointments for a host of young nephews and cousins.

O’Connell serves with the Royal Suédois in the last two campaigns of the Seven Years’ War and is made assistant adjutant (sous-aide-major) of the regiment. At the close of the war, he is recommended for the military academy of Strasbourg (1765–66). He has a talent for self-advancement and is well regarded by his seniors, being tall, strong, handsome, disciplined, industrious, and sober. He has an almost morbid horror of drink, and his great boast is that he has never wasted a moment of his time or a farthing of his money.

Appointed to Col. Meade’s regiment of Lord Clare’s Irish Brigade with the rank of captain in October 1769, he sets sail immediately for Mauritius. Two years later he is allowed a visit home to Kerry for the first time in eleven years. In 1775 the death of Lord Clare’s son and the extinction of the title results in the reduction of the Irish Brigade and destroys O’Connell’s chance of promotion. He devotes himself to the study of chemistry, literature, and the military. A published study, Discipline of the army, comes under the notice of the military authorities, who obtain for him a Cross of Saint Louis, a pension of 2,000 livres a year, and the rank of lieutenant-colonel with which he is posted to his old regiment, the Royal Suédois, in 1778. With them he serves at the taking of Menorca in 1781 and is severely wounded at the Great Siege of Gibraltar in 1782 but manages to save the life of Charles Philippe, Count of Artois, the future Charles X. For these services he is made a count, one of only twenty-two people outside the royal family to receive this honour, and is made colonel of the German regiment of Salm-Salm in French pay, which at a grand review of 30,000 French troops in Alsace in 1785 is pronounced the best regiment. He begins to move in court circles and in 1788 kisses the hand of Marie Antoinette and rides in the king’s coach.

In 1788 O’Connell recommends to his brother Maurice the college of Saint-Omer as a suitable school for his nephews, Maurice and Daniel O’Connell, but taking belated notice of the gathering revolutionary storm, tries unsuccessfully to dissuade them. During the French Revolution of 1789 he allegedly announces his readiness to move his regiment into the capital to disperse revolutionary mobs but is not able to obtain the king’s permission. In 1790 his men mutiny, leaving him in the anomalous position of a colonel without a regiment. A protégé of the Ancien Régime, he nevertheless remains in Paris in 1790–91, serving the nouveau régime as a member of a commission engaged in revising army regulations.

In 1792 O’Connell joins Charles William Ferdinand, Duke of Brunswick‘s émigré army at Koblenz and takes part in the disastrous Battle of Valmy in Berchini’s regiment. Ever cautious, he serves as a private, refusing any command so that his name would not be mentioned in France. In November 1792 he is in London, almost penniless and bent on concealing that he had served against the republic. An alibi is procured and attested at Tralee to the effect that O’Connell had been in Ireland all the time and was forwarded to Paris to prevent the confiscation of property.

In London O’Connell petitions William Pitt the Younger to reconstruct the Irish Brigade in the service of George III. Six regiments are raised, with O’Connell appointed colonel of the 4th, but the scheme is only partially realised as three of the regiments are sent to the West Indies and Nova Scotia, where they succumb to pestilence. By 1798 the brigade has entirely ceased to exist, though he retains his full pay as a British colonel, which he draws to the end of his life. At this period his name is mooted by Gen. Henry Clarke and Theobald Wolfe Tone as a possible commander of their troops. Clarke gives his opinion that O’Connell is a good parade officer but has no genius in command, to which Wolfe Tone replies that he “was in favour of his being employed for I know he hates England.”

In 1796, O’Connell marries Martha, comtesse de Bellevue (née Drouillard de Lamarre; d. 1807), a young widow with three children, at the French chapel in Covent Garden. In 1802 he takes advantage of the peace of Amiens to return to France. On the renewal of war, the couple is detained by Napoleon as British subjects, and remain virtual prisoners in France until the restoration of the Bourbons in 1814. Back in favour, O’Connell receives the rank of lieutenant-general in the French army and commander of the Order of Saint Louis. His fortunes revive, he advances a large sum to his nephew Daniel to save him from bankruptcy in 1815 and comes to his rescue again in 1818, though by this date he has already settled the bulk of his fortune on his great-nephews. He follows his namesake’s career with keen interest, but his advice is invariably cautious and is not much heeded. After the French Revolution of 1830 he refuses to take the oath of allegiance to Louis Philippe I and is struck off the military list, though he becomes a naturalised French citizen in 1831.

O’Connell dies on July 9, 1833, at the Château de Bellevue at Meudon, near Blois, and is buried at the cemetery at Coudé. He has no children and his title, though not his fortune, descends to his godson, the Baron d’Eschegoyen’s second son, who takes the name O’Connell. A portrait by Paul Guérin hangs in Derrynane House.

(From: “O’Connell, Count Daniel Charles” by Bridget Hourican, Dictionary of Irish Biography, http://www.dib.ie)


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Birth of Edward Kenealy, Barrister & Writer

edward-kenealy

Edward Vaughan Hyde Kenealy, Irish barrister and writer, is born in Cork, County Cork on July 2, 1819. He is best remembered as counsel for the Tichborne case and the eccentric and disturbed conduct of the trial that leads to his ruin.

Kenealy is the son of a local merchant. He is educated at Trinity College Dublin and is called to the Irish Bar in 1840 and to the English Bar in 1847. He obtains a fair practice in criminal cases. In 1868 he becomes a QC and a bencher of Gray’s Inn. He practises on the Oxford circuit and in the Central Criminal Court.

Kenealy suffers from diabetes and an erratic temperament is sometimes attributed to poor control of the symptoms. In 1850 he is sentenced to one month imprisonment for punishing his six-year-old illegitimate son with undue severity. He marries Elizabeth Nicklin of Tipton, Staffordshire in 1851 and they have eleven children, including novelist Arabella Kenealy (1864–1938). They live in Portslade, East Sussex, from 1852 until 1874. He commutes to London and Oxford for his law practice but returns at weekends and other times to be with his family.

In 1850, Kenealy publishes an eccentric poem inspired by Johann Wolfgang von Goethe, Goethe, a New Pantomime. He also publishes a large amount of poetry in journals such as Fraser’s Magazine. He publishes translations from Latin, Greek, German, Italian, Portuguese, Russian, Irish, Persian, Arabic, Hindustani and Bengali. It is unlikely he is fluent in all these languages.

In 1866, Kenealy writes The Book of God: the Apocalypse of Adam-Oannes, an unorthodox theological work in which he claims that he is the “twelfth messenger of God,” descended from Jesus Christ and Genghis Khan. He also publishes a more conventional biography of Edward Wortley Montagu in 1869.

During the Tichborne trial, Kenealy abuses witnesses, makes scurrilous allegations against various Roman Catholic institutions, treats the judges with disrespect, and protracts the trial until it becomes the longest in English legal history. His violent conduct of the case becomes a public scandal and, after rejecting his client’s claim, the jury censures his behaviour.

Kenealy starts a newspaper, The Englishman, to plead his cause and to attack the judges. His behaviour is so extreme that in 1874 he is disbenched and disbarred by his Inn. He forms the Magna Charta Association and goes on a nationwide tour to protest his cause.

At a by-election in 1875, Kenealy is elected to Parliament for Stoke-upon-Trent with a majority of 2,000 votes. However, no other Member of Parliament will introduce him when he takes his seat. Benjamin Disraeli forces a motion to dispense with this convention.

In Parliament, Kenealy calls for a Royal commission into his conduct in the Tichborne case, but loses a vote on this by 433–3. One vote is Kenealy’s, another that of his teller, George Hammond Whalley. The third “aye” is by Purcell O’Gorman of Waterford City. During this period, he also writes a nine-volume account of the case.

Kenealy gradually ceases to attract attention, loses his seat at the 1880 general election and dies in London on April 16, 1880. He is buried in the churchyard of St. Helen’s Church, Hangleton, East Sussex.


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Death of John Bourke, U.S. Army Captain

File source: http://en.wikipedia.org/wiki/File:John_Bourke.jpg

John Gregory Bourke, a captain in the United States Army and a prolific diarist and postbellum author, dies in Philadelphia, Pennsylvania on June 8, 1896. He writes several books about the American Old West, including ethnologies of its indigenous peoples.

Bourke is born in Philadelphia on June 23, 1846, to Irish immigrant parents, Edward Joseph and Anna (Morton) Bourke. His early education is extensive and includes Latin, Greek, and Gaelic. When the American Civil War begins, Bourke is fourteen. At sixteen he runs away from home. Claiming to be nineteen, he enlists in the 15th Regiment Pennsylvania Volunteer Cavalry, in which he serves until July 1865. He receives a Medal of Honor for “gallantry in action” at the Battle of Stones River, Tennessee, in December 1862. He later sees action at the Battle of Chickamauga.

Based on his service during the war, Bourke’s commander, Major General George Henry Thomas, nominates him for the United States Military Academy at West Point, New York. He is appointed cadet in the Academy on October 17, 1865. He graduates on June 15, 1869, and is assigned as a second lieutenant in the 3rd Cavalry Regiment. He serves with his regiment at Fort Craig, New Mexico Territory, from September 29, 1869, to February 19, 1870.

Bourke serves as an aide to General George Crook in the Apache Wars from 1872 to 1883. As Crook’s aide, he has the opportunity to witness every facet of life in the Old West — the battles, wildlife, the internal squabbling among the military, the Indian Agency, settlers, and Native Americans.

During his time as aide to General Crook during the Apache Wars, Bourke keeps journals of his observations that are later published as On the Border with Crook. This book is considered one of the best firsthand accounts of frontier army life, as Bourke gives equal time to both the soldier and the Native American. Within it, he describes the landscape, Army life on long campaigns, and his observations of the Native Americans. His passages recount General Crook’s meetings with Sitting Bull, Crazy Horse, and Geronimo as the General attempts to sign peace treaties and relocate tribes to reservations. He provides considerable detail of towns and their citizens in the Southwest, specifically the Arizona Territory.

In 1881 Bourke is a guest of the Zuni tribe, where he is allowed to attend the ceremony of a Newekwe priest. His report of this experience is published in 1888 as The use of human odure and human urine in rites of a religious or semi religious character among various nations.

Bourke marries Mary F. Horbach of Omaha, Nebraska, on July 25, 1883. They have three daughters together.

John Bourke dies in the Polyclinic Hospital in Philadelphia on June 8, 1896, and is buried at Arlington National Cemetery. His wife is buried beside him after her death.


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Birth of Francis Sylvester Mahony, Humorist & Journalist

francis-sylvester-mahony

Francis Sylvester Mahony, Irish humorist and journalist also known by the pen name Father Prout, is born on December 31, 1804, in Cork, County Cork.

Mahony is born to Martin Mahony and Mary Reynolds. He is educated at the Jesuit Clongowes Wood College, in County Kildare, and later in the Abbey of Saint-Acheul, a similar school in Amiens, France and then at Rue de Sèvres, Paris, and later in Rome. He begins teaching at the Jesuit school of Clongowes as master of rhetoric but is soon after expelled. He then goes to London and becomes a leading contributor to Fraser’s Magazine, under the signature of “Father Prout” (the original Father Prout, whom Mahony knew in his youth, born in 1757, was parish priest of Watergrasshill, County Cork). At one point he is director of this magazine.

Mahony is witty and learned in many languages. One form which his humour takes is the professed discovery of the originals in Latin, Greek, or mediaeval French of popular modern poems and songs. Many of these jeux d’esprit are collected as Reliques of Father Prout. He pretends that these poems had been found in Fr. Prout’s trunk after his death. He wittily describes himself as “an Irish potato seasoned with Attic salt.” Later he acts as foreign correspondent to various newspapers, and during the last eight years of his life his articles form a main attraction of The Globe.

In his native Cork Mahoney is best remembered for his poem “The Bells of Shandon” and his penname is synonymous with the city and the Church of St. Anne, Shandon.

Mahony spends the last two years of his life in a monastery and dies on May 18, 1866, in Paris reconciled to the Church.

The Reliques of Father Prout originally appear in two volumes in 1836 with illustrations by Maclise. They are reissued in Henry George Bohn‘s Bohn’s Libraries in 1860. Another volume, Final Reliques, is edited by Douglas Jerrold and published in 1876. The Works of Father Prout, edited by Charles Kent, is published in 1881. Facts and Figures from Italy (1847) is made from his Rome letters to London’s The Daily News.