Casey is born to a teacher during the height of the Great Famine of 1846. Eight years later he moves to Gurteen, near Ballymahon in County Longford, when his father is given the post of headmaster at the local school. His work would come to be closely associated with Ballymahon.
As a teenager Casey works as an assistant to his father and is expected to follow him into teaching. However, he is disillusioned by the insufficiently nationalistic nature of the curriculum and spends a great deal of time writing poetry. It is at this time, reputedly at the age of fifteen, that he writes his best-known song, “The Rising of the Moon,” which commemorates the Irish Rebellion of 1798.
Following the increasing popularity of his songs and ballads at nationalist gatherings, Casey moves to Dublin in the 1860s and becomes active in the Fenian movement. He is a major contributor to The Nation newspaper, for which he assumes his pen name of ‘Leo.’
In 1866, at the age of 20, Casey publishes a collection of poems, entitled A Wreath of Shamrocks. Most of the poems therein had already been published elsewhere, primarily in The Nation. The further fame engendered by the success of the book leads him to be sought after as a speaker. He addresses mass rallies in Dublin, Liverpool and London that year, in the lead up to the Fenian Rising in 1867.
When the uprising fails, Casey is imprisoned without trial for eight months in Mountjoy Prison. He is released on the understanding that he would leave for Australia and not return to Ireland. However, he chooses to stay on in Summerhill, Dublin in disguise, living as a Quaker and continuing to write and publish in secret.
Casey marries Mary Josephine Briscoe in January 1868 and they have a son Michael, who dies shortly after birth in October 1869. Casey’s health had been broken by the treatment he had received in prison. He falls from a cab on or near O’Connell Bridge in the centre of Dublin in 1870. He dies from his injuries on St. Patrick’s Day, March 17, 1870.
Following his death, Casey is buried in Glasnevin Cemetery. The newspapers report that between fifty and one hundred thousand mourners walk in his funeral procession.
Sweeney meets Rosemary Barber in 1972 and they marry in 1979. Two offspring – daughter Nico and son Malvin – are produced before the couple goes their separate ways in the early 21st century. Having lived in London for many years until 2001, he separates from Rosemary and goes to live in Timișoara, Romania and Berlin. In 2007, he meets his partner, Mary Noonan, and in early 2008 he moves to Cork to live with her there.
Sweeney produces numerous collections of poetry for which he wins several awards. His novels for children include The Snow Vulture (1992) and Fox (2002). He authors a satirical thriller, co-written with John Hartley Williams, and entitled Death Comes for the Poets (2012).
As Bill Swainson, Sweeney’s editor at Allison & Busby in the 1980s, recalls: “As well as writing his own poetry, Matthew was a great encourager of poetry in others. The workshops he animated, and later the residencies he undertook, were famous for their geniality and seriousness and fun. Sometime in the late 1980s I attended one of these workshops in an upstairs room of a pub in Lamb’s Conduit Street, Bloomsbury, where the poems were circulated anonymously and carefully read and commented on by all. Around the pushed-together tables were Ruth Padel, Eva Salzman, Don Paterson, Maurice Riordan, Jo Shapcott, Lavinia Greenlaw, Michael Donaghy, Maura Dooley and Tim Dooley.” Sweeney later has residencies at the University of East Anglia and Southbank Centre, among many others. He reads at three Rotterdam Poetry Festivals, in 1998, 2003 and 2009.
According to the poet Gerard Smyth: “I always sensed that in the first instance [Sweeney] regarded himself as a European rather than an Irish poet – and rightly so: like the German Georg Trakl whom he admired he apprehended the world in a way that challenged our perceptions and commanded our attention.” Sweeney’s work has been considered “barely touched by the mainstream of English writing” and more so by the German writers Heinrich von Kleist, Georg Büchner, Franz Kafka, Günter Grass and Heinrich Böll, as well as the aforementioned Georg Trakl. According to Poetry International Web, he would be among the top five most famous Irish poets on the international scene.
Having been diagnosed with motor neuron disease the previous year, Sweeney dies at the age of 65 at Cork University Hospital on August 5, 2018, surrounded by family and friends. He continues writing up until three days before his death. In an interview shortly before his death he is quizzed on his legacy, to which he gives the response, “Mostly what awaits the poet is posthumous oblivion. Maybe there will be a young man in Hamburg, or Munich, or possibly Vienna, for whom my German translations will be for a while important – and might just contribute to him becoming a German language poet with Irish leanings.”
Among those attending a special ceremony on August 8, 2018 at the Triskel Arts Centre in Cork to celebrate Sweeney’s life are fellow poets Jo Shapcott, Thomas McCarthy, Gerry Murphy, Maurice Riordan and Padraig Rooney. On August 9, 2018, he is buried in Clonmany New Cemetery in County Donegal.
Makem’s mother, Sarah Makem, is an important source of traditional Irish music, who is visited and recorded by, among others, Diane Guggenheim Hamilton, Jean Ritchie, Peter Kennedy and Sean O’Boyle. His father, Peter Makem, is a fiddler who also plays the bass drum in a local pipe band named “Oliver Plunkett,” after a Roman Catholic martyr of the reign of Charles II of England. His brother and sister are folk musicians as well. Makem, from the age of eight, is member of the St. Patrick’s church choir for 15 years where he sings Gregorian chant and motets. He does not learn to read music but he makes it in his “own way.”
Makem starts to work at 14 as a clerk in a garage and later he works for a while as a barman at Mone’s Bar, a local pub, and as a local correspondent for The Armagh Observer.
Makem emigrates to the United States in 1955, carrying his few possessions and a set of bagpipes from his time in a pipe band. Arriving in Dover, New Hampshire, he works at Kidder Press, where his hand was accidentally crushed by a press in 1956. With his arm in a sling, he leaves Dover for New York City to pursue an acting career.
The Clancys and Makem are signed to Columbia Records in 1961. The same year, at the Newport Folk Festival, Makem and Joan Baez are named the most promising newcomers on the American folk scene. During the 1960s, the Clancy Brothers and Tommy Makem perform sellout concerts at such venues as Carnegie Hall, and make television appearances on shows like The Ed Sullivan Show and The Tonight Show. The group performs for President John F. Kennedy. They also play in smaller venues such as the Gate of Horn in Chicago. They appear jointly in the UK Albums Chart in April 1966, when Isn’t It Grand Boys reaches number 22.
Makem leaves the group in 1969 to pursue a solo career. In 1975, he and Liam Clancy are both booked to play a folk festival in Cleveland, Ohio, and are persuaded to do a set together. Thereafter they often perform as Makem and Clancy, recording several albums together. He once again goes solo in 1988. Throughout the 1970s and 1980s he performs both solo and with Liam Clancy on The Irish Rovers‘ various television shows, which are filming in Canada and Ireland.
In the 1980s and 1990s, Makem is a principal in a well-known Irish music venue in New York, “Tommy Makem’s Irish Pavilion.” This East 57th Street club is a prominent and well-loved performance spot for a wide range of musicians. Among the performers and visitors are Paddy Reilly, Joe Burke, and Ronnie Gilbert. Makem is a regular performer, often solo and often as part of Makem and Clancy, particularly in the late fall and holiday season. The club is also used for warm-up performances in the weeks before the 1984 reunion concert of The Clancy Brothers and Tommy Makem at Lincoln Center for the Performing Arts. In addition, the after-party for Bob Dylan‘s legendary 30th Anniversary Concert Celebration at Madison Square Garden in 1992 is held at the Irish Pavilion.
In 1997 Makem writes a book, Tommy Makem’s Secret Ireland, and in 1999 premiers a one-man theatre show, Invasions and Legacies, in New York. His career includes various other acting, video, composition, and writing credits. He also establishes the Tommy Makem International Festival of Song in South Armagh in 2000.
Tommy Makem dies in Dover, New Hampshire, on August 1, 2007, following a lengthy battle with lung cancer. He continues to record and perform until very close to the end. Paying tribute to him after his death, Liam Clancy says, “He was my brother in every way.” He is buried next to his wife at New Saint Mary Cemetery in Dover.
Born on August 19, 1887, to a poor family in Slane, County Meath, Ledwidge starts writing at an early age, and is first published in a local newspaper at the age of fourteen. Finding work as a labourer and miner, he is also a trade union activist and a keen patriot and nationalist, associated with Sinn Féin. He becomes friendly with a local landowner, the writer Lord Dunsany, who gives him a workspace in the library of Dunsany Castle and introduces him to literary figures including William Butler Yeats and Katherine Tynan, with whom he has a long-term correspondence. He is elected to a local authority post and helps organise the local branch of the Irish Volunteers, while Dunsany edits and helps him secure publication for a first volume of his poetry.
Having sided with the faction of the Irish Volunteers which oppose participation in the war, he enlists in the Royal Inniskilling Fusiliers in October 1914, and continues to write poetry on assignment, sending work to Lord Dunsany and to family and other friends. The poems he writes on active service reveal his pride at being a soldier, as he believes, in the service of Ireland. He often wonders whether he would find a soldier’s death.
On July 31, 1917, a group from Ledwidge’s battalion of the Royal Inniskilling Fusiliers are road-laying in preparation for an assault during the Third Battle of Ypres, near the village of Boezinge, northwest of Ypres.
According to Irish author and lecturer Alice Curtayne, “Ledwidge and his comrades had been toiling since the early morning at roadmaking. The army’s first need was men; their second, guns; their third roads. These latter consisted mainly of heavy beech planks bolted together, which could be rapidly laid down. No advance could be supported in that sodden land without a sufficiency of these communications tracks, six or seven feet wide. Supplies were conveyed by pack mules over the wooden paths. Survivors concur in placing the road work done by B Company that day one mile northeast of Hellfire Corner, so called because it was very exposed to German shelling. There was a violent rainstorm in the afternoon, shrouding the region in a gray monochrome. Sullenly, the enemy’s long-range guns continued to fling their shells far behind the lines. Roadwork could not be suspended, however, as the tracks were in use as fast as they were laid down. Tea was issued to the men and, drenched to the skin, they stopped to swallow it. A shell exploded beside Ledwidge and he was instantly killed.”
A Roman Catholicmilitary chaplain, Father Devas, is the first on the scene. That night, Father Devas writes in his diary, “Crowds at Holy Communion. Arranged for service but washed out by rain and fatigues. Walk in rain with dogs. Ledwidge killed, blown to bits; at Confession yesterday and Mass and Holy Communion this morning. R.I.P.”
Ledwidge is first buried at Carrefour de Rose, and later re-interred in the nearby Artillery Wood Military Cemetery, at Boezinge, where the Welsh poet Hedd Wyn, who was killed in action on the same day, also lies buried.
Dunsany arranges for the publication of more of Ledwidge’s poems, and a collected edition in 1919. Further poems, from the archives at Dunsany Castle and some material held by family, are later published by Ledwdige’s biographer, Alice Curtayne, and by one of the Ledwidge memorial societies. Ledwidge is selected as one of twelve prominent war poets for the exhibition Anthem for Doomed Youth at the Imperial War Museum in London in 2002, and memorialised at an event in Inchicore, Dublin, in 2017, with his work set to music by Anúna. A museum of his life and work is opened in his birthplace cottage in 1982. Some of his manuscripts are held in the National Library of Ireland and more in the archives of Dunsany Castle.
Campbell is born into a Catholic and Irish nationalist family from County Down. He is educated at St. Malachy’s College, Belfast. After working for his father he teaches for a while. He travels to Dublin in 1902, meeting leading nationalist figures. His literary activities begin with songs, as a collector in Antrim, County Antrim and working with the composer Herbert Hughes. He is then a founder of the Ulster Literary Theatre in 1904. He contributes a play, The Little Cowherd of Slainge, and several articles to its journal Uladh edited by Bulmer Hobson. The Little Cowherd of Slainge is performed by the Ulster Literary Theatre at the Clarence Place Hall in Belfast on May 4, 1905, along with Lewis Purcell’s The Enthusiast.
Campbell moves to Dublin in 1905 and, failing to find work, moves to London the following year where he is involved in Irish literary activities while working as a teacher. He marries Nancy Maude in 1910, and they move shortly thereafter to Dublin, and then later to County Wicklow. His play Judgement is performed at the Abbey Theatre in April 1912.
Campbell takes part as a supporter in the Easter Rising of 1916, doing rescue work. The following year he publishes a translation from Irish of the short stories of Patrick Pearse, one of the leaders of the Rising.
Campbell becomes a Sinn FéinCouncillor in Wicklow in 1921. Later in the Irish Civil War he is on the Republican side, and is interned in 1922-23. His marriage breaks up, and he emigrates to the United States in 1925 where he settles in New York City. He lectures at Fordham University, and works in academic Irish studies, founding the University’s School of Irish Studies in 1928, which lasts four years. He is the editor of The Irish Review (1934), a short lived “magazine of Irish expression.” The business manager is George Lennon, former Officer Commanding of the County WaterfordFlying Column during the Irish War of Independence. The managing editor is Lennon’s brother-in-law, George H. Sherwood.
Campbell returns to Ireland in 1939, settling at Glencree, County Wicklow. He dies at Lacken Daragh, Enniskerry, County Wicklow on June 6, 1944.
Sebastian Barry, novelist, playwright and poet, is born in Dublin on July 5, 1955. He is noted for his lyrical literary writing style and is considered one of Ireland’s finest writers. He is named Laureate for Irish Fiction, 2019–2021.
Barry starts his literary career with the novel Macker’s Garden in 1982. This is followed by several books of poetry and a further novel, The Engine of Owl-Light (1987), before his career as a playwright begins with his first play produced in the Abbey Theatre, Boss Grady’s Boys (1988).
Both The Steward of Christendom and the novel The Whereabouts of Eneas McNulty, are about the dislocations, physical and otherwise, of loyalist Irish people during the political upheavals of the early 20th century. The title character of the latter work is a young man forced to leave Ireland by his former friends in the aftermath of the Irish War of Independence.
Barry has been twice shortlisted for the Man Booker Prize for his novels A Long Long Way (2005) and The Secret Scripture (2008), the latter of which wins the 2008 Costa Book of the Year and the James Tait Black Memorial Prize. His fifth novel, On Canaan’s Side (2011), is longlisted for the 2011 Man Booker Prize and wins the 2012 Walter Scott Prize. In January 2017, he is awarded the Costa Book of the Year prize for Days Without End (2016), becoming the first novelist to win the prestigious prize twice. The novel also wins The Walter Scott Prize and The Independent Booksellers’ Prize, and is longlisted for the Man Booker Prize 2017.
In 2001, Barry establishes his personal and professional archive at the Harry Ransom Center. More than sixty boxes of papers document his diverse writing career and range of creative output which includes drawings, poetry, short stories, novels, essays, and scripts.
Bardwell is born Leland Hone in India on February 25, 1922, to Irish parents William Hone and Mary Collise, and moves to Ireland at the age of two. Her father’s family are of the Anglo-IrishHone family. She grows up in Leixlip, County Kildare. She is educated at Alexandra School and later at the University of London.
Bardwell realises from childhood that a writing life is inevitable. In her memoirs she records: “Since the age of six writing had been not an ambition but a condition.” However, there are years of editorial rejections before she blossoms into a writer of the poetry, short stories for radio, plays and autobiographical novels that flowed, due in part to the encouragement of the coterie assembled there, from her basement flat in Dublin.
Bardwell’s five volumes of acclaimed poetry are The Mad Cyclist (1970), The Fly and the Bed Bug (1984), Dostoevsky’s Grace (1991), her “new and selected” The White Beach (1998) and The Noise of Masonry Settling (2005).
Bardwell is considered an important poet by her contemporaries. On the publication of her fourth collection of poetry, The White Beach, Eiléan Ní Chuilleanáin states, “it is good to see her work of the decades collected – it has inspired many Irish poets, male and female, and should be much more widely known,” adding that her work is “witty, full of sharp intimate honesty, full of truth and surprises.”
Austin Clarke, considered at his death to be the greatest poet of his generation after W. B. Yeats, is born in 83 Manor Street, Stoneybatter, Dublin, on May 9, 1896. He also writes plays, novels and memoirs. His main contribution to Irish poetry is the rigour with which he uses technical means borrowed from classical Irish language poetry when writing in English.
Effectively, this means writing English verse based not so much on metre as on complex patterns of assonance, consonance, and half rhyme. Describing his technique to Robert Frost, Clarke says, “I load myself down with chains and try to wriggle free.”
Clarke’s early poetry clearly shows the influence of Yeats. His first book, The Vengeance of Fionn, is a long narrative poem retelling an Ossianic legend. It meets with critical acclaim and, unusually for a first book of poetry, goes to a second edition. Between this and the 1938 volume Night and Morning, he publishes a number of collections, all of which, to one extent or another, can be seen as being written in the shadow of Yeats. There is, however, one significant difference. Unlike the older poet, Clarke is a Catholic, and themes of guilt and repentance run through this early work.
Between 1938 and 1955, Clarke publishes no new lyric or narrative poetry. He is co-founder of the Lyric Theatre, Dublin and writes a number of verse plays for them. He also works as a journalist and has a weekly poetry programme on RTÉ radio. It seems likely that he also experiences some kind of personal crisis during this time, and this has significant consequences for his later poetry.
Clarke returns to publishing poetry with the 1955 collection Ancient Lights and is to continue writing and publishing prolifically for the remainder of his life. Although he continues to use the same Gaelic-derived techniques, this late poetry is markedly different from his earlier work. Many of the later poems are satires of the Irish church and state, while others are sensual celebrations of human sexuality, free of the guilt of the earlier poems. He also publishes the intensely personal Mnemosyne Lay in Dust, which is a poem sequence detailing the fictional Maurice Devanes’s nervous breakdown and subsequent recovery.
Clarke also comes to admire the work of more avant-garde poets like Ezra Pound and Pablo Neruda, both of whom he writes poems about. A number of the late long poems, such as, for instance, the 1971 Tiresias, show the effects of studying these poets and their looser formal structures. He sets up the Bridge Press to publish his own work, which allows him the freedom to publish work that many mainstream Irish publishers of the time might have been reluctant to handle. His Collected Poems is published in 1974 and a Selected Poems in 1976.
In addition to some twenty volumes of poetry and numerous plays, Clarke publishes three novels: The Bright Temptation (1932), The Singing Men at Cashel (1936), and The Sun Dances at Easter (1952). All of these are banned by the Censorship of Publications Board (Ireland). He also publishes two volumes of memoirs, Twice Round the Black Church (1962) and A Penny in the Clouds (1968), and a number of scattered critical essays and book reviews. While all of these prose writings are of interest, his reputation rests firmly on his poetry.
In 1920 Clarke marries Cornelia (Lia) Cummins. The marriage effectively lasts only a few days, and he spends several months in St. Patrick’s Hospital recovering from it, but they do not divorce before Cummins dies in 1943. He meets, has three sons with, and later marries (1945) Norah Esmerelda Patricia Walker (1900–1985), granddaughter of Matthew Harris, MP for East Galway from 1885 to 1890.
Clarke lives in Bridge House beside Templeogue Bridge which spans the River Dodder in the south Dublin suburb of Templeogue. After his death on March 19, 1974, there is a proposal to preserve the house and his library of 6,500 books as a memorial. This is not possible owing to long-term plans to demolish the house and widen the road. The old Templeogue Bridge, built in 1800, and Bridge House are removed. A new bridge is opened by CouncillorBernie Malone, Chairman Dublin City Council, on December 11, 1984, which is renamed Austin Clarke Bridge in his honour.
Ryan is born Matthew Abraham Ryan in Hagerstown, Maryland on February 5, 1838, the fourth child of Irish immigrants Matthew Ryan and his wife, Mary Coughlin, both of Clogheen, County Tipperary, and their first to be born in the United States.
In 1840 the family relocates to Ralls County, Missouri, and then, in 1846, to St. Louis, where the father opens a general store. Ryan is educated at St. Joseph’s Academy, run by the De La Salle Brothers. Showing a strong inclination to piety, he is encouraged by his mother and teachers to consider becoming a priest. He decides to test a calling to the priesthood and on September 16, 1851, at the age of 13, enters the College of St. Mary’s of the Barrens, near Perryville, Missouri, a minor seminary for young candidates for the priesthood. By the time of his graduation in 1855, he has decided to pursue Holy Orders.
Ryan then enters the Vincentians, taking the oath of obedience to the Congregation. He does three more years of study at the college during the course of which, on June 19, 1857, he receives minor orders. In 1858, shortly after the death of his father, he is sent to the Seminary of Our Lady of the Angels near Niagara Falls, New York.
As a Southerner, Ryan feels out of place at the seminary, and soon begins to express his opposition to the abolitionist movement then gaining popularity in the Northeastern United States. He then joins in the sentiment expressed by the Catholic bishops and editors of the nation in that period, who feel threatened by the anti-Catholic opinions expressed by the leadership of the Abolitionists. His writings in that period begin to express suspicion of Northern goals. Possibly for that reason, he is sent back to St. Mary of the Barrens.
During the winter of 1860, Ryan gives a lecture series through which he starts to gain notice as a speaker. His abilities as a preacher gain wide approval, and his superiors decide to have him ordained a priest earlier than is the normal age under church law. On September 12, 1860, he is ordained a priest at his home parish in St. Louis, with the ordination being performed by the Bishop of St. Louis, Peter Richard Kenrick.
In the Fall of 1861, soon after the start of the American Civil War, Ryan is transferred back to the Seminary of Our Lady of the Angels in New York. After a couple of bouts of illness, he declares himself fit to teach again in April 1862, but his superiors instead transfer him to parish duties in LaSalle, Illinois. After arriving there, he realizes that he will not be able to express his strong views in support of the Confederacy. Frustrated, and feeling ignored by his immediate superior, he requests his release from his oath of obedience. Upon his release he returns home, where he and his brother David intend to enlist in the Confederate States Army.
Ryan makes sporadic early appearances as a freelance chaplain among Confederate troops from Louisiana and begins making appearances in Tennessee in 1862. He begins full-time pastoral duties in Tennessee in late 1863 or early 1864. Though he never formally joins the Confederate Army, he clearly is serving as a freelance chaplain by the last two years of the conflict, with possible appearances at the Battle of Lookout Mountain and the Battle of Missionary Ridge near Chattanooga, and well-authenticated service at the Battle of Franklin and the subsequent Battle of Nashville. Some of his most moving poems —”In Memoriam” and “In Memory of My Brother”— come in response to his brother’s death, who died while serving in uniform for the Confederacy in April 1863, likely from injuries suffered during fighting near Mount Sterling, Kentucky.
On June 24, 1865, Ryan’s most famous poem, “The Conquered Banner,” appears in the pages of the New York Freeman’s Journal over his early penname “Moina.” Starting in 1865, he moves from parish to parish throughout the South. Beginning in November 1881 he spends a year in semi-retirement at Biloxi, Mississippi while completing his second book, A Crown for Our Queen. In Augusta, Georgia, he founds The Banner of the South, a religious and political weekly in which he republishes much of his early poetry, along with poetry by fellow-southerners James Ryder Randall, Paul Hamilton Hayne, and Sidney Lanier, as well as an early story by Mark Twain.
In 1879, Ryan’s work is gathered into a collected volume of verse, first titled Father Ryan’s Poems and subsequently republished in 1880 as Poems: Patriotic, Religious, Miscellaneous. His collection sells remarkably well for the next half-century. His work also finds a popular following in his family’s ancestral home of Ireland. An article about his work appears in Irish Monthly during his life, and a decade after his death, yet another collection of his poetry is published in Dublin by The Talbot Press under the title Selected Poems of Father Abram Ryan.
In 1880 Ryan’s old restlessness returns, and he heads north for the twofold object of publishing his poems and lecturing. He dies April 22, 1886, at a Franciscanfriary in Louisville, Kentucky, but his body is returned to St. Mary’s in Mobile, Alabama for burial. He is interred in Mobile’s Catholic Cemetery. In recognition of his loyal service to the Confederacy, a stained-glass window is placed in the Confederate Memorial Hall in New Orleans in his memory. In 1912 a local newspaper launches a drive to erect a statue to him. Dedicated in July 1913, it includes a stanza from “The Conquered Banner” below an inscription that reads: “Poet, Patriot, and Priest.”
The play is the first in O’Casey’s “Dublin Trilogy” – the other two being Juno and the Paycock (1924) and The Plough and the Stars (1926). It is set in Dublin in May 1920 during the Irish War of Independence and centres on the mistaken identity of a building tenant who is thought to be an Irish Republican Army (IRA) assassin. Each act takes place in Seumus Shield’s room in a tenement in Hilljoy Square.
Donal Davoren is a poet who has come to room with Seumus Shields in a poor, Dublin tenement slum. Many of the residents of the tenement mistake Donal for an IRA gunman on the run. Donal does not refute this notoriety, especially when it wins him the affection of Minnie Powell, an attractive young woman in the tenement. Meanwhile, Seumus’ business partner, Mr. Maguire, drops a bag off at Seumus’ apartment before participating in an ambush in which he is killed. Seumus believes the bag to contain household items for re-sale. The city is put under curfew as a result of the ambush. The Black and Tans raid the tenement and, at that point, Donal and Seumus discover the bag is full of Mills bombs. Minnie Powell takes the bag and hides it in her own room. The Black and Tans find nothing of note in Seumus’ room, but arrest Minnie Powell, who is later shot and killed trying to escape.
In the music video for Northern Irish rock/pop band The Adventures song “Send My Heart” (1984), the lead character is seen trying out for a version of the play.
seamus dubhghaill 