Jellett marries his cousin on his mother’s side, Dorothea Charlotte Morris Morgan, daughter of James Morgan, on July 7, 1855. The marriage produces seven children. His son, William Morgan Jellett, is a member of the Parliament of the United Kingdom and is the father of the celebrated artist Mainie Jellett, and of Dorothea Jellett, director of the orchestra of the Gaiety Theatre, Dublin. Another son Henry Holmes Jellett is a civil engineer in British India. His daughter Harriette Mary Jellett is the wife of the noted Irish physicistGeorge Francis FitzGerald. Another daughter Eva Jellett is the first woman to graduate with a degree in medicine from Trinity and goes on to practice as a doctor in India.
Jellett graduates B.A. in mathematics in 1837, M.A. 1843, B.D. 1866, and D.D. 1881. He is ordained a priest in 1846. In 1848 he is elected to the chair of natural philosophy at TCD, and in 1868 he receives the appointment of commissioner of Irish national education.
In 1851 Jellett is awarded the Cunningham Medal of the Royal Irish Academy for his work on the “Calculus of Variations.” The society later elects him their president, a position he holds from 1869 to 1874.
In 1870, on the death of Dr. Thomas Luby, Jellett is co-opted a Senior Fellow, and thus a member of the Board of TCD. William Ewart Gladstone‘s government in February 1881 appoints him provost of Trinity. In the same year he is awarded a Royal Medal by the Royal Society.
After the disestablishment of the Church of Ireland by the Irish Church Act 1869, Jellett takes an active part in the deliberations of the general synod and in every work calculated to advance its interests. He is an able mathematician and writes A Treatise of the Calculus of Variations (1850), and A Treatise on the Theory of Friction (1872), as well as several papers on pure and applied mathematics, articles in the Transactions of the Royal Irish Academy. He also writes some theological essays, sermons, and religious treatises, of which the principals are An Examination of some of the Moral Difficulties of the Old Testament (1867), and The Efficacy of Prayer (1878).
Jellett dies of blood poisoning at the provost’s house, TCD, on February 19, 1888, and is buried in Mount Jerome Cemetery on February 23. The funeral procession is the largest that ever left Trinity.
(Pictured: “John Hewitt Jellett,” oil on canvas by Sarah Purser)
Faulkner is the elder of two sons of James, owner of the Belfast Collar Company, and Nora Faulkner. His younger brother is Colonel Sir Dennis Faulkner. He is educated initially at Elm Park preparatory school, Killylea, County Armagh, but at 14, preferring to stay in Ireland, is sent to the Church of Ireland-affiliated St. Columba’s College at Whitechurch, County Dublin, although he is Presbyterian. His best friend at the school is Michael Yeats, son of W. B. Yeats. He enters Queen’s University Belfast in 1939 to study law, but, with the advent of World War II, he quits his studies to work full-time in the family shirt-making business. He is the only Prime Minister of Northern Ireland to have been educated in the Irish Free State and one of only two to have been educated in Ireland.
Faulkner becomes involved in unionist politics, the first of his family to do so, and is elected to the Parliament of Northern Ireland as the Ulster Unionist Party (UUP) Member of Parliament (MP) for the constituency of East Down in 1949. His vociferous traditional unionist approach to politics ensures him a prominent backbench position. He is, at the time, the youngest ever MP in the Northern Irish Parliament. He is also the first Chairman of the Ulster Young Unionist Council in 1949. In 1956 he is offered and accepts the job of Parliamentary Secretary to the Ministry of Finance, or Government Chief Whip.
When Terence O’Neill becomes Prime Minister in 1963, he appoints Faulkner, his chief rival for the job, as Minister of Commerce. He resigns in 1969 over the technicalities of how and when to bring in the local government reforms which the British Labour government is pushing for. This is a factor in the resignation of O’Neill, who resigns as Prime Minister in the aftermath of his failure to achieve a good enough result in the 1969 Northern Ireland general election.
In the ensuing leadership contest, Faulkner loses out again when O’Neill gives his casting vote to his cousin, James Chichester-Clark. In 1970, he becomes the Father of the House. He comes back into government as Minister of Development under Chichester-Clark and in a sharp turn-around, begins the implementation of the political reforms that were the main cause of his resignation from O’Neill’s cabinet. Chichester-Clark himself resigns in 1971 as the political and security situation and the more intensive British interest proves difficult.
Faulkner is elected leader of the Ulster Unionist Party and Prime Minister. In his initial innovative approach to government, he gives a non-unionist, David Bleakley, a former Northern Ireland Labour Party (NILP) MP, a position in his cabinet as Minister for Community Relations. In June 1971, he proposes three new powerful committees at Stormont which would give the opposition salaried chairmanships of two of them.
However, this initiative (radical at the time) is overtaken by events. A shooting by soldiers of two nationalist youths in Derry causes the Social Democratic and Labour Party (SDLP), the main opposition, to boycott the Stormont parliament. The political climate deteriorates further when, in answer to a worsening security situation, Faulkner introduces internment on August 9, 1971. This is a disaster and causes the situation to worsen.
Despite this, Faulkner continues his radical approach to Northern Irish politics and, following Bleakley’s resignation in September 1971 over the internment issue, appointes Dr. G. B. Newe, a prominent lay Catholic, as Minister of State in the Cabinet Office. His administration staggers on through the rest of 1971, insisting that security is the paramount issue.
In January 1972, an incident occurs during a Northern Ireland Civil Rights Association march in Derry, during which paratroopers shoot and killed thirteen unarmed civilians. A fourteenth civilian dies later. What history has come to know as Bloody Sunday is, in essence, the end of Faulkner’s government. In March 1972, he refuses to maintain a government without security powers which the British government under Edward Heath decides to take back. The Stormont parliament is subsequently prorogued, initially for a period of one year, and following the appointment of a Secretary of State for Northern Ireland, William Whitelaw, direct rule is introduced.
In June 1973, elections are held to a new devolved parliament, the Northern Ireland Assembly. The elections split the UUP. Faulkner becomes chief executive in a power-sharing executive with the SDLP and the centre-ground Alliance Party, a political alliance cemented at the Sunningdale Conference that year. The power-sharing Executive lasts only six months and is brought down by a loyalistUlster Workers’ Council strike in May 1974. In 1974, he loses the leadership of the UUP to anti-Sunningdale elements led by Harry West. He subsequently resigns from the Ulster Unionist Party and forms the Unionist Party of Northern Ireland (UPNI).
The UPNI fares badly in the Northern Ireland Constitutional Convention elections of 1975, winning only five out of the 78 seats contested. Faulkner wins the final seat. In 1976 he announces that he is quitting active politics. He is elevated to the House of Lords in the 1977 New Year Honours list, being created Baron Faulkner of Downpatrick on February 7, 1977.
Faulkner, a keen huntsman, dies on March 3, 1977, following a riding accident while hunting with the County Down Staghounds at the Ballyagherty/Station Road junction near Saintfield, County Down. He is riding at full gallop along a narrow country road when his horse slips, throwing him off and killing him instantly. He is laid to rest at Magherahamlet Presbyterian Church near Spa, County Down where he had been a regular member of the congregation. His twenty-four-day life peerage is thus the shortest-lived until the death of Lord Heywood of Whitehall in 2018 just nine days after ennoblement.
Murdoch is born on July 15, 1919, in Phibsborough, Dublin, the daughter of Irene Alice (née Richardson) and Wills John Hughes Murdoch. Her father, a civil servant, comes from a mainly Presbyterian sheep farming family from Hillhall, County Down. In 1915, he enlists as a soldier in King Edward’s Horse and serves in France during World War I before being commissioned as a second lieutenant. Her mother trains as a singer before Iris is born and is from a middle-class Church of Ireland family in Dublin. Her parents first meet in Dublin when her father is on leave and are married in 1918. Iris is the couple’s only child. When she is a few weeks old the family moves to London, where her father had joined the Ministry of Health as a second-class clerk. She is a second cousin of the Irish mathematician Brian Murdoch.
From 1947 to 1948 Murdoch studies philosophy as a postgraduate at Newnham College, Cambridge. She meets Ludwig Wittgenstein at Cambridge but does not hear him lecture, as he had left his Trinity College professorship before she arrives. In 1948 she becomes a fellow of St. Anne’s College, Oxford, where she teaches philosophy until 1963. From 1963 to 1967 she teaches one day a week in the General Studies department at the Royal College of Art.
In 1956 Murdoch marries John Bayley, a literary critic, novelist, and from 1974 to 1992 Warton Professor of English at Oxford University, whom she had met in Oxford in 1954. The unusual romantic partnership lasts more than forty years until Murdoch’s death. Bayley thinks that sex is “inescapably ridiculous.” She in contrast has “multiple affairs with both men and women which, on discomposing occasions, Bayley witnesses for himself.”
Murdoch’s first novel, Under the Net, is published in 1954 and is selected in 1998 as one of Modern Library’s 100 best English-language novels of the 20th century. She had previously published essays on philosophy, and the first monograph about Jean-Paul Sartre published in English. She goes on to produce 25 more novels and additional works of philosophy, as well as poetry and drama.
Murdoch’s last novel, Jackson’s Dilemma, is published in 1995. She is diagnosed with Alzheimer’s disease in 1997 and dies on February 8, 1999, in Oxford. There is a bench dedicated to her in the grounds of Lady Margaret Hall, Oxford, where she enjoyed walking.
In May 2017, Kenny announces that he is planning to resign as Taoiseach and Fine Gael leader. Varadkar stands in the leadership election to replace him. Although more party members vote for his opponent, Simon Coveney, he wins by a significant margin among Fine Gael members of the Oireachtas and is elected leader on June 2. Twelve days later, he is appointed Taoiseach, and at 38 years of age becomes the youngest person to hold the office. He is Ireland’s first, and the world’s fourth, openly gay head of government and the first Taoiseach of Indian heritage.
In 2020, Varadkar calls a general election to be held in February. While polls in 2019 have suggested a favourable result for Fine Gael, they ultimately come in third in terms of seats and votes, behind Fianna Fáil and Sinn Féin, with 35 seats, a loss of 15 seats for the party from the previous general election, when it had finished in first position. He resigns and is succeeded by Micheál Martin as Taoiseach. He is subsequently appointed Tánaiste and Minister for Enterprise, Trade and Employment as part of a three-party coalition composed of Fianna Fáil, Fine Gael and the Green Party.
Gobnait Ní Bhruadair, Irish republican and lifelong radical, dies in Sneem, County Kerry, on January 16, 1955. She campaigns passionately for causes as diverse as the reform of nursing, protection and promotion of the Irish language and the freedom of Ireland from British rule.
Ní Bhruadair is born the Hon. Albinia Lucy Brodrick on December 17, 1861, at 23 Chester Square, Belgrave, London, the fifth daughter of William Brodrick, 8th Viscount Midleton (1830–1907), and his wife, Augusta Mary (née Freemantle), daughter of Thomas Fremantle, 1st Baron Cottesloe. She spends her early childhood in London until the family moves to their country estate in Peper Harow, Surrey in 1870. Educated privately, she travels extensively across the continent and speaks fluent German, Italian and French, and has a reading knowledge of Latin.
The polar opposite of Ní Bhruadair, her brother is consistent in his low opinion of the Irish and holds imperialist views that warmly embrace much of the jingoism associated with social Darwinism. The young Albinia Lucy Brodrick conforms to her familial political views on Ireland, if her authorship of the pro-Unionist song “Irishmen stand” is an indicator. However, by the start of the twentieth century she becomes a regular visitor to her father’s estate in County Cork. There she begins to educate herself about Ireland and begins to reject the views about Ireland that she had been raised on. In 1902 she writes about the need to develop Irish industry and around the same time she begins to develop an interest in the Gaelic revival. She begins to pay regular visits to the Gaeltacht where she becomes fluent in Irish and is horrified at the abject poverty of the people.
From this point on, Ní Bhruadair’s affinity with Ireland and Irish culture grows intensely. Upon her father’s death in 1907 she becomes financially independent and in 1908 purchases a home near West Cove, Caherdaniel, County Kerry. The same year she establishes an agricultural cooperative there to develop local industry. She organises classes educating people on diet, encourages vegetarianism and, during the smallpox epidemic of 1910, nurses the local people. Determined to establish a hospital for local poor people, she travels to the United States to raise funds.
There Ní Bhruadair takes the opportunity to study American nursing, meets leading Irish Americans and becomes more politicised to Ireland’s cause. Upon her return to Kerry, she establishes a hospital in Caherdaniel later in 1910. She renames the area Ballincoona (Baile an Chúnaimh, ‘the home of help’), but it is unsuccessful and eventually closes for lack of money. She writes on health matters for The Englishwoman and Fortnightly, among other journals, is a member of the council of the National Council of Trained Nurses and gives evidence to the royal commission on venereal disease in 1914.
Along with Dr. Kathleen Lynn she works with the Irish White Cross to distribute food to the dependents of IRA volunteers. By the end of the Irish War of Independence she has become hardened by the suffering she has seen and is by now implacably opposed to British rule in Ireland. She becomes one of the most vociferous voices against the Anglo-Irish Treaty of December 6, 1921. She becomes a firebrand speaker at meetings in the staunchly republican West Kerry area. In April 1923 she is shot by Irish Free State troops and arrested. She is subsequently imprisoned in the North Dublin Union, where she follows the example of other republicans and goes on hunger strike. She is released two weeks later. Following the formation of Fianna Fáil by Éamon de Valera in 1926, she continues to support the more hardline Sinn Féin.
In October 1926 Ní Bhruadair represents Munster at the party’s Ardfheis. She owns the party’s semi-official organ, Irish Freedom, from 1926–37, where she frequently contributes articles and in its later years acts as editor. Her home becomes the target of the Free State government forces in 1929 following an upsurge in violence from anti-Treaty republicans against the government. She and her close friend Mary MacSwiney leave Cumann na mBan following the decision by its members at their 1933 convention to pursue social radicalism. The two then establish an all-women’s nationalist movement named Mná na Poblachta, which fails to attract many new members.
Ní Bhruadair continues to speak Irish and regularly attends Conradh na Gaeilge branch meetings in Tralee. Although sympathetic to Catholicism, she remains a member of the AnglicanChurch of Ireland, and regularly plays the harmonium at Sneem’s Church of Ireland services. Described by a biographer as “a woman of frugal habits and decided opinions, she was in many ways difficult and eccentric.” She dies on January 16, 1955, and is buried in the Church of Ireland graveyard in Sneem, County Kerry.
In her will Ní Bhruadair leaves most of her wealth (£17,000) to republicans “as they were in the years 1919 to 1921.” The vagueness of her bequest leads to legal wrangles for decades. Finally, in February 1979, Justice Seán Gannon rules that the bequest is void for remoteness, as it is impossible to determine which republican faction meets her criteria.
Plant is the second eldest child and son in a family of six children. His parents are John William Albert Plant, a farmer, and Catherine Hayden.
One Sunday in 1916 George and his older brother Jimmy are arrested by the Royal Irish Constabulary (RIC) after being seen speaking to two well-known republicans, Seán Hayes and Dan Breen. In custody the two brothers are beaten and mistreated resulting in a hatred of the RIC. He serves with the Irish Republican Army during the Irish War of Independence and with the Anti-Treaty IRA in the Irish Civil War.
In 1923 George and Jimmy leave Ireland for Canada and the United States but continue as active IRA members. In 1929 they return to Ireland and carry out a bank raid in Tipperary on behalf of the IRA. They are arrested two days later at the family farm and subsequently sentenced to 7 years in prison. They are released in a general amnesty after the Fianna Fáil and Éamon de Valera election victory in 1932. He is a strong supporter of Seán Russell. In 1939 following the outbreak of World War II, known in Ireland as The Emergency, de Valera is determined to maintain Irish neutrality and is not going to allow the IRA to jeopardize this. The IRA links with Germany and campaign in Britain are severely straining Anglo-Irish relations so emergency legislation is introduced.
Russell, the IRA Chief of Staff, dies in August 1940 after taking ill on board a U-boat and Stephen Hayes from County Wexford becomes IRA Chief of Staff. In late August 1940 an address on Lansdowne Road Dublin is raided by the Garda Síochána. Among the men arrested is Michael Devereux, a 24-year-old married truck driver from County Wexford who is also Quartermaster of the IRAs Wexford Brigade. He is released after three days without charge. Shortly afterwards Gardaí in County Wexford find an IRA arms dump. Many in the IRA suspect that Devereux had turned informer, so Stephen Hayes orders Devereux’s execution. George Plant and another man, Michael Walsh from County Kilkenny, are ordered to carry out the order. Devereux meets Plant and Walsh who tell Devereux that Tom Cullimore, the Wexford Brigade’s OC is blamed for the arms dump and that they have shot him. They order Devereux to drive them to an IRA safe house at Grangemockler in south County Tipperary. Devereux, believing he is the prime suspect in a murder, stays willingly at the safe house. A week later, on September 27, 1940, Devereux is invited to go for a walk with Plant and Paddy Davern, the owner of the safe house. Somewhere along the walk Plant accuses Devereux of being an informer and shoots him dead. Plant is arrested nine weeks later on suspicion of IRA membership and brought before the Special Criminal Court in Dublin. On February 10, 1941, Radio Éireann broadcasts a radio appeal for Michael Devereux on behalf of his wife.
In September 1941 Stephen Hayes is accused of being an informer by a group of Northern IRA members led by Seán McCaughey. He manages to escape to a garda station. Shortly afterwards a large force of Garda Síochána and Irish Army descend on the area around the Davern farmhouse where they find Devereux’s car buried under an onion bed and eventually discover Devereux’s body, a year to the day after his death. Two weeks later, Plant, already in prison on IRA membership charges, is charged with Devereux’s murder. A trial is held with a senior IRA officer, Joseph o’Connor, also charged with Devereux’s murder. The first trial collapses after two days when Paddy Davern and Micheal Walsh, two of the prosecution witnesses, refuse to give evidence. This result leads to the court issuing a nolle prosequi order which should have meant the end of the affair, however both men are rearrested and recharged with the same offence, under Emergency Order 41f. Minister for JusticeGerald Boland transfers the case to a Special Military Court with army officers acting as judges. In addition to Plant, Paddy Davern and Michael Walsh are also now charged with Devereux’s murder. The second trial begins at Collins Barracks, Dublin in February 1942 with Seán MacBride, a former IRA Chief of Staff and future government minister as the defendant’s barrister. Davern states his original statement was given at gunpoint but under the new order even statements given under duress are admissible. The court only has two sentencing options – death or acquittal. Joseph O’Connor is acquitted and despite MacBride’s best efforts the other three are sentenced to death. Davern and Walsh have their sentences commuted to life imprisonment and are both released in 1946.
Just one week after sentence is passed, Plant is executed in Portlaoise Prison by a six-man firing squad drawn from the Irish Army. Much bitterness is caused by the treatment of Plant’s relatives. Neither his wife or mother or infant son are allowed to visit him in the week before his execution. Censorship ensures there is little mention in the newspapers, so his family only learns of his execution from a brief radio broadcast shortly before they receive a telegram. He is buried in the grounds of Portlaoise Prison, but is reinterred in 1948, when he is buried with full IRA military honours in his local church St. Johnstown in County Tipperary, and a Celtic cross is erected over his grave.
Plant’s wife moves to the United States where she remarries. His brother Jimmy dies in London in 1978. The Plant’s family farm is now part of the Coolmore Estate.
Wynne-Jones is born to landowner Charles Llewellyn Wynne-Jones and Sybil Mary Gella Scott. The family spends half the year in Wales and half the year in Thornhill, Stalbridge, Dorset, England. She has two brothers, Andrew and Ronald (“Polly”), both of whom die in Africa during World War II.
Wynne-Jones is educated at home. Her skill in art leads to her getting lessons in Sherborne from a children’s book illustrator. Her music is encouraged by the family doctor, and she begins to compose and study the violin, receiving lessons in Bournemouth with the first violinist of the symphony orchestra and continues in Aberystwyth after the start of World War II. She goes on to study the violin and composition at the Royal Academy of Music, London (1940–43). While in London she also serves as a Voluntary Aid Detachment nurse until 1943 and later as a draughtswoman at the Ordnance Survey.
After the war Wynne-Jones purchases and manages a bookshop on the King’s Road in Chelsea, but it is not a financial success. She returns to painting, studying at the Heatherley School of Fine Art, London (1951-52) and the Chelsea School of Art (1952–55). She travels extensively through Portugal and Italy painting landscapes. An interest in completing landscapes in an abstract manner leads her to study with Peter Lanyon in St. Ives, Cornwall.
Wynne-Jones begins study in Cornwall in 1957 and remains there for fifteen years. Her first public exhibition is in a group show (1957) at the Pasmore Edwards Gallery, Newlyn. Other group shows are Jefferson Place Gallery, Washington, D.C., (1959), and in Falmouth, Cornwall (1960). Her solo exhibitions are at the New Vision Centre, London (1962 and 1965), Florence (1963) and Dolgellau (1964). From the 1960s through the 1990s she exhibits in Great Britain, Italy, Belgium, Germany, Ireland, Spain, Holland, South Africa, and the United States.
In 1962 Wynne-Jones purchases Trevaylor House near Penzance and provides accommodation for other artists including renowned Irish painter Tony O’Malley, sculptor Conor Fallon, and English poet and writer W. S. ‘Sydney’ Graham. In the 1970s she exhibits in Ireland at the Project Arts Centre, Dublin (1970) and at the Emmet Gallery, Dublin (1975 and 1977). During the 1980s she exhibits at the Lincoln and Hendricks galleries in Dublin before joining the Taylor Galleries, run by John and Patrick Taylor. She is elected honorary member of the Royal Hibernian Academy (RHA) in 1994 and becomes a member of Aosdána in 1996. Originally an abstract artist, her contact with the Irish countryside slowly transforms her work to that of a landscape artist, albeit with an influence of abstraction attached to it. She becomes well known in Irish art circles as an eminent Irish landscape artist.
Wynne-Jones is involved with artist Derek Middleton before moving to Cornwall. There she becomes romantically involved with Graham who is in an open marriage, however it is the death of her mentor Peter Lanyon that devastates her. She meets the sculptor Conor Fallon through their mutual friend Tony O’Malley. Fallon had arrived in Cornwall ostensibly to meet Lanyon. They marry in 1966. Their honeymoon in Provence is immortalised in expressionist paintings done by Wynne-Jones. The couple adopts a boy and a girl, siblings, John and Bridget. In 1972 she moves with her family to Kinsale, County Cork. It is in this area that a number of her paintings are created. She moves to Ballard House, near Rathdrum, County Wicklow in 1987. There she paints the mountain visible from her home.
Wynne-Jones dies at the age of 83 on November 9, 2006. She is buried in Ballinatone (Church of Ireland), Rathdrum.
(Pictured: “Klein Constantia with Table Mountain” by Nancy Wynne-Jones, acrylic on paper, 16 1/2″ x 23″)
The hospital is founded by Bartholomew Mosse, a surgeon and midwife who is appalled at the conditions that pregnant women have to endure, in George’s Lane in March 1745. It is granted by Royal Charter on December 2, 1756 by King George II. Lying-in is an archaic term for childbirth, referring to the month-long bed rest prescribed for postpartum confinement. The venture is very successful and Mosse raises money through concerts, exhibitions and even a lottery to establish larger premises. The hospital moves to new premises, designed by Richard Cassels, where it becomes known as “The New Lying-In Hospital” in December 1757. The Church of Ireland Chapel is opened in 1762. Open to the public, it provides a healthy income to the hospital annually, Dr. Mosse successfully encouraging wealthy Protestant Dubliners to attend service there.
Records indicate that around 1781, “when the hospital was imperfectly ventilated, every sixth child died within nine days after birth, of convulsive disease; and that after means of thorough ventilation had been adopted, the mortality of infants, within the same, in five succeeding years, was reduced to one in twenty.” This issue is not limited to the Lying-In-Hospital. In the era, ventilation improvement is a general issue in patient care, along with other issues of sanitation and hygiene, and the conditions in which surgeons such as Robert Liston in Britain and elsewhere, have to operate. Florence Nightingale famously works on the design of safe and healthy hospitals.
The first Caesarean section in Ireland is undertaken at the hospital in 1889.
The eponymous Rotunda is a rotunda designed by James Ensor, which is completed just in time for a reception hosted by James FitzGerald, Marquess of Kildare, in October 1767. The extensive Rotunda Rooms, designed by Richard Johnston and built adjacent to the rotunda, are completed in 1791. By the early 19th century the hospital has become known as the Rotunda Hospital, after its most prominent architectural feature. The Rotunda becomes a theatre, where the Irish Volunteers first public meeting is held in 1913, and later the Ambassador Cinema. The Rotunda Rooms now house the Gate Theatre.
The Rotunda Hospital, as both a maternity hospital and also as a training centre (affiliated with Trinity College, Dublin) is notable for having provided continuous service to mothers and babies since inception, making it the oldest continuously operating maternity hospital in the world. It is estimated that over 300,000 babies have been born there.
In 2000 the Rotunda is one of two Dublin maternity hospitals found to have illegally retained organ tissue from babies without parental consent. The tissue removed in postmortem examinations is retained for some years. The Rotunda Hospital admits that that permission should have been sought for this process to be allowed to take place.
A medical negligence award is approved in 2020 for a young boy who develops cerebral palsy as a result of complications with his delivery at the hospital in 2004.
Born into an Anglican family with a military tradition. Russell is intended for an ecclesiastical career in the Church of Ireland, but in 1783 sails with his brother’s regiment to India and fights at the battle of Cannanore. He is, however, disgusted by what he regards as “the unjust and rapacious conduct pursued by the authorities in the case of two native women,” and returns disaffected to Ireland in 1786. After briefly studying for the church ministry, he spends the next four years as a half-pay officer in Dublin pursuing studies of science, philosophy and politics.
In 1790, Russell meets Theobald Wolfe Tone in the visitors’ gallery of the Irish House of Commons and a lifelong friendship begins. At the end of the year, he is commissioned to Belfast as an ensign in the 64th infantry regiment of foot. Being convivial, good looking, charismatic and charming, he fits quickly into Belfast society. He is deeply religious and holds strong millennialist beliefs. On the other hand, he is also of a restless nature, drinks heavily, and is highly promiscuous.
Russell becomes a founder member of the first Society of United Irishmen in Belfast in 1791, writes for the Northern Star, and acts as secretary for the Dublin United Irishmen. He is the most socially radical of all United Irish leaders, an outspoken opponent of slavery and industrial exploitation.
Russell posts bail for a friend in order to secure his release from a debtor’s prison. When the friend defaults, Russell has to sell his ensigncy in July 1791. After several months, and to avoid further debt, he accepts the offer of Thomas Knox, 1st Viscount Northland, the father of an old army friend, to become seneschal (a kind of stipendiary magistrate) to the Northlands’ manor court at Dungannon. However, he resigns within a year, apparently disgusted by the sectarian animosities there. His financial situation worsens until he becomes librarian at the Belfast Society for Promoting Knowledge (the later Linen Hall Library) in 1794.
Russell is arrested on September 16, 1796, is charged with treason, and detained without trial in Newgate Prison, Dublin, until March 1799. He is then sent to Fort George in the north of Scotland. The longest serving United Irish prisoner, he is released in June 1802 on condition of exile to Hamburg. However, he soon makes his way to Paris where he meets Robert Emmet who, with William Putnam McCabe are advancing the plans for insurrection pending the French renewal of the war against England. Having little confidence in the French, however, he returns to Ireland in March 1803 to organise the North in conjunction with the veteran of the Battle of Antrim, James Hope. However, he meets with little success as much of the North is subdued following the suppression of the Irish Rebellion of 1798.
In 1803 Russell joins a general insurrection that is to take place throughout Ireland with blows being struck simultaneously at Dublin, Belfast, and Downpatrick. Unknown to him, Robert Emmet is unable to secure help and promised firearms. In Dublin after a brief street battle on the evening of July 23, 1803, Emmett calls off the rising.
Russell manages to hide for a number of weeks in Dublin but is caught in the authorities’ dragnet on September 9. He is sent under heavy escort to Downpatrick Gaol. There, convicted of high treason, he is hung and beheaded on October 12, 1803. His remains are buried in the graveyard of the parish church, Down Cathedral, in a grave paid for by his friend Mary Ann McCracken.
McAuley is born on September 29, 1778, at Stormestown House in Dublin to James and Elinor (née Conway) McAuley. Her father dies in 1783 when she is five and her mother dies in 1798. She first goes to live with a maternal uncle, Owen Conway, and later joins her brother James and sister Mary at the home of William Armstrong, a Protestant relative on her mother’s side. In 1803, she becomes the household manager and companion of William and Catherine Callaghan, an elderly, childless, and wealthy Protestant couple and friends of the Armstrongs, at their estate in Coolock, a village northeast of Dublin. For 20 years she gives catechetical instruction to the household servants and the poor village children. Catherine Callaghan, who is raised in the Quaker tradition, dies in 1819. When William Callaghan dies in 1822, McAuley becomes the sole residuary legatee of their estate.
McAuley inherits a considerable fortune and chooses to use it to build a house where she and other compassionate women can take in homeless women and children to provide care and education for them. A location is selected at the junction of Lower Baggot Street and Herbert Street in Dublin, and in June 1824, the cornerstone is laid by the Rev. Dr Blake. As it is being refurbished, she studies current educational methods in preparation for her new endeavour. On the feast of Our Lady of Mercy, September 24, 1827, the new institution for destitute women, orphans, and schools for the poor is opened and McAuley, with two companions, undertake its management.
For three years, McAuley and her companions continue their work as lay women. She never intends to found a community of religious women. Her initial intention is to assemble a lay corps of Catholic social workers. In 1828 Archbishop of DublinDaniel Murray permits the staff of the institute to assume a distinctive dress and to publicly visit the sick. The uniform adopted is a black dress and cape of the same material reaching to the belt, a white collar and a lace cap and veil – such a costume as is now worn by the postulants of the congregation. In the same year the archbishop desires McAuley to choose some name by which the little community might be known, and she chooses that of “Sisters of Mercy,” having the design of making the works of mercy the distinctive feature of the institute.
McAuley is desirous that the members should combine with the silence and prayer of the Carmelites, with the active labours of a Sister of Charity. The position of the institute is anomalous, its members are not bound by vows nor are they restrained by rules. The clergy and people of the church of the time, however, are not supportive of groups of laywomen working independently of church structures. The main concern is for the stability and continuity of the works of mercy which the women had taken on. Should any of them get married or lose interest, the poor and the orphans whom they are caring for would then be at a loss.
McAuley’s clerical mentor urges her to form a religious institute. Along with two other women, Mary Ann Doyle and Mary Elizabeth Harley, she enters the novitiate of the Presentation Sisters to formally prepare for life as women religious in September 1830. On December 12, 1831, they profess vows and return to the House of Mercy. The Sisters of Mercy consider December 12, 1831, as the day of their founding as a religious community. Archbishop Murray assists McAuley in founding the Sisters of Mercy and professes the first three members. He then appoints her Mother Superior.
The rule of the Sisters of Mercy is formally confirmed by Pope Gregory XVI on June 6, 1841. McAuley lives only ten years as a Sister of Mercy, Sister Mary Catherine.
McAuley dies of tuberculosis at the age of sixty-three on November 11, 1841, at Baggot Street. She is buried at Baggot Street Cemetery. At the time of her death, there are 100 Sisters of Mercy in ten foundations. Shortly thereafter, small groups of sisters leave Ireland to establish new foundations on the east and west coasts of the United States, in Newfoundland, Australia, New Zealand, and Argentina.
Total worldwide membership consists of about 5,500 Sisters of Mercy, 5,000 Associates, and close to half a million partners in ministry. The Mercy International Centre in Dublin is the international “home” of Mercy worldwide and the mercyworld.org website is the virtual home.